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An Ethnographic Study of Sectarian Negotiations Among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected]
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-29-2017 An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected] DOI: 10.25148/etd.FIDC001765 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Religion Commons Recommended Citation Mehta, Venu Vrundavan, "An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA" (2017). FIU Electronic Theses and Dissertations. 3204. https://digitalcommons.fiu.edu/etd/3204 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida AN ETHNOGRAPHIC STUDY OF SECTARIAN NEGOTIATIONS AMONG DIASPORA JAINS IN THE USA A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Venu Vrundavan Mehta 2017 To: Dean John F. Stack Steven J. Green School of International and Public Affairs This thesis, written by Venu Vrundavan Mehta, and entitled An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. ______________________________________________ Albert Kafui Wuaku ______________________________________________ Iqbal Akhtar ______________________________________________ Steven M. Vose, Major Professor Date of Defense: March 29, 2017 This thesis of Venu Vrundavan Mehta is approved. -
Incredible Rajasthan
Incredible Rajasthan. Tour designer: Amit Chaudhary Telephone: +91 (120) 3823603 Email: [email protected] INDIA | 12DAYS / 11NIGHTS Route: Round-trip from and to Delhi Type of tour: Culture and safari Departure day: Saturday (see calendar) Validity: 7 October 2017 to 31st March 2019 TOUR OVERVIEW Discover the mysteries of Rajasthan as you travel through big cities to desert areas, see mountains and admire fantastical palaces. Experience Rajasthan’s cultural colours and how they intertwine with its royal past and awe-inspiring architectural creations. See the best of Rajasthan over 12 unforgettable days. TOUR HIGHLIGHTS Delhi: Old and New Delhi come to life during visits to the Jama Masjid, Qutab Minar and the grandiose colonial district Agra: Behold the love poem written in stone that is the Taj Mahal and explore the city’s imposing Red Fort Jaipur: Admire amazing Amber Fort, visit the dazzling City Palace and see the romantic Palace of the Winds Jodhpur: Enjoy the ‘blue city’ as you visit Mehrangarh Fort and acquaint yourself with fascinating tales of valour and honour of the royals Udaipur: Experience the beauty of a rich royal past set in the desert city of many lakes Pushkar: Explore the rich tapestry of desert life at this desert oasis. End the experience on a high in this holy city DON’T MISS! Delhi: Head to the Nizamuddin West Jodhpur: Savour mirchi vada, a spicy Agra: Hop on a horse-drawn ‘tonga’ area near the India Gate to check out street snack, washed down with lassi carriage and enjoy a thrilling ride the Sufi Nizamuddin Dargah (sweet buttermilk) while exploring through the city’s bustling market mausoleum and hear some Quawwali Sadar market by the Ghanta Ghar clock music tower DAY BY DAY DAY 1 | ARRIVAL DELHI Arrive at Indira Gandhi International Airport with meet and greet by a representative followed by transfer to your hotel. -
Chapter One an Introduction to Jainism and Theravada
CHAPTER ONE AN INTRODUCTION TO JAINISM AND THERAVADA BUDDfflSM CHAPTER-I An Introduction to Jainism and Theravada Buddhism 1. 0. History of Jainism "Jainism is a system of faith and worship. It is preached by the Jinas. Jina means a victorious person".' Niganthavada which is mentioned in Buddhist literature is believed to be "Jainism". In those days jinas perhaps claimed themselves that they were niganthas. Therefore Buddhist literature probably uses the term 'nigantha' for Jinas. According to the definition of "Kilesarahita mayanti evamvaditaya laddhanamavasena nigantho" here nigantha (S. nkgrantha) means those who claimed that they are free from all bonds.