Proquest Dissertations
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SCC File No. 37037 in the SUPREME COURT of CANADA
SCC File No. 37037 IN THE SUPREME COURT OF CANADA (ON APPEAL FROM THE COURT OF APPEAL OF ONTARIO) BETWEEN: ATTORNEY GENERAL OF CANADA APPELLANT AND: LARRY PHILIP FONTAINE IN HIS PERSONAL CAPACITY AND IN HIS CAPACITY AS THE EXECUTOR OF THE ESTATE OF AGNES MARY FONTAINE, DECEASED, ET AL. RESPONDENTS AND: THE PRIVACY COMMISSIONER OF CANADA, THE INFORMATION COMMISSIONER OF CANADA, AND THE COALITION TO PRESERVE TRUTH INTERVENERS FACTUM OF THE INTERVENERS, THE COALITION TO PRESERVE TRUTH (Pursuant to Rules 37 and 42 of the Rules of the Supreme Court of Canada) DEVLIN GAILUS WATSON SUPREME ADVOCACY LLP 2nd Floor, 736 Broughton Street 340 Gilmour St., Suite 100 Victoria, BC V8W 1E1 Ottawa, ON K2P 0R3 Christopher Devlin, John Gailus, & Eugene Meehan, Q.C. & Nicole Bresser Marie France Major Telephone: (250) 361-9469 Telephone: (613) 695-8855 Fax: (250) 361-9429 Fax: (613) 695-8580 Email: [email protected] Email: [email protected] [email protected] Counsel for the Interveners, Coalition to Preserve Truth Ottawa Agent for the Interveners, Coalition to Preserve Truth Respondents continued MICHELLINE ARNMAQ, PERCY ARCHIE, CHARLES BAXTER SR., ELIJAH BAXTER, EVELYN BAXTER, DONALD BELCOURT, NORA BERNARD, JOHN BOSUM, JANET BREWSTER, RHONDA BUFFALO, ERNESTINE CAIBAIOSAI-GIDRNARK, MICHAEL CARPAN, BRENDA CYR, DEANNA CYR, MALCOLM DAWSON, ANN DENE,BENNY DOCTOR, LUCY DOCTOR, JAMES FONTAINE IN HIS PERSONAL CAPACITY AND IN HIS CAPACITY AS THE EXECUTOR OF THE ESTATE OF AGNES MARY FONTAINE, DECEASED, VINCENT BRADLEY FONTAINE, DANA EVA MARIE -
Date/Feast Day Anglican Prayer Cycle Indigenous Prayer Cycle Diocesan Prayer Cycle Parish Cycle
THE CHURCH OF THE REDEEMER CYCLE OF PRAYER JULY 2021 Date/Feast Day Anglican Prayer Cycle Indigenous Prayer Cycle Diocesan Prayer Cycle Parish Cycle Thursday The Diocese of Colombo – Extra Pray for Innocent Children The Anglican Church of Canada Grant Jahnke in his efforts for 2021 July 1 Provincial to the Archbishop of Victims of Aggression - Archbishop Linda Nicholls, Creation Matters’ Season of Canada Day Canterbury Primate Creation Dominion Day (The Church of Ceylon) Friday-2 The Diocese of Colorado – The For the mothers and grandmothers Good Shepherd, Stayner Alison Colvin and Henry Krol Episcopal Church who suffered through the absence for their efforts for Refugee (VI (6) Province) of their children away at Settlement Committee residential schools. Saturday-3 The Diocese of Connecticut – The For the souls of all the children St. Thomas, Shanty Bay For those who are writing the Episcopal Church who died while away from home Prayers of the People for Sunday (I (1) Province) at residential schools. worship Sunday-4 The Anglican Church of Papua St. Mary's Ponoka, Diocese of Nottawasaga Deanery Ann Cope in her work as Sixth Sunday after New Guinea Edmonton & St. Michael and All Redeemer Liturgy Animator Pentecost Angels, Diocese of Edmonton Fifth Sunday after Anglican Church of Canada Trinity (ACC) The Rt. Rev. David Proper 14 Greenwood, Bishop, and the clergy and people of the Diocese Independence Day of Athabasca (USA) Evangelical Lutheran Church in Canada (ELCIC) The congregations of the southern area of the Saskatchewan Synod Monday-5 The Diocese of Connor – The St. Paul's Church, Sour Springs, All Saints, Collingwood Karen Chandler, our Director of Church of Ireland Diocese of Edmonton Parish Operations (Armagh Province) Tuesday-6 The Diocese of Cork, Cloyne & St. -
This Chapter Will Demonstrate How Anglo-Catholicism Sought to Deploy
