Islam and Bioethics
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An Introduction to Islamic Bioethics
An Introduction to Islamic Bioethics Ruaim Muaygil, MD, PhD(c) Albert Gnaegi Center for Health Care Ethics, Saint Louis University King SauD University & King SauD University MeDical City, RiyaDh, SauDi Arabia What this talk is NOT • An exhaustive examination of Islam, Islamic law, or Islamic bioethics. • It Does not speaK for all Muslims- in the clinic or outside. • Does not intenD to essentialize all Muslims to their religious iDentity. Islam: An Overview • The last of the 3 Abrahamic religions. • Monotheistic faith. • 2nd largest religion in the world (1.8 billion followers). • Fastest growing. • 3.3 Million Muslims in the US. Origins • 7th century Arabian peninsula- Quran revealeD to Prophet Muhammed. • Islam recognizes other prophets incluDing Abraham, Moses, anD Jesus anD unDerstanDs them to be messengers of GoD. • Muslims see their faith as the universal anD complete version of previous Abrahamic religions. The Five Pillars 1. Shahada: Faith “No GoD but GoD anD MuhammeD is the messenger of GoD.” 2. Salat: Prayer, 5 times a Day. 3. Zakat: Almsgiving (small % every year, only those who can). 4. Siyam: Fasting . During RamaDan (if able to Do so). 5. Hajj. Pilgrimage to Mecca. (once in lifetime, for those who can). Sources of Islamic Law Sharia (Righteous path) Fiqh (Deep Comprehension) • Primary source. • SeconDary source. • Quran: Divine, unaltereD, unchanging, worD of of • Deliberative, interpretive traDition that guiDes the GoD. Final revelation. formulation of laws from the sources of sharia. • Sunnah: Sayings anD actions of Prophet • MethoD of inquiry. MuhammeD. • ProDuct of human unDerstanDing anD reasoning. • Basis of ethical inquiry. • Subject to human error. • ProDuct of Divine intervention. -
Breastfeeding Practices, Facilitators, and Barriers Among Immigrant Muslim Arab
Breastfeeding Practices, Facilitators, and Barriers among Immigrant Muslim Arab Women Living in a Metropolitan Area of the Southwest of United States by Wafa Khasawneh A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Approved December 2016 by the Graduate Supervisory Committee: Pauline Komnenich, Chair Megan Petrov Elizabeth Reifsnider Azza Ahmed ARIZONA STATE UNIVERSITY May 2017 ABSTRACT Scientific evidence strongly indicates that there are significant health benefits of breastfeeding. Lower breastfeeding initiation, duration, and exclusivity rates are found in vulnerable populations particularly among women of low socioeconomic status, and racial minorities such as immigrant, racial, and minority cultural groups. Breastfeeding disparities can contribute to negative health outcomes for the mothers, and their infants, and families. Muslim Arab immigrants are a fast-growing, under-studied, and underserved minority population in the United States. Little is known about breastfeeding practices and challenges facing this vulnerable population. Immigrant Muslim Arab mothers encounter breastfeeding challenges related to religion, language, different cultural beliefs, levels of acculturation, difficulties understanding health care information, and navigating the health care system. A cross-sectional descriptive study was used to describe infant feeding practices, and identify contributors and barriers to adequate breastfeeding using the social ecological model of health promotion. A convenience sample of 116 immigrant Muslim Arab women with at least one child, 5 years or younger was recruited from a large metropolitan area in the Southwestern United States. The results indicated that immigrant Muslim Arab mothers demonstrate high breastfeeding initiation rates (99.2%), and lengthy breastfeeding duration (M=11.86), but low rates of exclusive breastfeeding at 6 months (21.6%). -
The Right to Asylum Between Islamic Shari'ah And
