This Special Report Was Prepared by the Washington Times Advocacy

Total Page:16

File Type:pdf, Size:1020Kb

This Special Report Was Prepared by the Washington Times Advocacy PromoteGood • ResistEvil • RestoreBrokenness This Special Report was prepared by The Washington Times Advocacy Department and The Colson Center for Christian Worldview The 2016 Wilberforce Weekend: Restoring All Things TABLE OF CONTENTS PROMOTING GOODNESS God loveth “re” words by John Stonestreet and Warren Cole Smith .................................................................................................... 4 To handle today’s ‘cultural moment,’ stand firm in the Gospel story by John Stonestreet .................................................... 5 Understanding God’s mission by Dr. Ed Stetzer ..................................................................................................................................... 5 Hannah More, the ‘female’ Wilberforce by dr. Karen Swallow prior ................................................................................................ 6 Christian communities offer ‘ballast’ against ‘violence, radicalism, insanity’ by dr. Gregory alan Thornbury ................. 7 Museum of the Bible beckons all to ‘come and see’ by Steve Green ............................................................................................ 8 RESISTING EVIL Exposing inhumane, coercive population control by reggie littlejohn ......................................................................................... 10 ISIS using new technology to commit medieval brutality by Johnnie Moore .............................................................................. 10 Resist sin, and fearlessly radiate the love and life of Christ by Frederica Mathewes-Green .................................................. 11 ‘Does the West care about us? Does the church care about us?’ by rep. Frank r. Wolf ........................................................ 12 RESTORING BROKENNESS Be light! by rev. dr. Samuel rodriguez ........................................................................................................................................................ 13 TMENT Restore brokenness by welcoming home the orphans by Kelly M. rosati ................................................................................... 13 PAR E Strengthening our common bond in Jesus Christ by rev. robert Sirico ......................................................................................... 14 d y C a God’s ‘counterintuitive’ plan to vanquish anger, fear, despair by dr. Joseph M. Stowell ......................................................... 15 VOC Live with hope, despite a world of apathy, hardened hearts by dr. Bill Brown .......................................................................... 16 ad MES i HONORING CHUCK COLSON AND HIS LEGACY Remembering Colson and his three ‘lodestars’ by dr. Timothy George ......................................................................................... 17 NGTON T NGTON by Chuck Stetson ............................................................................... 18 i Recovering William Wilberforce’s impact on civilization SH a Chuck Colson: a man of faith and reason by prof. robert p. George ................................................................................................ 19 A passionate leader and ‘fully present’ father and family man by Emily Colson ...................................................................... 19 THE W y B Tributes from Colson Fellows ................................................................................................................................................................... 20 -21 d E PAR E THE VALUE OF VIEWPOINTS AND WORLDVIEW pr Five questions reveal one’s worldview by Nancy Schulze ................................................................................................................. 21 ON i The power of a good idea by dr. Everett piper .......................................................................................................................................... 22 SECT ‘Resisting evil’ means rising above anger by david Kupelian ........................................................................................................... 23 ial EC p Focus on winning the culture, not the culture war by dan Smithwick .......................................................................................... 