Solon, the Lawgiver, in the Light of Recent Discoveries and Criticism Charles A
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Who Freed Athens? J
Ancient Greek Democracy: Readings and Sources Edited by Eric W. Robinson Copyright © 2004 by Blackwell Publishing Ltd The Beginnings of the Athenian Democracv: Who Freed Athens? J Introduction Though the very earliest democracies lildy took shape elsewhere in Greece, Athens embraced it relatively early and would ultimately become the most famous and powerful democracy the ancient world ever hew. Democracy is usually thought to have taken hold among the Athenians with the constitutional reforms of Cleisthenes, ca. 508/7 BC. The tyrant Peisistratus and later his sons had ruled Athens for decades before they were overthrown; Cleisthenes, rallying the people to his cause, made sweeping changes. These included the creation of a representative council (bode)chosen from among the citizens, new public organizations that more closely tied citizens throughout Attica to the Athenian state, and the populist ostracism law that enabled citizens to exile danger- ous or undesirable politicians by vote. Beginning with these measures, and for the next two centuries or so with only the briefest of interruptions, democracy held sway at Athens. Such is the most common interpretation. But there is, in fact, much room for disagree- ment about when and how democracy came to Athens. Ancient authors sometimes refer to Solon, a lawgiver and mediator of the early sixth century, as the founder of the Athenian constitution. It was also a popular belief among the Athenians that two famous “tyrant-slayers,” Harmodius and Aristogeiton, inaugurated Athenian freedom by assas- sinating one of the sons of Peisistratus a few years before Cleisthenes’ reforms - though ancient writers take pains to point out that only the military intervention of Sparta truly ended the tyranny. -
The Roles of Solon in Plato's Dialogues
The Roles of Solon in Plato’s Dialogues Dissertation Presented in partial fulfillment of the requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Samuel Ortencio Flores, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Bruce Heiden, Advisor Anthony Kaldellis Richard Fletcher Greg Anderson Copyrighy by Samuel Ortencio Flores 2013 Abstract This dissertation is a study of Plato’s use and adaptation of an earlier model and tradition of wisdom based on the thought and legacy of the sixth-century archon, legislator, and poet Solon. Solon is cited and/or quoted thirty-four times in Plato’s dialogues, and alluded to many more times. My study shows that these references and allusions have deeper meaning when contextualized within the reception of Solon in the classical period. For Plato, Solon is a rhetorically powerful figure in advancing the relatively new practice of philosophy in Athens. While Solon himself did not adequately establish justice in the city, his legacy provided a model upon which Platonic philosophy could improve. Chapter One surveys the passing references to Solon in the dialogues as an introduction to my chapters on the dialogues in which Solon is a very prominent figure, Timaeus- Critias, Republic, and Laws. Chapter Two examines Critias’ use of his ancestor Solon to establish his own philosophic credentials. Chapter Three suggests that Socrates re- appropriates the aims and themes of Solon’s political poetry for Socratic philosophy. Chapter Four suggests that Solon provides a legislative model which Plato reconstructs in the Laws for the philosopher to supplant the role of legislator in Greek thought. -
Marathon 2,500 Years Edited by Christopher Carey & Michael Edwards
MARATHON 2,500 YEARS EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON MARATHON – 2,500 YEARS BULLETIN OF THE INSTITUTE OF CLASSICAL STUDIES SUPPLEMENT 124 DIRECTOR & GENERAL EDITOR: JOHN NORTH DIRECTOR OF PUBLICATIONS: RICHARD SIMPSON MARATHON – 2,500 YEARS PROCEEDINGS OF THE MARATHON CONFERENCE 2010 EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON 2013 The cover image shows Persian warriors at Ishtar Gate, from before the fourth century BC. Pergamon Museum/Vorderasiatisches Museum, Berlin. Photo Mohammed Shamma (2003). Used under CC‐BY terms. All rights reserved. This PDF edition published in 2019 First published in print in 2013 This book is published under a Creative Commons Attribution-NonCommercial- NoDerivatives (CC-BY-NC-ND 4.0) license. More information regarding CC licenses is available at http://creativecommons.org/licenses/ Available to download free at http://www.humanities-digital-library.org ISBN: 978-1-905670-81-9 (2019 PDF edition) DOI: 10.14296/1019.9781905670819 ISBN: 978-1-905670-52-9 (2013 paperback edition) ©2013 Institute of Classical Studies, University of London The right of contributors to be identified as the authors of the work published here has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. Designed and typeset at the Institute of Classical Studies TABLE OF CONTENTS Introductory note 1 P. J. Rhodes The battle of Marathon and modern scholarship 3 Christopher Pelling Herodotus’ Marathon 23 Peter Krentz Marathon and the development of the exclusive hoplite phalanx 35 Andrej Petrovic The battle of Marathon in pre-Herodotean sources: on Marathon verse-inscriptions (IG I3 503/504; Seg Lvi 430) 45 V. -
