Easton's Bible Dictionary

Total Page:16

File Type:pdf, Size:1020Kb

Easton's Bible Dictionary Easton's 1897 Bible Dictionary M.G. Easton M.A., D.D This work is in the Public Domain. Copy Freely www.ultimatebiblereferencelibrary.com A B C D E F G H I J K L M N O P Q R S T U V W Y Z A Aaron Aaronites Abaddon Abagtha Abana Abarim Abba Abda Abdeel Abdi Abdiel Abdon Abednego Abel Abel-beth-maachah Abel-cheramim Abel-meholah Abel-mizraim Abel-shittim Abez Abia Abi-albon Abiasaph Abiathar Abib Abida Abidan Abieezer Abiel Abiezrite Abigail Abihail Abihu Abihud Abijah Abijam Abilene Abimael Abimelech Abinadab Abinoam Abiram Abishag Abishai Abishua Abishur Abital Abitub Abjects Ablution Abner Abomination Abraham Abraham's bosom Abram Abronah Absalom Acacia Accad Accho Accuser Aceldama Achaia Achaichus Achan Achbor Achish Achmetha Achor Achsah Achshaph Achzib Acre Acts of the Apostles Adah Adam Adamah Adamant Adam, a type Adam, the city of Adar Adbeel Addar Adder Addi Addon Adiel Adin Adina Adino Adjuration Admah Adnah Adonibezek Adonijah Adonikam Adoniram Adoni-zedec Adoption Adoram Adore Adrammelech Adramyttium Adria Adriel Adullam Adullamite Adultery Adummim Adversary Advocate AEnon Affection Affinity Afflictions Agabus Agag Agagite Agate Age Agee Agony Agriculture Agrippa I. Agrippa II. Ague Agur Ah! Aha! Ahab Ahasuerus Ahava Ahaz Ahaziah Ahiam Ahiezer Ahihud Ahijah Ahikam Ahimaaz Ahiman Ahimelech Ahinadab Ahinoam Ahio Ahira Ahishar Ahithophel Ahitub Ahlab Ahoah Ahohite Aholah Aholiab Aholibah Aholibamah Ai Aijeleth Shahar Air Ajalon Akkub Akrabbim Alabaster Alamoth Alarm Alemeth Alexander Alexander the Great Alexandria Algum Alien Allegory Alleluia Alliance Allon Allon-bachuth Almodad Almon Almond Alms Almug Aloes Alphaeus Altar Altaschith Alush Amalek Amalekite Amana Amariah Amasa Amasai Amashai Amasiah Amaziah Ambassador Amber Ambush Amen Amethyst Amittai Ammah Ammi Ammiel Ammihud Amminadab Amminadib Ammishaddai Ammizabad Ammon Ammonite Amnon Amon Amorites Amos Amoz Amphipolis Amplias Amram Amraphel Anab Anah Anak Anakim Anamim Anammelech Anan Ananiah Ananias Anath Anathema Anathoth Anchor Ancient of Days Andrew Andronicus Anem Aner Angel Anger Anim Animal Anise Anna Annas Anoint Ant Antichrist Antioch Antiochus Antipas Antipatris Antonia Antothite Anvil Ape Apelles Apharsachites Apharsites Aphik Apocalypse Apocrypha Apollonia Apollos Apollyon Apostle Apothecary Apparel Appeal Apphia Appii Forum Apple Apron Aquila Arab Arabah Arabia Arad Aram Aram-naharaim Aram-zobah Aran Ararat Araunah Arba Arbathite Arch Archangel Archelaus Archer Archevite Archi Archippus Archite Arcturus Ard Ardon Areopagite Areopagus Aretas Argob Arieh Ariel Arimathea Arioch Aristarchus Aristobulus Ark Arkite Arm Armageddon Armenia Armoni Armour Armour-bearer Armoury Army Arnon Aroer Arpad Arphaxad Arrows Artaxerxes Artificer Artillery Arvad Asa Asahel Asaph Ascension Asenath Ash Ashdod Ashdoth-pisgah Asher Asherah Ashes Ashkelon Ashkenaz Ashpenaz Ashtaroth Ashteroth Karnaim Ashtoreth Ashurites Asia Asnapper Asp Ass Asshur Assos Assurance Assyria Astrologer Astronomy Asuppim Atad Ataroth Ater Athaliah Athens Atonement Atonement, Day of Augustus Augustus band Ava Aven Avenger of blood Avim Awl Axe Azal Azariah Azazel Azaziah Azekah Azel Azmaveth Azotus Azubah Azur and Azzur Baal Baalah Baalath Baalath-beer Baalbec Baal-berith Baale of Judah Baal-gad Baal-hamon Baal-hanan Baal-hazor Baal-hermon Baali Baalim Baalis Baal-meon Baal-peor Baal-perazim Baal-shalisha Baal-tamar Baal-zebub Baal-zephon Baana Baanah Baasha Babe Babel, tower of Babylon Babylonish garment