23 S a THE WASHINGTON TIMES THE WASHINGTON | The Wilberforce Weekend, sponsored by The Colson Center for Christian Worldview, is an annual gathering to equip Christians in Christian worldview and cultural renewal. Founded by the late Christian leader Chuck Colson, The Colson Center produces the popular daily commentary “Breakpoint” with John Stonestreet and Eric Metaxas, and equips Christian leaders through the pril 29 • 2016 a Colson Fellows program. (www.breakpoint.org) Friday • Friday This Special Report was prepared by The Washington Times Advocacy Department and 2 The Colson Center for Christian Worldview a S p Joining in God’s work to restore our culture is. EC ial The Colson Fellows Program equips people of strong faith—people like you—with relevant SECT i skills, biblical knowledge, and a solid Christian worldview, so you can navigate today’s culture and play a ON pr significant role in helping to restore it in a way that is pleasing to God. E PAR E d As a Colson Fellow, you will spend nine months: People from the Colson Fellows Program have invested B “ y in me — so in the future I will be able to invest in others. THE • participating in teleconferences ” — Kelli Mutz, Franchise Accountant, Chick-fil-A W with world-class thinkers a SH i networking with like-minded believers • NGTON committed to substantively engaging their The Colson Fellows program was a tremendous blessing communities and spheres of influence. “ in my spiritual, personal, and professional development. T i • putting into practice what you learn, I highly recommend this program to anyone who wants MES ad by developing your own plan for action to better understand how their Christian worldview TIMES THE WASHINGTON V • attending three residencies with the leading allows them to excel in an increasingly pluralistic culture. OC ” a — Dr. Michael Lindsay, President, Gordon College C TEACHERS OF CHRISTIAN WORLDVIEW y d E PAR TMENT | Friday Bill Brown Jim Daly John Stonestreet Michael Lindsay Sean McDowell Nabeel Qureshi Amy Sherman Dr. Glenn Sunshine Joni Eareckson Chris Brooks National Director President of President of the President of Assistant Professor of Ravi Zacharias Sagamore Institute Professor of worldview Tada Pastor, Evangel Ministries • Colson Fellows Focus on the Family Colson Center Gordon College Christian Apologetics at International Ministries and historical theology Founder Joni & Friends a Biola University pril 29 • Apply today! www.colsonfellows.org 2016 3 God loveth “re” words livestock and over all the earth and over is, as C.S. Lewis so skillfully describes in every creeping thing that creeps on the “The Last Battle” of his Narnia series, a earth” (Genesis 1:26). new beginning. Don’t miss this very important point: The absolute ruler of everything decided Living our story to make other rulers to take care of his In 2 Corinthians 5, Paul identifies world. They are not puppets, nor have those who are in Christ as those who they been granted tourist visas in order to have been entrusted with “the message enjoy paradise. They have work to do. of reconciliation.” We are now “ambas- We know where the story goes next. sadors” of the redemptive work of Jesus The first people fail at their task, futilely Christ. Let’s be clear on what that means. attempting to be their own masters and First, we are ambassadors of the full fatally attempting to remake reality. It redemptive work of Jesus Christ. This doesn’t work, and the results are cata- includes, but is also more than, the rescue There is not one thumb’s width of the universe over which Christ does not declare: “Mine.” strophic, for them and for the world they of individual souls. The story, as told in —Abraham Kuyper were supposed to steward. Scripture, is the restoration of all things As a result, they are separated from that culminates in the New Heavens and By John Stonestreet and Warren Cole Smith God and from one another. Their respon- New Earth, when all wrongs will be made sibility for the creation isn’t removed, right again. There are a lot of “re” words in the (Psalm 24:1), but this is more than the but it is frustrated by pain and toil. They Second, we are not only saved from Bible. Words like redemption, renew, re- psalmist’s adoring reflection. This is, in are in need of rescue. They need to be sin and death, but also saved to the life pent, restore, resurrection, reconciliation fact, the foundational fact of the Bible: reconciled to God and each other. And that God intended for his image bearers and regeneration show up over and over God does not inhabit our world, we God does not abandon them. In Christ he from the beginning. Humans were placed throughout the Bible, especially the New inhabit his world. From the very begin- fully and finally enters the humans’ story in the world to care for it, and though the Testament. ning of the story of redemption, this fact to make things right again. fall frustrates our efforts, Christ restores These “re” words have to do with that identity and calling. “Re” words are returning something (a person, a relation- “again” words. They only truly make ship, a project, a universe) to its original, sense in light of God’s original intent. intended state. For example, the
Recommended publications
  • Econ Journal Watch 11(2), May 2014