^ Jainism is one of the oldest religions of the world. It is an independent and most ancient religion of India. It is not correct to say that Jainism was founded by Lord Mahavlra. Even Lord Parsva cannot be regarded as the founder of this great religion. It is equally incorrect to maintain that Jainism is nothing more than a revolt against the Vedic religion. The truth is that Jainism is quite an independent religion. It has its own peculiarities. It is flourishing on this land from times immemorial. Among Brahmanic and i^ramanic trends, Jainism, like Buddhism, represents ^ramanic culture. In Buddhist literatures, we can find so many 'GJ, 1 ^ DNA-l, P. 104 informations about Jainism. The Nigantha Nataputta is none else but Lord Mahavlra.^ 1.1. Rsabhadeva According to tradition, Jainism owes its origin to Rsabha, the first among the twenty-four Tirthankaras. The rest of the Trrthahkaras are said to have revived and revealed this ancient faith from time to time. -
Transmitting Jainism Through US Pāṭhaśāla
Transmitting Jainism through U.S. Pāṭhaśāla Temple Education, Part 2: Navigating Non-Jain Contexts, Cultivating Jain-Specific Practices and Social Connections, Analyzing Truth Claims, and Future Directions Brianne Donaldson Abstract In this second of two articles, I offer a summary description of results from a 2017 nationwide survey of Jain students and teachers involved in pāṭha-śāla (hereafter “pathshala”) temple education in the United States. In these two essays, I provide a descriptive overview of the considerable data derived from this 178-question survey, noting trends and themes that emerge therein, in order to provide a broad orientation before narrowing my scope in subsequent analyses. In Part 2, I explore the remaining survey responses related to the following research questions: (1) How does pathshala help students/teachers navigate their social roles and identities?; (2) How does pathshala help students/teachers deal with tensions between Jainism and modernity?; (3) What is the content of pathshala?, and (4) How influential is pathshala for U.S. Jains? Key words: Jainism, pathshala, Jain education, pedagogy, Jain diaspora, minority, Jains in the United States, intermarriage, pluralism, future of Jainism, second- and third-generation Jains, Young Jains of America, Jain orthodoxy and neo-orthodoxy, Jainism and science, Jain social engagement Transnational Asia: an online interdisciplinary journal Volume 2, Issue 1 https://transnationalasia.rice.edu https://doi.org/10.25613/3etc-mnox 2 Introduction In this paper, the second of two related articles, I offer a summary description of results from a 2017 nationwide survey of Jain students and teachers involved in pāṭha-śāla (hereafter “pathshala”) temple education in the United States. -
Voliirw(People and Places).Pdf
Contents of Volume II People and Places Preface to Volume II ____________________________ 2 II-1. Perception for Shared Knowledge ___________ 3 II-2. People and Places ________________________ 6 II-3. Live, Let Live, and Thrive _________________ 18 II-4. Millennium of Mahaveer and Buddha ________ 22 II-5. Socio-political Context ___________________ 34 II-6. Clash of World-Views ____________________ 41 II-7. On the Ashes of the Magadh Empire _________ 44 II-8. Tradition of Austere Monks ________________ 50 II-9. Who Was Bhadrabahu I? _________________ 59 II-10. Prakrit: The Languages of People __________ 81 II-11. Itthi: Sensory and Psychological Perception ___ 90 II-12. What Is Behind the Numbers? ____________ 101 II-13. Rational Consistency ___________________ 112 II-14. Looking through the Parts _______________ 117 II-15. Active Interaction _____________________ 120 II-16. Anugam to Agam ______________________ 124 II-17. Preservation of Legacy _________________ 128 II-18. Legacy of Dharsen ____________________ 130 II-19. The Moodbidri Pandulipis _______________ 137 II-20. Content of Moodbidri Pandulipis __________ 144 II-21. Kakka Takes the Challenge ______________ 149 II-22. About Kakka _________________________ 155 II-23. Move for Shatkhandagam _______________ 163 II-24. Basis of the Discord in the Teamwork ______ 173 II-25. Significance of the Dhavla _______________ 184 II-26. Jeev Samas Gatha _____________________ 187 II-27. Uses of the Words from the Past ___________ 194 II-28. Biographical Sketches __________________ 218 II - 1 Preface to Volume II It's a poor memory that only works backwards. - Alice in Wonderland (White Queen). Significance of the past emerges if it gives meaning and context to uncertain world. -
