Writing in Maya Glyphs
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Ancient Maya Afterlife Iconography: Traveling Between Worlds
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2006 Ancient Maya Afterlife Iconography: Traveling Between Worlds Mosley Dianna Wilson University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Wilson, Mosley Dianna, "Ancient Maya Afterlife Iconography: Traveling Between Worlds" (2006). Electronic Theses and Dissertations, 2004-2019. 853. https://stars.library.ucf.edu/etd/853 ANCIENT MAYA AFTERLIFE ICONOGRAPHY: TRAVELING BETWEEN WORLDS by DIANNA WILSON MOSLEY B.A. University of Central Florida, 2000 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Liberal Studies in the College of Graduate Studies at the University of Central Florida Orlando, Florida Summer Term 2006 i ABSTRACT The ancient Maya afterlife is a rich and voluminous topic. Unfortunately, much of the material currently utilized for interpretations about the ancient Maya comes from publications written after contact by the Spanish or from artifacts with no context, likely looted items. Both sources of information can be problematic and can skew interpretations. Cosmological tales documented after the Spanish invasion show evidence of the religious conversion that was underway. Noncontextual artifacts are often altered in order to make them more marketable. An example of an iconographic theme that is incorporated into the surviving media of the ancient Maya, but that is not mentioned in ethnographically-recorded myths or represented in the iconography from most noncontextual objects, are the “travelers”: a group of gods, humans, and animals who occupy a unique niche in the ancient Maya cosmology. -
THE GREAT MAYAN ECLIPSE: Yucatán México October 14, 2023
Chac Mool, Chichén Itzá Edzna Pyramid, Campeche THE GREAT MAYAN ECLIPSE: Yucatán México October 14, 2023 October 6-16, 2023 Cancún • Chichén-Itzá • Mérida • Campeche On October 14, 2023, a ‘ring of fire’ Annular Solar Eclipse will rip across the western U.S. and parts of the Yucatán in México as well as Central and South America. Offer your members the opportunity to see a spectacular annular eclipse among the ruins of the mighty Maya civilization. Meet in Cancún before heading off to Chichén Itzá, Ek Balam, Uxmal, Mérida, and Campeche. On Eclipse Day transfer to our viewing site outside Campeche in the vicinity of the Maya Site of Edzná to see this spectacular annular solar eclipse. Here passengers can see a smaller-than-usual moon fit across 95% of the sun to leave a ring of fire. The ring of fire will reign for 4 minutes and 31 seconds while very high in the darkened sky. Highlights • Swim in a cenote or sinkhole formed million years ago from a colossal asteroid impact to the region. • Enjoy a stay at a luxury and historic hacienda. • Investigate the UNESCO Heritage Sites of Chichén Itzá one of the “New 7 Wonders of the World.” • Witness the ring of fire of an Annular clipseE near the Maya ruins. Itinerary 2023 Oct 06: U.S. / Cancún Oct 08: Chichén Itzá Fly to Cancún. Transfer to hotel near the airport. Meet in the Private sunrise tour of Chichén Itzá before it opens to the public. early evening at the reception area for a briefing of tomorrow’s The site contains massive structures including the immense El departure. -
The Rulers of Palenque a Beginner’S Guide
The Rulers of Palenque A Beginner’s Guide By Joel Skidmore With illustrations by Merle Greene Robertson Citation: 2008 The Rulers of Palenque: A Beginner’s Guide. Third edition. Mesoweb: www. mesoweb.com/palenque/resources/rulers/PalenqueRulers-03.pdf. Publication history: The first edition of this work, in html format, was published in 2000. The second was published in 2007, when the revised edition of Martin and Grube’s Chronicle of the Maya Kings and Queens was still in press, and this third conforms to the final publica- tion (Martin and Grube 2008). To check for a more recent edition, see: www.mesoweb.com/palenque/resources/rulers/rulers.html. Copyright