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Mission History and Partners Recommended Reading
Global Ministries—UCC & Disciples Middle East and Europe Mission History and Partners Recommended Reading Christianity: A History in the Middle East, edited by Rev. Habib Badr—This large tome is a collection of articles about the history of Christianity and churches of the countries of the Middle East. Comprehensive and thorough, this book was undertaken by the Middle East Council of Churches and was first available in Arabic. This translation will be of interest to any student of Middle Eastern Christianity. The Arab Christian: A History in the Middle East , by Kenneth Cragg—This book was published in the 1990’s but is indispensible in gaining an historical and contemporary perspective on Arab Christianity. It is a thoroughly researched book, and is not light reading! Cragg lived and served in the Middle East; he is and Anglican bishop. He has studies and written about Christian- Muslim relations extensively, and knows the Christian community well. He discusses history, sociology, the arts, and Christian- Muslim relations in this book. In some places, he over-simplifies my referring to an “Arab mind” or a “Muslim mind,” an approach which is rebuked by Edward Said in Orientalism , but Cragg’s study is quite valuable nonetheless. Jesus Wars , by Philip Jenkins—This book will offer much insight into the Orthodox traditions as it explores theological and Christological debates of the early church. Focusing on the ecumenical councils of the fourth century, the reader will have a better understanding of the movements within, and resultant splits of, the church. Not limited to theological debate, these divisions had to do with political and personal power as well. -
Folgen Der Israelischen Besatzungs-Politik in Der Westbank/ “Palästina“
Ergänzungen zur Arbeitshilfe Fakten/Folgen der israelischen Besatzungs-Politik in der Westbank/ “Palästina“ Pfr. Jörg Schreiner, Jerusalemsverein (Pfalz) Mai 2013 Im Sechstage-Krieg 1967 besetzte die israel. Armee die Westbank einschließlich Ost-Jerusalem und annektierte Ost-Jerusalem und die syr. Golanhöhen. Sie zog sich 2005 aus dem Gaza-Streifen zurück, kontrolliert aber den Übergang Rafah nach Ägypten, die Lufthoheit über dem Gazastreifen 5 sowie dessen Mittelmeerküste. Verwaltungszonen: Mit den „Oslo-Verträgen“ 1993 wurde die Westbank in 3 Verwaltungszonen eingeteilt: > Zone A (etwa 18 %) in der Verantwortung der „Pal. Autonomiebehörde“ (PA) > Zone B (etwa 20%): Zivilangelegenheiten: PA ; Sicherheit: PA + israel. Armee 10 > Zone C (etwa 62%) nur israel. Siedlungen, Armeestützpunkte, Sonderstraßen, kaum Baugenehmigungen für die ca. 180.000 Palästinenser. Siedlungen: In der Westbank und in Ost-Jerusalem leben ca. 2,6 Mio Palästinenser und ca. 500.000 Siedler in ca. 15 160 Siedlungen und 100 legalen/illegalen Außenposten (alle sind laut Genfer Konvention illegal!) Ein Drittel des Siedlungsgeländes ist pal. Privateigentum, meist enteignet, gerodet, verwüstet, oft ohne Entschädigung. Die Mehrheit der Siedler hat wirtschaftliche Argumente (Billiges Land, geringe oder keine Mieten, günstige Kredite). Nur ein Viertel beruft sich auf religiöse oder nationalistische Motive. 20 Folgen der Siedlungspolitik: Gewalttätige Übergriffe der Siedler auf Palästinenser; manchmal deren „Racheaktionen“, Abrodungen der Olivenplantagen, inzwischen wurden über 80.000 Olivenbäume (Lebenssymbol!) ausgerissen, meist unter israel. Armeebewachung; Zerstörung von Privateigentum, Behinderung im Zugang zu Saat-und Erntefeldern, Brandanschläge; 90% der pal. 25 Klagen werden abgewiesen als „militärisch/sicherheitstechnisch notwendig und legal“ Ungezählte Häuser wurden/werden beschlagnahmt und abgerissen; z.B. 88 Häuser in Silwan/Siloah für einen archeolog. -
Educating for Peace and Justice: Religious Dimensions, Grades 7-12