Gipcl 2014-15
Note: This sheet is applicable for uploading the particulars related to the unclaimed and unpaid amount pending with company. Make sure that the details are in accordance with the information already provided in e-form IEPF-2 CIN/BCIN L99999GJ1985PLC007868 Prefill Company/Bank Name GUJARAT INDUSTRIES POWER COMPANY LTD. Date Of AGM(DD-MON-YYYY) 18-Sep-2017 Sum of unpaid and unclaimed dividend 2226217.50 Sum of interest on matured debentures 0.00 Sum of matured deposit 0.00 Sum of interest on matured deposit 0.00 Sum of matured debentures 0.00 Sum of interest on application money due for refund 0.00 Sum of application money due for refund 0.00 Redemption amount of preference shares 0.00 Sales proceed for fractional shares 0.00 Validate Clear Proposed Date of Investor First Investor Middle Investor Last Father/Husband Father/Husband Father/Husband Last DP Id-Client Id- Amount Address Country State District Pin Code Folio Number Investment Type transfer to IEPF Name Name Name First Name Middle Name Name Account Number transferred (DD-MON-YYYY) PO NARMADA NAGAR DISTT Amount for unclaimed and SHRI N VITTAL NA NA NA INDIA GUJARAT BHARUCH 392001 00000002 2.50 19-OCT-2022 BHARUCH GUJARAT unpaid dividend BANDYOPADHY PO NARMADA NAGAR DISTT Amount for unclaimed and B NA NA NA NA INDIA GUJARAT BHARUCH 392001 00000007 2.50 19-OCT-2022 AY BHARUCH GUJARAT unpaid dividend C/O ABHIJIT CHAUDHURY Amount for unclaimed and SAHELI NA CHAUDHURY ABHIJIT NA CHAUDHURY GEOLOGY SECTION ONGC INDIA TRIPURA AGARTALA 799014 00000101 250.00 19-OCT-2022 unpaid dividend AGARTALA TRIPURA. -
Ahimsa and Vegetarianism
March , 2015 Vol. No. 176 Ahimsa Times in World Over + 100000 The Only Jain E-Magazine Community Service for 14 Continuous Years Readership AHIMSA AND VEGETARIANISM MAHARASHTRA GOVERNMENT BANS COW SLAUGHTER: FIVE YEARS JAIL Mar. 3rd, 2015. Mumbai. The bill banning cow slaughter in Maharashtra, pending for several years, finally received the President's assent, which means red meat lovers in the state will have to do without beef. This measure has taken almost twenty years to materialize and was initiated during the previous Sena-BJP Government. The bill was first submitted to the President for approval on January 30, 1996.. However, subsequent Governments at the Centre, including the BJP led NDA stalled it and did not seek the President’s consent. A delegation of seven state BJP MPs led by Kirit Somaiya, (MP from Mumbai North) had met the President in New Delhi recently and submitted a memorandum seeking assent to the bill. The memorandum said that the Maharashtra Animal Preservation (Amendment) Bill, 1995, passed during the previous Shiv Sena-BJP regime, was pending for approval for 19 years. The law will ban beef from the slaughter of bulls and bullocks, which was previously allowed based on a fit- for-slaughter certificate. The new Act will, however, allow the slaughter of water buffaloes. The punishment for the sale of beef or possession of it could be prison for five years with an additional fine of Rs 10,000. It is notable that, Reuters new service had earlier reported that Hindu nationalists in India had stepped up attacks on the country's beef industry, seizing trucks with cattle bound for abattoirs and blockading meat processing plants in a bid to halt the trade in the world's second-biggest exporter of beef. -
A Brief Summary of Life and Mission of Shri Virchand Raghavji Gandhi (August 25, 1864 to August 7, 1901)
