Utility, Ethics and Belief in Connection with the Release of Genetically Modified Plants
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Front Matter
Cambridge University Press 978-0-521-19650-5 - The Cambridge Companion to New Religious Movements Edited by Olav Hammer and Mikael Rothstein Frontmatter More information The Cambridge Companion to NEW RELIGIOUS MOVEMENTS New religions emerge as distinct entities in the religious landscape when innovations are introduced by a charismatic leader, or a schis- matic group leaves its parent organization. New religious movements (NRMs) often present novel doctrines and advocate unfamiliar modes of behavior, and have therefore often been perceived as controversial. NRMs have, however, in recent years come to be treated in the same way as established religions – that is, as complex cultural phenom- ena involving myths, rituals, and canonical texts. This Companion discusses key features of NRMs from a systematic, comparative per- spective, summarizing results of forty years of research. The volume addresses NRMs that have caught media attention, including move- ments such as Scientology, New Age, the Neo-pagans, the Sai Baba movement, and Jihadist movements active in a post-9/11 context. An essential resource for students of religious studies, history of religion, sociology, anthropology, and psychology of religion. Olav Hammer is Professor of the History of Religions at the University of Southern Denmark. He is author of Claiming Knowledge: Strategies of Epistemology from Theosophy to the New Age (2001), and co-editor of Polemical Encounters: Esoteric Discourse and Its Others (with Kocku von Stuckrad, 2007), The Invention of Sacred Tradition (with James R. Lewis, 2007), and the Handbook of the Theosophical Current (with Mikael Rothstein, 2012). Mikael Rothstein is Associate Professor of the History of Religions at the University of Copenhagen, and Visiting Professor at the Vytautas Magnus University, Kaunas. -
EUI Working Papers SPS 2008/05
EUI Working Papers SPS 2008/05 Claims-making of Danish Muslims during the Muhammad Caricatures Controversy: A Challenge to the Principles of the Secular Public Sphere? Lasse E. Lindekilde EUROPEAN UNIVERSITY INSTITUTE DEPARTMENT OF POLITICAL AND SOCIAL SCIENCES Claims-making of Danish Muslims during the Muhammad Caricatures Controversy: A Challenge to the Principles of the Secular Public Sphere? LASSE E. LINDEKILDE EUI Working Paper SPS No. 2008/05 This text may be downloaded for personal research purposes only. Any additional reproduction for other purposes, whether in hard copy or electronically, requires the consent of the author(s), editor(s). If cited or quoted, reference should be made to the full name of the author(s), editor(s), the title, the working paper or other series, the year, and the publisher. The author(s)/editor(s) should inform the Political and Social Sciences Department of the EUI if the paper is to be published elsewhere, and should also assume responsibility for any consequent obligation(s). ISSN 1725-6755 © 2008 Lasse E. Lindekilde Printed in Italy European University Institute Badia Fiesolana I – 50014 San Domenico di Fiesole (FI) Italy http://www.eui.eu/ http://cadmus.eui.eu/ Abstract During the Danish public debate following the publication of the twelve Muhammad caricatures in September 2005, many commentators stated that the (re)actions/claims of Danish Muslims showed lack of familiarity with the basic principles of democracy and Danish traditions of political debate. The article offers an empirical test to several such public accusations through a systematic analysis of the content and justification of Muslim claims throughout the controversy. -
Denmark Country Profile
Denmark Euro-Islam.info -- Country profiles -- Country profiles Denmark Christine Publié le Wednesday 3 January 2007 Modifié le Friday 11 July 2008 Fichier PDF créé le Saturday 12 July 2008 Euro-Islam.info Page 1/25 Denmark Demographics As of January 2006, the total population of Denmark is 5.4 million; of this population, 463,235 (or 8.4%) are immigrants. There are an estimated 175,000-200,000 Muslims in Denmark, making up 3.7% of the total Danish population (Ministry of Integration, 2006; OSI 9) [1]. Most are first- and second-generation immigrants. Over the past two decades, Muslim immigrants have come from Iran, Iraq, the Palestinian territories, and Somalia. In the 1970s, many Muslims immigrated from Turkey, Pakistan, Morocco