    Econ Journal Watch Scholarly Comments on Academic Economics Volume 11, Issue 2, May 2014 ECONOMICS IN PRACTICE SYMPOSIUM DOES ECONOMICS NEED AN INFUSION OF RELIGIOUS OR QUASI- RELIGIOUS FORMULATIONS? Does Economics Need an Infusion of Religious or Quasi-Religious Formulations? A Symposium Prologue Daniel B. Klein 97-105 Where Do Economists of Faith Hang Out? Their Journals and Associations, plus Luminaries Among Them Robin Klay 106-119 From an Individual to a Person: What Economics Can Learn from Theology About Human Beings Pavel Chalupníček 120-126 Joyful Economics Victor V. Claar 127-135 Where There Is No Vision, Economists Will Perish Charles M. A. Clark 136-143 Economics Is Not All of Life Ross B. Emmett 144-152 Philosophy, Not Theology, Is the Key for Economics: A Catholic Perspective Daniel K. Finn 153-159 Moving from the Empirically Testable to the Merely Plausible: How Religion and Moral Philosophy Can Broaden Economics David George 160-165 Notes of an Atheist on Economics and Religion Jayati Ghosh 166-169 Entrepreneurship and Islam: An Overview M. Kabir Hassan and William J. Hippler, III 170-178 On the Relationship Between Finite and Infinite Goods, Or: How to Avoid Flattening Mary Hirschfeld 179-185 The Starry Heavens Above and the Moral Law Within: On the Flatness of Economics Abbas Mirakhor 186-193 On the Usefulness of a Flat Economics to the World of Faith Andrew P. Morriss 194-201 What Has Jerusalem to Do with Chicago (or Cambridge)? Why Economics Needs an Infusion of Religious Formulations Edd Noell 202-209 Maximization Is Fine—But Based on What Assumptions? Eric B.
    [Show full text]
  • Introduction
    Introduction I was working in my office on a warm spring day in 2014 when I received a phone call from a friend who was working in Guatemala. There was urgency in her voice as she told me that a young woman named Ana was in trouble with gangs in Guatemala City.1 Ana’s family feared for her life. They had good reason to be fearful: they had firsthand experience with gang violence. They were reaching out to me, asking if we could take Ana to live with us because we, too, are part of their family. I have two daughters whom I adopted from Guatemala. In 2013, after a highly complicated investigation, our birth family searcher was able to locate the girls’ families. As we got to know them and visited them, we learned more about the reasons they had relinquished their children for adoption. Our younger daughter, Malaya, comes from a family that is extremely indigent. At the time they conceived Malaya, they were living in a squatter settlement of shanty homes, patched together from sheets of corrugated tin. They constantly feared eviction, and they often did not have enough to feed their children. Malaya’s birth father told me that he worried that Malaya might starve to death. Her parents wanted her to have a life where she did not lack the basic necessities and could get an education that they are not able to provide. Our older daughter, Linnea, was born in Guatemala City to a family of greater economic means. Yet, due to Guatemala’s unstable economy, the family still finds it difficult to make ends meet, despite the fact that her older siblings had advanced education and professional positions.
    [Show full text]
  • Catholic Social Teaching and the Market Economy
    Journal of Markets & Morality Volume 15, Number 1 (Spring 2012): 11–20 Copyright © 2012 Catholic Social Teaching and the Market Economy Philip Booth Professor of Insurance and Risk Management, Cass Business School A Reply to Editorial and Programme Director Daniel K. Finn Institute of Economic Affairs This article examines the use of sources in an essay by Daniel Finn. Booth claims that Finn’s citations of Booth’s own work (as well as that of others) fail to respon- sibly and properly account for the original context of those references as well as their clear implications. After outlining the differences between libertarianism and neoconservatism, as well as between Catholic social thought and Catholic social teaching, Booth proceeds to examine three specific citations attributed to him by Finn. Booth concludes by looking at Finn’s characterization of positions attributed to Robert Sirico and Rodger Charles, as well as with a statement about the pos- sible contributions to Catholic social thought to be gained from public choice and Austrian economics. In a contribution to a controversy in the Journal of Markets & Morality, Daniel Finn discussed what he described as “Nine Libertarian Heresies Tempting Neoconservatives to Stray from Catholic Social Thought.”1 This is an inauspi- cious title for an article in an academic journal. To begin with, it is not obvious why libertarian heresies would tempt neoconservatives. Neoconservatives are not libertarian, and they tend to believe in using the state to achieve neocon- servative aims. This is one reason why George W. Bush ranks with Presidents Roosevelt and Johnson as one of the three presidents who expanded the scope of the state most rapidly.
