Talking to Children About Death
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USCCB Prayers a Rosary for Life: the Sorrowful Mysteries
USCCB Prayers A Rosary for Life: The Sorrowful Mysteries The following meditations on the Sorrowful Mysteries of the Rosary are offered as a prayer for all life, from conception to natural death. The First Sorrowful Mystery The Agony in the Garden Prayer Intention: For all who are suffering from abandonment or neglect, that compassionate individuals will come forward to offer them comfort and aid. Jesus comes with his disciples to the garden of Gethsemane and prays to be delivered from his Passion, but most of all, to do the Father's will. Let us pray that Christ might hear the prayers of all who suffer from the culture of death, and that he might deliver them from the hands of their persecutors. Our Father... Holy Mary, Our Lady of Sorrows: hear the cries of innocent children taken from their mothers' wombs and pray for us sinners now, and at the hour of our death. Amen. Hail Mary, full of grace... Holy Mary, Our Lady of Sorrows: soothe the aching hearts of those afraid to welcome their child. Hail Mary, full of grace... Holy Mary, Our Lady of Sorrows: guide the heart of the frightened unwed mother who turns to you. Hail Mary, full of grace... Holy Mary, Our Lady of Sorrows: move the hearts of legislators to defend life from conception to natural death. Hail Mary, full of grace... Holy Mary, Our Lady of Sorrows: be with us when pain causes us to forget the inherent value of all human life. Hail Mary, full of grace... Holy Mary, Our Lady of Sorrows: pray for the children who have forgotten their elderly parents. -
Is Friday the 13Th an Unlucky Day?
Is Friday the 13th an unlucky day? Posted by Jacqui Atkielski On 05/13/2016 HOLLYWOOD, MD-- Some will call today the unluckiest day of the year. If you’re a believer, try to not step on sidewalk cracks, walk under ladders, break mirrors or encounter any black cats. Fear of Friday the 13th, or paraskevidekatriaphobia, has spawned a horror movies franchise and a tradition of widespread paranoia when it comes up on the calendar. If a month starts on a Sunday, you’ll have a Friday the 13th in that month. Folklore historians say it’s difficult to determine how the taboo came to be. Many believe that it originates from the Last Supper, and the 13 guests that sat at the table on the day before the Friday on which Jesus was crucified, according to Time. What began as a Christian interpretation leads some modern Americans to avoid staying at hotel rooms with the number 13, venturing above the 13th floor of a building, and won’t sit in the 13th row of an airplane. beware of venturing up to the 13th floor of any building or try not to sit in the 13th row in airplanes. There is historic proof that people may have feared Friday the 13th, according to another Time article. On a Friday the 13th in 1307, thousands of Knights Templar were arrested on orders from King Philip IV of France because of suspicions that their secret initiation rituals made them enemies of the faith. After years of torture, they were burned at the stake. -
The Dread Taboo, Human Sacrifice, and Pearl Harbor
The Dread Taboo, Human Sacrifice, and Pearl Harbor RDKHennan The word taboo, or tabu, is well known to everyone, but it is especially interesting that it is one of but two or possibly three words from the Polynesian language to have been adopted by the English-speaking world. While the original meaning of the taboo was "Sacred" or "Set apart," usage has given it a decidedly secular meaning, and it has become a part of everyday speech all over the world. In the Hawaiian lan guage the word is "kapu," and in Honolulu we often see a sign on a newly planted lawn or in a park that reads, not, "Keep off the Grass," but, "Kapu." And to understand the history and character of the Hawaiian people, and be able to interpret many things in our modern life in these islands, one must have some knowledge of the story of the taboo in Hawaii. ANTOINETTE WITHINGTON, "The Dread Taboo," in Hawaiian Tapestry Captain Cook's arrival in the Hawaiian Islands signaled more than just the arrival of western geographical and scientific order; it was the arrival of British social and political order, of British law and order as well. From Cook onward, westerners coming to the islands used their own social civil codes as a basis to judge, interpret, describe, and almost uniformly condemn Hawaiian social and civil codes. With this condemnation, west erners justified the imposition of their own order on the Hawaiians, lead ing to a justification of colonialism and the loss of land and power for the indigenous peoples. -
Death Drive in Outer Space