Building community: Anglo-Catholicism and social action Jeremy Morris Some years ago the Guardian reporter Stuart Jeffries spent a day with a Salvation Army couple on the Meadows estate in Nottingham. When he asked them why they had gone there, he got what to him was obviously a baffling reply: “It's called incarnational living. It's from John chapter 1. You know that bit about 'Jesus came among us.' It's all about living in the community rather than descending on it to preach.”1 It is telling that the phrase ‘incarnational living’ had to be explained, but there is all the same something a little disconcerting in hearing from the mouth of a Salvation Army officer an argument that you would normally expect to hear from the Catholic wing of Anglicanism. William Booth would surely have been a little disconcerted by that rider ‘rather than descending on it to preach’, because the early history and missiology of the Salvation Army, in its marching into working class areas and its street preaching, was precisely about cultural invasion, expressed in language of challenge, purification, conversion, and ‘saving souls’, and not characteristically in the language of incarnationalism. Yet it goes to show that the Army has not been immune to the broader history of Christian theology in this country, and that it too has been influenced by that current of ideas which first emerged clearly in the middle of the nineteenth century, and which has come to be called the Anglican tradition of social witness. My aim in this essay is to say something of the origins of this movement, and of its continuing relevance today, by offering a historical re-description of its origins, 1 attending particularly to some of its earliest and most influential advocates, including the theologians F.D. -
Francis Andrew Brewin, “He Who Would Valiant Be”: the Makings of a Canadian Anglican Christian Socialist
Francis Andrew Brewin, “He Who Would Valiant Be”: The Makings of a Canadian Anglican Christian Socialist JOHN BREWIN1 Francis Andrew Brewin (1907-1983) was a formative figure in the Cooperative Commonwealth Federation (CCF) and later in the New Democratic Party. He helped to shape a party that shaped Canada. FAB, as I shall refer to him, was a lifelong “practising” Anglican. He represented a significant Anglican contribution to the Canadian polity. His religious sensibilities led to his decision to join the CCF in 1935 and determined the nature of his participation. This paper focuses on FAB’s decision to join the CCF, and examines the cultures that interacted to produce that decision. It will be argued that his religion and his politics were completely integrated. In his context it made sense for FAB to become a democratic socialist of the Canadian variety. The paper’s methodology is influenced by the approach of Clifford Geertz, as described by Aletta Biersack.2 The decision by FAB to join and to become active in the CCF is best understood as a cultural event, the convergence of cultures that gave FAB his world-view and informed his actions. I will, therefore, look at each of the main sources of FAB’s cultural perspective. In revisiting the way in which one Christian of a particular tradition responded to the problems of his day, one might glimpse how we might respond to the almost overwhelming social, economic and environmental challenges of our own day. Historical Papers 2000: Canadian Society of Church History 74 The Makings of a Canadian Anglican Christian Socialist Family FAB’s family background was very English and very Canadian. -
The Enneagram and Its Implications
Organizational Perspectives on Stained Glass Ceilings for Female Bishops in the Anglican Communion: A Case Study of the Church of England Judy Rois University of Toronto and the Anglican Foundation of Canada Daphne Rixon Saint Mary’s University Alex Faseruk Memorial University of Newfoundland The purpose of this study is to document how glass ceilings, known in an ecclesiastical setting as stained glass ceilings, are being encountered by female clergy within the Anglican Communion. The study applies the stained glass ceiling approach developed by Cotter et al. (2001) to examine the organizational structures and ordination practices in not only the Anglican Communion but various other Christian denominations. The study provides an in depth examination of the history of female ordination within the Church of England through the application of managerial paradigms as the focal point of this research. INTRODUCTION In the article, “Women Bishops: Enough Waiting,” from the October 19, 2012 edition of Church Times, the Most Rev. Dr. Rowan