DOCUMENT RESUME ED 392 723 SO 026 048 AUTHOR McGinnis, James TITLE Educating for Peace and Justice: Religious Dimensions, Grades 7-12. 8th Edition. INSTITUTION Institute for Peace and Justice, St. Louis, MO. PUB DATE 93 NOTE 198p. AVAILABLE FROM Institute for Peace and Justice, 4144 Lindell Boulevard, Suite 124, St. Louis, MO 63108. PUB TYPE Guides Classroom Use Teaching Guides (For Teacher) (052) EDRS PRICE MF01/PC08 Plus Postage. DESCRIPTORS *Conflict Resolution; Critical Thinking; Cross Cultural Studies; *Global Education; International Cooperation; *Justice; *Multicultural Education; *Peace; *Religion; Religion Studies; Religious Education; Secondary Education; Social Discrimination; Social Problems; Social Studies; World Problems ABSTRACT This manual examines peace and justice themes with an interfaith focus. Each unit begins with an overview of the unit, the teaching procedure suggested for the unit and helpful resources noted. The volume contains the following units:(1) "Of Dreams and Vision";(2) "The Prophets: Bearers of the Vision";(3) "Faith and Culture Contrasts";(4) "Making the Connections: Social Analysis, Social Sin, and Social Change";(5) "Reconciliation: Turning Enemies and Strangers into Friends";(6) "Interracial Reconciliation"; (7) "Interreligious Reconciliation";(8) "International Reconciliation"; (9) "Conscientious Decision-Making about War and Peace Issues"; (10) "Solidarity with the Poor"; and (11) "Reconciliation with the Earth." Seven appendices conclude the document. (EH) * Reproductions supplied by EDRS are -
Coalition of Faith-Based Organizations for Crime Prevention and Criminal Justice
Coalition of Faith-Based Organizations For Crime Prevention and Criminal Justice Special Report Coalition of Faith-Based Organizations’ 2020 Webinar Series DRAFT FOR DISCUSSION PURPOSES (March 8, 2021) Coalition of Faith-Based Organizations For Crime Prevention and Criminal Justice Co-Chairs Michael Platzer & Thomas Walsh Steering Committee Members Jay Albanese Mohammad Ismail Elmar Kuhn Michael O’Connell Afsar Rathor Darcy Roake Irvin Waller Editorial Committee Executive Editors Michael Platzer & Thomas Walsh Senior Editors Jay Albanese, Michael O’Connell, Irvin Waller Managing Editors Christian Eichert, Eugenia Kagawa, William Selig Editors Renee Corley, Kathryn Platzer, Yashodhana Raj, Louise Strait, Aidan Walsh Layout Editor Sun-Ae Patterson Contents Introduction 1 Faith-Based Organizations, Crime Prevention and Criminal Justice: Addressing the Urgent Challenges of Our Time 6 May 11, 2020 Dr. Thomas Walsh and Dr. Michael Platzer, Co-chairs, Coalition of Faith-Based Organizations Faith For Earth: Climate Change and Environmental Justice 22 June 4, 2020 Dr. Thomas Walsh and Dr. Michael Platzer, Co-chairs, Coalition of Faith-Based Organizations Faith-Based Organizations, Crime Prevention and Criminal Justice: Violence Against Women in theTime of Covid-19 48 June 29, 2020 Dr. Michael Platzer, Co-chair, Coalition of Faith-Based Organizations In Search of Social Justice: Criminal Justice Reform and the Restoration of Solidarity and Trust In Our Communities 73 July 28, 2020 Dr. Thomas Walsh, Co-chair, Coalition of Faith-Based Organizations Humane Treatment of Presently Incarcerated People 90 August 12, 2020 Dr. Michael Platzer, Co-chair, Coalition of Faith-Based Organizations Violence Prevention: How Can Faith Leaders Save Lives 112 August 28, 2020 Dr. -
10A-Assembly Report-2003-En-Low
For the Healing of the World Official Report The Lutheran World Federation Tenth Assembly Winnipeg, Canada, 21–31 July 2003 Parallel edition in German, French and Spanish: Zur Heilung der Welt – Offizieller Bericht Pour guérir le monde – Rapport officiel Para la Sanación del Mundo – Informe Official Published by The Lutheran World Federation Office for Communication Services P.O Box 2100 CH-1211 Geneva 2 Switzerland Editing, translation, revision, cover design and layout by LWF staff. Other translation, revision by Elaine Griffiths, Dagmar Otzinger, Margaret Pater Logo design by Erik Norbraten Additional copies available at cost from and Richard Nostbakken, Canada. The Lutheran World Federation All photos © LWF/D. Zimmermann Office for Communication Services unless otherwise indicated P.O Box 2100 CH-1211 Geneva 2 © 2004 The Lutheran World Federation Switzerland Printed by SRO-Kundig, Geneva e-mail [email protected] phone +41 22 791 6370 ISBN 3-905676-34-6 Official Report LWF Tenth Assembly Winnipeg, Canada, 21–31 July 2003 For the Healing of the World 2 The Lutheran World Federation Contents Foreword .........................................................................................7 The LWF from Hong Kong to Winnipeg........................................ 11 Address of the President ............................................................................... 11 Address of the General Secretary ................................................................ 25 Report of the Treasurer ............................................................................... -
