Debating the Meaning of Cross-Border Reproductive Care in the 21St Century

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Debating the Meaning of Cross-Border Reproductive Care in the 21St Century Editorial Editorial Inhorn & Patrizio For reprint orders, please contact [email protected] Procreative tourism: debating the meaning of cross-border reproductive care in the 21st century Procreative tourism: debating the meaning Expert Review of Obstetrics & Gynecology of cross-border reproductive care in the 2012 21st century 7 Expert Rev. Obstet. Gynecol. 7(6), 509–511 (2012) 6 Marcia C Inhorn “...from the moment of IVF discovery, reproductive travel was Author for correspondence: undertaken, some of it under conditions of secrecy.” Department of Anthropology, 509 Yale University, 10 Sachem Street, PO Box 208277, On 20 June 2012, the media announced have argued, the term ‘tourism’ connotes New Haven, CT 06520-8277, the death of Lesley Brown, aged 64 years, pleasure travel, financial freedom and USA the world’s first ‘test-tube baby mother’. choice of destination, as well as the 511 Tel.: +1 203 432 4510 Fax: +1 203 432 3669 During her reproductive years, Lesley suf- luxury of being on a ‘holiday’. Thus, it [email protected] fered from blocked Fallopian tubes, the may not reflect most patients’ difficult © 2012 Expert Reviews Ltd Pasquale Patrizio exact problem that IVF was designed to experiences in seeking IVF across borders. Department of Obstetrics, bypass. She and her husband had to travel Although some commentators insisted that Gynecology and Reproductive across southern England (from Bristol to ‘tourism’ reflects the broader economic Sciences, Yale Fertility Center, Cambridge) to meet Robert Edwards and infrastructures that underpin the global 10.1586/EOG.12.56 150 Sargent Drive, 2nd Floor, New Haven, CT 06511-6110, his physician partner, Patrick Steptoe, who fertility market and its link to the tourism USA ultimately delivered baby Louise Brown in industry [3], most analysts have argued 1747-4108 a distant third location in order to avoid for a more ‘neutral’ term, decoupling this both media scrutiny and moral condemna- form of IVF travel from leisure. In one of tion (i.e., accusations that they were ‘playing the most compelling commentaries, legal 1747-4116 God’ owing to Louise’s test-tube concep- scholar Richard Storrow questioned the tion). In short, from the moment of IVF dis- trope of ‘fertility tourism’ as an appropriate covery, reproductive travel was undertaken, descriptor for reproductive travel. “Fertility Expert Rev. Obstet. Gynecol. some of it under conditions of secrecy. tourism occurs when infertile individuals By today’s standards, Lesley Brown would or couples travel abroad for the purposes be considered as a ‘procreative tourist’, for of obtaining medical treatment for their she met all of the criteria of the following infertility. Fertility tourism may also definition: “The travelling by candidate occur in the reverse, when the infertile service recipients from one institution, import the third parties necessary for jurisdiction or country where treatment is their fertility treatment. These definitions not available to another institution, juris- of fertility tourism are, on the one hand, diction or country where they can obtain difficult to harmonize with the idea of the kind of medically assisted reproduction tourism as pleasure travel, particularly they desire” [1] . If Lesley Brown could be given that some infertile individuals considered as a procreative tourist, then describe their condition as devastatingly procreative tourism (also known as repro- painful and their effort to relieve it as ductive tourism or fertility tourism) is as old requiring enormous physical and emotional as IVF itself – 35 years, to be exact. exertion.” [4] In an effort to find a better term, schol- The debate ars have proposed three more neutral Today, the term ‘procreative tourism’ is alternatives: ‘transnational reproduction’, being hotly debated [2]. As several scholars ‘reproductive travel’ and ‘cross-border KEYWORDS: assisted reproduction • cross-border reproductive care • fertility tourism • procreative tourism • reproductive exile • reproductive tourism www.expert-reviews.com 10.1586/EOG.12.56 © 2012 Expert Reviews Ltd ISSN 1747-4108 509 Editorial Inhorn & Patrizio reproductive care’ (CBRC). Interestingly, and for no compelling societies where physical reproduction is socially mandatory, but conceptual reason, CBRC has rapidly gained the widest accept- where reproductive travel abroad for IVF is cloaked in secrecy ance in the scholarly literature, judging by the sheer number of and shame. citations from 2010 onwards [5]. However, CBRC, too, is a vexed term. ‘Care’ may be a questionable component of the cross-border reproductive experience, even if IVF services are, indeed, deliv- “Reproductive exile is often provoked