Black Internationalism and Colored Imperialism

Total Page:16

File Type:pdf, Size:1020Kb

Black Internationalism and Colored Imperialism Marc Gallicchio. The African American Encounter with Japan and China: Black Internationalism in Asia, 1895-1945. Chapel Hill and London: University of North Carolina Press, 2000. x + 262 pp. $45.00 (cloth), ISBN 0-8078-2559-x; $17.95, paper, ISBN 978-0-8078-4867-8. Reviewed by Roger Chapman Published on H-US-Japan (March, 2002) Black Internationalism and Colored Imperial‐ nate Theodore Roosevelt intervened and encour‐ ism aged both parties to negotiate a peace settlement. On February 9, 1904, the Japanese navy bold‐ If the war had continued, Japan most likely would ly and successfully attacked the Russian Pacific have faced eventual defeat because its resources fleet during nighttime raids at Chemulpo and Port were being stretched too thin. (Over half of Arthur. At stake was what country would domi‐ Japan's annual revenue went into the war effort.) nate China and extract its vast mineral wealth in Russia, although slow and plodding, was capable the Liaotung Peninsula and Manchuria. There of indefinitely adding to its reinforcements in the were a series of battles in which both sides grew Far East. Many commentators do not emphasize weary, but Japan clearly gained the upper hand. enough the advantages Japan had in waging a After a 156-day siege and bombardment, Port war in its own backyard. For Russia, this conflict Arthur was surrendered by Russia in January of was on the extreme periphery of a vast empire. 1905. And then in May the biggest blow came with (From Moscow to Vladivostok the distance is 5,500 the defeat of Russia's Baltic feet (eight battleships, miles or 8,800 kilometers.) Not coincidentally, three cruisers, fve minelayers, and four other Japan initiated its attack in wintertime, when it ships destroyed) in the Tsushima Straits that sepa‐ would be most difficult for Russia to execute an rate Japan and Korea. Excluding the successes of effective response. After all was said and done, Tartars/Mongols of a bygone era, Tsar Nicholas II Russia did indeed have to relinquish territory but is the frst European ruler to lose a war against at the same time it was hardly driven out of the Asians.[1] Even so, the Russo-Japanese War is not area. The Tsar kept his Pacific port at Vladivos‐ the frst time white supremacy was discredited on tock. After the peace settlement, riots broke out in the field of battle.[2] Japan, so bitter and disappointed were its people who after so much sacrifice had gained so little. Although Japan won a tremendous victory, the details are typically blurred. Japan was fortu‐ H-Net Reviews In Marc Gallicchio's book, The African Ameri‐ it should be noted, do not address the African- can Encounter with Japan and China, the Russo- American perception of Japan and China. Gallic‐ Japanese War is a starting point for exploring the chio resumes where Gatewood leaves off at the rise of "black internationalism" in the African- Spanish-American War, while adding information American community. The "Negro reaction" to that precedes the beginning point of Von Eschen's Japan's defeat of Russia was one of amazement study. Von Eschen thinks in the narrower terms of and hope. Since the Japanese were regarded as Pan-Africanism or African-American anticolonial‐ people of color, their wartime exploits had racial ism, but her usage of the designator "colonial in‐ implications.[3] If Japan could defeat Russia, then ternational" seems to be an antecedent of Gallic‐ there was hope for the rest of the non-white chio's "black internationalism."[5] world. If Japan could defeat a European imperial‐ In analyzing how black Americans felt after ist power, then there was hope that people of col‐ the Spanish-American War, Gatewood writes, or everywhere, including in the United States, "Convinced that color prejudice had accompanied might some day overpower white oppression. the American fag to Cuba, the Philippines, and Black activists such as W. E. B. Du Bois and Mar‐ other islands, Negroes preferred to fght their bat‐ cus Garvey came to regard Japan as a potential tles in the familiar environment of their birth...." leader of a worldwide liberation movement for Deeds based on uplift ideology were needed at colored people. After Japan's victory, certain home for a people who after the U.S. Civil War blacks in the United States were "happily dream‐ had been denied their forty acres and a mule. "By ing of color" (p. 32) and predicting "goodbye to 1903 Negroes Americans might still sympathize white domination on both sides of the salt pond" with Filipino aspirations for independence and (p. 34). freedom, but they were convinced that the frst Consequently, during the 1920s African Amer‐ obligation of the American government was to its icans looked to Japan for assistance. Not only was own colored minority," continues Gatewood. "The Japan seen as a symbol of that which destroyed nation's saving hand was needed in taking up the the myth of white power, but it was also regarded black man's burden at home, rather than looking as an advocate at the international level for pro‐ across the sea for more 'little brown brothers.'"