Nyheter Frodig Og Begeistret Kirkeleder
Nyheter Frodig og begeistret kirkeleder (03.01.2012) Alle det er naturlig å sammenlikne ham med, har rundet denne bøyen for lengst. Når det gjelder alder, holder Andersen seg beskjedent i bakgrunnen. I de fleste andre seilaser kommer Kirkerådets tidligere leder friskt og frimodig ut i høy hastighet, og dermed også i front. Kirkemøtet valgte Nils-Tore Andersen til leder av Kirkerådet i 2006. I fire år var han Den norske kirkes fremste valgte leder, et verv han skjøttet med brennende engasjement og menneskelig klokskap. De som hevder at Den norske kirke dekker over uenigheter, har ikke vært til stede på møter i Kirkerådet eller på Kirkemøtet. Andersen er en dyktig strateg og en tillitvekkende brobygger som har bidratt til et forbedret klima av gjensidig respekt for ulikhet i kirken. Nils-Tore er glad i folk, og folk som blir kjent med ham, blir glade i ham. Han hviler i nåden og kan selv be om tilgivelse i full offentlighet. Nils-Tore Andersen er en svært kunnskapsrik lekmann, som har en velsignet evne til å snakke så folk forstår. Han uttrykker ofte at han er glad i kirken. Så enkelt og så godt kan det sies. Han sprer optimisme og glede - ofte iblandet stor grad av selvironi. Han ser de positive utviklingstrekkene mer enn de negative, og han er flink til å gi medarbeidere tilbakemeldinger. Det gir trygghet og frimodighet i arbeidet. Som kirkerådsleder investerte Nils-Tore Andersen svært mye tid, engasjement og innsats. Han var svært tilgjengelig, både for kirkens folk og for pressen. Vi mistenker at overgangen ble en smule brå da han ikke lenger var rådsleder. -
Read Book Blood Brothers the Dramatic Story of a Palestinian
BLOOD BROTHERS THE DRAMATIC STORY OF A PALESTINIAN CHRISTIAN WORKING FOR PEACE IN ISRAEL 2ND EDITION PDF, EPUB, EBOOK Elias Chacour | 9780800793210 | | | | | Blood Brothers The Dramatic Story of a Palestinian Christian Working for Peace in Israel 2nd edition PDF Book Being that we are an Orthodox Christian family, I also had some concerns about how the overall Christian connection would be framed. I learned so much from this book. Fantasy written in page-turner thriller style. Baker's own efforts toward Holy Land peace makes his foreword all the more influential as well as informative for the reader. Who is the fighter for liberty? Thanks for emphasising the importance of a balanced stand against violence from all sides and thanks for reigniting a tiny glimmer of hope for peace when people who follow Jesus aim to be spokespeople for reconciliation. Christians have lived in Palestine since the earliest days of the Jesus movement. But early in , their idyllic lifestyle was swept away as tens of thousands of Palestinians were killed and nearly one million forced into refugee camps. Showing About Elias Chacour. Anonymous User It means we conquer by stooping, by serving with love and kindness, even if it means personal danger or financial hardship. I know you know. We have reduced the kingdom of God to private piety; the victory of the cross to comfort for the conscience; Easter itself to a happy, escapist ending after a sad, dark tale. I learned a lot about the Palestinian experience post-WWII, beginning with the arrival of the Zionists and the takeover of land and village. -
Palestinian Christians
Palestinian Christians Palestinian Christians are the descendants of the original indigenous Christians who first believed in Jesus Christ. They are the descendants of the disciples of Jesus Christ & the descendants of other Jews, Philistines, Arabs, Aramaeans/Eremites, Canaanites, Greeks, Romans, Persians & Samaritans... who accepted the Messiah when He was with them in the flesh. Today, they live in Nazareth, Bethlehem, Gaza, Nablus, Ramallah, Jerusalem, Jaffa, Haifa, Jenin, Taybeh, Birzeit, Jifna, al-Bireh, Zababdeh, Tel Aviv, Tubas, Azzun, Aboud, Tiberias, Sakhnin, Shefa-'Amr, Galilee, Jish, Amman, & other places in the Biblical Palestine & Jordan, in addition to the exile. They are Arab Christian Believers of Oriental Orthodox, Eastern Orthodox, Catholic (eastern & western rites), Protestant, Evangelical & other denominations, who have ethnic or family origins in Palestine. In both the local dialect of Palestinian Arabic and in classical or modern standard Arabic, Christians are called Nasrani (a derivative of the Arabic word for Nazareth, al-Nasira) or Masihi (a derivative of Arabic word Masih, meaning "Messiah"). Christians comprise less than 4% of Palestinian Arabs living within the borders of former Mandate Palestine today (around 4% in the West Bank, a negligible percentage in Gaza, and nearly 10% of Israeli Arabs). According to official British Mandate estimates, Mandate Palestine’s Christian population varied between 9.5% (1922) and 7.9% (1946) of the total population. Demographics and Denominations Today, the majority of Palestinian Christians live abroad. In 2005, it was estimated that the Christian population of the Palestinian territories was between 40,000 and 90,000 people, or 2.1 to 3.4% of the population. -
Nyheter - Fremdeles Ingen Grunn Til Å Krenke
Nyheter - Fremdeles ingen grunn til å krenke (06.01.2010) Oppegaard som er fungerende generalsekretær i Mellomkirkelig råd for Den norske kirke, understreker at Kokkvold nyter berettiget respekt for sin kamp for ytringsfriheten som en fundamental demokratisk verdi. Men samtidig er Kokkvold en ansvarlig forvalter av pressens ”Vær varsom”-plakat . - Alt som uttrykkes i mediene, skal vurderes i forhold til muligheten for at det kan innebære alvorlig krenkelse. Ved siden av et grunnleggende ja til ytringsfrihet, må vi ha et like grunnleggende ja til etisk vurdering av hva som gagner. Det kan være grunn til å drøfte plakatens betydning i forhold til mennesker av andre religioner og kulturer. I dag kommuniserer vi globalt, sier Oppegaard. Han karakteriserer økseangrepet på den danske tegneren Kurt Westergaard som avskyelig. - Vold er ikke berettiget svar på noen ytringer. Slike handlinger må alle ta avstand fra. Men vårt svar på slik vold kan ikke være, - som Kokkvold antydet på Dagsrevyen, - å trykke karikaturtegningene flere ganger. Kokkvold påstår at mediene er brakt til taushet med trusler. Men er det så enkelt? Bør det ikke gis rom for den muligheten at en del av dem som lar være å trykke karikaturene, velger det alternativet fordi de innser at de rører ved så sterke følelser hos verdens muslimer at karikaturene med fordel kan ligge i ro? Kanskje tenker de at det fins bedre midler til å fremme både ytringsfriheten og gjensidig kulturforståelse enn å videreføre karikaturene? spør Sven Oppegaard. Han minner om at reaksjonene på karikaturene ikke bare kom fra ekstreme islamister, men fra troende muslimer i store deler av den arabiske verden, også fra vanlige, ikke-ekstremistiske muslimer. -
Downloaded License
Exchange 49 (2020) 257-277 brill.com/exch The Revival of Palestinian Christianity Developments in Palestinian Theology Elizabeth S. Marteijn PhD Candidate, School of Divinity, Centre for the Study of World Christianity, University of Edinburgh, Edinburgh, UK [email protected] Abstract Palestinian Christians are a minority of approximately 1 or 2% in a context marked by conflict, expulsions, and ongoing emigration. Despite all this, Palestinian Christians have made a significant contribution to society in the spheres of politics, the arts, sci- ence, and social welfare. Moreover, from the 1980s onwards, this Palestinian context of struggle has also been the source for the emergence of a socially and politically committed contextual theology. This article analyses the development of Palestinian contextual theology by examining theological publications by Palestinian theologians. It identifies liberation, reconciliation, witness, ecumenism, and interfaith-dialogue as some of the dominant theological themes. What unites these publications is a theological engagement with the Palestinian Christian identity in the context of the Israeli-Palestinian conflict. Keywords