A Brief Summary of Life and Mission of Shri Virchand Raghavji Gandhi (August 25, 1864 to August 7, 1901) It was the memorable day of September 11, 1893. The Columbus Hall of Art Institute of Chicago was overflowing with more than 3000 delegates of different nations and religions. It was the opening day of the Parliament of World Religions Conference, the first such conference ever organized in the history of mankind. The aim of the conference was to impart to the world, the knowledge of different religions, and to promote a feeling of fraternity between followers of diverse religious persuasions, and also to pave the way for world peace. The conference lasted for 17 days. Two young men among them, with their Indian costumes and turbans drew, special attention of the public - one was the world famous Swami Vivekananda, who represented Hinduism and the other was Shri Virchand Raghavji Gandhi who represented Jainism. They made such an impact at the Parliament of Religions with their impressive speeches and personality that both of them were requested to prolong their stay in the USA and continued to give speeches at different cities after the conference was over. Shri Virchand Gandhi, a young man of twenty-nine, impressed the delegates not only by his eloquence, but also by the sheer weight of his scholarship. The impartiality of outlook and the oratorical skill of this man fascinated the delegates at the conference. An American newspaper wrote, "of all eastern scholars, it was this youth whose lecture on Jain faith and conduct was listened to with the interest engaging the greatest attention." Shri Virchand R. -
Anekāntavāda and Dialogic Identity Construction
religions Article Anekantav¯ ada¯ and Dialogic Identity Construction Melanie Barbato Seminar für Religionswissenschaft und Interkulturelle Theologie, University of Münster, 48143 Münster, Germany; [email protected] Received: 1 November 2019; Accepted: 14 November 2019; Published: 20 November 2019 Abstract: While strong religious identity is often associated with violence, Jainism, one of the world’s oldest practiced religions, is often regarded as one of the most peaceful religions and has nevertheless persisted through history. In this article, I am arguing that one of the reasons for this persistence is the community’s strategy of dialogic identity construction. The teaching of anekantav¯ ada¯ allows Jainas to both engage with other views constructively and to maintain a coherent sense of self. The article presents an overview of this mechanism in different contexts from the debates of classical Indian philosophy to contemporary associations of anekantav¯ ada¯ with science. Central to the argument is the observation that anekantav¯ ada¯ is in all these contexts used to stabilize Jaina identity, and that anekantav¯ ada¯ should therefore not be interpreted as a form of relativism. Keywords: Jainism; anekantav¯ ada¯ ; identity; Indian philosophy; Indian logic 1. Introduction: Religious Identity and the Dialogic Uses of Anekantav¯ ada¯ Within the debate on the role of religion in public life, strong religious identity is often and controversially discussed within the context of violent extremism.1 Strong religion, as in the title of a book by Gabriel A. Almond, R. Scott Appleby and Emmanuel Sivan (Almond et al. 2003), is sometimes just another word for fundamentalism, with all its “negative connotations” (Ter Haar 2003, p. -
August 2016 Jaindigest
August 2016 JainDigest YJA Convention 2016 - Los Angeles, California JAIN DIGEST A Publication of the Federation of Jain Associations in North America (JAINA) email: [email protected] JAINA is an umbrella organization of local Jain Associations in U.S.A. and Canada. The purpose of the organization is to preserve, practice, and promote Jain Dharma and Jain Way of life. JAINA Headquarters: 722 S Main St. Milpitas, CA 95035 Tele: 510-730-0204, email: [email protected], Web: www.jaina.org JAINA Executive Committee JAIN DIGEST Editorial Team 310-721-5947 President Ashok Domadia email: [email protected] [email protected] Jain Digest Committee Chairman First VP: Gunvant Shah Mahesh Wadher [email protected] Editors Treasurer: Rita Sheth Dilip Parekh [email protected] Sanjay Bhandari Yogendra Bobra Secretory: Shobha Vora Reena Shah [email protected] Allison Bergson VP Northeast: Dr. Mamta Shaha Art and Design [email protected] Jayana Shah Rishita Dagli VP Mideast: Prakash Mehta Pooja Shah [email protected] IT Support VP Midwest: Hemant T. Shah Giriraj Jain [email protected] Advertisements VP Southeast: Rajendra Mehta Mahesh Wadher [email protected] Shobha Vora VP Southwest: Pradeep Shah [email protected] VP West: Mahesh Wadher [email protected] VP Canada: Raj Patil [email protected] Past President: Prem Jain [email protected] YJA Chair: Puja Savla On the Cover: YJA Convention 2016 Attendees [email protected] Disclosure YJA Chair: Sunny Dharod The Editorial Team endeavors to publish all the materials that are [email protected] submitted but reserves the right to reduce, revise, reject, or edit any article, letter, or abstract for clarity, space, or policy reasons. -
Monthly Multidisciplinary Research Journal
Vol III Issue IX June 2014 ISSN No : 2249-894X ORIGINAL ARTICLE Monthly Multidisciplinary Research Journal Review Of Research Journal Chief Editors Ashok Yakkaldevi Flávio de São Pedro Filho A R Burla College, India Federal University of Rondonia, Brazil Ecaterina Patrascu Kamani Perera Spiru Haret University, Bucharest Regional Centre For Strategic Studies, Sri Lanka Welcome to Review Of Research RNI MAHMUL/2011/38595 ISSN No.2249-894X Review Of Research Journal is a multidisciplinary research journal, published monthly in English, Hindi & Marathi Language. All research papers submitted to the journal will be double - blind peer reviewed referred by members of the editorial Board readers will include investigator in universities, research institutes government and industry with research interest in the general subjects. Advisory Board Flávio de São Pedro Filho Horia Patrascu Mabel Miao Federal University of Rondonia, Brazil Spiru Haret University, Bucharest, Romania Center for China and Globalization, China Kamani Perera Delia Serbescu Ruth Wolf Regional Centre For Strategic Studies, Sri Spiru Haret University, Bucharest, Romania University Walla, Israel Lanka Xiaohua Yang Jie Hao Ecaterina Patrascu University of San Francisco, San Francisco University of Sydney, Australia Spiru Haret University, Bucharest Karina Xavier Pei-Shan Kao Andrea Fabricio Moraes de AlmeidaFederal Massachusetts Institute of Technology (MIT), University of Essex, United Kingdom University of Rondonia, Brazil USA Catalina Neculai May Hongmei Gao Loredana Bosca University of Coventry, UK Kennesaw State University, USA Spiru Haret University, Romania Anna Maria Constantinovici Marc Fetscherin AL. I. Cuza University, Romania Rollins College, USA Ilie Pintea Spiru Haret University, Romania Romona Mihaila Liu Chen Spiru Haret University, Romania Beijing Foreign Studies University, China Mahdi Moharrampour Nimita Khanna Govind P. -
Ranakpur Travel Guide - Page 1
Ranakpur Travel Guide - http://www.ixigo.com/travel-guide/ranakpur page 1 Pleasant weather. Carry Light woollen, umbrella. Ranakpur When To Max: 25.7°C Min: 21.8°C Rain: 219.0mm A religious excursion from Udaipur, Sep Pleasant weather. Carry Light woollen. Rajasthan, Ranakpur has the Jain VISIT Max: 27.3°C Min: 20.5°C Rain: 36.0mm temple of Adinatha. Driving to http://www.ixigo.com/weather-in-ranakpur-lp-1198366 Ranakpur through fields and small Oct hamlets is a remarkable Pleasant weather. Carry Light woollen. Jan Max: 29.8°C Min: 18.2°C Rain: 0.0mm experience, giving occasional Famous For : Places To VisitReligiouCity Cold weather. Carry Heavy woollen. brushes with swaying cultivated Max: 19.3°C Min: 7.3°C Rain: 0.0mm Nov fields in the midst of the barren A pilgrimage for the Jain, Ranakpur is cut of Cold weather. Carry Heavy woollen, umbrella. from the mainstream Tourism in Feb dessert. Max: 26.3°C Min: 14.5°C Rain: 57.0mm Rajasthnan. The temple here is dedicated to Cold weather. Carry Heavy woollen. Max: 21.7°C Min: 10.0°C Rain: 45.0mm Adinatha, the first of the 24 Trthankaras in Dec Jainism. It is a standing example of the craft Mar Cold weather. Carry Heavy woollen. of the Indian artisan and stone sculptor, Cold weather. Carry Heavy woollen. Max: 23.3°C Min: 9.6°C Rain: 0.0mm with intricacy and detail unseen and Max: 26.7°C Min: 12.3°C Rain: 0.0mm unheard of. The delicate carvings on the Apr 1444 pillars of this temple are all different What To Pleasant weather.