[6] moting the rights of blacks and other victims of But after Japan's victory against Russia, some discrimination. Gallicchio adds, "Even if Japan did of the brothers across the sea grew in stature, not directly champion their cause, black interna‐ shows Gallicchio (p. 14). For African Americans, tionalists believed that at the very least Japan's the Russo-Japanese War increased the awareness power would force the American government to of the interconnectivity between white imperial‐ alter its racial policies or face a future race war in ism abroad and the denial of civil rights at home the Pacific" (p. 31). (p. 2). The white man's burden was once again ex‐ Except for the additional focus on China, Gal‐ posed as a justification for imposing racist policies licchio covers much of the same ground as Regi‐ on people of color. Many black Americans felt that nald Kearney, African American Views of the Ja‐ liberation was not going to be achieved in ordi‐ panese: Solidarity or Sedition?[4] Both of these nary ways. But if all people of color would unite works fll in the gap between Willard B. Gate‐ (75 percent of the world), then change could be wood, Jr's Black Americans and the White Man's demanded and new freedom won. If Japan was Burden 1898-1903 and Penny M. Von Eschen's able to defeat white imperialism, then people of Race Against Empire: Black Americans and Anti‐ color everywhere could arise and assert their colonialism 1937-1957. Gatewood and Von Eschen, power. Japan was now viewed as a potential sav‐ 2 H-Net Reviews ior. This coincided with white reactionaries who termination and the rights of free people every‐ sounded the alarm over a "Rising Tide of Color" where. This new liberalism, they argued, was not (p. 57). to be applied only to white people. Japan strength‐ Traditionally, the dominant culture in Ameri‐ ened its status in the eyes of black Americans can society has viewed the "Orient" as Other, the when it requested a racial equality clause in the opposite of its own superiority. Whereas China, charter of the League of Nations. In fact, prior to for example, stressed traditionalism, permanency, the gathering at Versailles, African-American equilibrium, and the static, the West regarded it‐ leaders (namely A. Philip Randolph, Ida Wells- self as dynamic, innovative, progressive, and in a Barnett, C. J. Walker, and William Monroe Trotter) state of creative fux. Consequently, the United had lobbied Japanese officials to raise the issue of States, in its relationship to East Asia, has long racial discrimination. The representatives from seen itself as a "redeemer nation."[7] But for Britain and the United States opposed the equality many black Americans, the Russo-Japanese War clause and prevailed in blocking its adoption, discredited such stereotypes. Suddenly Japan was even though a majority of the conference dele‐ cast as the "redeemer nation" for people of color gates had voted for its approval (pp. 3, 20-21, 42, worldwide. Moreover, this was a country that 55-56).[9] could bring inspiration because from the begin‐ But the hopes black Americans had for social ning it had avoided "colonial servitude."[8] gains were soon dashed by a conservative back‐ World War I, Gallicchio points out, strength‐ lash following the war, as seen by the marked in‐ ened the cause of "black internationalism" (pp. 18, crease in lynching (pp. 34-35). In retrospect, it was 31-33). People of color contributed significantly to too much to expect that President Woodrow Wil‐ the Allied victory. The British armed forces in‐ son would usher in a new era of human rights. cluded 1.2 million Indian troops. France utilized The extent of Wilson's racism is noted by his seg‐ 175,000 Africans at the front-line, while over regating the federal government. His white supe‐ 200,000 Chinese and Indochinese served in its la‐ riority complex was further exhibited by his in‐ bor battalions. The United States military called tervening in Latin America more than any other up 367,000 blacks, of which 50,000 were deployed American president, sending troops to Mexico to France. Japan, by patrolling the Pacific, enabled (eleven times), Haiti, Dominican Republic, Cuba, the United States to divert its naval power to the and Panama. A permanent force was kept in Atlantic. Consequently, black Americans felt that Nicaragua. He also sent an expeditionary force to the war experience proved that people of color Russia during the civil war following the Bolshe‐ are indispensable.