Babylon, kingdom of Baca, Valley of Backbite Backslide Badger Bag Bahurim Bajith Bake Bake-meats Balaam Baladan Balah Balak Balance Baldness Balm Bamah Bamoth Bamoth-baal Bands Bani Banner Banquet Baptism, Christian Baptism for the dead Baptism, John's Baptism of Christ Bar Barabbas Barachel Barachias, Berechiah Barak Barbarian Barber Barefoot Bariah Bar-jesus Bar-jona Barkos Barley Barn Barnabas Barrel Barren Barsabas Bartholomew Bartimaeus Baruch Barzillai Bashan Bashan-havoth-jair Bashan, Hill of Bashemath Basilisk Basin Basket Bastard Bastinado Bat Bath Bath-rabbim Baths Bath-sheba Battering-ram Battle-axe Battle-bow Battlement Bay Bay tree Bdellium Beacon Bealiah Bealoth Beam Beans Bear Beard Beast Beaten gold Beaten oil Beautiful gate Becher Bed Bedan Bed-chamber Bedstead Bee Beelzebub Beer Beer-elim Beeri Beer-lahai-roi Beeroth Beeroth of the children of Jaakan Beersheba Beetle Beeves Beg Behead Behemoth Bekah Bel Bela Belial Bell Bellows Belly Belshazzar Belteshazzar Benaiah Ben-ammi Bench Bene-jaakan Ben-hadad Benjamin Beor Bera Berachah Berea Berechiah Bered Beriah Bernice Berodach-baladan Beryl Besom Besor Bestead Betah Beth Bethabara Beth-anath Beth-anoth Bethany Beth-arabah Beth-aram Beth-arbel Beth-aven Beth-barah Beth-car Beth-dagon Beth-diblathaim Bethel Bethelite Bether Bethesda Beth-gamul Beth-gilgal Beth-haccerem Beth-horon Beth-jeshimoth Beth-le-Aphrah Bethlehem Beth-peor Beth-phage Bethsaida Beth-shean Beth-shemesh Beth-tappuah Bethuel Bethzur Betroth Beulah Bewray Beyond Bezaleel Bezek Bezer Bible Bier Bigtha Bigthan Bildad Bilgah Bilhah Bilshan Bird Birsha Birth Birth-day Birthright Bishop Bit Bith-ron Bithynia Bitter Bittern Bitumen Black Blade Blains Blasphemy Blastus Blemish Bless Blind Blood Bloody sweat Blot Blue Boanerges Boar Boaz Bochim Boil Bolled Bolster Bond Bondage Bonnet Book Booth Booty Borrow Bosom Bosor Bosses Botch Bottle Bow Bowels Bowing Bowl Box Box-tree Bozrah Bracelet Bramble Branch Brass Bravery Breach Bread Breastplate Breeches Bribe Bricks Bride Bridle Brier Brigandine Brimstone Brook Brother Bruit Bucket Buckler Building Bul Bullock Bulrush Bulwarks Bunch Burden Burial Burnt offering Bush Butler Butter Buz Buzi By By and by By-ways By-word Cab Cabins Cabul Caesar Caesara Philippi Caesarea Cage Caiaphas Cain Cainan Cake Calah Calamus Calcol Caleb Calf Calkers Call Calling Calneh Calvary Camel Camon Camp Camphire Cana Canaan Canaanite Canaanites Canaan, the language of Candace Candle Candlestick Cane Canker Cankerworm Canneh Canon Capernaum Caphtor Cappadocia Captain Captive Captivity Carbuncle Carcase Carchemish Carmel Carmi Carnal Carpenter Carriage Cart Carve Casement Casiphia Casluhim Cassia Castaway Castle Castor and Pollux Caterpillar Catholic epistles Cattle Caul Cauls Causeway Cave Cedar Cedron Ceiling Cellar Cenchrea Censer Census Centurion Cephas Cesarea Chaff Chain Chalcedony Chaldea Chaldee language Chaldees Chamber Chambering Chamberlain Chameleon Chamois Champion Chance Chancellor Changes of raiment Channel Chapel Chapiter Chapter Charashim Charger Chariot Charity Charmer Charran Chebar Chedorlaomer Cheek Cheese Chemarim Chemosh Chenaanah Chenaiah Chephirah Cherethim Cherith Cherub Chesalon Chesed Chesil Chest Chestnut tree Chesulloth Chezib Chidon Chief of the three Chief priest Chiefs of Asia Child Chileab Chilion Chilmad Chimham Chinnereth Chios Chisleu Chittim Chiun Chloe Chor-ashan Chorazin Chosen Chozeba Christ Christian Christs, False Chronicles Chronicles, Books of Chronicles of king David Chronology Chrysoprasus Chub Chun Church Churl Chushan-rishathaim