Antonio Machado
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La Influencia De Antonio Machado En La Obra
Influencias de Antonio Machado en la obra de Octavio Paz José Ricardo Dordron de Pinho1 Resumen: Este trabajo tiene por objetivo analizar posibles influencias del escritor español Antonio Machado, más específicamente a partir del poema “Alerta”, en la obra del escritor mexicano Octavio Paz, observada, por ejemplo, en el poema “Los viejos”. Octavio Paz fue a España a participar en un congreso; ahí conoció a Antonio Machado y mantuvo contacto con sus textos. Ambos compartieron la experiencia de una guerra (cada uno en su país) y, por lo tanto, todas las consecuencias negativas de tal situación: expresan, en su obra poética, el lamento de tener que pasar por ella y todas las pérdidas decurrentes de esa situación. Palabras clave: Antonio Machado, Octavio Paz, Guerra Civil Española, Revolución Mexicana. Resumo: Este trabalho tem por objetivo analisar possíveis influências do escritor espanhol Antonio Machado, mais especificamente a partir do poema “Alerta”, na obra do escritor mexicano Octavio Paz, observada, por exemplo, no poema “Los viejos”. Octavio Paz foi à Espanha participar em um congresso; lá conheceu Antonio Machado e manteve contato com seus textos. Ambos compartilharam a experiência de uma guerra (cada um em seu país) e, portanto, todas as consequências negativas de tal situação: expressam, em sua obra poética, o lamento de ter de passar por ela e todas as perdas decorrentes dessa situação. Palavras-chave: Antonio Machado, Octavio Paz, Guerra Civil Espanhola, Revolução Mexicana. Introducción El objetivo de este trabajo es presentar influencias del escritor español Antonio Machado en la obra del mexicano Octavio Paz. Antonio Machado vivió durante la Guerra Civil Española, guerra que trajo recuerdos a los mexicanos, por lo tanto, también a Octavio Paz. -
Antonio Machado Y Su Tiempo
ANTONIO MACHADO Y SU TIEMPO INTRODUCCIÓN Antonio Machado Ruiz es, sin lugar a dudas, la voz lírica que alcanza el sitial más alto en la generación del 98. El ha visto la vida en sus múltiples facetas, expresando esta visión en versos únicos por su sinceridad y elegancia de contenido y forma. La poesía se hace en él un medio para desvelar, no sólo sus sueños y esperanzas, sino también su visión del mundo y de la vida. Por esta razón su poesía se mueve en planos singulares, pues se adentra en las zonas del sueño, o retrata la angustia escatológica del hombre perdido en el "mezzo del cammin di nostra vita", que dijo Dante. Machado revi ve en su lírica el mundo y su propia vida, resultando así una obra, con la tercera dimensión del tiempo. Este es, sin lugar a dudas, el terna central en la obra del poeta, pues el hombre es el único ser de la creación que vive en el tiempo, esto es, teniendo la vida toda hecha recuerdo a lo largo de todo su ser. La poesía de Machado es un desvelar de sueños, esperanzas y angustias de un hombre que vive desde y para su espíritu, descaminado entre caminos. Valora da así su poesía, adentrémonos un poco en ella para otear breve mente el impacto que en él tuvo el mundo que le tocó vivir. PERFIL AUTOBIOGRÁFICO La vida de un hombre posee dos vertientes, una exterior, (su devenir en el medio histórico en que se encuentra ubicado), y otra 106 Rafael Antonio González Torres interior, o si se quiere anímica. -
Antonio Machado: Paisaje Más Allá Del Paisaje
View metadata, citation and similar papers at core.ac.uk brought to you byCORE provided by Academica-e Antonio Machado: paisaje más allá del paisaje Armando López Castro "cualquierpaisaje es un estado de alma" Ami el El concepto de paisaje, desde su aparición por primera vez en la China del siglo IV, unido a la poesía, y después en la Europa del Renacimiento, discurre entre la repre sentación del entorno y el entendimiento como obra de arte. Esta construcción mental del paisaje, en la que intervienen elementos estéticos y emocionales, alcanza su punto culminante en el Romanticismo y entra en crisis con las vanguardias. A partir de entonces, la ambivalencia entre el saboreo de los sentidos y la verdad de la ciencia no ha dejado de estar presente en la sensibilidad paisajística del arte moderno, que valora lo que está lejos, no lo que está cerca y es