Exploring the Impact of Development Ngos in Zimbabwe
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A Comparative Study of Zimbabwe and South Africa
FACEBOOK, YOUTH AND POLITICAL ACTION: A COMPARATIVE STUDY OF ZIMBABWE AND SOUTH AFRICA A thesis submitted in fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY of SCHOOL OF JOURNALISM AND MEDIA STUDIES, RHODES UNIVERSITY by Admire Mare September 2015 ABSTRACT This comparative multi-sited study examines how, why and when politically engaged youths in distinctive national and social movement contexts use Facebook to facilitate political activism. As part of the research objectives, this study is concerned with investigating how and why youth activists in Zimbabwe and South Africa use the popular corporate social network site for political purposes. The study explores the discursive interactions and micro- politics of participation which plays out on selected Facebook groups and pages. It also examines the extent to which the selected Facebook pages and groups can be considered as alternative spaces for political activism. It also documents and analyses the various kinds of political discourses (described here as digital hidden transcripts) which are circulated by Zimbabwean and South African youth activists on Facebook fan pages and groups. Methodologically, this study adopts a predominantly qualitative research design although it also draws on quantitative data in terms of levels of interaction on Facebook groups and pages. Consequently, this study engages in data triangulation which allows me to make sense of how and why politically engaged youths from a range of six social movements in Zimbabwe and South Africa use Facebook for political action. In terms of data collection techniques, the study deploys social media ethnography (online participant observation), qualitative content analysis and in-depth interviews. -
A TOPONYMIC PERSPECTIVE on ZIMBABWE's POST-2000 LAND REFORM PROGRAMME (THIRD CHIMURENGA) by VINCENT JENJEKWA Submitted in Acco
A TOPONYMIC PERSPECTIVE ON ZIMBABWE’S POST-2000 LAND REFORM PROGRAMME (THIRD CHIMURENGA) by VINCENT JENJEKWA submitted in accordance with the requirements for the degree of DOCTOR OF LITERATURE AND PHILOSPHY in the subject of LINGUISTICS at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: EMERITUS PROFESSOR L. A. BARNES 15 NOVEMBER 2018 DECLARATION Name: Vincent Jenjekwa Student number: 57663556 Degree: Doctor of Literature and Philosophy: Linguistics A TOPONYMIC PERSPECTIVE ON ZIMBABWE’S POST-2000 LAND REFORM PROGRAMME (THIRD CHIMURENGA) I declare that the above thesis is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references. 14 February 2019 ________________________ _____________________ SIGNATURE DATE ii ABSTRACT This qualitative study presents an onomastic perspective on the changing linguistic landscape of Zimbabwe which resulted from the post-2000 land reforms (also known as the Third Chimurenga). When veterans of Zimbabwe’s War of Liberation assumed occupancy of former white-owned farms, they immediately pronounced their take-over of the land through changes in place names. The resultant toponymic landscape is anchored in the discourses of the First and Second Chimurenga. Through recasting the Chimurenga (war of liberation) narrative, the proponents of the post-2000 land reforms endeavoured to create a historical continuum from the colonisation of Zimbabwe in 1890 to the post-2000 reforms, which were perceived as an attempt to redress the historical anomaly of land inequality. The aim of this study is to examine toponymic changes on the geo-linguistic landscape, and establish the extent of the changes and the post-colonial identity portrayed by these place names. -
The Role of Diasporic Media in Facilitating Citizen Journalism and Political Awareness in Zimbabwe
THE ROLE OF DIASPORIC MEDIA IN FACILITATING CITIZEN JOURNALISM AND POLITICAL AWARENESS IN ZIMBABWE Everette NDLOVU Ph.D Thesis 2014 THE ROLE OF DIASPORIC MEDIA IN FACILITATING CITIZEN JOURNALISM AND POLITICAL AWARENESS IN ZIMBABWE Everette NDLOVU SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY TO THE SCHOOL OF ARTS AND MEDIA UNIVERSITY OF SALFORD UNITED KINGDOM MARCH 2014 CERTIFICATE OF THE THESIS I certify that the ideas, research, results, and analysis and conclusion reported in this thesis are entirely mine, except where otherwise acknowledged. I further certify that this work is official and has not been previously submitted for any award, except where otherwise acknowledged. Name: Everette Ndlovu Signature: Date: 26 March 2014 i TABLE OF CONTENTS CERTIFICATE OF THE THESIS............................................................................................ i TABLE OF CONTENTS.......................................................................................................... ii LIST OF TABLES................................................................................................................. viii LIST OF FIGURES................................................................................................................. ix ACKNOWLEDGEMENTS.................................................................................................... .xi DEDICATIONS..................................................................................................................... -
The Politics and Symbolism of the #Thisflag in Zimbabwe
PB Strategic Review for Southern Africa, Vol 42, No 1. May/June 2020 167 The Politics and Symbolism of the #ThisFlag in Zimbabwe Tinashe Mawere Department of Historical & Heritage Studies & Centre for Sexualities, Aids & Gender, University of Pretoria, South Africa Abstract In the context of the hashtag movement #ThisFlag, this paper examines the sensual affects drawn from flag symbolism and why the Zimbabwean flag is policed by the state. It uses the symbolism and politics of the hashtag movements by focusing on Evan Mawarire’s national lament and the Zimbabwean flag. It employs a literary and discursive analysis of Mawarire’s lament using desktop research on the contestations surrounding the flag. It shows that in dominant nationalist discourses, the flag is imaged as the land/nation and feminised to warrant it utmost respect, protection, sanctity and re/productive capacity. On the other hand, the #ThisFlag has made use of the flag to resist and subvert grand and naturalised dominant discourses of nationalism and citizenship to foster new imagi/nations of the nation. The use of the flag by the movement provoked ZANU-PF’s ownership of the national flag, which is quite similar to and has been drawn from the flag of the party, hence the movement was challenging the identity of the party, its ownership and its relevance. The paper shows the fluidity of symbols and symbolic meanings and why #ThisFlag had symbolic radical power and the possibilities of using the state’s and ZANU-PF’s cultural tools to challenge ZANU-PF’s hold on national knowledge and power. -
The Politics and Symbolism of the #Thisflag in Zimbabwe
PB Strategic Review for Southern Africa, Vol 42, No 1. May/June 2020 165 The Politics and Symbolism of the #ThisFlag in Zimbabwe Tinashe Mawere Department of Historical & Heritage Studies & Centre for Sexualities, Aids & Gender, University of Pretoria, South Africa Abstract In the context of the hashtag movement #ThisFlag, this paper examines the sensual affects drawn from flag symbolism and why the Zimbabwean flag is policed by the state. It uses the symbolism and politics of the hashtag movements by focusing on Evan Mawarire’s national lament and the Zimbabwean flag. It employs a literary and discursive analysis of Mawarire’s lament using desktop research on the contestations surrounding the flag. It shows that in dominant nationalist discourses, the flag is imaged as the land/nation and feminised to warrant it utmost respect, protection, sanctity and re/productive capacity. On the other hand, the #ThisFlag has made use of the flag to resist and subvert grand and naturalised dominant discourses of nationalism and citizenship to foster new imagi/nations of the nation. The use of the flag by the movement provoked ZANU-PF’s ownership of the national flag, which is quite similar to and has been drawn from the flag of the party, hence the movement was challenging the identity of the party, its ownership and its relevance. The paper shows the fluidity of symbols and symbolic meanings and why #ThisFlag had symbolic radical power and the possibilities of using the state’s and ZANU-PF’s cultural tools to challenge ZANU-PF’s hold on national knowledge and power.