Recommended publications
  • Iacs2017 Conferencebook.Pdf
    Contents Welcome Message •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 4 Conference Program •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 7 Conference Venues ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 10 Keynote Speech ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 16 Plenary Sessions •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 20 Special Sessions •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 34 Parallel Sessions •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 40 Travel Information •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 228 List of participants ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 232 Welcome Message Welcome Message Dear IACS 2017 Conference Participants, I’m delighted to welcome you to three exciting days of conferencing in Seoul. The IACS Conference returns to South Korea after successful editions in Surabaya, Singapore, Dhaka, Shanghai, Bangalore, Tokyo and Taipei. The IACS So- ciety, which initiates the conferences, is proud to partner with Sunkonghoe University, which also hosts the IACS Con- sortium of Institutions, to organise “Worlding: Asia after/beyond Globalization”, between July 28 and July 30, 2017. Our colleagues at Sunkunghoe have done a brilliant job of putting this event together, and you’ll see evidence of their painstaking attention to detail in all the arrangements
    [Show full text]
  • Racism, Sexism, and Foreign Investment
    Michigan Journal of International Law Volume 13 Issue 1 1991 Unwelcome Imports: Racism, Sexism, and Foreign Investment William H. Lash III Saint Louis University School of Law Follow this and additional works at: https://repository.law.umich.edu/mjil Part of the Banking and Finance Law Commons, Comparative and Foreign Law Commons, Law and Gender Commons, and the Law and Race Commons Recommended Citation William H. Lash III, Unwelcome Imports: Racism, Sexism, and Foreign Investment, 13 MICH. J. INT'L L. 1 (1991). Available at: https://repository.law.umich.edu/mjil/vol13/iss1/1 This Article is brought to you for free and open access by the Michigan Journal of International Law at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Journal of International Law by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. UNWELCOME IMPORTS: RACISM, SEXISM, AND FOREIGN INVESTMENT William H. Lash III* INTRODUCTION From the acquisition of Rockefeller Center's radio tower' to the purchase of the manicured greens of Pebble Beach golf course, 2 for- eign direct investment in the United States has captured the attention and imagination of the U.S. public and its elected officials. Many Americans do not welcome the current wave of foreign direct invest- ment,3 despite the stated pro-investment policy of the current adminis- tration4 and past U.S. policy.5 Responses to foreign direct investment have included legislative action to stop or limit foreign direct invest- ment 6 and an uproar of angry voices calling for protectionism.
    [Show full text]
  • Unseen Femininity: Women in Japanese New Wave Cinema
    UNSEEN FEMININITY: WOMEN IN JAPANESE NEW WAVE CINEMA by Candice N. Wilson B.A. in English/Film, Middlebury College, Middlebury, 2001 M.A. in Cinema Studies, New York University, New York, 2007 Submitted to the Graduate Faculty of The Kenneth P. Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of PhD in English/Film Studies University of Pittsburgh 2015 UNIVERSITY OF PITTSBURGH KENNETH P. DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Candice N. Wilson It was defended on April 27, 2015 and approved by Marcia Landy, Distinguished Professor, Film Studies Program Neepa Majumdar, Associate Professor, Film Studies Program Nancy Condee, Director, Graduate Studies (Slavic) and Global Studies (UCIS), Slavic Languages and Literatures Dissertation Advisor: Adam Lowenstein, Director, Film Studies Program ii Copyright © by Candice N. Wilson 2015 iii UNSEEN FEMININITY: WOMEN IN JAPANESE NEW WAVE CINEMA Candice N. Wilson, PhD University of Pittsburgh, 2015 During the mid-1950s to the early 1970s a subversive cinema, known as the Japanese New Wave, arose in Japan. This dissertation challenges critical trends that use French New Wave cinema and the oeuvre of Oshima Nagisa as templates to construct Japanese New Wave cinema as largely male-centered and avant-garde in its formal aesthetics. I argue instead for the centrality of the erotic woman to a questioning of national and postwar identity in Japan, and for the importance of popular cinema to an understanding of this New Wave movement. In short, this study aims to break new ground in Japanese New Wave scholarship by focusing on issues of gender and popular aesthetics.