contextual theology – Israeli-Palestinian conflict – Kairos theology – Palestinian Christianity – Palestinian theology – public theology 1 An Arab Christian Awakening Palestinian Christians feel deeply rooted in Palestinian society. They under- stand themselves as part of the Palestinian community and actively contribute to its flourishing. This article aims to outline how Palestinian Christians have embraced their vocation, in the words of Emeritus Patriarch Michel Sabbah, to © Elizabeth S. Marteijn, 2020 | doi:10.1163/1572543X-12341569 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. from Brill.com09/30/2021 04:35:54PM via free access 258 Marteijn be “in the service of society.”1 Michel Sabbah, born in Nazareth in 1933, was con- secrated on 6th January, 1988, by Pope John Paul II as the first Palestinian-born Roman Catholic Patriarch of Jerusalem. -
Luther, Lutheranism, and Politics It Is Truly an Honor for Me to Be Here At
Luther, Lutheranism, and Politics Bishop Dr. Munib A. Younan President, The Lutheran World Federation Ruhr Academy, Deutschland + Thursday, July 26 It is truly an honor for me to be here at your academy today, sharing my thoughts on this important topic. Thank you for giving me this opportunity. There are many pressing issues facing our world today. We are faced with economic crises, ongoing military conflicts, violence from non-state groups, the realities of climate change, freedom of religion, and global violence against women to name a few. These major issues are each deeply political; there are no clear or simple solutions. Because they are deeply political, issues like these engage all levels of the polis, the body of citizens for which particular governments provide order. Governments and religion engage people at every level of their individual and collective lives. One enduring question for both politics and theology is how these systems interact with one another. Are they compatible with one another? Or are they destined to be in constant tension and conflict? I will speak to these issues from my perspective as a Lutheran bishop and theologian who is also a Christian leader in the Middle East. Although Martin Luther was a German reformer who shaped the consciousness of Europe in his own time, the movements he inspired have become truly global. I interpret your invitation for me to speak today not just as expressing your desire to hear my thoughts on Luther’s ideas in his context, but to hear from my context and from my experience as well. -
JEWS and GREEKS, SLAVE and FREE June 4, 2017, the Day of Pentecost Acts 2: 1-13; I Corinthians 12: 12-13 Michael L
JEWS AND GREEKS, SLAVE AND FREE June 4, 2017, The Day of Pentecost Acts 2: 1-13; I Corinthians 12: 12-13 Michael L. Lindvall, The Brick Presbyterian Church in the City of New York Theme: The Holy Spirit coaxes us over dividing walls between people. Come, Holy Spirit, breathe into these ancient words of Scripture. Breathe upon us that we might see farther than eyes can see, hear more than ears can hear, and imagine more than mortal minds can conceive. And now may the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my Rock and my Redeemer. Amen. CNN just premiered a one-hour special entitled “States of Change.” It was produced by an independent reporter named Bill Weir. In the hour, Weir traces his own personal journey as the child of divorce with an atheist cop father and an evangelical mother who moved her son around the country – inner-city Milwaukee, rural northern Wisconsin, Tulsa and Texas. In the special, Weir explores a deeply divided America, what he calls “America’s new cold civil war,” asking “why neighbors seem to have become strangers.” The special probes all the divisions that are only too familiar – between Jew and Muslim, between evangelical Christians and liberal humanists, between red-state rural and blue-state urban, between Trump voters and Trump haters. I watched it online. It was a jolting hour of television. It was supposed to run last night but was pre-empted by the London terrorist attack. That event is, of course, another hate-filled manifestation of what might be the sharpest division in our world today, that between radical Islam and the West.