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Book of Joshua
Book of Joshua Part 8 Historical, War, Conquest, Prophetic & Victorious Living Defeat at Ai 7 But the children of Israel committed a trespass regarding the accursed things, for Achan the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed things; so the anger of the Lord burned against the children of Israel. 1. Starts chapter with “but”....this is not good 2. Geneology tells us this is the descendants of Zerah is offspring from Judah’s whoredom with Tamar….His daughter in law….Jesus genealogy 3. Did Joshua ask of the Lord prior to battle...could the defeat have been prevented….. 4. Children of Israel suffer….your sin is not isolated to you! Satans lie...it is not hurting anyone….it is just affecting me…..generational blessing and cursing 5. Deuteronomy 28:2 And all these blessings shall come upon you and overtake you, because you obey the voice of the Lord your God: - Blessings and Curses overtake us 6. What sin do you bring into the camp? What are you stealing or hiding?? 7. Sin is serious even in the New Testament…..Acts 5:But a certain man named Ananias, with Sapphira his wife, sold a possession. 2 And he kept back part of the proceeds, his wife also being aware of it, and brought a certain part and laid it at the apostles’ feet. 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? 4 While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” 5 Then Ananias, hearing these words, fell down and breathed his last. -
A Study of the Book of Joshua Sermon # 6 “THERE IS NO SUCH THING
A Study of the Book of Joshua Sermon # 6 “THERE IS NO SUCH THING AS A SECRET SIN” Joshua 7:1-26 The seventh chapter of Joshua opens with the ominous word “but.” The use of the little conjunction of contrast is designed to drive home the reality that victory is often followed by the threat of defeat. Suddenly we are presented with a series of failures that stand in striking contrast to the victories of the past six chapters. Israel had just experienced a miraculous victory over Jericho, “but” now they are going to experience defeat. The gladness of victory was soon replaced by the gloom of defeat, all this because of the disobedience of one man. This story has much to teach about the devastating effects of sin. “But the children of Israel committed a trespass regarding the accursed things, for Achan the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed things; so the anger of the LORD burned against the children of Israel. (2) Now Joshua sent men from Jericho to Ai, which is beside Beth Aven, on the east side of Bethel, and spoke to them, saying, “Go up and spy out the country.” So the men went up and spied out Ai. (3) And they returned to Joshua and said to him, “Do not let all the people go up, but let about two or three thousand men go up and attack Ai. Do not weary all the people there, for the people of Ai are few.” (4) So about three thousand men went up there from the people, but they fled before the men of Ai. -
Scripture-Studies-Jo
New American Commentary1 Joshua 7-8 2. Covenant Disobedience (7:1–26) The account in this chapter is organically bound up with that in the following chapter (8:1–29), so much so that many scholars subsume both chapters under one heading. The sin that Achan committed, its consequences for the nation, and the process of discovery and punishment of the sin are all related here. The defeat at the hands of the men of Ai here is followed by victory over these same men in chap. 8. The victory was made possible because of the cleansing of the nation that had been defiled by Achan's sin. Several parallels exist between the accounts in Joshua 2 and 7. In Joshua 2, Rahab, a believing Canaanite, acted faithfully and, as a result, was promised deliverance from destruction. In effect, she became an Israelite. In Joshua 7, Achan, a disbelieving Israelite, acted faithlessly and, as a result, was not delivered but destroyed. In effect, he became a Canaanite. Achan thus stands as a foil to Rahab, and the two characters embody striking contrasts. (1) The Sin (7:1) 1But the Israelites acted unfaithfully in regard to the devoted things; Achan son of Carmi, the son of Zimri, the son of Zerah, of the tribe of Judah, took some of them. So the LORD's anger burned against Israel. 7:1 This verse is a transition between the story of the conquest of Jericho and that of the defeat at Ai. It anticipates for the reader the information that emerges in more detail throughout the chapter, especially in vv. -