TIME AND TABOO: DEATH DRIVE IN OUTER SPACE Isabel Millar Heptapods and their discontents Psychoanalysis and psychoanalytic theory is often wrongly accused by those who do not care to take it seriously, of being a ‘humanism’ and therefore not capable of addressing the new conceptual challenges that the post-human, post-apocalyptic, post-Anthropocenic1 era may present us with. The persistent mischaracterization of psychoanalysis as somehow reducing grand theoretical, political and philosophical concerns into petty psychological questions of personal experience has meant that often the radical conceptual possibilities of psychoanalysis in both theory and praxis are missed. Having said that, the opportunities to put psychoanalysis to work outside its usual scope, even by those sympathetic to the psychoanalytic edifice, are often overlooked in favour of seemingly more well-suited theoretical frameworks2. This we see in the case of neuroscientific collaborations with AI companies for example under the auspices of Nick Bostrom’s Future of Humanity Institute, Elon Musk’s Neuralink, and the Blue Brain project among others. The challenge then is to push psychoanalysis beyond its comfortable realms and outside of the usual concerns with either the clinical subject or cultural critique of media objects and ask rather how may psychoanalysis become a tool with which we ask new theoretical questions that space travel and different modes of thought (including artificial and non-human) and their concomitant challenges presents the human subject with? Given its shared ability to engage the unconscious and allow us to experience (as dreams so often do) forms of time and space altering logic, often the way to approach these questions is through cinema. -
A History of German-Scandinavian Relations
A History of German – Scandinavian Relations A History of German-Scandinavian Relations By Raimund Wolfert A History of German – Scandinavian Relations Raimund Wolfert 2 A History of German – Scandinavian Relations Table of contents 1. The Rise and Fall of the Hanseatic League.............................................................5 2. The Thirty Years’ War............................................................................................11 3. Prussia en route to becoming a Great Power........................................................15 4. After the Napoleonic Wars.....................................................................................18 5. The German Empire..............................................................................................23 6. The Interwar Period...............................................................................................29 7. The Aftermath of War............................................................................................33 First version 12/2006 2 A History of German – Scandinavian Relations This essay contemplates the history of German-Scandinavian relations from the Hanseatic period through to the present day, focussing upon the Berlin- Brandenburg region and the northeastern part of Germany that lies to the south of the Baltic Sea. A geographic area whose topography has been shaped by the great Scandinavian glacier of the Vistula ice age from 20000 BC to 13 000 BC will thus be reflected upon. According to the linguistic usage of the term -
IHSS Provider Paid Sick Leave Frequently Asked Questions (Faqs)
IHSS Provider Paid Sick Leave Frequently Asked Questions (FAQs) 1. How much paid sick leave can I earn? Beginning July 1, 2018, you will be able to accrue up to eight (8) hours of paid sick leave for each year, calendar year, or twelve-month period of employment. Note: The State Fiscal Year is July 1 – June 30. 2. When will I start to earn paid sick leave? A. If you were an active provider before July 1, 2018, you will earn the eight (8) hours of paid sick leave after you have worked a total of 100 hours from July 1, 2018. B. If you are a new provider, that is, you started working after July 1, 2018, you will earn the eight (8) hours of paid sick leave after you have worked a total of 100 hours from your initial hire date. 3. How will I know when I have worked 100 hours? Once you are eligible for paid sick leave, your paid sick leave balance will appear on your pay warrant. The amount of paid sick leave hours earned, available for usage, and previously used hours will also be noted on your pay warrant. You can also access your payment information and paid sick leave balances online using the Electronic Portal System (EPS). To register to the online portal, visit: https://www.etimesheets.ihss.ca.gov. If you have additional questions about creating or accessing an account, contact the ESP Help Desk at: 1-866-376-7066 (select option 4). 4. When can I start using my paid sick leave hours? From the initial date that you earned your paid sick leave hours, you must either: a) work an additional 200 hours providing services to an IHSS recipient, or b) 60 calendar days from the date on which you earned your paid sick leave hours. -
What Lies Ahead in the Field of Small Loans
