Implications for the Study of Emotions in Animals1
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Animal Welfare and the Paradox of Animal Consciousness
ARTICLE IN PRESS Animal Welfare and the Paradox of Animal Consciousness Marian Dawkins1 Department of Zoology, University of Oxford, Oxford, UK 1Corresponding author: e-mail address: [email protected] Contents 1. Introduction 1 2. Animal Consciousness: The Heart of the Paradox 2 2.1 Behaviorism Applies to Other People Too 5 3. Human Emotions and Animals Emotions 7 3.1 Physiological Indicators of Emotion 7 3.2 Behavioral Components of Emotion 8 3.2.1 Vacuum Behavior 10 3.2.2 Rebound 10 3.2.3 “Abnormal” Behavior 10 3.2.4 The Animal’s Point of View 11 3.2.5 Cognitive Bias 15 3.2.6 Expressions of the Emotions 15 3.3 The Third Component of Emotion: Consciousness 16 4. Definitions of Animal Welfare 24 5. Conclusions 26 References 27 1. INTRODUCTION Consciousness has always been both central to and a stumbling block for animal welfare. On the one hand, the belief that nonhuman animals suffer and feel pain is what draws many people to want to study animal welfare in the first place. Animal welfare is seen as fundamentally different from plant “welfare” or the welfare of works of art precisely because of the widely held belief that animals have feelings and experience emotions in ways that plants or inanimate objectsdhowever valuableddo not (Midgley, 1983; Regan, 1984; Rollin, 1989; Singer, 1975). On the other hand, consciousness is also the most elusive and difficult to study of any biological phenomenon (Blackmore, 2012; Koch, 2004). Even with our own human consciousness, we are still baffled as to how Advances in the Study of Behavior, Volume 47 ISSN 0065-3454 © 2014 Elsevier Inc. -
Chickens Play to the Crowd
Chiandetti, Cinzia (2018) Chickens play to the crowd. Animal Sentience 17(13) DOI: 10.51291/2377-7478.1296 This article has appeared in the journal Animal Sentience, a peer-reviewed journal on animal cognition and feeling. It has been made open access, free for all, by WellBeing International and deposited in the WBI Studies Repository. For more information, please contact [email protected]. Animal Sentience 2018.102: Chiandetti on Marino on Thinking Chickens Chickens play to the crowd Commentary on Marino on Thinking Chickens Cinzia Chiandetti Department of Life Sciences University of Trieste Abstract: The time was ripe for Marino’s review of chickens’ cognitive capacities. The research community, apart from expressing gratitude for Marino’s work, should now use it to increase public awareness of chickens’ abilities. People’s views on many animals are ill-informed. Scientists need to communicate and engage with the public about the relevance and societal implications of their findings. Cinzia Chiandetti, assistant professor in Cognitive Neuroscience and Animal Cognition at the University of Trieste, Italy, and Head of the Laboratory of Animal Cognition, investigates the biological roots of musical preferences, the development of cerebral lateralization and habituation. Awarded the L'Oréal prize for Women in Science, she is active in disseminating the scientific achievements of the field to the broad public. sites.google.com/site/laboratoryanimalcognition/ I remember reading the story of Keller and Marian Breland, who, under Skinner’s supervision, studied the operant principles for training rats and pigeons, applying them to many other species in the fields of advertising and entertainment. -
Scientific Evaluation of Animal Emotions: Brief History and Recent New Zealand Contributions
Scientific evaluation of animal emotions: Brief history and recent New Zealand contributions Beausoleil, N.J., Stratton, R.B., Guesgen, M.J., Sutherland, M.A., Johnson, C.B. Abstract The idea of animals having emotions was once rejected as being anthropomorphic and unscientific. However, with society’s changing views and advances in scientific knowledge and technology, the idea of animal emotions is becoming more accepted. Emotions are subjective internal experiences that can’t be measured directly. Animal welfare scientists must infer emotions by measuring the behavioural, physiological and neurobiological components of emotional experience. In this paper, we describe innovative ways in which these indicators have been used by New Zealand scientists to facilitate a more holistic understanding of the emotions and welfare of animals. Introduction From a scientific perspective, emotion is defined as an innate response to an event or situation (internal or external) that comprises behavioural, physiological, subjective (the feeling) and cognitive (subsequent decision-making) components.1 Emotions are the result of complex processing, by the nervous system, of sensory information gathered from within and outside the animal’s body. The capture and processing of this sensory information are influenced by the biology of the animal species, as well as by individual factors such as the animal’s genetic predispositions, life stage, sex, previous experience, learning and memory.2 The emotion or emotions resulting from these processes of mental evaluation are thus uniquely personal to the individual, but can be broadly characterized by their valence (pleasant or unpleasant) and the degree of arousal generated.3 While the behavioural, physiological and, in some cases, cognitive components of an emotional response can be scientifically evaluated using observable indicators, the subjective component cannot. -
The Evolution of Animal Play, Emotions, and Social Morality: on Science, Theology, Spirituality, Personhood, and Love
WellBeing International WBI Studies Repository 12-2001 The Evolution of Animal Play, Emotions, and Social Morality: On Science, Theology, Spirituality, Personhood, and Love Marc Bekoff University of Colorado Follow this and additional works at: https://www.wellbeingintlstudiesrepository.org/acwp_sata Part of the Animal Studies Commons, Behavior and Ethology Commons, and the Comparative Psychology Commons Recommended Citation Bekoff, M. (2001). The evolution of animal play, emotions, and social morality: on science, theology, spirituality, personhood, and love. Zygon®, 36(4), 615-655. This material is brought to you for free and open access by WellBeing International. It has been accepted for inclusion by an authorized administrator of the WBI Studies Repository. For more information, please contact [email protected]. The Evolution of Animal Play, Emotions, and Social Morality: On Science, Theology, Spirituality, Personhood, and Love Marc Bekoff University of Colorado KEYWORDS animal emotions, animal play, biocentric anthropomorphism, critical anthropomorphism, personhood, social morality, spirituality ABSTRACT My essay first takes me into the arena in which science, spirituality, and theology meet. I comment on the enterprise of science and how scientists could well benefit from reciprocal interactions with theologians and religious leaders. Next, I discuss the evolution of social morality and the ways in which various aspects of social play behavior relate to the notion of “behaving fairly.” The contributions of spiritual and religious perspectives are important in our coming to a fuller understanding of the evolution of morality. I go on to discuss animal emotions, the concept of personhood, and how our special relationships with other animals, especially the companions with whom we share our homes, help us to define our place in nature, our humanness. -
Psychoethological Perspective on Play: Implications for Research and Practice
Psicologia USP http://dx.doi.org/10.1590/0103-656420160122 358 Brincar na perspectiva psicoetológica: implicações para pesquisa e prática Emma Otta* Universidade de São Paulo, Instituto de Psicologia, Departamento de Psicologia Experimental. São Paulo, SP, Brasil Resumo: Este ensaio trata do brincar a partir da perspectiva psicoetológica e examina implicações para a pesquisa e a prática. Ao longo das últimas décadas, crianças vêm ganhando oportunidades de escolarização e atividades dirigidas por adultos, mas perdendo oportunidades de brincadeira livre autogerenciada. Isto é preocupante, considerando as indicações de modelos animais de que a brincadeira social autogerenciada é importante para o desenvolvimento do cérebro social e da capacidade de autorregulação de emoções. Este estudo representa um convite-justificativa para que as crianças recuperem oportunidades de brincadeira natural das quais vêm sendo privadas. Quanto mais conhecermos sobre o brincar, mais adequados seremos nas oportunidades que poderemos oferecer a elas. Precisamos de mais pesquisa sobre este tema na academia, num ambiente intelectual que facilite a colaboração entre etólogos, psicólogos, educadores e neurocientistas, promovendo interação bidirecional entre teoria e prática. Palavras-chave: brincar, cérebro social, desenvolvimento, emoções, natureza. Introdução A razão da etóloga, fascinada pela observação do comportamento Este ensaio trata do brincar a partir da perspectiva psicoetológica e examina as implicações desta Por que convidar a estudar o comportamento de abordagem para pesquisa e prática relativas a um tema brincar dos animais? A resposta mais simples que poderia que considero negligenciado na área acadêmica. O termo dar é o fascínio pela observação do comportamento “abordagem psicoetológica” foi cunhado por Walter espontâneo, livre de limites artificiais. -
Emotions: from Brain to Robot
Review TRENDS in Cognitive Sciences Vol.8 No.12 December 2004 Emotions: from brain to robot Michael A. Arbib1 and Jean-Marc Fellous2 1Computer Science, Neuroscience and USC Brain Project, University of Southern California, Los Angeles, CA 90089-2520, USA 2Biomedical Engineering Department and Center for Cognitive Neuroscience, Duke University, Durham, NC 27708-0281, USA Some robots have been given emotional expressions in noting that not all emotions need be like human emotions. an attempt to improve human–computer interaction. In We analyze emotion in two main senses: this article we analyze what it would mean for a robot to (1) Emotional expression for communication and social have emotion, distinguishing emotional expression for coordination. communication from emotion as a mechanism for the (2) Emotion for organization of behavior (action organization of behavior. Research on the neurobiology selection, attention and learning). of emotion yields a deepening understanding of inter- The first concerns ‘external’ aspect of emotions; the acting brain structures and neural mechanisms rooted in second ‘internal’ aspects. In animals, these aspects have neuromodulation that underlie emotions in humans and co-evolved. How might they enter robot design? Both other animals. However, the chemical basis of animal robots and animals need to survive and perform efficiently function differs greatly from the mechanics and compu- within their ‘ecological niche’ and, in each case, patterns of tations of current machines. We therefore abstract from coordination will greatly influence the suite of relevant biology a functional characterization of emotion that emotions (if such are indeed needed) and the means does not depend on physical substrate or evolutionary whereby they are communicated. -
The Inevitability of Evolutionary Psychology and the Limitations of Adaptationism: Lessons from the Other Primates
International Journal of Comparative Psychology, 2001, 14, 25-42. Copyright 2001 by the International Society for Comparative Psychology The Inevitability of Evolutionary Psychology and the Limitations of Adaptationism: Lessons from the other Primates Frans B. M. de Waal Emory University, U.S.A. The arrival of Evolutionary Psychology (EP) has upset many psychologists. Partly, this reflects resistance to what is perceived as genetic reductionism, partly worry about yet another step closer to the life sciences. Are the life sciences going to devour the social sciences? This essay starts out with a list of pitfalls for the beginning Darwinists that many EP followers are, warning against simplistic adptationist scenarios, and the frag- mentation of the organism, the human brain (a module for every capacity), and the ge- nome (a gene for this and a gene for that). Despite these criticisms, the author is generally sympathetic to the evolutionary approach, however, and feels that EP is inevitable. It may show growing pains, but psychology does need to move under the evolutionary umbrella, which is the only framework that can provide coherence to a fragmented discipline. The essay concludes with several illustrations of the usefulness of evolutionary theory to ex- plain the social behavior of primates. Primatologists face many of the same dilemmas as followers of EP in that primate behavior seems almost endlessly variable. Examples of political strategy, peacemaking, and reciprocal exchange show the complexity, the pro- found similarity to human behavior, and the promise of the evolutionary framework. I am honored and pleased to address psychologists at their annual conven- tion. -
The Value of Using an Evolutionary Framework for Gauging Children's
In Narvaez, D., Panksepp, J., Schore, A., & Gleason, T. (Eds.) (2013). Evolution, Early Experience and Human Development: From Research to Practice and Policy. New York: Oxford University Press. The Value of Using an Evolutionary Framework for Gauging Children’s Well-Being Darcia Narvaez, Jaak Panksepp, Allan Schore, and Tracy Gleason Earlier conceptions of the essential nature of developmental experiences found axiomatic that “early childhood is destiny.” This view was deeply embedded in two paradigms—psychoanalysis under the Freudian view, which emphasized parenting influences, and behaviorism, which emphasized early conditioning and reinforcement history (although both psychoanalytic psychotherapists and behaviorists assumed that patterns could be unlearned with some effort). When developmental psychology changed in paradigm to an ecological system perspective that acknowledges multiple levels of influence (Bronfenbrenner, 1979), emphasis shifted to a focus on human resiliency in the face of risk factors (Lester, Masten, & McEwen, 2007). Neuroscience has bolstered the resilient view of development with evidence that the brain remains plastic throughout the life span (e.g., Doidge, 2007; Merzenich et al., 1996). Early childhood is thus viewed within the prism of lifelong interactions among ecosystems and individual neuro- affective propensities, highlighting developmental person-by-context interactions and abundant individual variability in emotional resilience (Suomi, 2006; Worthman, Plotsky, Schechter, & Cummings, 2010). In the enthusiasm to embrace ideas of life span resiliency, psychology has often soft- pedaled the lasting neurobiological influences of early childhood experience. When researchers have documented the remarkable resiliency of children (e.g., Lester et al., 2007), they often point to better outcomes than might be predicted from certain preclinical studies of early - i - developmental trajectories (Kagan, 1997). -
How Do Humans Represent the Emotions of Dogs? The
Applied Animal Behaviour Science 162 (2015) 37–46 Contents lists available at ScienceDirect Applied Animal Behaviour Science jou rnal homepage: www.elsevier.com/locate/applanim How do humans represent the emotions of dogs? The resemblance between the human representation of the canine and the human affective space a,∗ b a,c,1 Veronika Konok , Krisztina Nagy , Ádám Miklósi a Eötvös University, Department of Ethology, H-1117, Pázmány P. s. 1/c Budapest, Hungary b Szent István University, Faculty of Veterinary Science, H-1078, István u 2. Budapest, Hungary c MTA-ELTE Comparative Ethology Research Group, Hungary a r t i c l e i n f o a b s t r a c t Article history: As (critical) anthropomorphism provides a useful hypothesis for looking at animal behav- Accepted 9 November 2014 ior, people’s reports about how they see animals’ emotions can provide a start point in the Available online 24 November 2014 direction of experiment-oriented studies. It has been shown that humans attribute a wide range of emotions to animals. The concept of ‘affective space’ is often used to model human Keywords: emotional states in a dimensional way. However, there has been no study carried out on Emotion how humans may construct non-human animals’ affective space. Our aim was to assess Dog owners’ attribution of emotions to their dogs (Canis familiaris), and to construct the affec- Affective space tive space for dogs. We used two questionnaires to investigate owners’ opinion about (1) Correspondence analysis the emotions that humans can recognize in dogs and dogs can recognize in humans, and (2) the behavior elements that characterize certain emotions. -
The Ethics of Pain: Moral Status, Emotion, Cognition, And
THE ETHICS OF PAIN: MORAL STATUS, EMOTION, COGNITION, AND THE LAW OF LABORATORY ANIMALS IN PAIN RESEARCH BY ERIKA A. MOSES A Thesis Submitted to the Graduate Faculty of WAKE FOREST UNIVERSITY GRADUATE SCHOOL OF ARTS AND SCIENCES in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS Bioethics May 2013 Winston-Salem, North Carolina Approved By: Nancy M.P. King, JD, Advisor Mark Hall, JD, Chair Ana S. Iltis, PhD ACKNOWLEDGEMENTS I would like to thank everyone at Wake Forest Center for Bioethics, Health, and Society. I would like to give a special thank you to my advisor, Professor Nancy M.P. King, and to my committee members, Professor Mark Hall and Professor Ana Iltis. I literally could not have completed this thesis without your support, knowledge, patience, and guidance. I would also like to thank my family members for all of their encouragement and support, especially my mom, dad, and my three loves, Gabriel, Lily, and Baby Christian. ii TABLE OF CONTENTS Abstract iv Introduction Pain Research and Animals: A Brief Overview v Chapter One Moral Status: Leveling the Ethical Playing Field 1 Chapter Two Animal Emotion: Bridging the Species Gap 16 Chapter Three Cognition and Emotion: Linking Process to Experience 36 Chapter Four U.S. Legislation: A Work in Progress 52 Chapter Five The Right Not to be Harmed without Significant Justification 68 References 77 Curriculum Vitae 82 iii ABSTRACT Moses, Erika A. THE ETHICS OF PAIN: MORAL STATUS, EMOTION, COGNITION, AND THE LAW OF LABORATORY ANIMALS IN PAIN RESEARCH Thesis under the direction of Nancy M.P. -
Not So Fast Mr.Pinker: a Behaviorist Looks at the Blank Slate
Behavior and Social Issues, 12, 75-79 (2002). © Behaviorists for Social Responsibility NOT SO FAST, MR. PINKER: A BEHAVIORIST LOOKS AT THE BLANK SLATE. A REVIEW OF STEVEN PINKER’S THE BLANK SLATE: THE MODERN DENIAL OF HUMAN NATURE 2002, New York: Viking. ISBN 0670031518. 528 pp. $27.95. Stephen Pinker’s latest book, The Blank Slate: The Modern Denial of Human Nature, is getting a lot of press. But Pinker’s claims of human nature hinge in large part on providing evidence of its “modern denial.” Toward that end he singles out behavioral psychology as one of the purveyors of the blank slate position. If the book is judged on how accurately he makes the case, then it doesn’t fare too well. First of all, those interested in how well Pinker succeeds in making his argument for human nature are encouraged to read behavioral biologist Patrick Bateson’s scathing review in Science (September, 2002). Bateson takes Pinker to task for reviving the “wearisome” nature-nurture debate and writes that, “Saloon- bar assertions do not lead to the balanced discussion that should be generated on a topic as important as this one.” Bateson even questions the central assumption of Pinker’s title, namely that human nature is still routinely denied. And he cautions that all examples of behaviors that benefit individuals in the modern world are not necessarily products of evolution. As numerous scientists have pointed out, patterns of behavior that seem to be adaptive may be so because they were selected in our evolutionary history or in individuals’ own lifetimes by learning experiences. -
Explicating Emotions
EXPLICATING EMOTIONS by Andrea Scarantino B.S., Economics, Bocconi University, 1994 M.S., Philosophy of the Social Sciences, London School of Economics and Political Science, 1997 Ph.D., Economics, Universita’ Cattolica, 2000 M.A., Philosophy, University of Pittsburgh, 2005 Submitted to the Graduate Faculty of University of Pittsburgh in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2005 UNIVERSITY OF PITTSBURGH FACULTY OF ARTS AND SCIENCES This dissertation was presented by Andrea Scarantino It was defended on July 20, 2005 and approved by Paul Griffiths, ARC Federation Fellow and Professor of Philosophy, Department of Philosophy, University of Queensland (Co-Director) Peter Machamer, Professor of Philosophy, Department of History and Philosophy of Science, University of Pittsburgh (Co-Director) Bob Brandom, Distinguished Service Professor of Philosophy, Department of Philosophy, University of Pittsburgh Ruth Millikan, Emeritus Professor of Philosophy, Department of Philosophy, University of Connecticut (Outside Reader) ii Copyright © by Andrea Scarantino 2005 iii EXPLICATING EMOTIONS Andrea Scarantino, PhD University of Pittsburgh, 2005 In the course of their long intellectual history, emotions have been identified with items as diverse as perceptions of bodily changes (feeling tradition), judgments (cognitivist tradition), behavioral predispositions (behaviorist tradition), biologically based solutions to fundamental life tasks (evolutionary tradition), and culturally specific social artifacts (social constructionist tradition). The first objective of my work is to put some order in the mare magnum of theories of emotions. I taxonomize them into families and explore the historical origin and current credentials of the arguments and intuitions supporting them. I then evaluate the methodology of past and present emotion theory, defending a bleak conclusion: a great many emotion theorists ask “What is an emotion?” without a clear understanding of what counts as getting the answer right.