Taking Sides: the Political Economy of Solon's Law for Civil Wars*
Taking sides: The Political Economy of Solon’s Law for Civil Wars* Soeren C. Schwuchow**, Brandenburg University of Technology, Germany George Tridimas***, Ulster University, Northern Ireland This version: 18 June 2019 Abstract In 594 BCE the Athenian statesman Solon defused a grave social crisis by introducing wide- ranging constitutional, political and economic reforms which granted various rights to a nas- cent ‘middle class’ and reduced the power of the wealthy birth aristocracy. Solon’s reforms included a law which perhaps counter-intuitively banned citizens from staying neutral in cas- es of civil conflict. After reviewing aspects of the law against neutrality debated by historians, the present paper employs the methodology of the economics of conflict to investigate the implications of the law for the stability of the constitutional order initiated by Solon. We ex- amine a stylised model of three social classes, Rich, Middle and Poor, where the former two compete for control of the government, and the Poor may decide to stay neutral or side with either the Middle or the Rich. By solving the model we identify conditions for the Rich to ac- cept the Solonian order or reject it and mount a coup. Key words: Ancient Athens; Solon; social conflict; neutrality; social stability; constitution- al choice. JEL Classification: D7: Analysis of Collective Decision making; D72: Political Processes D74: Conflict; Conflict Resolution; Alliances; N4: Economic History– Government; N93 - Europe: Pre-1913 Regional and Urban History * Paper in early stage of progress, preliminary and incomplete. Please do not circulate. ** Soeren C. Schwuchow (corresponding author), Brandenburg University of Technology, Cottbus-Senftenberg, Chair of Microeconomics, P.O. -
The Family Connection of Alcibiades and Axiochus , Greek, Roman and Byzantine Studies, 27:2 (1986:Summer) P.173
STANLEY, PHILLIP V., The Family Connection of Alcibiades and Axiochus , Greek, Roman and Byzantine Studies, 27:2 (1986:Summer) p.173 The Family Connection of Alcibiades and Axiochus Phillip V. Stanley LTHOUGH THE ANCESTRY of the Athenian general Alcibiades A III remains obscure for the sixth century, his genealogy is as sumed to be secure for the fifth. The descent of the family from Alcibiades I to Alcibiades IV has been reconstructed by Vander pool in the following way:l Alcibiades J2 I Cleinias I I Alcibiades II I I Axiochus Cleinias II I I I I Cleinias III Alcibiades III Cleinias IV I Alcibiades IV I E. Vanderpool, "The Ostracism of the Elder Alcibiades," Hesperia 21 (I952) 1-8, esp. 6. Cr. M. B. Wallace, "Early Greek Proxenoi," Phoenix 24 (I 970) 196f; 1. K. DAVIES, Athenian Propertied Families (Oxford 1971 [hereafter APF)) 10-12. According to Isoc. 16.25f (delivered by Alcibiades IV, son of the general), Alcibiades I, the ally of Cleisthenes when he expelled Hippias from Athens, was the great-grandfather (1TpO- 1Ta1T1To~) of Alcibiades III. The general difficulty stems from the apparent need to reduce the number of generations separating Alcibiades I from Alcibiades III, believed to be five: if the number is not reduced, Alcibiades I would actually be the great-great grandfather of the general. 2 Roman numerals are those assigned in PA and APF. These numerals will continue to be used even when homonyms are added to the family's genealogy. In order to avoid the confusion that might result if a major overhaul of the numerical system for this family were attempted, and to preserve the numerical descent established for the branch of the family to which Alcibiades III belongs, the newly identified individual will be assigned the next available Roman numeral, even though he may be earlier than an individual with the same name whose number is lower. -
History of the Rule of Law
History of the Rule of Law 1 CONTEMPORARY FINE ART COLLECTION Since it opened in 1933, the Thomas J. Moyer Ohio Judicial Center has been home to numerous soaring and spectacular murals, and neoclassical, awe-inspiring architecture. Today, a new generation of art is also on display throughout the building. The Supreme Court of Ohio contemporary fine art collection is a unique display of pieces from renowned Ohio artists, portraying themes exploring the beauty of the law, the diversity of our land and the nobility of Ohio’s most precious resource: its people. HISTORY OF THE RULE OF LAW SERIES The Supreme Court of Ohio Rule of Law Gallery is home to the History of the Rule of Law, a series of six, 4x6’ oil paintings created by artist Ron Anderson that depict the evolution of law in Western civilization. The paintings, located on the 11th Floor of the Moyer Judicial Center, are on permanent loan from the Ohio State Bar Association. THE CODE OF HAMMURABI AND THE RULE OF RAMSES THE GREAT TheTh Code C d of f Hammurabi H bi and d the h Rule R l of f Ramses R the h Great G , 2005,2005 oil il on canvas. The first panel presents Hammurabi (1795-1750 B.C.), the Babylonian king to whom the first written Code of Law is attributed. He appears to be in the process of passing judgment on a situation before him, while a scribe records the proceedings in cuneiform. To the right of the Egyptian column in the center of the panel is a study of the “Land of Khem,” or Egypt. -