by restrictive ered [6]. As feminist scholars are quick to point out, the potential laws, which impinge upon the rights of citizens to for trauma, abuse and exploitation is ever present in cross-border overcome their infertility.” reproductive ‘care’, not only for infertility patients, but also for those individuals, such as egg donors and gestational surrogates, Reproductive exile is often provoked by restrictive laws, who ‘assist’ them. Thus, feminist scholars have forwarded a more which impinge upon the rights of citizens to overcome their politicized and gendered vocabulary of procreative ‘traffic’ (imply- infertility. Such politically motivated law evasion appears to ing the ‘trafficking’ of women and their donor gametes), ‘eggs- be the single most important factor fueling reproductive tour- ploitation’ and procreative ‘outsourcing’ to describe reproduction ism, particularly in the EU [14] . As Belgian bioethicist Guido across borders [7–9]. Pennings notes: “The most noticeable characteristic of the legal situation in Europe regarding medically assisted reproduction is the enormous variety of rules. It is hard to find two countries “In our opinion, the notion of ‘reproductive exile’ with the same rules regarding a topic like embryo research or comes closest to most patients’ subjective donor insemination” [15] . As a result, neighboring European experience of reproductive travel.” countries have different: restrictions regarding age limitations; restrictions regarding compulsory heterosexuality and marriage Whether reproductive travelers should be called ‘patients’ has of commissioning couples; prohibitions on gamete donation also been fundamentally questioned, since many reproductive and surrogacy; prohibitions on maximum embryo production travelers are not, technically, infertile [10] . Single women and and transfer guidelines; prohibitions on embryo freezing; and men wanting children, as well as gay couples hoping to become patients’ freedom from diseases and disabilities. Given this vari- parents, are increasingly traveling abroad for assisted reproduc- ability, the IVF landscape in Europe is characterized by ‘legal tion, often in search of gestational surrogates in poor countries mosaicism’ – or a patchwork of ‘restrictive and permissive’ where these services are more affordable. Within such a global countries [15] . In such a legal environment, procreative tourism market of ‘gay procreative tourism’ and ‘single mothers (and is said to function as a ‘safety valve’, allowing IVF patients to fathers) by choice’, those seeking assisted reproductive technol- ‘evade’ or ‘circumvent’ the law. Research from within the EU ogy services may be conceptualized as procreative ‘consumers, clearly shows that IVF patients are, indeed, traveling from more agents or opportunists’ [11,12]. Thus, the very terminology used restrictive countries (e.g., Austria, France, Germany, the UK, to describe this phenomenon and the people who participate in Italy and Norway) to less restrictive ones (e.g., Belgium, Czech it remains very much open to debate. Republic, Denmark, Greece and Spain). In addition, many west- ern Europeans are leaving the EU altogether, especially for post- Reproductive exile & law evasion Soviet, eastern European countries, which are comparatively In our opinion, the notion of ‘reproductive exile’ comes closest unregulated (e.g., Romania, Russia and Ukraine) [16] . to most patients’ subjective experience of reproductive travel [13] . Exile can mean either a forced or a voluntary absence from one’s Legal harmonization & harm reduction home country. When applied to reproductive travel, the term In an attempt to ameliorate this situation, calls have been made ‘exile’ bespeaks most patients’ feelings of being ‘forced’ to travel in within the EU for legal harmonization of assisted reproduction order to receive legal, affordable, high-quality assisted reproduc- across the continent. However, such harmonization is extremely tion services. In our experience, reproductive exile is not a term unlikely, owing to the different religious and moral valences used by reproductive travelers themselves. Nonetheless, it clearly underlying individual countries’ IVF laws. Pennings argues that reflects the sense of betrayal and abandonment that most IVF the easiest way to eliminate a substantial portion of reproductive patients feel as citizens of countries where their reproductive needs tourism within the EU would be to abolish all forms of restric- cannot or will not be met. Their choice to use IVF to overcome tive and coercive legislation, and to adopt a ‘soft law’ approach, infertility is voluntary, but their travel abroad is not. which mainly focuses on issues of safety and good clinical prac- Once travel for IVF is set in motion, feelings of reproductive tice [15] . The latter approach,
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