fácilmente reconocible, donde la conciencia no se adhiere al realismo de los fe nómenos, sino que permanece abierta a su dimen sión virtual, cuya alusión se presta más a una larga búsqueda interior. Como si se preo cupara de preservar esta resonancia lejana, manteniendo cierto desapego ante lo real, la escritura poética de Machado, con más frecuencia que en Unamuno, trata de conju gar el espíritu y la naturaleza, encarnando en el paisaje las situaciones anímicas y ahon dándose en una atmósfera de ausencia, que confiere al lenguaje un aura de soledad y melancolía. El tono melancólico es precisamente el que unifica los poemas de Soleda des (1903), libro inserto en el marco modernista, pues Antonio Machado había conoci do a Rubén Darío en 1899 durante su estancia en París, y en el que trató de eliminar lo conceptual en beneficio de lo intuitivo. -
Actas X. AIH. Antonio Machado Y Francia. BERNARD SESÉ
ANTONIO MACHADO Y FRANCIA BERNARD SESÉ Universidad de París X «Tengo un gran amor a España y una idea de España completamente negati- va. Todo lo español me encanta y me indigna al mismo tiempo». Estos sentimientos que manifiesta Antonio Machado hacia España, en una nota biográfica de primeros de 1913, tienen la misma ambigüedad que los senti- mientos que experimenta hacia Francia. Francia, en el espíritu y en la vida de Antonio Machado, siempre parece es- tar marcada por el sello de la ambivalencia. «Tengo una gran aversión a todo lo francés, con excepción de algunos de- formadores del ideal francés, según Brunetiére —escribe Machado en el mismo texto. Recibí alguna influencia de los simbolistas franceses, pero ya hace tiem- po que reacciono contra ella».' En 1913, respecto a Francia, Antonio Machado quema lo que había adorado. Antonio Machado es ciertamente un poeta y un escritor profundamente arraigado en su patria. Más exactamente, en las dos patrias de su alma, Andalu- cía y Castilla, que componen la tierra, el terruño, el suelo donde echa raíces. Ni Cataluña ni Levante, donde lo llevó el destino, son su verdadera patria. Y me- nos aún contrariamente a la afirmación errónea de Rubén Darío, se puede consi- derar a Antonio Machado como un escritor cosmopolita, aunque su conciencia se inscriba en un horizonte cultural universal. Pues bien, a pesar de todo esto, se puede decir que hay un lazo invisible que une a Machado con Francia. Ni andaluz-andalucista, ni castellano-castellanista, 1. Bibliografía, PC II, p. 1.524 (todas las referencias a obras de Antonio Machado con la indi- cación PC remiten a I —Poesías completas— y II —Prosas completas—, Edición, crítica de Oreste Macrí con la colaboración de Gaetano Chiappini, Madrid, Espasa-Calpe/Fundación Antonio Macha- do, 1988. -
Translations from Antonio Machado Charles Tomlinson
New Mexico Quarterly Volume 34 | Issue 3 Article 4 1964 Translations from Antonio Machado Charles Tomlinson Follow this and additional works at: https://digitalrepository.unm.edu/nmq Recommended Citation Tomlinson, Charles. "Translations from Antonio Machado." New Mexico Quarterly 34, 3 (1964). https://digitalrepository.unm.edu/ nmq/vol34/iss3/4 This Contents is brought to you for free and open access by the University of New Mexico Press at UNM Digital Repository. It has been accepted for inclusion in New Mexico Quarterly by an authorized editor of UNM Digital Repository. For more information, please contact [email protected]. Tomlinson: Translations from Antonio Machado 252 TRANSLATIONS FROM ANTONIO MACHADO BY CHA1u.Es TOMLINSON PORTRAIT Recollections of a patio in Seville, a lucid, lemon-ripening garden-my infancy. The years of my youth? Twenty on soil of Casble; a plotlessness I shall not recall, my history. Neither a seducer like Maiiara, nor a BIadomfn, -you know already the incompetence of my dress but I took the arrow that Cupid had assigned, and in the women I loved, I loved their hospitableness. My verse comes up from an untroubled spring, despite, in my veins, the drops of Jacobin blood; and, more than the man who lived by mere doctrine, I, in the good sense of the word, am good. I adore beauty and in modem aesthetics merely cut ancient roses from Ronsard's garden: I dislike the glare of contempoIary cosmetics, and the nest of new singing birds has too gay a burden. I disdain those ballads for the tenor, sonorous, hollow, " and the choir of the crickets singing at the moon, I stop to distinguish the voices from the echo and I listen among the voices to one alone. -