or Yugoslavia (U.S. Dept. of State, 2006; quoted in European Parliament 99). Turks make up the largest group of Muslims in Denmark (IHF, 2005). Muslims constitute the second largest religious community in Denmark after the Lutheran Protestant Church [U.S. Dept. of State, 2006; qtd. in European Parliament 99]. [2] Labor Market Research by state employment agencies and Danish think tanks provides very little information about Muslims in the labor market, because ethnicity is often explicitly kept out of surveys conducted by the national bureau of statistics (Danmarks Statistik), state-subsidized insurance associations, and labor unions. When ethnicity is a criterion for research, questions regarding religious identity are still avoided (OSI 19). There are indications that Muslims do not excel to the same degree as native-Danish in the job market. According to the Open Society Insititute (OSI) Report, the majority of ethnic minorities possess less skills and qualifications that are valuable in the workplace (OSI 19). -
From the History of Religions to the Study of Religion in Denmark: an Essay on the Subject, Organizational History and Research Themes
From the History of Religions to the Study of Religion in Denmark: An Essay on the Subject, Organizational History and Research Themes TIM JENSEN & ARMIN W. GEERTZ University of Southern Denmark & Aarhus University Abstract The history of the academic study of religion in Denmark resembles developments in other Nordic and European countries as it has moved from a primarily historical-philological and comparative ‘history of religions’ towards a broader ‘study of religion(s)’ that includes his- tory of religions together with theories and methods from a wide variety of the human, social and today also natural sciences. Uppsala University was one of the three main centers of positivism at the end of the 19th century, and its influence was evident and long-lasting also in Denmark. By the end of the 1970s, debates and reflections on methods and theories slowly began to have a greater impact, and from the mid-80s and especially mid-90s, also due to conscious efforts not least in Aarhus, methodological issues gained in importance. A turn towards contemporary religion also became evident. Today it may be claimed that a kind of balance has been achieved whereby historical and empirical studies of religions go hand in hand with theoretical and methodological reflections, and where a balance between, on the one hand, more classical comparative history of religions materials and approaches, and, on the other hand, new and different areas of research, and new and different approaches and theories are of equal importance. With regard to individual research, research programs, and study programs, the history of the history of religions in Denmark cannot be described in detail here. -
Current Themes in Imer Research 13 Mim
CURRENT THEMES IN IMER RESEARCH 13 MIM CURRENT THEMES IN IMER RESEARCH is a publication series that presents current research in the multidisciplinary field CURRENT THEMES of International Migration and Ethnic Relations. Articles are published in Swedish and English. They are available in print and online (www.mah.se/muep). IN IMER RESEARCH NUMBER 13 THE DANISH MUHAMMAD CARTooN CoNfLICT Peter Hervik MALMÖ 2012 MALMÖ 2012 MALMÖ UNIVERSITY SE-205 06 Malmö Sweden tel: +46 46 665 70 00 www.mah.se CURRENT THEMES IN IMER RESEARCH NUMBER 13 The Danish Muhammad Cartoon Conflict Peter Hervik PETER HERVIK, PhD in anthropology and Professor in Migration studies Center for the Study of Migration and Diversity (CoMID) Department for Culture and Global Studies, Aalborg University [email protected] CONTENTS ABSTRACT .......................................................................... 6 INTRODUCTION .................................................................. 7 The study of political populism: new questions to be answered ....8 What do we know so far? ......................................................8 From France to Denmark and Norway: the development of populist parties ................................................................11 Populist parties of the 21st century: radical right-wing populism ...12 Current Themes in IMER Research Number 13 THE IDEOLOGY OF RRP-PARTIES: A COMBINATION OF ANTI-PLURALISM, VALUE CONSERVATISM AND POPULISM ..... 18 editorial board Björn Fryklund, Maja Povrzanovi ´c Frykman, Pieter Bevelander, The critique