    [Show full text]
  • The Protruding Nail Gets Hammered Down: Discrimination of Foreign Workers in Japan
    Washington University Global Studies Law Review Volume 2 Issue 2 January 2003 The Protruding Nail Gets Hammered Down: Discrimination of Foreign Workers in Japan Kenneth C. Wu Washington University School of Law Follow this and additional works at: https://openscholarship.wustl.edu/law_globalstudies Part of the Comparative and Foreign Law Commons, and the Labor and Employment Law Commons Recommended Citation Kenneth C. Wu, The Protruding Nail Gets Hammered Down: Discrimination of Foreign Workers in Japan, 2 WASH. U. GLOBAL STUD. L. REV. 469 (2003), https://openscholarship.wustl.edu/law_globalstudies/vol2/iss2/8 This Note is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Global Studies Law Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. THE PROTRUDING NAIL GETS HAMMERED DOWN: DISCRIMINATION OF FOREIGN WORKERS IN JAPAN I understand discrimination is wrong in practice, but when shaking hands with black people, I get the feeling that my hands are turning black. —Masao Kokubo, assemblyman in Hyogo prefecture1 I. INTRODUCTION At a time when American sports fans are proving to be more cosmopolitan than ever, new seeds of doubt concerning the spirit of openness to outsiders and fair play have arisen in Japanese baseball. While Japanese baseball fans celebrated the record breaking2 and award winning3 performance of home-grown star Ichiro Suzuki in the United States, teams in the Japanese Pacific League went out of their way to sabotage American Tuffy Rhodes’s attempt to break the Japanese single season home run record set by the legendary Sadaharu Oh.4 Stuck at fifty-five home runs for the remaining two weeks of the season as pitchers deliberately walked him time and again, Rhodes could only tie Oh’s thirty-seven year old record.
    [Show full text]
  • Japan's Under-Researched Visible Minorities: Applying Critical Race
    Washington University Global Studies Law Review Volume 14 Issue 4 Global Perspectives on Colorism (Symposium Edition) 2015 Japan’s Under-Researched Visible Minorities: Applying Critical Race Theory to Racialization Dynamics in a Non-White Society Debito Arudou Hawaii Pacific University Follow this and additional works at: https://openscholarship.wustl.edu/law_globalstudies Part of the Japanese Studies Commons, Law Commons, and the Race and Ethnicity Commons Recommended Citation Debito Arudou, Japan’s Under-Researched Visible Minorities: Applying Critical Race Theory to Racialization Dynamics in a Non-White Society, 14 WASH. U. GLOBAL STUD. L. REV. 695 (2015), https://openscholarship.wustl.edu/law_globalstudies/vol14/iss4/13 This Article is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Global Studies Law Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. JAPAN’S UNDER-RESEARCHED VISIBLE MINORITIES: APPLYING CRITICAL RACE THEORY TO RACIALIZATION DYNAMICS IN A NON-WHITE SOCIETY DR. DEBITO ARUDOU ABSTRACT Critical Race Theory (CRT), an analytical framework grounded in American legal academia, uncovers power relationships between a racialized enfranchised majority and a disenfranchised minority. Although applied primarily to countries and societies with Caucasian majorities to analyze White Privilege this Article applies CRT to Japan, a non-White majority society. After discussing how scholarship on Japan has hitherto ignored a fundamental factor within racialization studies—the effects of skin color on the concept of “Japaneseness”—this Article examines an example of published research on the Post-WWII “konketsuji problem.”1 This research finds blind spots in the analysis, and re-examines it through CRT to uncover more nuanced power dynamics.