Cilicia Cinnamon Cinnereth Circuit Circumcision Cistern Citizenship City Clauda Claudia Claudius Clay Clean Clement Cleopas Cleophas Cloak Closet Cloud Cnidus Coal Coat Coat of mail Cockatrice Cock-crowing Cockle Coele-Syria Coffer Coffin Cogitations Coin Collar Collection College Colony Colossae Colossians, Epistle to the Colour Comforter Coming of Christ Commandments, the Ten Communion Conaniah Concision Concubine Concupiscence Conduit Coney Confection Confectionaries Confession Congregation Congregation, mount of the Conscience Consecration Consolation of Israel Constellation Contentment Conversation Conversion Convocation Cook Coos Copper Cor Coral Corban Cord Coriander Corinth Corinthians, First Epistle to the Corinthians, Second Epistle to the Cormorant Corn Cornelius Corner Cornet Cotes Cottage Couch Coulter Council Counsellor Courses Court Covenant Covering of the eyes Covetousness Cow Crane Creation Creature Crescens Crete Crimson Crisping-pin Crispus Cross Crown Crown of thorns Crucifixion Cruse Crystal Cubit Cuckoo Cucumbers Cummin Cup Cup-bearer Curious arts Curse Curtain Cush Cushan Cushite Custom Cuthah Cutting Cymbals Cypress Cyprus Cyrene Cyrenius Cyrus Daberath Daemon Daemoniac Dagon Dagon's house Daily sacrifice Dale, the king's Dalmanutha Dalmatia Damaris Damascus Damnation Dan Dance Daniel Daniel, Book of Dan-jaan Dannah Darda Daric Darius Darkness Darling Dart Date Dathan Daughter David David, City of Day Day's journey Daysman Dayspring Daystar Deacon Deaconess Dead Sea Deal, Tenth Dearth Death Debir Deborah Debt Debtor Decalogue Decapolis Decision, Valley of Decrees of God Dedan Dedanim Dedication, Feast of the Deep Degrees, Song of Dehavites Delaiah Delilah Deluge Demas Demetrius Demon Den Deputy Derbe Desert Desire of all nations Desolation, Abomination of Destroyer Destruction Destruction, City of Deuteronomy Devil Dew Diadem Dial Diamond Diana Diblaim Diblathaim Dibon Didymus Dimnah Dinah Dine Dinhabah Dionysius Diotrephes Disciple Dish Dishan Dispensation Dispersion Distaff Divination Divorce Dizahab Doctor Dodai Dodanim Dodo Doeg Dog Doleful creatures Door-keeper Door-posts Doors Dophkah Dor Dorcas Dothan Dough Dove Dove's dung Dowry Dragon Dragon well Dram Draught-house Drawer of water Dream Dredge Dregs Dress Drink Drink-offering Drink, strong Dromedary Dropsy Dross Drought Drown Drunk Drusilla Duke Dulcimer Dumah Dumb Dung Dungeon Dung-gate Dung-hill Dura Dust Dwarf Dwell Dwellings Dye Eagle Ear Earing Earnest Earrings Earth Earthquake East
Recommended publications
  • Book of Joshua
    Book of Joshua Part 8 Historical, War, Conquest, Prophetic & Victorious Living Defeat at Ai 7 But the children of Israel committed a trespass regarding the accursed ​ ​ ​ ​ things, for Achan the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed things; so the anger of the Lord burned ​ against the children of Israel. 1. Starts chapter with “but”....this is not good 2. Geneology tells us this is the descendants of Zerah is offspring from Judah’s whoredom with Tamar….His daughter in law….Jesus genealogy 3. Did Joshua ask of the Lord prior to battle...could the defeat have been prevented….. 4. Children of Israel suffer….your sin is not isolated to you! Satans lie...it is not hurting anyone….it is just affecting me…..generational blessing and cursing 5. Deuteronomy 28:2 And all these blessings shall come upon you and ​ ​ ​ overtake you, because you obey the voice of the Lord your God: - ​ ​ Blessings and Curses overtake us 6. What sin do you bring into the camp? What are you stealing or hiding?? 7. Sin is serious even in the New Testament…..Acts 5:But a certain man ​ ​ named Ananias, with Sapphira his wife, sold a possession. 2 And he ​ ​ ​ kept back part of the proceeds, his wife also being aware of it, and ​ ​ ​ ​ brought a certain part and laid it at the apostles’ feet. 3 But Peter said, ​ ​ ​ ​ ​ “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? 4 While it ​ ​ ​ ​ ​ remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” 5 Then Ananias, hearing these ​ ​ ​ words, fell down and breathed his last.