A Study in the Book of Joshua
A ministry of Moody Bible Institute A Study in the Book of Joshua JULY 2020 Today with Mark Jobe Crossing the Border From the President of Moody Bible Institute “I encounter many believers who are stuck in a spiritual desert. God has set you free, but you’ve never crossed the border. You are not in the place God wants you to be.” Crossing a border Free from slavery in Egypt, they security check followed Moses into the desert. But point can be because of their disobedience and intimidating. On unbelief, the journey was long and one such trip, arduous. Unwilling to trust God, they while passing found themselves stuck in a place they through Frankfurt, didn’t want to be, unable to enter the Germany, I was Promised Land for 40 years. asked to show my identication. The This land was the fulllment of security ofcer ipped through the God’s promises to His people, giving pages of my passport, shook her head them expanded territory (Josh. 1:3, 4), sternly, and handed it back to me. “I victory over their opponents (v. 5), His can’t let you in,” she declared. “There close companionship, strength, and is nowhere left to stamp.” My stomach courage (v. 6). What was required of ipped. Frantically, I paged through them? To be strong and courageous, the booklet and was relieved to obedient to God’s Law, with a laser- discover one empty space. One little focus on Him (vv. 7–9). But they were thing had almost sabotaged my trip stuck; and we can get stuck also. -
Notes on Joshua 202 1 Edition Dr
Notes on Joshua 202 1 Edition Dr. Thomas L. Constable TITLE The name of this book in Hebrew, Greek, and English comes from the principal character in it—Joshua—rather than from the writer. Joshua may or may not have been the writer of this book. The title is appropriate because "Joshua" means: "Yahweh saves." "Joshua" is the Hebrew name that translates into Aramaic as "Jesus." What Jesus is to God's people in a larger sense, Joshua was to the Israelites in a smaller sense. Joshua brought God's people into the realization of many of God's plans and purposes for them. This book is a record of God's deliverance of the Israelites into what He had promised them. In the English Bible, Joshua is one of the historical books (Genesis through Esther). In the Hebrew Bible, however, it is in the second of the three main divisions of the Old Testament, namely, the Prophets. (The Law and the Writings are the first and third divisions of the Hebrew Bible.) Joshua is the first book in the first half of the Prophets, called the "Former Prophets." The Former Prophets section contains four books (Joshua, Judges, Samuel, and Kings), as does the second division, the "Latter Prophets" (Isaiah, Jeremiah, Ezekiel, and the Twelve [minor prophets]). The fact that the Hebrews included mainly historical books, such as Joshua, in the Prophets section, reveals a basic attitude of God's people. They viewed what God revealed here not primarily as a historical record, as much as an authoritative record of selected historical events designed to teach important spiritual lessons.1 We should therefore recognize Joshua, not 1See Eugene H. -
1 Trouble with Real Canaanites Joshua 6:22-25; 7:1-12 August 26Th
1 Trouble with Real Canaanites Joshua 6:22-25; 7:1-12 August 26 th ,2012 Dan Hoffman In October 2011 contestants from around the world gathered in Warsaw Poland for the internationally acclaimed Scrabble World Cup. But things turned sour in a tight match up between two of the leading players. Ed Martin from England had won his game against his opponent by a staggering one point. The only problem – a “G” tile had gone missing. Martin denied taking the tile at which point his opponent demanded that the judges take him to the washroom to be searched. 1 Apparently it is even hard for world class Scrabble players to spell defeat. Please open your Bibles to Joshua 6:22. Today our text spans two battles. The battle of Jericho is just finishing and the battle for the city of Ai has just begun. But while the story of Jericho is a story of victory and seeing God move Ai is a story of how God’s people deal with defeat and despair. So turn with me to Joshua 6:22 [Read Joshua 6:22-25; 7:1-12] [Pray] The attack on Ai 1.) The stories of Jericho and Ai are meant to be read together. And the hinge verse between them is chapter 7 verse 1 which starts with the word “but” and contrasts the two battles. We will come back to that verse in a minute, but for now let’s look at verse two and the attack of Ai. [Read Joshua 7:2] If you were here last week you will notice several similarities between this story and the story of Jericho. -