    [Show full text]
  • The Nature of 'Illegal' Migration in Japan and the United Kingdom
    The nature of ‘illegal’ migration in Japan and the United Kingdom The impact of attitudes towards migrants, social cohesion and future challenges Jotaro Kato, Irina Kuznetsova and John Round IRIS WORKING PAPER SERIES, NO. 41/2020 IRiS Working Paper Series The Institute for Research into Superdiversity (IRiS) Working Paper Series is intended to aid the rapid distribution of work in progress, research findings and special lectures by researchers and associates of the Institute. Papers aim to stimulate discussion among scholars, policymakers and practitioners and will address a range of topics including issues surrounding population dynamics, security, cohesion and integration, identity, global networks, rights and citizenship, diasporic and transnational activities, service delivery, wellbeing, social exclusion and the opportunities which superdiverse societies offer to support economic recovery. The IRiS WP Series is edited by Professor Nando Sigona at the Institute for Research into Superdiversity, University of Birmingham. We welcome proposals for Working Papers from researchers, policymakers and practitioners; for queries and proposals, please contact: [email protected]. All papers are peer-reviewed before publication. The opinions expressed in the papers are solely those of the author/s. They should not be attributed to the project funders or the Institute for Research into Superdiversity, the School of Social Policy or the University of Birmingham. Institute for Research into Superdiversity University of Birmingham Edgbaston B15 2TT Birmingham UK www.birmingham.ac.uk/iris 2 | IRIS WORKING PAPER SERIES NO.36/2019 The nature of ‘illegal’ migration in Japan and the United Kingdom: the impact of attitudes towards migrants, social cohesion and future challenges’ Jotaro Kato, Irina Kuznetsova and John Round Keywords Undocumented migration; public attitude; social cohesion; Japan; UK Citation Kato, J., Kuznetsova, I., Round, J.
    [Show full text]
  • Fighting Against Racism/Bullying and Promoting Diversity in Schools and Communities in Japan
    Fighting Against Racism/Bullying and Promoting Diversity in Schools and Communities in Japan Joel Assogba week before my eldest daughter started primary school in 2002, I went to her school and talked to the principal, vice-principal and all the teachers about the importance of teaching children to re- Aspect individuality and accept others who look different as equals, but they did not take me seriously. About two weeks after school started, she came back home from school very sad, telling us that one of her classmates told her to change her natural brown skin into “normal” (hadairo—ochre) color. I called the teacher and the principal right away to urge them to deal hon- estly and democratically with the matter, calling us for a face-to-face meet- ing with the child and her parents, but the Principal refused. The parents did not take the matter seriously either; when my wife talked to the child’s mother on the phone, she laughed about the matter as if it wasn’t a serious problem. Finally, I went to talk to the School Board officials to ask them to do something about the problem. Again, I was disappointed. They evidently do not think racism is a serious problem in Japan and do not want to act. My children have darker skin than the other Japanese children, and many people openly make cruel and racist comments about them: kitanai (dirty), makkuro (black and dirty), baikin (microbe), unchi (pooh), kimo- chiwarui (disgusting), kurokoge (blackburn), etc. When I go out with them, 156 Japan: Fighting Against Racism/Bullying and Promoting Diversity in Schools 157 many parents also point at us as gaijin (foreigners).