    [Show full text]
  • A Study of the Book of Joshua Sermon # 6 “THERE IS NO SUCH THING
    A Study of the Book of Joshua Sermon # 6 “THERE IS NO SUCH THING AS A SECRET SIN” Joshua 7:1-26 The seventh chapter of Joshua opens with the ominous word “but.” The use of the little conjunction of contrast is designed to drive home the reality that victory is often followed by the threat of defeat. Suddenly we are presented with a series of failures that stand in striking contrast to the victories of the past six chapters. Israel had just experienced a miraculous victory over Jericho, “but” now they are going to experience defeat. The gladness of victory was soon replaced by the gloom of defeat, all this because of the disobedience of one man. This story has much to teach about the devastating effects of sin. “But the children of Israel committed a trespass regarding the accursed things, for Achan the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed things; so the anger of the LORD burned against the children of Israel. (2) Now Joshua sent men from Jericho to Ai, which is beside Beth Aven, on the east side of Bethel, and spoke to them, saying, “Go up and spy out the country.” So the men went up and spied out Ai. (3) And they returned to Joshua and said to him, “Do not let all the people go up, but let about two or three thousand men go up and attack Ai. Do not weary all the people there, for the people of Ai are few.” (4) So about three thousand men went up there from the people, but they fled before the men of Ai.
    [Show full text]
  • Scripture-Studies-Jo
    New American Commentary1 Joshua 7-8 2. Covenant Disobedience (7:1–26) The account in this chapter is organically bound up with that in the following chapter (8:1–29), so much so that many scholars subsume both chapters under one heading. The sin that Achan committed, its consequences for the nation, and the process of discovery and punishment of the sin are all related here. The defeat at the hands of the men of Ai here is followed by victory over these same men in chap. 8. The victory was made possible because of the cleansing of the nation that had been defiled by Achan's sin. Several parallels exist between the accounts in Joshua 2 and 7. In Joshua 2, Rahab, a believing Canaanite, acted faithfully and, as a result, was promised deliverance from destruction. In effect, she became an Israelite. In Joshua 7, Achan, a disbelieving Israelite, acted faithlessly and, as a result, was not delivered but destroyed. In effect, he became a Canaanite. Achan thus stands as a foil to Rahab, and the two characters embody striking contrasts. (1) The Sin (7:1) 1But the Israelites acted unfaithfully in regard to the devoted things; Achan son of Carmi, the son of Zimri, the son of Zerah, of the tribe of Judah, took some of them. So the LORD's anger burned against Israel. 7:1 This verse is a transition between the story of the conquest of Jericho and that of the defeat at Ai. It anticipates for the reader the information that emerges in more detail throughout the chapter, especially in vv.