    [Show full text]
  • Defining Good Corporate Citizenship: What Defines a Ompc Any As a Responsible Member of Society? Edward Fallone
    Marquette Law Review Volume 84 Article 3 Issue 4 Summer 2001 Part I: Defining Good Corporate Citizenship: What Defines a ompC any as a Responsible Member of Society? Edward Fallone Todd Kahn Lawrence E. Mitchell Reverend Robert A. Sirico Follow this and additional works at: http://scholarship.law.marquette.edu/mulr Part of the Law Commons Repository Citation Edward Fallone, Todd Kahn, Lawrence E. Mitchell, and Reverend Robert A. Sirico, Part I: Defining Good Corporate Citizenship: What Defines a Company as a Responsible Member of Society?, 84 Marq. L. Rev. 724 (2001). Available at: http://scholarship.law.marquette.edu/mulr/vol84/iss4/3 This Article is brought to you for free and open access by the Journals at Marquette Law Scholarly Commons. It has been accepted for inclusion in Marquette Law Review by an authorized administrator of Marquette Law Scholarly Commons. For more information, please contact [email protected]. MARQ UETTE LAW REVIEW [Vol. 84:723 attorney with the Miller Brewing Company, Barbara Burman, who is the Chief Deputy United States Attorney for the Eastern District of Wisconsin, and Frank DeGuire Jr., who is an attorney in private practice here in Milwaukee. The committee for the law school included Frank DeGuire Sr., who is a professor at the law school, Professor Andrea Schneider, Professor Jack Kircher, and Professor Ed Fallone, and they've all done a wonderful job in putting this program together. Patricia, being the good administrator that she is, said you can give as long a welcome as you like, but the first panel begins at 9:05, and so I'll continue my welcome at lunch and with that I'll give the dias over to my colleague Professor Ed Fallone for the first panel.
    [Show full text]
  • Concluding Keynote Address Charles W
    Concluding Keynote Address Charles W. Colson Journal of Markets & Morality Volume 5, Number 1 (Spring 2002), 287–304 Copyright © 2002 How Now Shall Charles W. Colson We Live? President, Prison Fellowship Ministries It is a delight for me to be here again on the campus of Calvin College. I first came here more than twenty years ago, not long after my conversion. I was invited by Dr. Carl Henry, and we had a meeting at that time with the under- graduate faculty. I will confess a secret sin that the evangelical world knew nothing about at that time, and one that I hid very carefully—remember, this was just a couple of years after my conversion—I smoked! Honestly, I thought I was alone in this, but, to my great surprise, when I met with the faculty that day I could hardly see across the room because they had all brought out huge pipes and were just puffing away! I told them that if I had known that before I joined the Baptist Church, I might have become a member of the Christian Reformed Church instead! Well, that was a long time ago, but I remember it clearly. And there are many reasons why I am happy to be with you today. As well, I appreciate what Calvin College is doing as an institution and as a seminary. And, in par- ticular, I am thrilled with this conference. You have honored me by asking me to come to address you tonight. What brings us here is the remarkable and still controversial idea of Calvinists and Catholics coming together—in this bas- tion of the Reformed faith—meeting here in Grand Rapids, of all places, on this campus, and on the eve of Reformation Sunday! Surely the Millennium must be coming! I can feel the ground shaking! Father Robert Sirico used some of his most persuasive skills when he invited me, and I admire his courage.