Read the Names of Every Paper She Had in Her Hands and Hearts Just Like Achan’S Decision Wreaked Havoc on All of Israel
Central I Saw, I Wanted, I Took Peninsula Joshua 7 2:2 McKenna Mitchell Church …to make and mature more followers of Christ October 9, 2016 series: Ventures in Faith: The Book of Joshua Good morning everyone! My name is McKenna Mitchell and I them and took some of the riches from the city for himself. God am one of the Directors here at CPC North. Back in June, Rob had declared herem on the city of Jericho, which means he had came into my offce and told me to take a look at the preaching ordered its complete destruction and that no Israelite would take schedule the pastors had just fnished for Fall. He slid it across my for himself any of the plunder found in the city. It was all God’s. desk and I was like, “Cool, we’re doing Joshua!”, and I scanned Herem warfare was God’s way of keeping his people holy. I am the list and saw my name listed there. I almost started crying I pretty sure Achan didn’t miss the memo about herem, but we was so excited! I looked at Rob and said, “Really? I am preaching?” fnd out later in the passage that somehow Achan was tempted He said, “Yeah, you are.” I fipped my Bible open and looked at the past the threshold of obedience. passage… and my heart dropped. “Rob, the passage is Achan’s What did he end up taking? A beautiful Babylonian robe, fve sin.” He kind of snickered a little and said, “Well, you have three pounds of silver and a pound of gold. -
Wholehearted- the Book of Joshua
Field Manual Wholehearted- The Book of Joshua By Teaching Pastor, Andy Savage INTRODUCTION Something does not make sense to me… the God of the universe has clearly given us His purposes with the promise of great bless- ing, yet we are so often half-hearted in our pursuit of those purposes. This study is designed to get to the heart of wholehearted pursuit of God’s purposes. Are you wholehearted in your commitment to the purposes of God? I believe the life story of Joshua and specifically his leadership of the Israelites into the Promised Land is a case study in wholehearted commitment to God’s purposes. This “field manual” gives you the opportunity to study the entire book of Joshua in a way that helps you marry whole- hearted commitment with the clear, Biblical purposes of God. I think we can all admit that it is our tendency is to limit the work of God in our lives either by our half-hearted commitment to His purposes or by abandoning His purposes all together. Make no mistake - pursuing God’s purposes is no small task. Right now there are many things that exist in your life that keep you from the brave pursuit of God’s purposes. Over the next 21 days you will face the fear and discouragement in your faith and discover areas of your life that needs changing or thrown away. Joshua is one of the great men of God in scripture. God used him in a mighty way to literally deliver the Prom- ised Land to the Jewish nation. -
Failure Is Never Final – the Defeat of Ai
Armagh Baptist Church - They were also defeated because they had come up to Ai, off their own Sunday 28th January 2018 bat, in their own strength, not at God’s command, or with God’s blessing. Joshua 8:1-29 “Failure is never Final – The Defeat of Ai” - In ch.7 Achan and his family have been punished, Israel has been purified Introduction and they have re-consecrated themselves to God. It’s important when reading through the Old Testament to keep the Big Picture in view. Otherwise an isolated incident of a Battle at Ai doesn’t make a lot of sense Something else that the ‘Walk Thru the Bible’ Seminars taught us by way of and can actually be seen as barbaric. application was ‘The Teach-Test Principle’. That’s why we’re looking at ‘God’s Big Picture’ in our home groups at the moment. Every time God taught his people Israel something, He then tested them to see if We’re trying to get the overview of the Bible from Genesis to Revelation. they had really learned it, to see if they had really got the message. That’s also why we did the ‘Walk Thru the Bible’ Old Testament Seminar a year In the defeat of Israel at Ai, they were taught not to go into battle in their own ago. It gave us the overview of the Old Testament from Creation to Christ. strength, or off their own bat, and they were taught to closely adhere to God’s instructions. So when we got to the Book of Joshua in the Walk Thru we said this: Now in ch.8 they are being tested on what they have just been taught, as they Joshua - Jordan River – Jericho – Divide – Conquer now make a second attempt on Ai. -
