The Logic of Sense and Reference
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Semantics and Pragmatics
Semantics and Pragmatics Christopher Gauker Semantics deals with the literal meaning of sentences. Pragmatics deals with what speakers mean by their utterances of sentences over and above what those sentences literally mean. However, it is not always clear where to draw the line. Natural languages contain many expressions that may be thought of both as contributing to literal meaning and as devices by which speakers signal what they mean. After characterizing the aims of semantics and pragmatics, this chapter will set out the issues concerning such devices and will propose a way of dividing the labor between semantics and pragmatics. Disagreements about the purview of semantics and pragmatics often concern expressions of which we may say that their interpretation somehow depends on the context in which they are used. Thus: • The interpretation of a sentence containing a demonstrative, as in “This is nice”, depends on a contextually-determined reference of the demonstrative. • The interpretation of a quantified sentence, such as “Everyone is present”, depends on a contextually-determined domain of discourse. • The interpretation of a sentence containing a gradable adjective, as in “Dumbo is small”, depends on a contextually-determined standard (Kennedy 2007). • The interpretation of a sentence containing an incomplete predicate, as in “Tipper is ready”, may depend on a contextually-determined completion. Semantics and Pragmatics 8/4/10 Page 2 • The interpretation of a sentence containing a discourse particle such as “too”, as in “Dennis is having dinner in London tonight too”, may depend on a contextually determined set of background propositions (Gauker 2008a). • The interpretation of a sentence employing metonymy, such as “The ham sandwich wants his check”, depends on a contextually-determined relation of reference-shifting. -
Reference and Sense
REFERENCE AND SENSE y two distinct ways of talking about the meaning of words y tlkitalking of SENSE=deali ng with relationshippggs inside language y talking of REFERENCE=dealing with reltilations hips bbtetween l. and the world y by means of reference a speaker indicates which things (including persons) are being talked about ege.g. My son is in the beech tree. II identifies persons identifies things y REFERENCE-relationship between the Enggplish expression ‘this p pgage’ and the thing you can hold between your finger and thumb (part of the world) y your left ear is the REFERENT of the phrase ‘your left ear’ while REFERENCE is the relationship between parts of a l. and things outside the l. y The same expression can be used to refer to different things- there are as many potential referents for the phrase ‘your left ear’ as there are pppeople in the world with left ears Many expressions can have VARIABLE REFERENCE y There are cases of expressions which in normal everyday conversation never refer to different things, i.e. which in most everyday situations that one can envisage have CONSTANT REFERENCE. y However, there is very little constancy of reference in l. Almost all of the fixing of reference comes from the context in which expressions are used. y Two different expressions can have the same referent class ica l example: ‘the MiMorning St’Star’ and ‘the Evening Star’ to refer to the planet Venus y SENSE of an expression is its place in a system of semantic relati onshi ps wit h other expressions in the l. -
The Meaning of Language
01:615:201 Introduction to Linguistic Theory Adam Szczegielniak The Meaning of Language Copyright in part: Cengage learning The Meaning of Language • When you know a language you know: • When a word is meaningful or meaningless, when a word has two meanings, when two words have the same meaning, and what words refer to (in the real world or imagination) • When a sentence is meaningful or meaningless, when a sentence has two meanings, when two sentences have the same meaning, and whether a sentence is true or false (the truth conditions of the sentence) • Semantics is the study of the meaning of morphemes, words, phrases, and sentences – Lexical semantics: the meaning of words and the relationships among words – Phrasal or sentential semantics: the meaning of syntactic units larger than one word Truth • Compositional semantics: formulating semantic rules that build the meaning of a sentence based on the meaning of the words and how they combine – Also known as truth-conditional semantics because the speaker’ s knowledge of truth conditions is central Truth • If you know the meaning of a sentence, you can determine under what conditions it is true or false – You don’ t need to know whether or not a sentence is true or false to understand it, so knowing the meaning of a sentence means knowing under what circumstances it would be true or false • Most sentences are true or false depending on the situation – But some sentences are always true (tautologies) – And some are always false (contradictions) Entailment and Related Notions • Entailment: one sentence entails another if whenever the first sentence is true the second one must be true also Jack swims beautifully. -