    [Show full text]
  • For Immediate Release
    News Release Contact: Sandra Soliz 713-906-7912 [email protected] FOR IMMEDIATE RELEASE University of St. Thomas to Host Fr. Robert Sirico “John Paul II, Centesimus Annus and the Renewal of Catholic Political Philosophy” Houston (January 5, 2008) – Rev. Robert. A. Sirico, president of the Acton Institute for the Study of Religion and Liberty, will speak about “John Paul II, Centesimus Annus and the Renewal of Catholic Political Philosophy.” The lecture will be held at 7:30 p.m. on Feb. 12 in the Ahern Room, Crooker Center, 3909 Graustark. A reception will follow the talk. John Paul II’s Centesimus Annus (On the Hundredth year anniversary of Pope Leo XIII’s encyclical on Human labor). Given, in 1991, on the 100th anniversary of Rerum Novarum, two years after the fall of the Berlin Wall, but seven months before the end of the cold war and collapse of the Soviet Union, and just months after the first Gulf War, “CA is a seminal work,” Dr. John Hittinger, UST professor of philosophy, said. “It stands as one of the best presentations of Catholic social teaching. The University of St Thomas is committed to the exploration of the Catholic intellectual tradition and this encyclical by this Pope is a fine way to become acquainted with it. Fr Sirico is a leading interpreter of the thought of Pope John Paul II.” Fr. Sirico will explore the idea of the free and virtuous society as enunciated by John Paul II. In such a society the truth revealed by faith and reason will be integrated.
    [Show full text]
  • FAITH at WORK: Individual Purpose, Flourishing Communities TABLE of CONTENTS THEOLOGY of WORK Sunday Faith and Monday Work
    Faith at Work Individual Purpose, Flourishing Communities Speaker Paul Ryan Gov. Sam Brownback Sen. Elizabeth Dole Art Lindsley Penny Nance Rev. Samuel Rodriguez Hugh Whelchel A Special Report Prepared by The Washington Times Advocacy Department and the Institute for Faith, Work & Economics FAITH AT WORK: Individual Purpose, Flourishing Communities TABLE OF CONTENTS THEOLOGY OF WORK Sunday faith and Monday work .............................................................. 15 The dignity of all work ............................................................................. 4 Matt rusten and Josh Good Dr. Timothy Keller The God-given dignity of a woman at work ............................................ 16 Understanding God’s ‘calling’ to us in life and work .............................. 4 Penny Nance Dr. Os Guinness SOCIETY AND WORK Why the biblical theology of work leads to a flourishing society ......... 6 ‘Partners with God in the work of creation’ ........................................... 17 Dr. Art Lindsley house speaker Paul d. ryan Voting with your feet to serve the common good .................................. 7 Transforming lives through the dignity of work ..................................... 17 Dr. Anne R. Bradley Kansas Gov. sam Brownback The reason we work: To reweave shalom ............................................... 8 Work without faith is dead ...................................................................... 18 Hugh Whelchel Jimmy Kemp Defeating the rats: How a biblical worldview inspires Morality and
    [Show full text]
  • Dr. Mindy Kushniroff Associate Professor of Accounting Tabor School of Business Millikin University Decatur, Illinois, USA. Abst
    International Journal of Humanities and Social Science Vol. 1 No. 17 [Special Issue – November 2011] ACCOUNTING ETHICS: ARE ACCOUNTANTS MORE INHERENTLY LIKELY TO CHOOSE IMMORALITY OVER ETHICAL BEHAVIOR THAN ANY OTHER SEGMENT OF SOCIETY? Dr. Mindy Kushniroff Associate Professor of Accounting Tabor School of Business Millikin University Decatur, Illinois, USA. Abstract The rise and fall of the Enron Corporation and other corporations such as Tyco, Health South, set off a long- burning fire under the American social conscience. Clearly, unethical behavior had occurred within Enron and these other companies of corporate America. As a result of this unethical behavior, it was and is necessary to investigate how such behavior occurred. The nature of accounting is key. In order for ethical principles to apply to companies, it must be shown that they can be considered moral or ethically responsible institutions. Secondly, an adequate discussion can of what business ethics is commonly defined as must be provided before the ethics of lack thereof of accountants may be examined. Third, the role of those same ethical standards must be in an explained business context. Fourth, recent societal preventative measures for unethical practice should be examined. Finally, the contribution of philosophical trends and the current philosophical mood of society must be investigated in order to delve into the mindsets of those who perpetrate such acts as society seeks to condemn. Such investigation will show that the downfall of the financial greats should have been as unexpected as it appears to have been, rather the infiltration of postmodern thinking all aspects of daily should have been the first and most obvious warning sign of future events.