Williams, then Archbishop of Canterbury, urged the Church of England in its upcoming General Synod scheduled for November 2012 to support legislation that would allow the English Church to ordain women as bishops (Williams, 2012). Williams had been concerned about the Church of England’s inability to pass resolutions that would allow these ordinations. As the spiritual head of the Anglican Communion of approximately 77 million people worldwide, Williams had witnessed the ordination of women to the sacred offices of bishop, priest and deacon in many parts of the communion. Ordinations allowed women in the church to overcome glass ceilings in certain ministries, but also led to controversy and divisiveness in other parts of the church, although the Anglican Communion has expended significant resources in both monetary terms and opportunity costs to deal with the ordination of women to sacred offices, specifically as female bishops. -
Request for Direction. April 4, 2012
Court File No. 00-CV-192059 ONTARIO SUPERIOR COURT OF JUSTICE REQUEST FOR DIRECTION BETWEEN: LARRY PHILIP FONTAINE in his personal capacity and in his capacity as the Executor of the estate of Agnes Mary Fontaine, deceased, MICHELLINE AMMAQ, PERCY ARCHIE, CHARLES BAXTER SR., ELIJAH BAXTER, EVELYN BAXTER, DONALD BELCOURT, NORA BERNARD, JOHN BOSUM, JANET BREWSTER, RHONDA BUFFALO, ERNESTINE CAIBAIOSAI-GIDMARK, MICHAEL CARPAN, BRENDA CYR, DEANNA CYR, MALCOLM DAWSON, ANN DENE, BENNY DOCTOR, LUCY DOCTOR, JAMES FONTAINE in his personal capacity and in his capacity as the Executor of the Estate of Agnes Mary Fontaine, deceased, VINCENT BRADLEY FONTAINE, DANA EVA MARIE FRANCEY, PEGGY GOOD, FRED KELLY, ROSEMARIE KUPTANA, ELIZABETH KUSIAK, THERESA LAROCQUE, JANE McCULLUM, CORNELIUS McCOMBER, VERONICA MARTEN, STANLEY THOMAS NEPETAYPO, FLORA NORTHWEST, NORMAN PAUCHEY, CAMBLE QUATELL, ALVIN BARNEY SAULTEAUX, CHRISTINE SEMPLE, DENNIS SMOKEYDAY, KENNETH SPARVIER, EDWARD TAPIATIC, HELEN WINDERMAN and ADRIAN YELLOWKNEE Plaintiffs -and- THE ATTORNEY GENERAL OF CANADA, THE PRESBYTERIAN CHURCH IN CANADA, THE GENERAL SYNOD OF THE ANGLICAN CHURCH OF CANADA, THE UNITED CHURCH OF CANADA, THE BOARD OF HOME MISSIONS OF THE UNITED CHURCH OF CANADA, THE WOMEN’S MISSIONARY SOCIETY OF THE PRESBYTERIAN CHURCH, THE BAPTIST CHURCH IN CANADA, BOARD OF HOME MISSIONS AND SOCIAL SERVICES OF THE PRESBYTERIAN CHURCH IN BAY, THE CANADA IMPACT NORTH MINISTRIES OF THE COMPANY FOR THE PROPAGATION OF THE GOSPEL IN NEW ENGLAND (also known as THE NEW ENGLAND COMPANY), THE DIOCESE -
New NDP Vs. Classic NDP: Is a Synthesis Possible, and Does It Matter? Tom Langford
Labour / Le Travail ISSUE 85 (2020) ISSN: 1911-4842 REVIEW ESSAY / NOTE CRITIQUE New NDP vs. Classic NDP: Is a Synthesis Possible, and Does It Matter? Tom Langford David McGrane, The New NDP: Moderation, Modernization, and Political Marketing (Vancouver: UBC Press, 2019) Roberta Lexier, Stephanie Bangarth & Jon Weier, eds., Party of Conscience: The CCF, the NDP, and Social Democracy in Canada (Toronto: Between the Lines, 2018) Did you know that after Jack Layton took over as its leader in 2003, the federal New Democratic Party became as committed to the generation and dissemination of opposition research, or “oppo research,” as its major rivals in the federal party system? Indeed, the ndp takes the prize for being “the first federal party to set up stand alone websites specifically to attack opponents, now a common practice.”1 The ndp’s continuing embrace of “oppo research” as a means of challenging the credibility of its political rivals was on display during the final days of the 2019 federal election campaign. Facing a strong challenge from Green Party candidates in ridings in the southern part of Vancouver Island, the ndp circulated a flyer that attacked the Green Party for purportedly sharing “many Conservative values,” including being willing to “cut services [that] families need” and to fall short of “always defend[ing] the right to access a safe abortion.” Needless to say, the ndp’s claims were based on a very slanted interpretation of the evidence pulled together by its researchers 1. David McGrane, The New ndp: Moderation, Modernization, and Political Marketing (Vancouver: ubc Press, 2019), 98. -