Two-Dimensionalism: Semantics and Metasemantics
Two-Dimensionalism: Semantics and Metasemantics YEUNG, \y,ang -C-hun ...:' . '",~ ... ~ .. A Thesis Submitted in Partial Fulfilment of the Requirements for the Degree of Master of Philosophy In Philosophy The Chinese University of Hong Kong January 2010 Abstract of thesis entitled: Two-Dimensionalism: Semantics and Metasemantics Submitted by YEUNG, Wang Chun for the degree of Master of Philosophy at the Chinese University of Hong Kong in July 2009 This ,thesis investigates problems surrounding the lively debate about how Kripke's examples of necessary a posteriori truths and contingent a priori truths should be explained. Two-dimensionalism is a recent development that offers a non-reductive analysis of such truths. The semantic interpretation of two-dimensionalism, proposed by Jackson and Chalmers, has certain 'descriptive' elements, which can be articulated in terms of the following three claims: (a) names and natural kind terms are reference-fixed by some associated properties, (b) these properties are known a priori by every competent speaker, and (c) these properties reflect the cognitive significance of sentences containing such terms. In this thesis, I argue against two arguments directed at such 'descriptive' elements, namely, The Argument from Ignorance and Error ('AlE'), and The Argument from Variability ('AV'). I thereby suggest that reference-fixing properties belong to the semantics of names and natural kind terms, and not to their metasemantics. Chapter 1 is a survey of some central notions related to the debate between descriptivism and direct reference theory, e.g. sense, reference, and rigidity. Chapter 2 outlines the two-dimensional approach and introduces the va~ieties of interpretations 11 of the two-dimensional framework. -
Leibniz and the Necessity of the Best Possible World
This is a preprint of an article whose final and definitive form will be published in the Australasian Journal of Philosophy; the Australasian Journal of Philosophy is available online at: http://www.tandf.co.uk/journals/. LEIBNIZ AND THE NECESSITY OF THE BEST POSSIBLE WORLD Martin Pickup Leibniz has long faced a challenge about the coherence of the distinction between necessary and contingent truths in his philosophy. In this paper, I propose and examine a new way to save genuine contingency within a Leibnizian framework. I conclude that it succeeds in formally solving the problem, but at unbearable cost. I present Leibniz’s challenge by considering God’s choice of the best possible world (Sect. 2). God necessarily exists and necessarily chooses to actualise the best possible world. The actual world therefore could not be different, for if it were different it would be a distinct and inferior world and hence would not be created. In Sect. 3 I defend Leibniz from this challenge. I argue that while it is necessary for God to choose to create the best possible world, it is not necessary for any world to be the best possible. This is because the criterion for judging perfection can itself be contingent. Different criteria will judge different worlds as the best. Thus it is necessary for God to create the best, but not necessary which is the best. Distinguishing between possible worlds in Leibniz’s sense and in the modern sense allows a fuller exposition of this position. There are worries that can arise with the claim that the criterion of perfection is contingent. -
Gottlob Frege: on Sense and Reference Professor Jeeloo Liu [Introduction]
Phil/Ling 375: Meaning and Mind [Handout #13] Gottlob Frege: On Sense and Reference Professor JeeLoo Liu [Introduction] I. Language and the World ___ How does language depict reality? Does reality have the same structure as the structure of language? For instance, the basic linguistic structure is a subject and a predicate, and the basic structure of the world is a particular and a universal (e.g. “Socrates is wise”). The subject usually is something of the world and we describe some property it has or does not have. A is F is true is A is really F, is false when A is not F. II. Different Elements of Language Singular terms: Terms that designate particular things Proper names Indexicals: now, today, here, I… Demonstratives: that, this… Pronouns (singular): he, she,… Definite descriptions (the so-and-so): Indefinite (singular) descriptions (a so-and-so) General terms: Terms that designate a kind of things or a certain property Mass nouns ___ natural kind terms (‘water,’ ‘tiger,’ ‘lemon’) ___ non-natural kind terms (‘bachelor’, ‘contract,’ ‘chair’) Adjectives (predicates): colors, shapes, etc. III. Traditional Theories of Meaning Prior to Frege [A] The Ideational Theory ___ The meaning of a linguistic expression is the speaker’s idea that is associated with the expression. [B] Mill’s Theory [the Object Theory] ___ The meaning of a singular term is the thing designated by that term; ___ the meaning of a name is just what the name stands for; the name does not have any other meaning e.g. ‘Socrates’ means Socrates e.g. ‘Dartmouth’ e.g. -