    [Show full text]
  • RL Winter 2021-4.Pdf
    WINTER 2021 | VOL.33 | N0.1 ACTON INSTITUTE'S INTERNATIONAL JOURNAL OF RELIGION, ECONOMICS AND CULTURE Political violence, Left and Right The solution to Is Critical Race Theory The ‘Ecocide’ movement: political violence? un-American? a crime against humanity EDITOR’S NOTE Balce Ceneta, File.) rioter in Portland August, 2020. Photo credit: bgcrocker / Shutterstock.com; Right photo, Jake Angeli inside the U.S. Capitol. AP Photo/Manuel (Cover Photo: Left photo, A BLM/Antifa Rev. Ben Johnson EXECUTIVE EDITOR Politics divides; commerce and goodwill unite. That truth has been driven home as waves of politically motivated violence have swept the nation. Ismael Hernandez observes that the underlying ideology driving much of our division “is not drawn from the perspec- tive of black Americans as they collectively reflected on the American experience; this view is derived from applying the radi- cal, socialist analysis of America to black citizens.” He writes, “With such theories spreading like wildfire in academic, cultur- al, political, legal, theological, and judicial circles,” it becomes difficult to “oppose vi- olence by the ‘oppressed’ against the ‘op- pressive’ system without being accused of abetting the oppressors.” I focus on a few of the programs de- COVER STORY signed to end our cycle of recriminations. “According to researchers, the solution is 09 Political violence, Left and Right solutions – specifically, focusing on solving Ismael Hernandez national problems together,” I note, drawing attention to exciting psychological research that can decrease polarization and open the door for our nation to begin healing. Wesley J. Smith of the Discovery Institute presents a well-researched and compelling portrait of the latest strategy to degrade human exceptionalism, property rights, and economic development: investing nature with legal “rights.” Samuel Kronen and Nate Hochman survey Critical Race Theory.
    [Show full text]
  • By Fr. Robert Sirico, President, the Acton Institute (Delivered at Wyoming Catholic College’S 2017 Commencement, Held on May 13, 2017)
    NTEGRITA IWyoming Catholic CollegeS Issue 4.1 Resisting Relativism: Truth, Liberty, and Human Dignity by Fr. Robert Sirico, President, The Acton Institute (Delivered at Wyoming Catholic College’s 2017 Commencement, Held on May 13, 2017) Mr. and Mrs. Schneider lived across an air vent roof access from my apartment, both of our apartments be- ing on Coney Island Avenue in Brooklyn, New York. It was a very small apartment, ours and theirs. The apartments mirrored each other, so that I could look from our kitchen window directly into their kitchen window. One bright, pleasant spring day—a day very much like this one—when our mutual windows were open, Mrs. Schneider began preparing some of the most luscious pastries on earth: a fl aky central European pastry called rugelach. There was Mrs. Schneider rolling out the dough, putting in the walnuts and the sugar and the cinnamon, rolling them up, putting them onto a cookie sheet and slipping them into her green Wedgwood oven. Mrs. Schneider was wearing a fl owered, short-sleeved dress. At about fi ve years old, I found myself mesmerized by the process, as I peered out from my kitchen window sill. Pretty soon the smells wafted across into my window. Mrs. Schneider, who heretofore had not looked at me once, fi nally, as the last tray was being pulled out of the oven, looked me directly in the eyes and said, “You come. I’ll give you to eat.” So I scampered over the windowsill and made my way across to hers and held out my greedy little hands over which she laid a napkin and proceeded to place the rugelach.