The Right to Asylum between Islamic Shari’ah and International Refugee Law A Comparative Study Prof. Ahmed Abou-El-Wafa Produced and Printed by Printing Press of Naif Arab University for Security Sciences Riyadh - 2009 (1430 H.) The Right to Asylum between Islamic Shari’ah and International Refugee Law A Comparative Study Prof. Ahmed Abou-El-Wafa Riyadh - 2009 (1430 H.) “Those who believed and emigrated, and strove in the cause of GOD, as well as those who hosted them and gave them refuge, and supported them, these are the true believers. They have deserved forgiveness and a generous recompense.” (Quranic Surat al-Anfal, "The Spoils of War" [Chapter 8 verse 74]) “Everyone has the right to seek and to enjoy in other countries asylum from persecution.” (Universal Declaration of Human Rights. Article 14) "Every man shall have the right, within the framework of the Shari'ah... if persecuted, is entitled to seek asylum in another country. The country of refugee shall be obliged to provide protection to the asylum seeker until his safety has been attained, unless asylum is motivated by committing an act regarded by the Shari'ah as a crime". (Article 12 of the Declaration on Human Rights in Islam) United Nations High Commissioner for Refugees (UNHCR) Regional Office in the Regional Office in the Arab Republic of Egypt GCC Countries E-mail: [email protected] E-mail: [email protected] Arabic Website: English Website: www.unhcr.org.eg www.unhcr.org First Edition 2009 This book is written, on behalf of UNHCR by Prof. Dr. Ahmed Abou-El-Wafa, Chief of the Department of Public International Law, Faculty of Law, Cairo University. -
Breastfeeding Practices: a Cross-Believed Perspective
Advances in Social Sciences Research Journal – Vol.4, No.3 Publication Date: Feb. 25, 2017 DoI:10.14738/assrj.43.2723 Harun, H. M. F., Rejab, S. N. M., & Samori, Z. (2017). Breastfeeding PraCtiCes: A Cross-Believed PerspeCtive. AdvanCes in SoCial Sciences ResearCh Journal, 4(3) 228-245 Breastfeeding Practices: A Cross-Believed Perspective HaniFah Musa Fathullah Harun Academy of Contemporary Islamic Studies (ACIS), Universiti Teknologi MARA, 40450, Shah Alam, Malaysia. Siti Noorbiah Md. Rejab Academy of Contemporary Islamic Studies (ACIS) Universiti Teknologi MARA, 40450, Shah Alam, Malaysia. Zakiah Samori Senior Lecturer, Academy of Contemporary Islamic Studies Universiti Teknologi MARA, 40450, Shah Alam, Selangor,Malaysia. ABSTRACT BreastFeeding practices have been so common among Muslim mothers in the community that children are breastfed even aFter their baby phase. BreastFeeding can contribute to mental and physical growth oF children. The signiFicance and beneFits oF breast milK have not only been recognized in Islam, but also by medical science and nutrition research. This article aims to discuss the infant feeding practices based on religious and scientific foundation in the Muslim community, with a primary focus on the advantages of breastFeeding as well as syariah-related issues on breastFeeding. The research methodology used in this paper is the analysis oF booKs and papers related to breastFeeding. The results of this discussion have conFirmed the beneFits of breastFeeding from the Islamic and scientific perspectives. Keywords: breastfeeding, fiqh, mother’s milk, baby, Islamic perspective, scientific perspective INTRODUCTION According to Abdul Karim Ali (2006), an application of maqasid syari’ah in a marriage is the protection of the family lineage by ensuring sustainable human generation who believe. -
The Actors & Materials of “Islamic” Bioethics
TAKING CARE OF MUSLIM PATIENTS: CRITICAL CONCEPTS FOR ADDRESSING SPIRITUAL, GENDER & END-OF-LIFE ETHICAL CHALLENGES Aasim I. Padela MD MSc [email protected] Seminary T r a n Muslim I s Healthcare Community s l System a l t a i m o n Academy Religious Influences on Muslim Health Behaviors AGENDA Provide Background Information . Who are American Muslims? . The State of Islamic Bioethics Discourse . “Producers” of Islamic Bioethics . The “Islamic” content of Islamic Bioethics Work through the case by highlighting .Empirical data from Muslims speaking to the ethical challenge .Critical Islamic teachings and concepts NURSING TRIAGE NOTE CC: Headache & Confusion HPI: 35 yo female presents with husband after jet-skiing accident in Lake Michigan; no N/V, ?LOC, no weakness, moderate headache VS: 36.7, 110, 140/93, 20, 100% on Room Air Comments: Request a female clinician AMERICAN MUSLIMS ~5-7 million persons Diverse Ethnically/Racially . 20-24% Indigenous African American . 18-26% South Asian . 24-26% Arab Diverse Immigration History . 65% Foreign-born, 35% Native . African Americans: ~20% of those in slave trade were from Muslim countries . Arab & South Asians: 19th & 20th century skilled laborer migrations . African immigrants refugees and migrations in 20th century AMERICAN MUSLIMS Socioeconomic Status: .87% are English-literate .Household income . 14% > $100k (16% US) . 45% < $30k (36% US) .>5% of US physician workforce is Muslim High Levels of Religiosity . 65% Sunni; 11% Shia . 69% say religion is very important in my life (58% US) . 65% report praying daily . 50% attend mosque at least once per week (36% US) An Islamic Bioethics? Who needs (searches for) is Islamic Bioethical Guidance? MANY CONSUMERS Muslim patients & clinicians . -