notice: All drawings by Merle Greene Robertson unless otherwise noted. Mesoweb Publications The Rulers of Palenque INTRODUCTION The unsung pioneer in the study of Palenque’s dynastic history is Heinrich Berlin, who in three seminal studies (Berlin 1959, 1965, 1968) provided the essential outline of the dynasty and explicitly identified the name glyphs and likely accession dates of the major Early and Late Classic rulers (Stuart 2005:148-149). More prominent and well deserved credit has gone to Linda Schele and Peter Mathews (1974), who summarized the rulers of Palenque’s Late Classic and gave them working names in Ch’ol Mayan (Stuart 2005:149). The present work is partly based on the transcript by Phil Wanyerka of a hieroglyphic workshop presented by Schele and Mathews at the 1993 Maya Meet- ings at Texas (Schele and Mathews 1993). Essential recourse has also been made to the insights and decipherments of David Stuart, who made his first Palenque Round Table presentation in 1978 at the age of twelve (Stuart 1979) and has recently advanced our understanding of Palenque and its rulers immeasurably (Stuart 2005). -
Revisiting the Postclassic Burials at Lamanai, Belize: a Second Look at the Unique Ventrally Placed, Legs Flexed Burials
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2018 Revisiting the Postclassic Burials at Lamanai, Belize: A Second Look at the Unique Ventrally Placed, Legs Flexed Burials. Victoria Izzo University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Izzo, Victoria, "Revisiting the Postclassic Burials at Lamanai, Belize: A Second Look at the Unique Ventrally Placed, Legs Flexed Burials." (2018). Electronic Theses and Dissertations, 2004-2019. 6024. https://stars.library.ucf.edu/etd/6024 REVISITING THE POSTCLASSIC BURIALS AT LAMANAI, BELIZE: A SECOND LOOK AT THE UNIQUE VENTRALLY PLACED, LEGS FLEXED BURIALS by VICTORIA STUART ROSE IZZO B.A., Northern Arizona University, 2016 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Summer Term 2018 ABSTRACT Analysis of unique mortuary patterns is often used to evaluate the social lives of the deceased and also those of the living who placed them there. The Ventrally Placed, Legs Flexed (VPLF) burials at the site of Lamanai in Belize, dating to the Postclassic period (1000 - 1544), have been recorded as a Maya mortuary pattern since the late 1970’s. -
Polities and Places: Tracing the Toponyms of the Snake Dynasty
Polities and Places: Tracingthe Toponymsof the Snake Dynasty SIMON MARTIN University of Pennsylvania Museum ERIK VELÁSQUEZ GARCÍA Universidad Nacional Autónoma de México One of the more intriguing and important topics to thonous ones that had at some point transferred their emerge in Maya studies of recent years has been the his- capitals or splintered, each faction laying claim to the tory of the “Snake” dynasty. Research over the past two same title. The landscape of the Classic Maya proves decades has identified mentions of its kings across the to have been a volatile one, not simply in the dynamic length and breadth of the lowlands and produced evi- interactions and imbalances of power between polities, dence that they were potent political players for almost but in the way the polities themselves were shaped by two centuries, spanning the Early Classic to Late Classic historical forces through time. periods.1 Yet this data has implications that go beyond a single case study and can be used to address issues of general relevance to Classic Maya politics. In this brief Placing Calakmul paper we use them to further explore the meaning of The distinctive Snake emblem glyphs and their connection to polities and emblem glyph is ex- places. pressed in full as K’UH- The significance of emblem glyphs—whether they ka-KAAN-la-AJAW or are indicative of cities, deities, domains, polities, or k’uhul kaanul ajaw (Fig- dynasties—has been debated since their discovery ure 1).3 It first came to (Berlin 1958). The recognition of their role as the scholarly notice as one personal epithets of kings based on the title ajaw “lord, of the “four capitals” ruler” (Lounsbury 1973) was the essential first step to listed on Copan Stela A, comprehension (Mathews and Justeson 1984; Mathews a set of cardinally affili- Figure 1. -