Council of the North Prayer Cycle
Council of the North Prayer Cycle The Council of the North began in 1970 when the National Executive Council of the General Synod of the Anglican Church of Canada appointed a taskforce to consider the challenges and opportunities for ministry in the northern parts of Canada. The following year this taskforce was replaced with the Primate’s Task- force on the Church in the North. In 1973 this taskforce became the Primate’s Council on the North. By 1976 this body had evolved into the present Council of the North. The Council of the North is made up of all bishops of the assisted diocese. They administer the General Synod’s grants for northern mission. The council meets twice a year to consider the needs of the mission and ministry of the Church in the north. It reports to both the Council of General Synod and to the meeting of The shaded area highlights the geography of the Council General Synod. of the North. 85% of the land. 15 % of the people. Our strength! Our challenge! Our ministry! The Bishops of the Council of the North believe that their purpose is, under God, to equip one another in their mission to enormous and thinly populated dioceses; The Council of the North is a grouping of financially assisted dioceses, which are to offer mutual encouragement and pastoral care, hope to the oppressed, and chal- supported through grants by General Synod. There are 9 dioceses, the Anglican lenge to the complacent. In all they do, they strive to be a sign of the Kingdom Parishes of the Central Interior and the Archdeaconry of Labrador. -
Canada's Greek Moment: Transnational Politics, Activists, and Spies During
CANADA’S GREEK MOMENT: TRANSNATIONAL POLITICS, ACTIVISTS, AND SPIES DURING THE LONG SIXTIES CHRISTOPHER GRAFOS A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN HISTORY YORK UNIVERSITY TORONTO, ONTARIO DECEMBER 2016 © CHRISTOPHER GRAFOS, 2016 ABSTRACT This dissertation examines Greek immigrant homeland politics during the period of Greece’s military dictatorship, 1967 to 1974, in Toronto and Montreal. It carefully considers the internal dynamics of anti-junta activism in Canada’s Greek populations, but it also contemplates the meanings of external perceptions, particularly from the Canadian state and Canadian public discourse. The study acknowledges the dominant paradigm of Greek immigrants as unskilled workers, however, it demonstrates that this archetype is not monolithic. In many ways, it is challenged by a small number of Greeks who possessed skills to write letters to politicians, create petitions, organize public rallies, and politically mobilize others. At the same time, this dissertation carefully considers Canada’s social and political environment and shows how uniquely Canadian politics ran parallel to and informed Greek homeland politics. Transnationalism is used as an analytical tool, which challenges the meaning of local/national borders and the perception that they are sealed containers. The main argument expressed here is that environments shape movements and migrant political culture does not develop in a vacuum. Each chapter deals with specific nuances of anti-junta activism in Toronto and Montreal. Chapter One examines the organized voices of the Greek community’s anti-dictatorship movement. The chapter’s latter section looks at how the Panhellenic Liberation Movement (PAK), led by Andreas Papandreou, consolidated itself as the main mouthpiece against Greece’s authoritarian regime. -
Visual Advocacy in the Ascendant Osgoode Sets Its Sights on Areas Where the Fairness, Accessibility and Effectiveness of Justice Can Be Improved Through Visual Media