The Book of Joshua
The Book of Joshua David W. Gooding A Myrtlefield House Transcript www.myrtlefieldhouse.com Contents Introduction 1. (1) The Promised Inheritance and the Covenant 3 2. (2) The Judgment of God on Jericho 11 The First Phase of the Conquest 3. (1) Bringing Israel into their Inheritance 20 4. (2) Establishing the Law of God in Canaan—Part 1 31 5. (3) Establishing the Law of God in Canaan—Part 2 40 6. (4) Putting Down all Rule and Authority 48 The Second Phase of the Conquest 7. (1) Setting up the Tent of Meeting at Shiloh 59 8. (2) Provision for Maintaining God’s Service and for the Salvation of those in Danger 71 9. (3) Uninterrupted Service of the Lord 79 Appendixes (Handouts) 1. The Book of Joshua—Table of Contents 86 2. The Conquest of Canaan—Phase I 87 3. Similarities between Joshua 5–8 and the New Testament 88 David Gooding has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. © The Myrtlefield Trust, 2016 Unless otherwise indicated, all Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Sometimes Dr Gooding gives his own translations or paraphrases. This text has been edited from a transcript of nine talks given by David Gooding at Ahoghill Gospel Hall, Ahoghill, Co Antrim, N. Ireland during October 1989. It is made available for you to read or print out for personal or church use. -
The Book of Joshua by Joshua Danker-Dake All Scripture Taken from the NIV
The Book of Joshua by Joshua Danker-Dake All scripture taken from the NIV Lesson 1 Background and Introduction Joshua 1:1–9 Read: Joshua 1:1–9 1 After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses’ aide: 2 “Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites. 3 I will give you every place where you set your foot, as I promised Moses. 4 Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Mediterranean Sea in the west. 5 No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. 6 Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them. 7 “Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9 Have I not commanded you? Be strong and courageous. -
The Achan/Achor Traditions: the Parody of Saul As “Achan” in 1 Samuel 14:24–15:351
730 Michael, “Achan/Achor Traditions,” OTE 26/3 (2013): 730-760 The Achan/Achor Traditions: The Parody of Saul 1 as “Achan” in 1 Samuel 14:24–15:35 MATTHEW MICHAEL (STELLENBOSCH UNIVERSITY) ABSTRACT Within the cultic memory of ancient Israel, Achan is traditionally conceived as the villain par excellence, who according to the Dtr, took from the ~rx ban and brought about a decisive military defeat for Israel. By drawing salient parallels between Achan and Saul, the narrator of 1 Sam 14:24–15:35 employs the popular Achan traditions in his scathing polemics against the Saulides. Consequently, the narrator leaves literary clues within the text itself that point to his representation of Saul as Achan, and subtly reveal the “parodic intent” of these materials. Unfortunately, past studies have not fully engaged the “parodic” nature of this pericope, and hence have largely failed to note its narrative significance. A INTRODUCTION Parody is an important literary technique and its powerful effect lies pri- marily in its humorous and critical spirit.2 This is readily seen in some of the world’s masterpieces in parody. For example, George Orwell’s Animal Farm, Jonathan Swift’s, Gulliver’s Travels and Miguel Cervantes’ Don Quixote have universally become staple classics in the description of par- ody.3 To this list, one could also add, Mark Twain’s Huckleberry Finn or Ernest Hemingway’s The Old Man and the Sea. Unfortunately, these clas- 1My appreciation goes to Dr. Rick Creighton, the Director of ETSK’s Research Center, Nigeria and Prof. Ruth Reese of Asbury Theological Seminary, Wilmore, Kentucky US for their friendship and helpful comments while working on the first draft of this paper.