The End of Wittgenstein's Tractatus Logico
Living in Silence: the End of Wittgenstein’s Tractatus Logico-Philosophicus and Lecture on Ethics Johanna Schakenraad Ludwig Wittgenstein’s Tractatus logico-philosophicus starts as a book on logic and (the limits of) language. In the first years after publication (in 1921) it was primarily read as a work aiming to put an end to nonsensical language and all kinds of metaphysical speculation. For this reason it had a great influence on the logical positivists of the Vienna Circle. But for Wittgenstein himself it had another and more important purpose. In 1919 he had sent his manuscript to Ludwig von Ficker, the publisher of the literary journal der Brenner, hoping that Ficker would consider publishing the Tractatus. In the accompanying letter he explains how he wishes his book to be understood. He thinks it is necessary to give an explanation of his book because the content might seem strange to Ficker, but, he writes: In reality, it isn’t strange to you, for the point of the book is ethical. I once wanted to give a few words in the foreword which now actually are not in it, which, however, I’ll write to you now because they might be a key to you: I wanted to write that my work consists of two parts: of the one which is here, and of everything which I have not written. And precisely this second part is the important one. For the Ethical is delimited from within, as it were, by my book; and I’m convinced that, strictly speaking, it can ONLY be delimited in this way. -
On Considering a Possible World As Actual
ON CONSIDERING A POSSIBLE WORLD AS ACTUAL Robert Stalnaker “Hell is paved with primary intensions” English proverb1 1. Introduction In Naming and Necessity2, Saul Kripke presented some striking examples that convinced many philosophers that there are truths that are both necessary and a posteriori, and also truths that are both contingent and a priori. The classic examples of the former are identity statements containing proper names (Hesperus = Phosphorus) and statements about the nature of natural kinds (Gold has atomic number 79). Realistic examples of the second kind of statement are harder to come by - perhaps there are none - but once one sees the idea it is easy to construct artificial examples. The most famous example is based on Gareth Evans’s descriptive name “Julius.”3 “Julius” is, by stipulation, a proper name of the person (whoever he might be) who invented the zip. So the statement “Julius invented the zip” can be known a priori to be true, but since the description is used to fix the reference rather than to give the meaning , of the name, the fact that Julius invented the zip is a contingent fact. Someone other than Julius (the person we in fact named) might have invented the zip, and if some else had invented it instead, it would not have been true that Julius invented the zip. The divergence of the two distinctions was surprising, but the examples are simple and relatively transparent. Kripke’s exposition pointed the way to an abstract description of the phenomena that made it clear, on one level at least, what is going on. -
Abstract 1. Russell As a Mereologist
THE 1900 TURN IN BERTRAND RUSSELL’S LOGIC, THE EMERGENCE OF HIS PARADOX, AND THE WAY OUT Prof. Dr. Nikolay Milkov, Universität Paderborn, [email protected] Abstract Russell‘s initial project in philosophy (1898) was to make mathematics rigorous reducing it to logic. Before August 1900, however, Russell‘s logic was nothing but mereology. First, his acquaintance with Peano‘s ideas in August 1900 led him to discard the part-whole logic and accept a kind of intensional predicate logic instead. Among other things, the predicate logic helped Russell embrace a technique of treating the paradox of infinite numbers with the help of a singular concept, which he called ‗denoting phrase‘. Unfortunately, a new paradox emerged soon: that of classes. The main contention of this paper is that Russell‘s new con- ception only transferred the paradox of infinity from the realm of infinite numbers to that of class-inclusion. Russell‘s long-elaborated solution to his paradox developed between 1905 and 1908 was nothing but to set aside of some of the ideas he adopted with his turn of August 1900: (i) With the Theory of Descriptions, he reintroduced the complexes we are acquainted with in logic. In this way, he partly restored the pre-August 1900 mereology of complexes and sim- ples. (ii) The elimination of classes, with the help of the ‗substitutional theory‘,1 and of prop- ositions, by means of the Multiple Relation Theory of Judgment,2 completed this process. 1. Russell as a Mereologist In 1898, Russell abandoned his short period of adherence to the Neo-Hegelian position in the philosophy of mathematics and replaced it with what can be called the ‗analytic philoso- phy of mathematics‘, substantiated by the logic of relations. -
Invitation to Semantics
Varieties of meaning http://www-rohan.sdsu.edu/~gawron/semantics Jean Mark Gawron San Diego State University, Department of Linguistics 2012-01-25 Ling 525 Jean Mark Gawron ( SDSU ) Gawron: Semantics intro 2012-01-25 Ling 525 1 / 59 Outline 1 Semantics and pragmatics 2 Lexical vs. structural meaning 3 Sense and denotation 4 Determining denotations 5 Sentence denotations 6 Intensions and possible worlds 7 Conclusion Jean Mark Gawron ( SDSU ) Gawron: Semantics intro 2012-01-25 Ling 525 2 / 59 Outline 1 Semantics and pragmatics 2 Lexical vs. structural meaning 3 Sense and denotation 4 Determining denotations 5 Sentence denotations 6 Intensions and possible worlds 7 Conclusion Jean Mark Gawron ( SDSU ) Gawron: Semantics intro 2012-01-25 Ling 525 3 / 59 What is semantics? Definition Semantics Semantics is the study of the meaning of linguistic forms, what the words and the syntax contribute to what is communicated. Jean Mark Gawron ( SDSU ) Gawron: Semantics intro 2012-01-25 Ling 525 4 / 59 Literal meaning We call the meaning of a linguistic form its literal meaning. Sentence Literal meaning I forgot the paper Past forget(I, the paper) At some time in the past, someone forgets something [forget( , )] The speaker is the someone. The paper is the something. Each part of the sentence contributes something to this literal meaning. I the speaker of the utterance the paper an object appropriately describable as a paper forget the relation that holds between an indi- vidual and something they forget Past Tense (ed) the relation holds in the past Jean Mark Gawron ( SDSU ) Gawron: Semantics intro 2012-01-25 Ling 525 5 / 59 Semantics and pragmatics Literal meaning excludes a lot of what might actually be communicated on a particular occasion of utterance. -
Meaning and Necessity Author(S): Gilbert Ryle Reviewed Work(S): Source: Philosophy, Vol
Royal Institute of Philosophy Meaning and Necessity Author(s): Gilbert Ryle Reviewed work(s): Source: Philosophy, Vol. 24, No. 88 (Jan., 1949), pp. 69-76 Published by: Cambridge University Press on behalf of Royal Institute of Philosophy Stable URL: http://www.jstor.org/stable/3747236 . Accessed: 18/10/2012 00:35 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Cambridge University Press and Royal Institute of Philosophy are collaborating with JSTOR to digitize, preserve and extend access to Philosophy. http://www.jstor.org DISCUSSION MEANING AND NECESSITY' PROFESSORCARNAP in his new book proffersa method for analysing and describingthe meaningsof expressionsand, more briefly,discusses the theory of logical modalities,the concepts,that is, of logical necessityand possibility. His meaning-analysisis in the main intendedas an improvementupon certain doctrinesand practices of Frege. His account of the modal concepts of logic is in the main intended as an improvementupon certain doctrinesof C. I. Lewis. Views of Quine, Russell, Tarski, Churchand othersare also discussed. Students of Carap's other writingswill notice with interestthat he has now swung still furtherfrom the extreme nominalismof his earlier years. Inverted commas are no longer his panacea, and he now makes alarming requisitionsupon philosophy'sstock of extra-linguisticentities. -
The Etienne Gilson Series 21
The Etienne Gilson Series 21 Remapping Scholasticism by MARCIA L. COLISH 3 March 2000 Pontifical Institute of Mediaeval Studies This lecture and its publication was made possible through the generous bequest of the late Charles J. Sullivan (1914-1999) Note: the author may be contacted at: Department of History Oberlin College Oberlin OH USA 44074 ISSN 0-708-319X ISBN 0-88844-721-3 © 2000 by Pontifical Institute of Mediaeval Studies 59 Queen’s Park Crescent East Toronto, Ontario, Canada M5S 2C4 Printed in Canada nce upon a time there were two competing story-lines for medieval intellectual history, each writing a major role for scholasticism into its script. Although these story-lines were O created independently and reflected different concerns, they sometimes overlapped and gave each other aid and comfort. Both exerted considerable influence on the way historians of medieval speculative thought conceptualized their subject in the first half of the twentieth cen- tury. Both versions of the map drawn by these two sets of cartographers illustrated what Wallace K. Ferguson later described as “the revolt of the medievalists.”1 One was confined largely to the academy and appealed to a wide variety of medievalists, while the other had a somewhat narrower draw and reflected political and confessional, as well as academic, concerns. The first was the anti-Burckhardtian effort to push Renaissance humanism, understood as combining a knowledge and love of the classics with “the discovery of the world and of man,” back into the Middle Ages. The second was inspired by the neo-Thomist revival launched by Pope Leo XIII, and was inhabited almost exclusively by Roman Catholic scholars.