Transcript of “The Greeks: Crucible of Civilization” Episode One: “The Birth of Democracy”
Transcript of “The Greeks: Crucible of Civilization” Episode One: “The Birth of Democracy” Transcript of PBS Video - The Greeks: Crucible of Civilization Part 1 – The Birth of Democracy 0:00 – Series Introduction: The Significance of the Greeks The Greeks. A people glorious and arrogant, valiant and headstrong. These were the men and women who laid the very foundations of Western Civilization. Their monuments still recall perhaps the most extraordinary two centuries in history, a time that saw the birth of science and politics, philosophy, literature and drama. [A time that] saw the creation of art and architecture we still strive to equal. And the Greeks achieved all this against a backdrop of war and conflict, for they would vanquish armies, navies, and empires many times their size, and build an empire of their own which stretched across the Mediterranean. For one brief moment, the mighty warships of the Greeks ruled the seas, their prosperity unequalled. These achievements, achievements which still shape our world, were made not by figures lost to time, but by men and women whose voices we can still hear, whose lives we can follow, men such as Themistocles, one of the world’s greatest military generals; Pericles, a politician of vision and genius; and Socrates, the most famous philosopher in history. This is the story of these astonishing individuals, of the rise and fall of a civilization that changed the world. 2:35 – Episode Introduction: The Revolution 508 BC. Five centuries before the birth of Christ. In a town called Athens, a tiny city in mainland Greece, pandemonium ruled the streets. -
Solon and His Πόλις: the Afterlife of an Archaic Personage in Late Democratic Athens This Paper Investigates the Afterlif
Solon and his πόλις: The Afterlife of an Archaic Personage in Late Democratic Athens This paper investigates the afterlife of archaic literary legacy in political discourses of fourth-century Athens. It does so through juxtaposition of two literary tradition concerning Solon: Solonian fragments, and the courtroom speeches of Demosthenes and Aeschines. This paper argues that in Sol. 4, Solon perceives the populace as threat to the πόλις and its constitution: both the elites and the general public are source of moral corruption that puts the polis in danger, and both suffer the consequences of civil strife when Dike enacts the divine revenge. The word choices of Sol. 4 form parallels between the fate of the commoners and that of the elites, while the dichotomy between the πόλις and its populace is established through the scenes such as the private citizens plundering public property and the divine revenge entering the private household (Irwin, 2006; Noussia-Fantuzzi, 2010). Next, this paper discusses the implications of this reading of Sol. 4. First, I point out that the overlap of the divine and the mortal forms the political hub of the Solonian Weltanschauung: the people live in the physical space of πόλις; the gods maintain their presence with their sanctuary and ensure the survival of the πόλις with Dike’s revenge as a deterrent. This answers the long-debated question of whether the political realm in Sol. 4 is secular or supernatural (Anhalt, 1993; Blaise, 2006). I also argue that the dichotomy between the πόλις and its populace undermines the legitimacy of “the people” (Ober, 2018). -
Cleisthenes Knows That for His Revolution to Succeed, It Must Give People Sufficient Incentive to Participate in It to Make It
First Draft (Incomplete) Kleisthenes and the Ascent of Democracy Krishna K. Ladha <[email protected]> Department of Politics, New York University, New York, NY 10003 Abstract Who is Kleisthenes? What is democracy? How did it come into being? Kleisthenes conceived democracy as a strategy to attain power by proposing the Athenian constitution as an instrument of a lasting compromise between two militarily equipped factions of Athens: the hoplites and the nobility. Based on the history of Athens, this paper formulates a dynamic game of complete information that Kleisthenes faced in the sixth century BCE. The innovative solution to the game is a new system of government: democracy. To implement democracy, Kleisthenes faced two problems: the problem of constitution design and the problem of factions that lay beyond constitution. The solution to the first is the Athenian constitution, and the solution to the second is the tribal reform. The main accomplishments of the Athenian democracy are the following: (a) it offered domestic peace, economic well being, and the capability to withstand or dominate foreign powers, and (b) it was self-enforcing. The paper seeks to highlight Kleisthenes’s thinking, a thinking that reflects a great command of the economics of information, mechanism design and game theory. 1 October 2003 Kleisthenes and the Ascent of Democracy Krishna K. Ladha [email protected] Department of Politics, New York University, New York, NY 10003 Cleisthenes … [established] laws and a constitution that was admirably balanced so as to promote harmony between the citizens and security for the whole state. Plutarh (1960, p. 167) Introduction Kleisthenes installed democracy in Athens in 507 BCE. -