    [Show full text]
  • Japanese Female Immigrants in the Greater Stockholm Area
    ISSN 1653-2244 INSTITUTIONEN FÖR KULTURANTROPOLOGI OCH ETNOLOGI DEPARTMENT OF CULTURAL ANTHROPOLOGY AND ETHNOLOGY (Becoming) Strong Women in Sweden: Japanese Female Immigrants in the Greater Stockholm Area By Yuka Kikuchi Supervisor: Oscar Pripp 2019 MASTERUPPSATSER I KULTURANTROPOLOGI Nr 95 1 Abstract This thesis investigates how the Japanese women who were born and grew up in Japan experienced their migration to Sweden. Three things are examined. The first regards the Japanese female immigrants’ (re)interpretation and practice of gender. Differences in policies and social systems of Sweden and Japan to pursue a gender-equal society are illustrated through contextualization of social and historical backgrounds of the past few decades and informants’ lived experiences. The second regards their (re)construction and performance of ethnicity. Various meanings and experiences of Japanese cultural space were highlighted in transcultural settings of Swedish society and (re)constructed Japanese ethnicity in Sweden. Having these perspectives as components, thirdly, their multiple, complex and flexible ways of being and sense of belonging(s) are scrutinized by employing translocational positionality framework. This analytical framework permeates all chapters of this thesis and discusses how Japanese female immigrants multiply constructed and flexibly shifted their ways of being and sense of belonging(s) in addition to their positionality in Swedish social stratification depending on situations and contexts they were exposed to. This thesis is
    [Show full text]
  • East Asian Francophone Writers and Racialised Aesthetics? – Gao Xingjian and Aki Shimazaki This Essays Explores the Connectio
    East Asian Francophone Writers and Racialised Aesthetics? – Gao Xingjian and Aki Shimazaki This essays explores the connection between aesthetics and the question of race in literary works by francophone writers of East Asian descent, asking on the one hand how race is relevant to understanding literary aesthetics, and on the other, how aesthetics may also transform our perceptions and criticism of racial constructs. Since the 1980s, East Asian francophone writers have formed an important emerging body of literature, seen as ''one of the most promising areas of Francophone studies.''i This East Asian francophonie includes more than twenty-five writers of Chinese, Japanese, and Korean originsii who are shaped by twentieth-century migratory movements and the formation of East Asian diasporas in Europe and North America. As the growing field of criticism on these East Asian writers show, they transform la francophonie beyond the postcolonial and pose questions about interpretive approaches to migrant writers of minority ethnicities. Nevertheless, the recognition of these East-Asian francophone writers typically involves the simplistic perception that they are exotic spokespeople for their ethnic groups and 'native' cultures who convey specifically Chinese, Japanese, or Korean images and ideas to their Western audience. As Nicholas Harrison observes, writers of minority groups are never read as individuals but always generalised into a ''typicality'' that reflects their ethnic and cultural group.iii In other words, the non-white Francophone writer is ''condemned to dialogue'' with her country of ''origin''.iv This is true of East Asian francophone writers, who, despite falling outside French colonial history, belong to ethnicities and cultures that have been enduring objects of chinoiseriste and japoniste fantasy.
    [Show full text]
  • Racist Discourse in Japan, Clio Tsivanidis, 2015
    1 CERS Working Paper 2015 Racist discourse in Japan Clio Tsivanidis In 2006, the UN Special Rapporteur, Diène (p.18), noted that the internet was littered with messages referring to the Buraku as ‘non-humans’ and calling for their death. In 2013, in Tsuruhashia, home to a large Korean population, a 14 year old girl ran into the streets with a loudspeaker, calling for the massacre of Koreans (The Economist, 2014) and, in July 2014, the UN Human Rights Committee expressed ‘concern at the widespread racist discourse’ and hostility towards Japan’s minority populations, following a number of extremist demonstrations and the open display of ‘Japanese only’ signs in private establishments (Japan Times, 2014). Yet despite Japan’s agreement in 1995 to a UN-designated anti-racism convention, the central government has yet to pass any specific legislation prohibiting racial discrimination or hate speech, suggesting a reluctance to tackle the issue head-on. Indeed, it seems that this reluctance, and the fact that Japan’s minorities such as the Buraku, Ainu and Koreans, continue to suffer from racial discrimination, have much to do with the historical construction of a racialised homogeneous Japanese identity which has resulted in the exclusion of certain groups on the basis of assumed biological characteristics. While in the 1960s and 1970s, scholars often used the prism of race to analyse the problems faced by minority groups, today most social scientists acknowledge that race is a social construct lacking any biological significance (Brown, 2012 p.3). Therefore, scholars use the term ‘racialisation’ to demonstrate that the classification of peoples into measurable categories is a human activity which takes place within certain types of society at specific stages of economic, political and social development (Weiner, 2009, xv).