WHAT LIES AHEAD IN THE FIELD OF SMALL LOANS REGINALD HEBER SMITH* The amazing growth of consumer credit is. one of the outstanding economic facts of our times just as the Uniform Small Loan Law, prepared by the Russell Sage Foundation, has proved to be one of the most successful pieces of remedial legislation enacted in our generation. This effort to take a look, even a partial look, into the future is necessarily based upon a thoughtful consideration of the past. But, as H. G. Wells once observed, if a student knew all the past facts he could, in some fields, foretell the future with fair accuracy. I do not know all the facts. I believe nobody does because the subject is too vast and complex. Consumer credit, and particularly the small loans field, deals with people and no one mind can grasp all their motivations-their plans, ambitions, hopes, and fears. My own knowledge is strictly limited; but it does extend over nearly forty years. Those of us who can go back that far have this advantage. We have seen what consumer credit was when banks frowned on such loans, when there were no li- censed small loan companies, when the whole field was the exclusive domain of the loan shark with his usurious rates of interest and his harsh collection methods that forced his victims into a form of peonage. In i914 when I became counsel for the Boston Legal Aid Society the most common type of case was the small loan based on a wage assignment.. The typical loan was $io.oo; the maximum was $5o.oo; the security was an assignment of all the borrower's future wages; the one thing the lender did not want the borrower to do was to repay the principal of the loan; the "charge" for the loan (politely called an accommodation) was 20 per cent per month. -
Leading the Walking Dead: Portrayals of Power and Authority
LEADING THE WALKING DEAD: PORTRAYALS OF POWER AND AUTHORITY IN THE POST-APOCALYPTIC TELEVISION SHOW by Laura Hudgens A Thesis Submitted to the Faculty of the Graduate School at Middle Tennessee State University in Partial Fulfillment of the Requirements for the Degree of Master of Science in Mass Communication August 2016 Thesis Committee: Dr. Katherine Foss, Chair Dr. Jane Marcellus Dr. Jason Reineke ii ABSTRACT This multi-method analysis examines how power and authority are portrayed through the characters in The Walking Dead. Five seasons of the show were analyzed to determine the characteristics of those in power. Dialogue is important in understanding how the leaders came to power and how they interact with the people in the group who have no authority. The physical characteristics of the leaders were also examined to better understand who was likely to be in a position of power. In the episodes in the sample, leaders fit into a specific demographic. Most who are portrayed as having authority over the others are Caucasian, middle-aged men, though other characters often show equivalent leadership potential. Women are depicted as incompetent leaders and vulnerable, and traditional gender roles are largely maintained. Findings show that male conformity was most prevalent overall, though instances did decrease over the course of five seasons. Instances of female nonconformity increased over time, while female conformity and male nonconformity remained relatively level throughout. ii iii TABLE OF CONTENTS LIST OF TABLES ..............................................................................................................v -
Language Contact and US-Latin Hip Hop on Youtube
City University of New York (CUNY) CUNY Academic Works Publications and Research York College 2019 Choutouts: Language Contact and US-Latin Hip Hop on YouTube Matt Garley CUNY York College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/yc_pubs/251 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Choutouts: Language contact and US-Latin hip hop on YouTube Matt Garley This paper presents a corpus-sociolinguistic analysis of lyrics and com- ments from videos for four US-Latinx hip hop songs on YouTube. A ‘post-varieties’ (Seargeant and Tagg 2011) analysis of the diversity and hybridity of linguistic production in the YouTube comments finds the notions of codemeshing and plurilingualism (Canagarajah 2009) useful in characterizing the language practices of the Chicanx community of the Southwestern US, while a focus on the linguistic practices of com- menters on Northeastern ‘core’ artists’ tracks validate the use of named language varieties in examining language attitudes and ideologies as they emerge in commenters’ discussions. Finally, this article advances the sociolinguistics of orthography (Sebba 2007) by examining the social meanings of a vast array of creative and novel orthographic forms, which often blur the supposed lines between language varieties. Keywords: Latinx, hip hop, orthography, codemeshing, language contact, language attitudes, language ideologies, computer-mediated discourse. Choutouts: contacto lingüístico y el hip hop latinx-estadounidense en YouTube. Este estudio presenta un análisis sociolingüístico de letras de canciones y comentarios de cuatro videos de hip hop latinx-esta- dounidenses en YouTube. -
The Walking Dead