THE SYMBIOSIS BETWEEN DEMOCRACY and WAR: the CASE of ANCIENT ATHENS David M
THE SYMBIOSIS BETWEEN DEMOCRACY AND WAR: THE CASE OF ANCIENT ATHENS David M. Pritchard (University of Queensland) Introduction This edited collection significantly advances our understanding of the two-way relationship of causation between democracy and war in world history. In particular it explores the almost entirely neglected question of the impact of the democracy of the classical Athenians on their waging of war. Today ancient Athens is not widely known for its intensification and transformation of war-making among the Greeks. It is famous instead for what is arguably the most fully developed democracy of pre- modern times and for its innovative culture, which helped lay the foundations for the arts, literature and sciences of the ancient and modern worlds. In 508/7 BC the Athenian dmos (‘people’) rose up against a leader who was once again aiming for tyranny, expelled him and the foreign troops backing his attempt, and arrested and executed his upper-class supporters (Ath. Pol. 20.1-21.2; Herodotus 5.65.5-74.1).1 They could no longer tolerate the internecine struggles of the elite and demanded an active role in the decision-making of the city. This was quickly realised by the reforms of Cleisthenes, which made the assembly and a new popular council of five- hundred members the final arbiters of public actions and laws.2 By the early 450s the people had consolidated their new dmokratia (‘democracy’) by making decisions on an increasing range of public affairs and by taking over entirely the administration of justice and the oversight of magistrates (e.g. -
Slavery, Freedom and Citizenship in Classical Athens: Beyond a Legalistic Approach
Slavery, Freedom and Citizenship in Classical Athens: Beyond a Legalistic Approach Kostas Vlassopoulos* In a seminal article written over four decades ago M. I. Finley made the memo- rable statement that ‘one aspect of Greek history is the advance, hand in hand, of freedom and slavery’.1 Finley explained that Greek communities, and in par- ticular places like Athens, passed during the archaic period through a process whose endpoint was a social division into two exclusive categories, the slave and the free. It was not that the distinction between slave and free did not exist in earlier periods or in other, earlier or contemporary, societies. But ear- lier Greek communities, and the older civilisations of the Near East, usually incorporated this distinction within a wider spectrum of statuses, with varying degrees of freedom and dependence from the monarch at the top to the lowest slave at the bottom. It was only in certain Greek communities that the interme- diate statuses were abolished and the social body divided into two polar oppo- sites. Finley offered his own interpretation for this unique development. It was the result of a struggle between the aristocracy and the peasantry during the archaic period, in which the lower classes were victorious and destroyed the bonds of dependency on the aristocracy by political means: the lower classes were incorporated into the body politic as citizens with equal rights. Athens was, for Finley, the case par excellence in this development. The leg- islation of Solon in the early sixth century bc cancelled previous debts and prohibited the enslavement of Athenian citizens for debts incurred.2 This cre- ated a significant manpower problem for the elite, which could no longer count on exploiting the peasants to produce the necessary surplus. -
Problems in Athenian Democracy 510-480 BC Exiles
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1971 Problems in Athenian Democracy 510-480 B. C. Exiles: A Case of Political Irrationality Peter Karavites Loyola University Chicago Recommended Citation Karavites, Peter, "Problems in Athenian Democracy 510-480 B. C. Exiles: A Case of Political Irrationality" (1971). Dissertations. Paper 1192. http://ecommons.luc.edu/luc_diss/1192 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1971 Peter. Karavites PROBLEMS IN ATHENIAN DEMOCRACY 510-480 B.C. EXILES A Case of Political Irrationality A DISSERTATION Submitted to the Faculty o! the Department of History of Loyola University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy b;y Peter Karavites ?ROBLEt'.n IN ATP.EHIA:rT n:s::ocRACY 5'10-480 n.c. EXIL:ffi: A case in Politioal Irrationality Peter·KARAVIT~ Ph.D. Loyola UniVGl'Sity, Chicago, 1971 This thesis is m attempt to ev"aluate the attitude of the Athenian demos during the tormative years of the Cleisthenian democracy. The dissertation tries to trace the events of the period from the mpul sion of Hippian to the ~ttle of Sal.amis. Ma.tural.ly no strict chronological sequence can be foll.amtd.. The events are known to us only f'ragmen~. some additional archaeological Wormation has trickled dcmn to us 1n the last tro decad.all 11h1ch shed light on the edating historical data prO\Tided ma:1nly by Herodotus md Arletotle.