OSGOODE HALL LAW SCHOOL OF YORK UNIVERSITY | ALUMNI MAGAZINE WINTER 2016 Visual Advocacy in the Ascendant Osgoode sets its sights on areas where the fairness, accessibility and effectiveness of justice can be improved through visual media. 10 Visual Advocacy CONTINUUM in the Ascendant Osgoode Hall Law School Alumni Magazine Osgoode, with the generous assistance of Volume 40 Kathryn Podrebarac ’92, has established EDITOR the Fund for Innovation in Law and Media Anita Herrmann (FILM) to create and sustain experiential Director, Office of External education programs focused on the use of Relations & Communications visual advocacy. Initial projects include the 416-736-5364 [email protected] Gladue Video Project and the Justice Video CONTRIBUTING EDITOR Information Project. Virginia Corner Manager, Communications 14 Bridging Law WRITERS Suzanne Bowness and Community Meghan Carrington Osgoode Visiting Professor Jamil Jivani is Bev Cline Virginia Corner inspiring Osgoode students to put law into New Ways to Connect Anita Herrmann action through his Community Organizing Kaitlin Normandin and the Law course and initiatives such as Lorne Sossin mobilizing voter turnout in the Jane and Christine Ward Finch neighbourhood. PHOTOGRAPHY Ian Crysler New Paramount Studios Ltd. 16 Osgoode’s Helping Hand Sjoerd Witteveen Members of the Osgoode community go DESIGN AND PRODUCTION above and beyond to support Syria’s refugees SPARK | sparkbranding.ca at home and abroad. WINTER 2016 PRINTING RJM Print Group LINKEDIN FACEBOOK YOUTUBE TWITTER Continuum is published once a year by Osgoode 20 Celebrating our Illustrious Osgoode Hall facebook.com/ youtube.com/ @OsgoodeNews Hall Law School of York University for alumni and Law School osgoode OsgoodeHall friends. -
The Rise and Decline of the Cooperative Commonwealth
THE RISE AND DECLINE OF THE COOPERATIVE COMMONWEALTH FEDERATION IN ONTARIO AND QUEBEC DURING WORLD WAR II, 1939 – 1945 By Charles A. Deshaies B. A. State University of New York at Potsdam, 1987 M. A. State University of New York at Empire State, 2005 A THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy (in History) The Graduate School The University of Maine December 2019 Advisory Committee: Scott W. See, Professor Emeritus of History, Co-advisor Jacques Ferland, Associate Professor of History, Co-advisor Nathan Godfried, Professor of History Stephen Miller, Professor of History Howard Cody, Professor Emeritus of Political Science Copyright 2019 Charles A. Deshaies All Rights Reserved ii THE RISE AND DECLINE OF THE COOPERATIVE COMMONWEALTH FEDERATION IN ONTARIO AND QUEBEC DURING WORLD WAR II, 1939 – 1945 By Charles A. Deshaies Dissertation Advisor: Dr. Scott See and Dr. Jacques Ferland An Abstract of the Thesis Presented In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy (in History) December 2019 The Cooperative Commonwealth Federation (CCF) was one of the most influential political parties in Canadian history. Without doubt, from a social welfare perspective, the CCF helped build and develop an extensive social welfare system across Canada. It has been justly credited with being one of the major influences over Canadian social welfare policy during the critical years following the Great Depression. This was especially true of the period of the Second World War when the federal Liberal government of Mackenzie King adroitly borrowed CCF policy planks to remove the harsh edges of capitalism and put Canada on the path to a modern Welfare State. -
On the Cumberland Plateau: Thomas Hughes and the East Tennessee Rugby
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 5-2014 Planting a "Community of Gentlemen and Ladies" on the Cumberland Plateau: Thomas Hughes and the East Tennessee Rugby Brenda Louise Alexander University of Tennessee - Knoxville, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the History Commons Recommended Citation Alexander, Brenda Louise, "Planting a "Community of Gentlemen and Ladies" on the Cumberland Plateau: Thomas Hughes and the East Tennessee Rugby. " PhD diss., University of Tennessee, 2014. https://trace.tennessee.edu/utk_graddiss/2674 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Brenda Louise Alexander entitled "Planting a "Community of Gentlemen and Ladies" on the Cumberland Plateau: Thomas Hughes and the East Tennessee Rugby." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in History. John Bohstedt, Major Professor We have read this dissertation and recommend its acceptance: