The Jewish Problem: Anti-Semitic Admissions Quotas in Southern Us
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Dealing with Jim Crow
Dealing and Responding to Jim Crow Introduction Research Questions On February 26, 1877, a compromise was made to settle the disputed presidential election of 1876 within the walls of the Wormley Hotel in Washington D.C. If Republicans would end the to Consider post-Civil War military occupation of the South, then the Democrats would allow Republican How did Washington, candidate Rutherford B. Hayes to become president. The compromise signaled the beginning Du Bois, and Wells- of a post-war reconciliation of white Americans from the North and South. However, removing Barnett individually respond to the conflict troops from the South meant that African Americans would be at the mercy of white of racism during the Jim Southerners (many of whom were or sympathized with former Confederates), and Democrat- Crow Era? How did they controlled state governments who wanted to see African Americans returned to their rightful respond to one place in Southern society, as politically disenfranchised and uneducated labor. another? Nevertheless, it was ironic that the compromise, known as the Compromise of 1877, took How did the African place at the Wormley Hotel, owned by James Wormley, a wealthy and well-connected black American community entrepreneur. Wormley’s Hotel was located in Layafette Square, near the White House. James respond to Washington, Du Bois and Wells- Wormley and his hotel were known internationally for their elegance, excellent hospitality, and Barnett? delicious catering. Royalty, dignitaries, and Washington’s elite including: presidents, cabinet members, Congressmen, Supreme Court justices, military officers, and business leaders What was the effect on considered Wormley a confidant and excellent host. -
Anti-Muslim Hatred and Discrimination Submission from Dia Kayyali Associate Director of Advocacy at Mnemonic, Independent Consul
Anti-Muslim Hatred and Discrimination Submission from Dia Kayyali Associate Director of Advocacy at Mnemonic, independent consultant on technology and human rights, and co-chair of the Christchurch Call Advisory Network1 [email protected] Summary: This submission focuses on the online aspect of anti-Muslim hatred and discrimination (Islamophobia). Content that incites violence against Muslims is too often left up on major social media platforms, while important content produced by Muslims is often removed. This leads to diminishing opportunities for justice in conflict zones such as Syria, while facilitating increased violence against Muslim communities around the world. Furthermore, online content is never solely online. Rather, it is intimately linked to violence and discrimination against Muslims in a harmful feedback loop. How the online feeds into the offline and back again, creating a vicious cycle The online component of Islamophobia has deadly consequences for Muslims around the world. At the same time, predominantly Muslim communities see content they post online regularly removed by major social media companies. Islamophobia, like other social ills, is stuck in a dangerous feedback loop. Offline discrimination and violence lead to online hate speech and dangerous speech. This content then worsens discrimination, and sometimes directly incites offline violence and other negative consequences. The cycle is self-perpetuating, and it is deadly. Muslim lives have already been lost as a result, and Islamophobia threatens other essential human rights including freedoms of expression and religion. Who is Muslim? Islamophobia doesn’t just impact Muslims. As outlined in this submission, it also impacts people who are secular or practice other religions but are in Muslim majority countries or communities. -
Nazi Germany and Anti-Jewish Policy
Nazi Germany and Anti-Jewish Policy The Nazi Party rose to power with an antisemitic racial ideology. However, the anti-Jewish campaign was not conducted according to a blueprint, rather it evolved. Before the outbreak of the war, political and economic factors, as well as public opinion both inside and outside Germany influenced the evolution of Nazi anti-Jewish laws and measures. The main purpose of the anti-Jewish policy between 1933 and 1939 according to the racial theory was to isolate German Jewry from German society. These laws sought to uproot and dispossess Jews economically from daily life in Germany and Boycott entries before Jewish department store, 1933 encourage them to leave their homeland. These laws limited and humiliated Jews on a daily basis. Anti-Jewish Policy (1933–1939) Divided Into Three Periods n The first period, 1933–1934, included boycotts against Jews and the Civil Service Law that dismissed Jews from government jobs. n The second period began in the spring of 1935 and was marked by the establishment of the racially based Nuremberg Laws. Jews were no longer German citizens. n The third period from 1937–1939 was a time of increasing anti-Jewish violence, confiscation of Jewish property, and the forbidding of Jewish ownership of business concerns. The turning point of this period was the Kristallnacht Pogrom. Anti-Jewish Policy by Year 1933 n All non-“Aryans” were dismissed from holding government jobs. This regulation applied to public school teachers, university professors, doctors, lawyers, engineers, etc. — all Jews who held government positions of any kind. Non-“Aryans” were defined as Jews, the children of Jews, and the grandchildren of Jews. -
Peregrination in the Age of the Numerus Clausus: Hungarian
DOI: 10.14754/CEU.2019.10 PEREGRINATION IN THE AGE OF THE NUMERUS CLAUSUS: HUNGARIAN JEWISH STUDENTS IN INTERWAR EUROPE Ágnes Katalin Kelemen A DISSERTATION In History Presented to the Faculties of the Central European University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Budapest, Hungary 2019 Supervisors Victor Karády CEU eTD Collection Michael Laurence Miller DOI: 10.14754/CEU.2019.10 Copyright in the text of this dissertation rests with the Author. Copies by any process, either in full or part, may be made only in accordance with the instructions given by the Author and lodged in the Central European University Library. Details may be obtained from the librarian. This page must form a part of any such copies made. Further copies made in accordance with such instructions may not be made without the written permission of the Author. I hereby declare that this dissertation contains no materials accepted for any other degrees in any other institutions and no materials previously written and/or published by another person unless otherwise noted. CEU eTD Collection II DOI: 10.14754/CEU.2019.10 Abstract This dissertation investigates the dynamics between academic antisemitism, Jewish social mobility and Jewish migration through the case study of the “numerus clausus exiles” – as Jewish students who left interwar Hungary due to the antisemitic numerus clausus law (Law XXV of 1920) were called by contemporaries and historians. After a conceptual and historiographic introduction in the first chapter embedding this work in the contexts of Jewish studies, social history and exile studies; interwar Hungarian Jewish peregrination is examined from four different aspects in four chapters based on four different types of sources. -
Confronting Antisemitism in Modern Media, the Legal and Political Worlds an End to Antisemitism!
Confronting Antisemitism in Modern Media, the Legal and Political Worlds An End to Antisemitism! Edited by Armin Lange, Kerstin Mayerhofer, Dina Porat, and Lawrence H. Schiffman Volume 5 Confronting Antisemitism in Modern Media, the Legal and Political Worlds Edited by Armin Lange, Kerstin Mayerhofer, Dina Porat, and Lawrence H. Schiffman ISBN 978-3-11-058243-7 e-ISBN (PDF) 978-3-11-067196-4 e-ISBN (EPUB) 978-3-11-067203-9 DOI https://10.1515/9783110671964 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to https://creativecommons.org/licenses/by-nc-nd/4.0/ Library of Congress Control Number: 2021931477 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2021 Armin Lange, Kerstin Mayerhofer, Dina Porat, Lawrence H. Schiffman, published by Walter de Gruyter GmbH, Berlin/Boston The book is published with open access at www.degruyter.com Cover image: Illustration by Tayler Culligan (https://dribbble.com/taylerculligan). With friendly permission of Chicago Booth Review. Printing and binding: CPI books GmbH, Leck www.degruyter.com TableofContents Preface and Acknowledgements IX LisaJacobs, Armin Lange, and Kerstin Mayerhofer Confronting Antisemitism in Modern Media, the Legal and Political Worlds: Introduction 1 Confronting Antisemitism through Critical Reflection/Approaches -
Some Overlooked Realities of Jewish Life Under Islamic Rule in Medieval Spain
Comparative Civilizations Review Volume 68 Number 68 Spring 2013 Article 4 4-1-2013 Some Overlooked Realities of Jewish Life under Islamic Rule in Medieval Spain Dario Fernandez-Morera Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Recommended Citation Fernandez-Morera, Dario (2013) "Some Overlooked Realities of Jewish Life under Islamic Rule in Medieval Spain," Comparative Civilizations Review: Vol. 68 : No. 68 , Article 4. Available at: https://scholarsarchive.byu.edu/ccr/vol68/iss68/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Fernandez-Morera: Some Overlooked Realities of Jewish Life under Islamic Rule in Me Comparative Civilizations Review 21 Some Overlooked Realities of Jewish Life under Islamic Rule in Medieval Spain Dario Fernandez-Morera [email protected] It is widely accepted that under Islam the Jewish community of Spain briefly enjoyed a “Golden Age.” However, it is far less widely understood that Muslim, Christian, and Jewish legal and historical sources indicate that favorable treatment violated medieval Islamic law and also that even under the best circumstances, Jews remained subject to the vicissitudes of their condition as dhimmis (“protected” non-Muslims). If there was brief good treatment, it was because of tactical needs of particular Muslim rulers, not legal considerations. Marginalized groups who side with a successful invader normally see their status rise with a change in the political fortunes.1 The Jewish community of Spain was no exception. -
Nazi Germany and Anti-Jewish Policy
NAZI GERMANY AND ANTI-JEWISH POLICY The Nazi Party rose to power with an antisemitic racial ideology. However, the anti-Jewish campaign was not conducted according to a blueprint, rather it evolved. Before the outbreak of the war, political and economic factors, as well as public opinion both inside and outside Germany influenced the evolution of Nazi anti-Jewish laws and measures. The main purpose of the anti-Jewish policy between 1933 and 1938 according to the racial theory was to isolate German Jewry from German society and ultimately encourage them to leave their homeland. Through 1938 and into 1939, more and more force was used to push Jews out of German territory. In addition to the fact that the laws and decrees were issued chronologically, they should also be understood for how they affected different spheres of life. They affected personal status, the interaction of Jews with general society, and their economic situation. The restrictions affected individuals and the Jewish community as a whole. Jews were not only limited by the SA soldier near a Jewish-owned store on the day of the boycott, Germany. flurry of laws and decrees, they also frequently felt deeply humiliated Yad Vashem Photo Archive (1652/11) by them. BUILD UP OF ANTI-JEWISH POLICY (1933-1938) 1933 1934 marked by boycotts against Jews and the exclusion of Jews from all government - related jobs, including serving as judges and teachers. 1935 marked by the Nuremberg Laws which classified Jews according to racial criteria and deprived them of German citizenship. 1937 1938 marked by increasing anti-Jewish violence, confiscation of Jewish property, - and the forbidding of Jewish ownership of businesses. -
The Future of the German-Jewish Past: Memory and the Question of Antisemitism
Purdue University Purdue e-Pubs Purdue University Press Books Purdue University Press Fall 12-15-2020 The Future of the German-Jewish Past: Memory and the Question of Antisemitism Gideon Reuveni University of Sussex Diana University Franklin University of Sussex Follow this and additional works at: https://docs.lib.purdue.edu/purduepress_ebooks Part of the Jewish Studies Commons Recommended Citation Reuveni, Gideon, and Diana Franklin, The Future of the German-Jewish Past: Memory and the Question of Antisemitism. (2021). Purdue University Press. (Knowledge Unlatched Open Access Edition.) This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information. THE FUTURE OF THE GERMAN-JEWISH PAST THE FUTURE OF THE GERMAN-JEWISH PAST Memory and the Question of Antisemitism Edited by IDEON EUVENI AND G R DIANA FRANKLIN PURDUE UNIVERSITY PRESS | WEST LAFAYETTE, INDIANA Copyright 2021 by Purdue University. Printed in the United States of America. Cataloging-in-Publication data is on file at the Library of Congress. Paperback ISBN: 978-1-55753-711-9 An electronic version of this book is freely available, thanks to the support of librar- ies working with Knowledge Unlatched. KU is a collaborative initiative designed to make high-quality books Open Access for the public good. The Open Access ISBN for this book is 978-1-61249-703-7. Cover artwork: Painting by Arnold Daghani from What a Nice World, vol. 1, 185. The work is held in the University of Sussex Special Collections at The Keep, Arnold Daghani Collection, SxMs113/2/90. -
Good Societies: Dialogue with Melissa Fay Greene
9/18/2020 Good Societies: Dialogue with Melissa Fay Greene | Humphrey School of Public Affairs Humphrey School of Public Affairs Good Societies: Dialogue with Melissa Fay Greene Meliissa Fay Greene (http://www.melissafaygreene.com/pages/bio.html)(http://www.melissafaygreene.com/pages/bio.html) is an award winning journallist,, whose articlles and books have addressed civil rights and Southern history,, the HIV/AIDS pandemic and African orphans,, coall mine disasters and poetry,, adoption,, and family llife.. Greene discussed her most recent book,, There is No Me Without You,, which illluminates the heroic efforts of one woman to save children orphaned by the HIV/AIDS epidemic in Ethiopia,, and has been described as a “contemporary Schindller’s’s List..” The event was moderated by Professor Lawrence R.. JJacobs (/people/ljacobs/)(/people/ljacobs/).. Meliissa Fay Greene (http://www.melissafaygreene.com/pages/bio.html)(http://www.melissafaygreene.com/pages/bio.html) Mellissa was born in Macon,, Georgia,, December 30,, 1952,, moved to Dayton,, Ohio,, in childhood,, and graduated from Oberllin Collllege in 1975.. She returned to Georgia in ’’75 to work for the Savannah office of Georgia Legall Services and was a witness to most of the events about which she llater woulld write in Praying for Sheetrock.. Greene is a regullar contributor to the New York Times Magazine and Good Housekeeping.. She allso writes for the New Yorker,, the Atllantic,, Readers Digest,, Newsweek,, Life,, the Washington Post,, Ms,, and Parenting.. She has been a frequent guest at CNN and on NPR,, and her stories have been featured on Good Morning,, America; The Today Show; Primetime; and 20/20. -
Wladimir Kaminer and Jewish Identity in 'Multikulti' Germany Joseph Cronin
Volume 9 & 10, WINTER 2018/19 TITLE BORDERS & REMEMBRANCE OF THINGS PAST Wladimir Kaminer and Jewish identity in ‘Multikulti’ Germany Joseph Cronin Queen Mary University of London Abstract ladimir Kaminer has become something of a poster-boy for the ‘Kontingentflüchtlinge W [Quota Refugees]’, the term applied to Jews from the former Soviet Union who immigrated to Germany between 1990 and 2006, as a result of a decision made first by the GDR and then adopted by the reunified Federal Republic. Kaminer writes little about his Jewishness in his work, but, in his first book, Russendisko (2000), he discusses the Jewish identity of Russian-speaking Jews living in Germany, viewed through the lens of Multikulti [multicultural] Berlin. Kaminer depicts them as just another of Germany’s ethnic minority groups and, as such, nothing special. Given both Germany’s past and the reasons offered by the German government for allowing these Jews to emigrate in the first place, Kaminer’s opinion is undoubtedly controversial. This article investigates how and why Kaminer adopts this position. It examines the pre-migration experiences of Jews from the former Soviet Union, which include: antisemitism, attitudes towards religion and discourse about the Holocaust in the Soviet Union, as well as the experiences (more unique to Kaminer) of Berlin in the 1990s, the heyday of multicultural optimism. Although Kaminer is an unusual case study who deliberately subverts the reader’s expectations of his identity politics, this article aims to show that his writings on Russian-speaking Jews, while highly subjective, have a wider application than might first appear. -
Would Alan Dershowitz Be Hired to Teach Law at a Catholic Law School? Catholicizing, Neo-Brandeising, and an American Constitutional Policy Response
ARTICLES Would Alan Dershowitz Be Hired to Teach Law at a Catholic Law School? Catholicizing, Neo-Brandeising, and an American Constitutional Policy Response Leonard Pertnoy*and Daniel Gordon** I. INTRODUCTION Geraldo: Alan, I've heard a crazy rumor about you. Alan: No! No! I deny it. I will not be representing Bob Barr. Geraldo: That's not the rumor. I've heard you're sick of the winter in Cambridge and you're moving south. Alan: Well, I can't say with certainty. The car wouldn't start last week and that was after I chipped the ice off of it. A sunny winter looks good.' If Alan M. Dershowitz wants to move south to escape the mis- eries of Cambridge, he definitely would want to investigate teaching law in Miami. Not only does Miami boast year-round outdoor wea- ther,2 but South Florida serves as home to several law schools.3 Der- showitz would want to keep all options open, and one school he would * Professor of Law, St. Thomas University School of Law; B.A. University of Louisville; J.D., University of Miami. ** Professor of Law, St. Thomas University School of Law; B.A., Haverford College; J.D., Boston College. 1. The dialogue comes from a law professor's midwinter night fantasy in the midst of watching Geraldo Rivera on CNBC discuss President Bill Clinton's impeachment trial with Alan Dershowitz, Bob Barr, Jerry Falwell, and Mark Levine. 2. "South Florida residents enjoy swimming, boating, fishing, golf, tennis, and every other type of outdoor recreation on a year-round basis." St. -
The National Left (First Draft) by Shmuel Hasfari and Eldad Yaniv
The National Left (First Draft) by Shmu'el Hasfari and Eldad Yaniv Open Source Center OSC Summary: A self-published book by Israeli playwright Shmu'el Hasfari and political activist Eldad Yaniv entitled "The National Left (First Draft)" bemoans the death of Israel's political left. http://www.fas.org/irp/dni/osc/israel-left.pdf Statement by the Authors The contents of this publication are the responsibility of the authors, who also personally bore the modest printing costs. Any part of the material in this book may be photocopied and recorded. It is recommended that it should be kept in a data-storage system, transmitted, or recorded in any form or by any electronic, optical, mechanical means, or otherwise. Any form of commercial use of the material in this book is permitted without the explicit written permission of the authors. 1. The Left The Left died the day the Six-Day War ended. With the dawn of the Israeli empire, the Left's sun sank and the Small [pun on Smol, the Hebrew word for Left] was born. The Small is a mark of Cain, a disparaging term for a collaborator, a lover of Arabs, a hater of Israel, a Jew who turns against his own people, not a patriot. The Small-ists eat pork on Yom Kippur, gobble shrimps during the week, drink espresso whenever possible, and are homos, kapos, artsy-fartsy snobs, and what not. Until 1967, the Left actually managed some impressive deeds -- it took control of the land, ploughed, sowed, harvested, founded the state, built the army, built its industry from scratch, fought Arabs, settled the land, built the nuclear reactor, brought millions of Jews here and absorbed them, and set up kibbutzim, moshavim, and agriculture.