    [Show full text]
  • Unsettling Japanese Canadianness in Vancouver: Negotiated and Hybridized Identity
    UNSETTLING JAPANESE CANADIANNESS IN VANCOUVER: NEGOTIATED AND HYBRIDIZED IDENTITY by KOZUE MATSUMOTO B.A., TSUDA COLLEGE, 2002 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Educational Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) December, 2010 ©Kozue Matsumoto, 2010 ABSTRACT This research examines the identity construction processes and negotiations of members of the Japanese Canadian community in the Greater Vancouver area. In particular, it attempts to answer the following research questions: How do members of the Japanese Canadian community in the Greater Vancouver area construct, negotiate, and hybridize their identity in relation to their respective situations, such as people around them, their community, and the wider society? In particular, how do membership of the community and activities help construct their identity? This research looks at the concept of identity as relational, an on-going internal and external negotiation process, and hybrid based on the arguments of Bhabha (1990, 1994), Fuss (1995), Hall (1990), Nagel (1994) and Weeks (1990). This study also seeks to understand the informants’ relationships with their environment, employing the argument of Lowe (2004) and Spivak (1987) as well as the concept of the “third space” proposed by Bhabha (1990). Based on these perspectives, this research collected the identity construction stories from several Japanese Canadian community members through interviews. With a purposeful sampling strategy, the informants were selected based on their interests and engagement in the cultural and social side of the Japanese Canadian community in Greater Vancouver, and the variety of their ethnic background—in other words, the different ways of being to some extent Japanese.
    [Show full text]
  • Whiteness, Japanese-Ness, and Resistance in Sūkyō Mahikari in the Brazilian Amazon S
    University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2018 Raça, Jinshu, Race: Whiteness, Japanese-ness, and Resistance in Sūkyō Mahikari in the Brazilian Amazon Moana Luri de Almeida University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Critical and Cultural Studies Commons, Ethics in Religion Commons, Ethnic Studies Commons, Gender, Race, Sexuality, and Ethnicity in Communication Commons, History of Religions of Eastern Origins Commons, and the International and Intercultural Communication Commons Recommended Citation de Almeida, Moana Luri, "Raça, Jinshu, Race: Whiteness, Japanese-ness, and Resistance in Sūkyō Mahikari in the Brazilian Amazon" (2018). Electronic Theses and Dissertations. 1428. https://digitalcommons.du.edu/etd/1428 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. RAÇA, JINSHU, RACE: WHITENESS, JAPANESE-NESS, AND RESISTANCE IN SŪKYŌ MAHIKARI IN THE BRAZILIAN AMAZON __________ A Dissertation Presented to the Faculty of Social Sciences University of Denver __________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________ by Moana Luri de Almeida June 2018 Advisor: Christina R. Foust ©Copyright by Moana Luri de Almeida 2018 All Rights Reserved Author: Moana Luri de Almeida Title: RAÇA, JINSHU, RACE: WHITENESS, JAPANESE-NESS, AND RESISTANCE IN SŪKYŌ MAHIKARI IN THE BRAZILIAN AMAZON Advisor: Christina R. Foust Degree Date: June 2018 Abstract This dissertation presented an analysis of how leaders and adherents of a Japanese religion called Sūkyō Mahikari understand and interpret jinshu (race) and hito (person) in a particular way, and how this ideology is practiced in the city of Belém, in the Brazilian Amazon.
    [Show full text]