THE WALKING DEAD "Episode 105" Teleplay by Glen Mazzara PRODUCERS DRAFT - 7/03/2010 SECOND PRODUCERS DRAFT - 7/09/2010 REV. SECOND PRODUCERS DRAFT - 7/13/2010 NETWORK DRAFT - 7/14/2010 REVISED NETWORK DRAFT - 7/20/2010 Copyright © 2010 TWD Productions, LLC. All rights reserved. No portion of this script may be performed, published, sold or distributed by any means, or quoted or published in any medium including on any web site, without prior written consent. Disposal of this script 2. copy does not alter any of the restrictions set forth above. TEASER FADE IN: No clue where we are. A dark, mysterious shot: TIGHT ANGLE: The back of a MAN'S (Jenner's) head rises into shot, rimmed by top-light. He brings a breather helmet to his unseen face, slips it on over his head. As he tightens the enclosures at the back, a VOICE speaks from everywhere and nowhere, soothing and surreal: VOX Good morning, Dr. Jenner. JENNER Good morning, Vox. VOX How are you feeling this morning? JENNER A bit restless, I have to admit, Vox. A bit...well...off my game. Somewhat off-kilter. VOX That's understandable. JENNER Is it? I suppose it is. I fear I'm losing perspective on things. On what constitutes kilter versus off- kilter. VOX I sympathize. EDWIN JENNER turns to camera, his BUBBLE FACE-SHIELD kicking glare from the overhead lighting, the inside of his mask fogging badly and obscuring his face, as: JENNER Vox, you cannot sympathize. Don't patronize me, please. It messes with my head. -
Do-Gooders and Go-Getters: Selection and Performance in Public Service
DO-GOODERS AND GO-GETTERS: SELECTION AND PERFORMANCE IN PUBLIC SERVICE DELIVERYú Nava Ashraf Oriana Bandiera Scott S. Lee June 12, 2016 Abstract State capacity to provide public services depends on the motivation of the agents recruited to deliver them. We design an experiment to quantify the effect of agent selection on service effectiveness. The experiment, embedded in a nationwide recruitment drive for a new govern- ment health position in Zambia, shows that agents attracted to a civil service career have more skills and ambition than those attracted to “doing good”. Data from a mobile platform, ad- ministrative records, and household surveys show that they deliver more services, change health practices, and produce better health outcomes in the communities they serve. JEL classification: J24, 015, M54, D82. úAshraf: Department of Economics, LSE, [email protected]. Bandiera: Department of Economics and STICERD, LSE, [email protected]. Lee: Harvard Medical School and Harvard Business School, [email protected]. We thank the Ministry of Health of Zambia and especially Mrs. Mutinta Musonda for partnership on this project. We thank the IGC, JPAL Governance Initiative, USAID and HBS DFRD for financial support. We also thank Robert Akerlof, Charles Angelucci, Tim Besley, Robin Burgess, Paul Gertler, Edward Glaeser, Kelsey Jack, Giacomo Ponzetto, Imran Rasul, Jonah Rockoffand seminar participants at several institutions for useful comments. Adam Grant, Amy Wrzesniewski, and Patricia Satterstrom kindly provided guidance on psychometric scales. We thank Kristin Johnson, Conceptor Chilopa, Mardieh Dennis, Madeleen Husselman, Alister Kandyata, Allan Lalisan, Mashekwa Maboshe, Elena Moroz, Shotaro Nakamura, Sara Lowes, and Sandy Tsai, for the excellent research assistance and the Clinton Health Access Initiative in Zambia for their collaboration. -
Mental Health Practice and Cultural Change in Mexico by Whitney L
Excerpt from Transforming Therapy: Mental Health Practice and Cultural Change in Mexico by Whitney L. Duncan (Vanderbilt University Press, 2018) Introduction Storms, Sustos, and Psychiatrists Te rain poured hard, dripping of the branches into puddles. Te night was black save for the lightning, illuminating cloud cover when it struck. Flowers bowed under the weight of water. Rain, clouds, mountains, caves: so vital to stories of Oaxaca. Te Mixtecos, pueblo de la lluvia, ñuu savi, people of the rain.1 In some Mixtec pueblos caves are sites of worship, el culto de la cueva, and have names like yavi kee yuku, Cueva de la Curación, Healing Cave; or we’e dawi, Casa de la Lluvia, Rain House. Te Zapotec, Cloud People, Bene Zaa, are named “owners”—dueños , or xaan—of the hills, water, and land. Te Mixe are likely named for the Nahuatl word for rain, mixtlii. Poj ‘Enee, Tunder Wind, is a Mixe protector god of rain and fer- tility. Where was Poj ‘Enee that night? A Mixe family ran for cover, leaving on the mountainside branches they had gathered for frewood: no matter now. Te cave was dry underfoot, a relief. Te family watched the storm from the mouth of the cave, shivering. Slowly, though, the cave began to collapse; they covered their heads and screamed. Struck by a heavy stone, the mother fell to the ground. I do not know if Antonia, Mauricio, and their other family members carried their mother’s body back to their home during the storm or whether they waited. I do not know what the funeral was like, or whether there was one.