    [Show full text]
  • Summer 2005.Pdf
    Summer 2005 | Volume 15 | Number 1 Religion Inside this issue Glendon The Pope’s Think Tank • Lapin & di Segni Jewish Leaders Assess John Paul II’s Pontificate • Zandstra An Ally in Defense Liberty of Freedom • Jayabalan Days of History and & Holiness • Sirico Papal Economics 101 The Pope’s ThinkTank: An Interview with Mary Ann Glendon Photo: Servizio Fotografico Professor Mary Ann Glendon of Harvard Law School is one of the world’s leading scholars on the constitutional pro- tection of human rights. Her latest book, A World Made New, tells the story of the Universal Declaration of Human Rights. R&L turned to her for a somewhat different look at Pope John Paul II. She is president of the Pontifical Academy of So- cial Sciences, which was charged by the late Pope to keep the Catholic Church abreast of the latest scholarship in the social sciences—the field in which much of the Acton Institute’s work is done. continued on pg 3 Jewish Leaders Assess John Paul II’s Pontificate In this edition of Religion & Liberty, ualism and which is suffering the the great duties of the hour.” we look at the life and legacy of John bitter consequences of selfishness What follows are two articles that Paul II. In his many travels abroad, and violence, Jews and Christians offer Jewish perspectives on John some of his most stirring encounters are the trustees and witnesses of an Paul. The first is “A Rabbinic Eulogy were with leaders of the Jewish ethic marked by the Ten Command- for the Pope” by Rabbi Daniel Lapin.
    [Show full text]
  • The Reception of Caritas in Veritate in the USA: Appreciation and Perplexity
    Spazio aperto/Open Space The Reception of Caritas in Veritate in the USA: Appreciation and Perplexity Luca Sandonà 1. Introduction Benedict XVI’s latest encyclical gave develops a utopian ideology of building a perfectly rise to controversy in the scientific community equal community. But this constructivist dream is across the Atlantic, known for its freedom of never realisable because society is constituted by expression without being too “diplomatic”. human persons who exercise an unpredictable According to well-informed sources, the original freedom in making their choices (von Hayek, text of the document was in Italian, and not in the 1949b). Therefore, the only solution for attaining a German author’s mother tongue, differently from just economic and political system is a cultured Pope Ratzinger’s other two pastoral letters (2006 civilization (Niebhur, 1944). Only those who are and 2008). Perhaps for this reason, as well as the educated in the practice of ethical virtues can difficult task of explaining some shades of meaning transform a free social context into a morally good in the pragmatic and concise Anglo-Saxon one. It was along these lines that Fr Richard language, the translation of Caritas in Veritate into Neuhaus, a Protestant priest converted to English was not judged to be impeccable by the Catholicism, wrote a column for many years called experts. Be that as it may, there remains the fact “The Naked Public Square: Religion and that, while in Italy scholars of the Church’s social Democracy in America” in the review First Things. doctrine, independently of their different schools of He explained that the American constitutional right thought, exclusively formulated positive and to the search for happiness had to be made in enthusiastic remarks about the Benedictine social reference to an integral conception of the human encyclical, in United States, intellectuals advanced being, including his religious sense (Gaustad, some enthusiastic comments but some strong Schmidt, 1974).
    [Show full text]