Breastfeeding of Unmarried Women Through Synthetic Hormone Injection from Islamic Perspective
International Journal of Academic Research in Business and Social Sciences Vol. 9 , No. 11, November, 2019, E-ISSN: 2222-6990 © 2019 HRMARS Breastfeeding of Unmarried Women through Synthetic Hormone Injection from Islamic Perspective Siti Fatimah Salleh, Abdullah Mustafa Theeb Fawwaz To Link this Article: http://dx.doi.org/10.6007/IJARBSS/v9-i11/6602 DOI: 10.6007/IJARBSS/v9-i11/6602 Received: 09 October 2019, Revised: 29 October 2019, Accepted: 07 November 2019 Published Online: 17 November 2019 In-Text Citation: (Ling et al, 2019) To Cite this Article: Salleh, S. F., Fawwaz, A. M. T. (2019). Breastfeeding of Unmarried Women through Synthetic Hormone Injection from Islamic Perspective.International Journal of Academic Research in Business and Social Sciences, 9(11), 825–833. Copyright: © 2019 The Author(s) Published by Human Resource Management Academic Research Society (www.hrmars.com) This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode Vol. 9, No. 11, 2019, Pg. 825 - 833 http://hrmars.com/index.php/pages/detail/IJARBSS JOURNAL HOMEPAGE Full Terms & Conditions of access and use can be found at http://hrmars.com/index.php/pages/detail/publication-ethics 825 International Journal of Academic Research in Business and Social Sciences Vol. 9 , No. 11, November, 2019, E-ISSN: 2222-6990 © 2019 HRMARS Breastfeeding of Unmarried Women through Synthetic Hormone Injection from Islamic Perspective Siti Fatimah Salleh Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin, Malaysia Abdullah Mustafa Theeb Fawwaz Faculty of Syariah, Mu’tah Univercity, Al-Karak, Jordan. -
Islamic Bioethics in the Twentyfirst Century
Islam and Biomedical Ethics with Mohammed Ghaly, “Islamic Bioethics in the Twenty-first Century”; Henk ten Have, “Global Bioethics: Transnational Experiences and Islamic Bioethics”; Amel Alghrani, “Womb Transplantation and the Interplay of Islam and the West”; Shoaib A. Rasheed and Aasim I. Padela, “The Interplay between Religious Leaders and Organ Donation among Muslims”; Aasim I. Padela, “Islamic Verdicts in Health Policy Discourse: Porcine-Based Vaccines as a Case Study”; Mohammed Ghaly, “Collective Religio-Scientific Discussions on Islam and HIV/AIDS: I. Biomedical Scientists”; Ayman Shabana, “Law and Ethics in Islamic Bioethics: Nonmaleficence in Islamic Paternity Regulations”; and Willem B. Drees, “Islam and Bioethics in the Context of ‘Religion and Science’.” ISLAMIC BIOETHICS IN THE TWENTY-FIRST CENTURY by Mohammed Ghaly Abstract. Islamic bioethics is in good health, this article argues. During the twentieth century, academic researchers had to deal with a number of difficulties including the scarcity of available Islamic sources. However, the twenty-first century witnessed significant break- throughs in the field of Islamic bioethics. A growing number of nor- mative works authored by Muslim religious scholars and studies con- ducted by academic researchers have been published. This nascent field also proved to be appealing for research-funding institutions in the Muslim world and also in the West, such as the Qatar Na- tional Research Fund (QNRF) and the Netherlands Organization for Scientific Research (NWO). On the other hand, the article argues that contemporary Islamic bioethics is in need of addressing news issues and adopting new approaches for the sake of maintaining and improving this good health in the future. -
Bangladesh Journal of Bioethics 2012; 3(1):19-22
Bangladesh Journal of Bioethics 2012; 3(1):19-22 CONSEQUENTIAL APPROACH OF ISLAMIC BIOETHICS Arif Hossain Vice President, Bangladesh Bioethics Society ABSTRACT: Bioethics is the understanding of right, responsibility, justices and moral interaction in living being. It is the corner stone to guide the society for righteous action. Due to the enormous innovation of sciences and technology, wide-ranging ethical issues have been raised in biotechnology, nanotechnology, assisted reproductive technologies (ART) and stem cell research. These advancements could lead to irreversible disasters if not limited by ethical principles and similarly society can not gain the benefit from this new technology if not addressed by the philosophical reflection. To date few attempts appear to have been made at a critical interpretation of the philosophical reflection on Islamic