    [Show full text]
  • A Study in the Book of Joshua
    A ministry of Moody Bible Institute A Study in the Book of Joshua JULY 2020 Today with Mark Jobe Crossing the Border From the President of Moody Bible Institute “I encounter many believers who are stuck in a spiritual desert. God has set you free, but you’ve never crossed the border. You are not in the place God wants you to be.” Crossing a border Free from slavery in Egypt, they security check followed Moses into the desert. But point can be because of their disobedience and intimidating. On unbelief, the journey was long and one such trip, arduous. Unwilling to trust God, they while passing found themselves stuck in a place they through Frankfurt, didn’t want to be, unable to enter the Germany, I was Promised Land for 40 years. asked to show my identication. The This land was the fulllment of security ofcer ipped through the God’s promises to His people, giving pages of my passport, shook her head them expanded territory (Josh. 1:3, 4), sternly, and handed it back to me. “I victory over their opponents (v. 5), His can’t let you in,” she declared. “There close companionship, strength, and is nowhere left to stamp.” My stomach courage (v. 6). What was required of ipped. Frantically, I paged through them? To be strong and courageous, the booklet and was relieved to obedient to God’s Law, with a laser- discover one empty space. One little focus on Him (vv. 7–9). But they were thing had almost sabotaged my trip stuck; and we can get stuck also.
    [Show full text]
  • Notes on Joshua 202 1 Edition Dr
    Notes on Joshua 202 1 Edition Dr. Thomas L. Constable TITLE The name of this book in Hebrew, Greek, and English comes from the principal character in it—Joshua—rather than from the writer. Joshua may or may not have been the writer of this book. The title is appropriate because "Joshua" means: "Yahweh saves." "Joshua" is the Hebrew name that translates into Aramaic as "Jesus." What Jesus is to God's people in a larger sense, Joshua was to the Israelites in a smaller sense. Joshua brought God's people into the realization of many of God's plans and purposes for them. This book is a record of God's deliverance of the Israelites into what He had promised them. In the English Bible, Joshua is one of the historical books (Genesis through Esther). In the Hebrew Bible, however, it is in the second of the three main divisions of the Old Testament, namely, the Prophets. (The Law and the Writings are the first and third divisions of the Hebrew Bible.) Joshua is the first book in the first half of the Prophets, called the "Former Prophets." The Former Prophets section contains four books (Joshua, Judges, Samuel, and Kings), as does the second division, the "Latter Prophets" (Isaiah, Jeremiah, Ezekiel, and the Twelve [minor prophets]). The fact that the Hebrews included mainly historical books, such as Joshua, in the Prophets section, reveals a basic attitude of God's people. They viewed what God revealed here not primarily as a historical record, as much as an authoritative record of selected historical events designed to teach important spiritual lessons.1 We should therefore recognize Joshua, not 1See Eugene H.
    [Show full text]
  • 1 Trouble with Real Canaanites Joshua 6:22-25; 7:1-12 August 26Th
    1 Trouble with Real Canaanites Joshua 6:22-25; 7:1-12 August 26 th ,2012 Dan Hoffman In October 2011 contestants from around the world gathered in Warsaw Poland for the internationally acclaimed Scrabble World Cup. But things turned sour in a tight match up between two of the leading players. Ed Martin from England had won his game against his opponent by a staggering one point. The only problem – a “G” tile had gone missing. Martin denied taking the tile at which point his opponent demanded that the judges take him to the washroom to be searched. 1 Apparently it is even hard for world class Scrabble players to spell defeat. Please open your Bibles to Joshua 6:22. Today our text spans two battles. The battle of Jericho is just finishing and the battle for the city of Ai has just begun. But while the story of Jericho is a story of victory and seeing God move Ai is a story of how God’s people deal with defeat and despair. So turn with me to Joshua 6:22 [Read Joshua 6:22-25; 7:1-12] [Pray] The attack on Ai 1.) The stories of Jericho and Ai are meant to be read together. And the hinge verse between them is chapter 7 verse 1 which starts with the word “but” and contrasts the two battles. We will come back to that verse in a minute, but for now let’s look at verse two and the attack of Ai. [Read Joshua 7:2] If you were here last week you will notice several similarities between this story and the story of Jericho.