Storytelling and Cultural Control in Contemporary Mexican and Yukatek Maya Texts
Telling and Being Told: Storytelling and Cultural Control in Contemporary Mexican and Yukatek Maya Texts Paul Marcus Worley A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature. Chapel Hill 2009 Approved by: Dr. Rosa Perelmuter Dr. Emilio del Valle Escalante Dr. Gregory Flaxman Dr. David Mora-Marín Dr. Jurgen Buchenau Abstract Paul Worley Telling and Being Told: Storytelling and Cultural Control in Contemporary Mexican and Yukatek Maya Texts (Under the director of Rosa Perelmuter) All across Latin America, from the Zapatista uprising in Chiapas, Mexico to the presidential election of Evo Morales, an Aymara, in Bolivia, indigenous peoples are successfully rearticulating their roles as political actors within their respective states. The reconfiguration of these relationships involves massive social, cultural, and historical projects as well, as indigenous peoples seek to contest stereotypes that have been integral to the region’s popular imagination for over five hundred years. This dissertation examines the image of the indigenous storyteller in contemporary Mexican and Yukatek Maya literatures. Within such a context, Yukatek Maya literature means and must be understood to encompass written and oral texts. The opening chapter provides a theoretical framework for my discussion of the storyteller in Mexican and Yukatek Maya literatures. Chapter 2 undertakes a comparison between the Mexican feminist Laura Esquivel’s novel Malinche and the Yukatek Maya Armando Dzul Ek’s play “How it happened that the people of Maní paid for their sins in the year 1562” to see how each writer employs the figure of the storyteller to rewrite histories of Mexico’s conquest. -
The Magic of Mexico: Pre-Columbian to Contemporary
TRAVEL WITH FRIENDS IN 2014 Mayan pyramid of Kukulcan El Castillo in Chichen-Itza The Magic of Mexico: Pre-Columbian to Contemporary MEXICO CITY TO THE YUCATAN PENINSULA with Chris Carter 14–31 March 2014 (18 days) Tour The Magic of Mexico: leader Pre-Columbian to Contemporary A vibrant palette of ancient cultures and modern art, heritage cities and glorious beaches, colourful music, dance and traditions, Mexico offers a feast for all the senses. Begin with a thorough exploration of the wonderful museums, pre-historic sites, colonial heritage and thriving cultural scene in and around Mexico City. Then travel into the jungle to visit the ancient Mayan sites of Palenque and Yaxchilan, before concluding in the Yucatan Peninsula, famous for its archaeological sites, enchanting colonial cities, beautiful beaches and distinct cuisine. Whilst the itinerary will be comprehensive, there will be time to relax and immerseCANADA yourself in the local culture. Chris Carter Since 1996 Chris Carter has worked full-time as an archaeologist, dividing his time between teaching, commercial archaeology and research in northern Chile. He is currently a PhD scholar at the ANU. Since 1998, Chris has also been involved with the design and At a glance implementation of study tours and has led over 40 tours to • Discover the lives and art of Diego Rivera and Frida Kahlo Toledo Cleveland Central and South America, • Enjoy a full day at the imposing ruins of Teotihuacan Chicago to Spain, Morocco, Ireland and • Marvel at the ancient Mayan cities of Palenque, Yaxchilan, Uxmal and Chichen Itza Turkey, as well as to Vietnam and Cambodia. -
Central America on a Shoestring 9
©Lonely Planet Publications Pty Ltd Central America on a shoestring Yucatán & Chiapas, Mexico p48 Belize p230 Guatemala p99 Honduras p351 El Salvador p286 Nicaragua p429 Costa Rica p516 Panama p621 THIS EDITION WRITTEN AND RESEARCHED BY Steve Fallon, Bridget Gleeson, Paul Harding, John Hecht, Tom Masters, Tom Spurling, Lucas Vidgen, Mara Vorhees PLAN YOUR TRIP ON THE ROAD Welcome to Central MEXICO’S YUCATÁN Parque Arqueológico America . 6 & CHIAPAS . 48 Takalik Abaj . 166 Champerico . 167 Central America Map . .. 8 The Yucatán . 50 Santa Lucía Central America’s Cancún . .. 50 Cotzumalguapa . 167 Top 16 . 10 Isla Mujeres . .. 56 La Democracia . 168 Need to Know . .18 Puerto Morelos . 58 Sipacate . 169 First Time Playa Del Carmen . 59 Escuintla . 169 Central America . 20 Isla Cozumel . 64 Monterrico . 169 If You Like… . 22 Tulum . 66 Central Guatemala . .. 172 Month by Month . 25 Cobá . 68 Salamá & Around . 172 Itineraries . 28 Laguna Bacalar . 69 Biotopo del Quetzal . 172 Mahahual . 70 Big Adventures, Cobán . 173 Valladolid . 70 Small Budgets . 36 El Oriente . 179 Chichén Itzá . 72 Outdoor Activities . 39 Chiquimula . 179 Mérida . 74 Countries at a Glance . 44 Esquipulas . 180 Campeche . 79 Quiriguá . 183 Chiapas . 82 Lago de Izabal . 184 San Cristóbal TUUL & BRUNO MORANDI/GETTY IMAGES © IMAGES MORANDI/GETTY BRUNO & TUUL Puerto Barrios . 188 de las Casas . 82 Punta de Manabique . 189 Lagos de Montebello . 88 Lívingston . 189 Yaxchilán . 88 El Petén . 193 Palenque . 89 Sayaxché . 193 Agua Azul & Misol-Ha . 93 Ceibal . 193 Understand Mexico’s Yucatán & Chiapas . 94 Finca Ixobal . 195 Survival Guide . 95 Flores & Santa Elena . 196 El Remate . 201 Tikal . 202 GUATEMALA . -
Maya Use and Prevalence of the Atlatl: Projectile Point Classification Function Analysis from Chichen Itza, Tikal, and Caracol
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2012 Maya Use And Prevalence Of The Atlatl: Projectile Point Classification unctionF Analysis From Chichen Itza, Tikal, And Caracol Andrew J. Ciofalo University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Ciofalo, Andrew J., "Maya Use And Prevalence Of The Atlatl: Projectile Point Classification unctionF Analysis From Chichen Itza, Tikal, And Caracol" (2012). Electronic Theses and Dissertations, 2004-2019. 2111. https://stars.library.ucf.edu/etd/2111 MAYA USE AND PREVALENCE OF THE ATLATL: PROJECTILE POINT CLASSIFICATION FUNCTION ANALYSIS FROM CHICHÉN ITZÁ, TIKAL, AND CARACOL by ANDREW J. CIOFALO B.A. University of Massachusetts, 2007 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Spring Term 2012 © 2012 Andrew Joseph Ciofalo ii ABSTRACT Multiple scholars have briefly discussed the Maya use of the atlatl. Yet, there has never been a decisive encompassing discussion of prevalence and use of the atlatl in the Maya region with multiple lines of support from iconographic and artifactual analyses. This thesis explores the atlatl at Chichén Itzá, Tikal, and Caracol Maya sites to prove that atlatl prevalence can be interpreted primarily based on projectile point “classification function” analysis with support from iconographic and artifactual remains. -
Maya: River Valley Civilization Without a River
4.3 River Valley Civilization without a River How can there be a river valley civilization without a river valley? In the Eastern Hemisphere, Afro-Eurasia, the “civilization package” developed in the Nile, Tigris-Euphrates, Indus, and Huang He (Yellow) river valleys. Regular water sources, temperate climate, and agricultural surpluses, made possible the emergence of states, trade, laws, skilled crafts, military, organized religion, record keeping, and literacy. In regions around the world missing one of these vital elements, that were too wet or dry, too warm or cold, the civilization package failed to emerge, except in one case. The Mayan civilization on the Yucatan peninsula of present day Mexico is the only ancient civilization that developed without a river to support agricultural, and expanding population, and civilization package. The water had to come from somewhere. Can you suggest a hypothesis to explain this phenomenon? In the central and northern ends of the Mayan world (c. This image of a deep well in a water-starved region of 400-800) there were no major rivers or lakes and the the Yucatan, was drawn in 1842 by the Englishman climate was arid. (Source: Microsoft Maps) Frederick Catherwood. Does it suggest an explanation of where the Mayans got their water and why their civilization eventually collapsed? Activity (either individual or team): You are a member of a team of archeologists visiting the Mayan ruins at Chichén Itzá. 1. Make of a list of the things you observe while looking at these pre-Columbian Mayan ruins. 2. Based on your observations, write a preliminary report describing the tentative hypotheses you have made about the culture of the pre-Columbian Mayan people living at Chichén Itzá. -