Antonio Machado En Valencia / Rafael Ferreres
ANTONIO MACHADO EN VALENCIA En los últimos libros que sobre don Antonio Machado han apare cido, ai dar cuenta de la biografía de! poeta, apenas unas pocas lí neas sobre su estancia en Valencia durante la guerra civil. Quizá la razón de esta brevedad sea la falta de documentación. Sin embargo, sus meses en Valencia marcaron huella profunda en la vida y en la obra de don Antonio. Para ayudar a un conocimiento más completo de su biografía van estas páginas. Ante los peligros a que estaban expuestos los- que vivían en Ma drid, el Ministerio de Instrucción Pública y Bellas Artes, ya instalado en Valencia, decide traer a esta ciudad a un grupo de «sabios e in telectuales». Debían llegar el día 24 de noviembre de 1936, por la noche. Así aparece la nota del citado Ministerio en El Mercantil Valenciano Í25-XI-1936). AI día siguiente, el mismo periódico da cuenta de que no han llegado a causa de un accidente, sin especificarlo, durante el trayecto y que harán noche en el camino. Añade «Las autoridades en viaron sus coches al Puerto de Contreras, donde se dice ocurrió el accidente». Fragua Social (25-XI-1936) nos aclara el medio de loco moción: «Los sabios y literatos con sus familias salieron [de Madrid] en dos coches para Valencia.» La llegada fue el día 25. Todos ellos fueron alojados en el ya desaparecido Palace Hotel, situado en la calle de la Paz, 27. El día 26 aparece en algunos diarios [El Mercantil Valenciano, Fragua Social) una declaración de los intelectuales dando las gracias al Gobierno por haberlos traído a Valencia. -
Some Philosophical Influences in Antonio Machado
ISSN: 2347-7474 International Journal Advances in Social Science and Humanities Available online at: www.ijassh.com RESEARCH ARTICLE Some Philosophical Influences in Antonio Machado Maria Rodriguez Garcia University Pablo Olavide, Seville, Spain Abstract The present work centers in the analysis of some of the philosophical influences more important in the work of Antonio Machado, Spanish poet of the Generation of the 98 that died in the French exile in 1939. The work of Machado is fed up studied in Spain, no like this his philosophy that, explaining like speakers to Henri Bergson, Miguel of Unamuno and José Ortega and Gasset, shows like conjunction between literature and philosophy. Said link is crucial in the primes of the Spanish 20th century, as the philosophy goes through his incursion in the literature and vice versa, redefining the vision of the reality, the thought and, in definite, the culture. The present article treats some of these philosophical influences in the work of Machado for like this collect in the importance of the work of the poet in the primes of the Spanish philosophy of the 20th century. Keywords: Philosophy, Spanish thought, literature, metaphysical, Antonio Machado, Generation of the 98. Introduction To the equal that his mates of generation, commitment with the called problem of Antonio Machado (Seville, 1875-1939) lived Spain. Said problem is by him treaty from a time of apathy and vital decadence that the evocation of the Spanish landscape that debía be reconstructed from the pillars of a needs of a brave hidalgo that move away to new political order, social and cultural. -
THE FINAL SOLITUDE of the POET ANTONIO MACHADO (Memories of His Brother, José)
THE FINAL SOLITUDE OF THE POET ANTONIO MACHADO (Memories of his Brother, José) Translated by Armand F. Baker INTRODUCTION After translating Machado’s poetry and some of his important works of prose, it occurred to me that the biography written by his brother José was not available in English. It contains an intimate, personal account of the poet’s life and some thoughtful observations about his work. In it José expresses his opinion about his brother’s religious beliefs as well as the relationship between Pilar de Valderrama and Guiomar. He also mentions his brother’s friendship with other literary figures like Unamno, Valle Inclán and Ruben Dario, and he gives a heart-rending description of the poet’s final days. Since this was very helpful