    [Show full text]
  • Read the Names of Every Paper She Had in Her Hands and Hearts Just Like Achan’S Decision Wreaked Havoc on All of Israel
    Central I Saw, I Wanted, I Took Peninsula Joshua 7 2:2 McKenna Mitchell Church …to make and mature more followers of Christ October 9, 2016 series: Ventures in Faith: The Book of Joshua Good morning everyone! My name is McKenna Mitchell and I them and took some of the riches from the city for himself. God am one of the Directors here at CPC North. Back in June, Rob had declared herem on the city of Jericho, which means he had came into my offce and told me to take a look at the preaching ordered its complete destruction and that no Israelite would take schedule the pastors had just fnished for Fall. He slid it across my for himself any of the plunder found in the city. It was all God’s. desk and I was like, “Cool, we’re doing Joshua!”, and I scanned Herem warfare was God’s way of keeping his people holy. I am the list and saw my name listed there. I almost started crying I pretty sure Achan didn’t miss the memo about herem, but we was so excited! I looked at Rob and said, “Really? I am preaching?” fnd out later in the passage that somehow Achan was tempted He said, “Yeah, you are.” I fipped my Bible open and looked at the past the threshold of obedience. passage… and my heart dropped. “Rob, the passage is Achan’s What did he end up taking? A beautiful Babylonian robe, fve sin.” He kind of snickered a little and said, “Well, you have three pounds of silver and a pound of gold.
    [Show full text]
  • Wholehearted- the Book of Joshua
    Field Manual Wholehearted- The Book of Joshua By Teaching Pastor, Andy Savage INTRODUCTION Something does not make sense to me… the God of the universe has clearly given us His purposes with the promise of great bless- ing, yet we are so often half-hearted in our pursuit of those purposes. This study is designed to get to the heart of wholehearted pursuit of God’s purposes. Are you wholehearted in your commitment to the purposes of God? I believe the life story of Joshua and specifically his leadership of the Israelites into the Promised Land is a case study in wholehearted commitment to God’s purposes. This “field manual” gives you the opportunity to study the entire book of Joshua in a way that helps you marry whole- hearted commitment with the clear, Biblical purposes of God. I think we can all admit that it is our tendency is to limit the work of God in our lives either by our half-hearted commitment to His purposes or by abandoning His purposes all together. Make no mistake - pursuing God’s purposes is no small task. Right now there are many things that exist in your life that keep you from the brave pursuit of God’s purposes. Over the next 21 days you will face the fear and discouragement in your faith and discover areas of your life that needs changing or thrown away. Joshua is one of the great men of God in scripture. God used him in a mighty way to literally deliver the Prom- ised Land to the Jewish nation.
    [Show full text]
  • Failure Is Never Final – the Defeat of Ai
    Armagh Baptist Church - They were also defeated because they had come up to Ai, off their own Sunday 28th January 2018 bat, in their own strength, not at God’s command, or with God’s blessing. Joshua 8:1-29 “Failure is never Final – The Defeat of Ai” - In ch.7 Achan and his family have been punished, Israel has been purified Introduction and they have re-consecrated themselves to God. It’s important when reading through the Old Testament to keep the Big Picture in view. Otherwise an isolated incident of a Battle at Ai doesn’t make a lot of sense Something else that the ‘Walk Thru the Bible’ Seminars taught us by way of and can actually be seen as barbaric. application was ‘The Teach-Test Principle’. That’s why we’re looking at ‘God’s Big Picture’ in our home groups at the moment. Every time God taught his people Israel something, He then tested them to see if We’re trying to get the overview of the Bible from Genesis to Revelation. they had really learned it, to see if they had really got the message. That’s also why we did the ‘Walk Thru the Bible’ Old Testament Seminar a year In the defeat of Israel at Ai, they were taught not to go into battle in their own ago. It gave us the overview of the Old Testament from Creation to Christ. strength, or off their own bat, and they were taught to closely adhere to God’s instructions. So when we got to the Book of Joshua in the Walk Thru we said this: Now in ch.8 they are being tested on what they have just been taught, as they Joshua - Jordan River – Jericho – Divide – Conquer now make a second attempt on Ai.