A Study of Two Maya Tenons from Corozal
A Study of two Maya Tenons from Corozal By Ben Ward Anthropology 281 (Seeds of Divinity), Spring 2019 This paper concerns two Maya tenons that reside in the Williams College Museum of Art (WCMA). One, with accession number 1870.1.1 shows an anthropomorphic face with a peaked headdress, while the other, 1870.1.2., sports a zoomorphic face with humanoid head emerging from its jaws. These two sculptures were collected by Williams students during a trip to Honduras and Belize in 1870-1871, sponsored by the Williams Lyceum. Beyond this, very little is known about these sculptures due to the same reason that they are in the museum’s possession. While these students were in Central America two of the students went on a short trip to the small agricultural town of Corozal where they acQuired these two stone tenons and brought them back to Williams College. The detail we are given on the acQuisition of these pieces is both frustratingly vague and very telling for the times: Among the collections from Corozal were two stone heads, or images, exhumed near that town. They exhibit great antiQuity, and are evidently of the same origin as the sculptures found amid the ruins of the ancient temples and cities scattered throughout Central America, and are viewed with such intense interest by all travelers to this seat of fallen civilization.1 The only real useful information we get from this passage is that these tenons come from a Maya site near the town of Corozal.2 There seems to have been no interest in the sculptures’ true origin point and it is not even stated whether these statues were bought in Corozal or taken by these students directly from a site. -
A New Reading Proposal for the Water Scroll Sign T579 As YAM
Glyph Dwellers Report 63 November 2019 A New Reading Proposal for the Water Scroll Sign T579 as YAM Jens Rohark Cancún, Mexico The hieroglyph listed as T579 (Fig. 1a) in the Thompson (1962) catalog and ZUP in the catalog of Macri and Looper ( 2003), is only seldom attested in Maya hieroglyphic writing. Basically, it occurs in only few secure contexts: 1) as part of the emblem glyph of Altun Ha and its place name (Fig. 1b-d); 2) as part of the emblem glyph of Topoxte (Fig. 1.f), 3) in context of a female nominal phrase with the logogram EK' (Fig. 1g), 4) designating the name of a mountain, SAK-T579-wi-WITZ, (Fig. 1h), and 5) as part of the nominal phrase of a wahy being formerly known as "water-jaguar" (Fig. 1i). There are also some examples of T579 in fragmentary inscriptions, where the contexts are, however, not clear (Fig. 1j, k). So far, the most comprehensive study about the glyph T579, which is also known as the 'Water Scroll' Sign, has been published by Helmke, Guenter, and Wanyerka (2018). Their excellent article focuses on the appearances of the Water Scroll emblem glyph, which is associated with the Altun Ha royal family, and, as they argue, stresses the importance of Altun Ha despite of the seemingly small size of that site. The authors briefly mention the possible phonetic reading of the glyph as follows: "... in the absence of a fuller understanding of the semantics of this sign, we are not yet closer to proposing a decipherment. Yet, the iconography does, however, make it clear that the sign marks bodies of water, perhaps specifically freshwater, and may, in fact, represent a wave" (Helmke, Guenter and Wanyerka 2018: 115).