bioethics. This article shows that the Islamic medical ethics is a virtue ethics, deontological ethics (moral duties and obligations) and a consequential approach. It may help the health professionals, educator and the policy maker to get insight the knowledge of new application of ART in their practice for the welfare of the society. Key words: Consequential approach and Islamic bioethics HISTORICAL BACKGROUND OF ISLAMIC MEDICAL ETHICS: The Code of Hammurabi in Babylonian may the first clearly outlined medical code for the controlled medical malpractice. In 1790 B.C, the most famous Mesopotamian law, “Codex Hammurabi” that attempted to regulate medicine and to protect patient’s rights. The Codex Hammurabi described “If a surgeon performs a major operation on a nobleman with a bronze lancet and caused the death of this man, they shall cut off his hands” (Halwani and Takrouri, 2007). -
Tuesday, November 19, 2013 13
Tuesday, November 19, 2013 13 08:00-09:00 Your own personal genome: ethical issues in direct- Welcome coffee to-consumer (DTC) genomics services Amy Michelle DeBaets, USA 09:00-10:30 The ethics of preimplantational diagnosis in “savior” CONSULTA WORKSHOP (1) Hall B embryos ETHICS AND MEDICINE: ISSUES AND PROBLEMS IN Iuri Cosme Dutra da Silva, Brazil SOME AWARD AREAS – I Co-Chairs: Antonio Lepre, Filiberto Cimino Enhancing human persons: does it violate human “Nature”? Current legislation in the field of preimplantation Jason T. Eberl, USA genetic diagnosis in European Union members Francesco Paolo Busardò, Italy Genetic data protection and reuse: ethical implications and legal issues Which consent in biobank-based research María Magnolia Pardo-López, Spain Gianluca Montanari Vergallo, Italy WPA SECTION ON PSYCHIATRY, Hall E The donation of a person’s body after death: a question LAW AND ETHICS (1) of ethics and science Co-Chairs: Oren Asman, Harold J. Bursztajn Alessandro Bonsignore, Italy Ethical considerations in legal representation of older Clinical experimentation on vulnerable subjects: issues clients with diminished capacity or impaired on the evaluation of a study on patients of the Italian competence secure hospitals (OPG) Meytal Segal-Reich, Israel Valeria Marino, Italy The study of massive psychic trauma and resilience is Immigrants! How Italian emergency health workers fundamental for ethically informed psychiatric perceive the “other” patients diagnosis, treatment and forensic evaluation Paola Antonella Fiore, Italy Harold -
Medical Experts & Islamic Scholars Deliberating Over
Medical Experts & Islamic Scholars Deliberating over Brain Death: Gaps in the Applied Islamic Bioethics Discoursemuwo_1342 53..72 Aasim I. Padela MD MSc1 University of Michigan School of Medicine Ann Arbor, MI Hasan Shanawani MD MPH Wayne State University School of Medicine Detroit, MI Ahsan Arozullah MD MPH University of Illinois at Chicago Chicago, IL Abstract he scope, methodology and tools of Islamic bioethics as a self-standing discipline remain open to debate. Physicians, sociologists, Islamic law experts, historians, Treligious leaders as well as policy and health researchers have all entered the global discussion attempting to conceptualize Islamic bioethics. Arguably, the implica- tions of Islamic bioethical discourse is most significant for healthcare practitioners and their patients, as patient values interact with those of healthcare providers and the medical system at large leading to ethical challenges and potential cultural conflicts. Similarly the products of the discourse are of primary import to religious leaders and Imams who advise Muslim patients on religiously acceptable medical practices. However, the process and products of the current Islamic bioethical discourse contains gaps that preclude them from meeting the needs of healthcare practitioners, religious leaders, and those they advise. Within the medical literature, published works on Islamic bioethics authored by medical practitioners often contain gaps such as the failure to account for theological debates about the role of the intellect, ‘aql, in ethical decision making, failure to utilize sources of Islamic law, and failure to address the pluralism of opinions within the Islamic 1 Address correspondence to: Aasim I. Padela, RWJF Clinical Scholars Program, 6312 Med Sci Bldg I, 1150 W Med Center Drive, University of Michigan, Ann Arbor MI 48109-5604; email: [email protected]; phone: 734-647-4844. -
Islamic Perspectives on Clinical Intervention Near the End-Of-Life: We Can but Must We?
Med Health Care and Philos DOI 10.1007/s11019-016-9729-y SCIENTIFIC CONTRIBUTION Islamic perspectives on clinical intervention near the end-of-life: We can but must we? Aasim I. Padela1,2,3 · Omar Qureshi4 © Springer Science+Business Media Dordrecht 2016 Abstract The ever-increasing technological advances of needs of the patients, clinicians and Muslim religious modern medicine have increased physicians’ capacity to leaders interacting with the healthcare system. carry out a wide array of clinical interventions near the end-of-life. These new procedures have resulted in new Keywords Religion · Bioethics · Human dignity · Islamic “types” of living where a patient’s cognitive functions are law · Palliative care severely diminished although many physiological functions remain active. In this biomedical context, patients, surro- gate decision-makers, and clinicians all struggle with Introduction decisions about what clinical interventions to pursue and when therapeutic intent should be replaced with palliative Novel technological advances in science and medicine goals of care. For some patients and clinicians, religious provide physicians with a greater number of tools and an teachings about the duty to seek medical care and the care increased capacity to restore and supplant the functions of of the dying offer ethical guidance when faced with such human organs. In light of these newfound capabilities, choices. Accordingly, this paper argues that traditional much ink is being spent discussing the ethics of end-of-life Sunni Islamic ethico-legal views on the obligation to seek healthcare. On one hand, the technical powers of biome- medical care and Islamic theological concepts of human dicine are clearly life-saving. -
Islamic Bioethics: Problems and Perspectives International Library of Ethics, Law, and the New Medicine
ISLAMIC BIOETHICS: PROBLEMS AND PERSPECTIVES INTERNATIONAL LIBRARY OF ETHICS, LAW, AND THE NEW MEDICINE Founding Editors DAVID C. THOMASMA† DAVID N. WEISSTUB, Université de Montréal, Canada THOMASINE KIMBROUGH KUSHNER, University of California, Berkeley, U.S.A. Editor DAVID N. WEISSTUB, Université de Montréal, Canada Editorial Board TERRY CARNEY, University of Sydney, Australia MARCUS DÜWELL, Utrecht University, Utrecht, the Netherlands SØREN HOLM, University of Cardiff, Wales, United Kingdom GERRIT K. KIMSMA, Vrije Universiteit, Amsterdam, the Netherlands DAVID NOVAK, University of Toronto, Canada EDMUND D. PELLEGRINO, Georgetown University, Washington D.C., U.S.A. DOM RENZO PEGORARO, Fondazione Lanza and University of Padua, Italy DANIEL P. SULMASY, Saint Vincent Catholic Medical Centers, New York, U.S.A. LAWRENCE TANCREDI, New York University, New York, U.S.A. VOLUME 31 The titles published in this series are listed at the end of this volume. Islamic Bioethics: Problems and Perspectives DARIUSCH ATIGHETCHI Second University, Naples, Italy A C.I.P. Catalogue record for this book is available from the Library of Congress. ISBN-10 1-4020-4961-7 (HB) ISBN-13 978-1-4020-4961-3 (HB) ISBN-10 1-4020-4962-5 (e-book) ISBN-13 978-1-4020-4962-0 (e-book) Published by Springer P.O. Box 17, 3300 AA Dordrecht, The Netherlands www.springer.com Printed on acid-free paper All Rights Reserved © 2007 Springer No part of this work may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, microfi lming, recording or otherwise, without written permission from the Publisher, with the exception of any material supplied specifi cally for the purpose of being entered and executed on a computer system, for exclusive use by the purchaser of the work.