    [Show full text]
  • The Book of Joshua
    The Book of Joshua David W. Gooding A Myrtlefield House Transcript www.myrtlefieldhouse.com Contents Introduction 1. (1) The Promised Inheritance and the Covenant 3 2. (2) The Judgment of God on Jericho 11 The First Phase of the Conquest 3. (1) Bringing Israel into their Inheritance 20 4. (2) Establishing the Law of God in Canaan—Part 1 31 5. (3) Establishing the Law of God in Canaan—Part 2 40 6. (4) Putting Down all Rule and Authority 48 The Second Phase of the Conquest 7. (1) Setting up the Tent of Meeting at Shiloh 59 8. (2) Provision for Maintaining God’s Service and for the Salvation of those in Danger 71 9. (3) Uninterrupted Service of the Lord 79 Appendixes (Handouts) 1. The Book of Joshua—Table of Contents 86 2. The Conquest of Canaan—Phase I 87 3. Similarities between Joshua 5–8 and the New Testament 88 David Gooding has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. © The Myrtlefield Trust, 2016 Unless otherwise indicated, all Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Sometimes Dr Gooding gives his own translations or paraphrases. This text has been edited from a transcript of nine talks given by David Gooding at Ahoghill Gospel Hall, Ahoghill, Co Antrim, N. Ireland during October 1989. It is made available for you to read or print out for personal or church use.
    [Show full text]
  • The Book of Joshua by Joshua Danker-Dake All Scripture Taken from the NIV
    The Book of Joshua by Joshua Danker-Dake All scripture taken from the NIV Lesson 1 Background and Introduction Joshua 1:1–9 Read: Joshua 1:1–9 1 After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses’ aide: 2 “Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites. 3 I will give you every place where you set your foot, as I promised Moses. 4 Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Mediterranean Sea in the west. 5 No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. 6 Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them. 7 “Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9 Have I not commanded you? Be strong and courageous.
    [Show full text]
  • The Achan/Achor Traditions: the Parody of Saul As “Achan” in 1 Samuel 14:24–15:351
    730 Michael, “Achan/Achor Traditions,” OTE 26/3 (2013): 730-760 The Achan/Achor Traditions: The Parody of Saul 1 as “Achan” in 1 Samuel 14:24–15:35 MATTHEW MICHAEL (STELLENBOSCH UNIVERSITY) ABSTRACT Within the cultic memory of ancient Israel, Achan is traditionally conceived as the villain par excellence, who according to the Dtr, took from the ~rx ban and brought about a decisive military defeat for Israel. By drawing salient parallels between Achan and Saul, the narrator of 1 Sam 14:24–15:35 employs the popular Achan traditions in his scathing polemics against the Saulides. Consequently, the narrator leaves literary clues within the text itself that point to his representation of Saul as Achan, and subtly reveal the “parodic intent” of these materials. Unfortunately, past studies have not fully engaged the “parodic” nature of this pericope, and hence have largely failed to note its narrative significance. A INTRODUCTION Parody is an important literary technique and its powerful effect lies pri- marily in its humorous and critical spirit.2 This is readily seen in some of the world’s masterpieces in parody. For example, George Orwell’s Animal Farm, Jonathan Swift’s, Gulliver’s Travels and Miguel Cervantes’ Don Quixote have universally become staple classics in the description of par- ody.3 To this list, one could also add, Mark Twain’s Huckleberry Finn or Ernest Hemingway’s The Old Man and the Sea. Unfortunately, these clas- 1My appreciation goes to Dr. Rick Creighton, the Director of ETSK’s Research Center, Nigeria and Prof. Ruth Reese of Asbury Theological Seminary, Wilmore, Kentucky US for their friendship and helpful comments while working on the first draft of this paper.
    [Show full text]