for my own understanding of Machado’s work, I would like to make it available to other English-speakers. Antonio Machado and his brother José were both artists, but while Antonio used poetry to express himself, José used the visual art of painting. Antonio always had a close relation with his brother, and he and his mother spent the final years of their life with the family of José, who served as his secretary and also illustrated several of his books. Machado’s family had always supported the government of the Spanish Republic, so when General Franco staged a coup d’état against the Republic and his army was about to capture Madrid, they fled to Valencia where they stayed for two and a half years. When Franco’s advancing army neared Valencia they were forced to move once again, this time to Barcelona where they lived for another six months. -
Antonio Machado and the Royal Art: Fact and Fiction
Antonio Machado And The Royal Art: Fact And Fiction The press release in 2001 to the effect that Ian Gibson was to devote himself over the following five years to the writing of a biography of Antonio Machado was good news for all Machadistas who frequently lament the absence of a solid, reliable study of the poet’s life. One aspect of the perennially shy Andalusian’s life which Gibson should address is Machado’s supposed affiliation to Freemasonry. Some scholars take such an affiliation as a given: Machado was a member of the Logia Mantua in Madrid, itself part of the Gran Logia Española (as opposed to the Grande Oriente Español, the other Masonic obedience in Spain). On Internet sites associated with the GLE there is no debate: Machado is claimed as one of the Brotherhood, and his name figures on lists of distinguished Masons. However, incontrovertible evidence is in short supply: for instance, the date of his initiation is nowhere mentioned; the extent or otherwise of his Masonic activity is never elucidated. This paper assesses the circumstantial evidence relating to Machado and Freemasonry, although it does not adduce definitive proof of the poet’s Masonic allegiance. It includes a discussion of a selection of his texts which might reasonably be said to have Masonic overtones. Above all, it is designed to reopen debate on a neglected dimension of Machado’s life. In a piece entitled ‘Machado, poeta institucionista y masón’, published almost forty years ago, Joaquín Casalduero referred in a rather matter-of-fact manner to Machado’s membership of the Masonic Order.1 He did not cite dates, nor did he give any real concrete information, however, he quoted at length from what he called ‘quizás la mejor 1 La Torre, 45-6 (January – June 1964), 99-110. -
Turning to Antonio Machado to Overcome the Silence in <Em>
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2011-12-07 Thawing the Frozen Heart: Turning to Antonio Machado to Overcome the Silence in El corazón helado by Almudena Grandes Richard A. Henricksen Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Spanish and Portuguese Language and Literature Commons BYU ScholarsArchive Citation Henricksen, Richard A., "Thawing the Frozen Heart: Turning to Antonio Machado to Overcome the Silence in El corazón helado by Almudena Grandes" (2011). Theses and Dissertations. 2849. https://scholarsarchive.byu.edu/etd/2849 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Thawing the Frozen Heart: Turning to Antonio Machado to Overcome the Silence in El corazón helado by Almudena Grandes Richard A. Henricksen A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Gregory C. Stallings, Chair John R. Rosenberg Alvin F. Sherman Jr. Department of Spanish and Portuguese Brigham Young University December 2011 Copyright © 2011 Richard A. Henricksen All Rights Reserved ABSTRACT Thawing the Frozen Heart: Turning to Antonio Machado to Overcome the Silence in El corazón helado by Almudena Grandes Richard A. Henricksen Department of Spanish and Portuguese, BYU Master of Arts In an attempt to demonstrate Spain´s obligation to recover its ignored historic memory, Almudena Grandes evokes the poetry of a man whose past itself has been manipulated, misused and partially forgotten: the great poet Antonio Machado. -
Don Miguel De Unamuno
THE FINAL SOLITUDE OF THE POET ANTONIO MACHADO (Memories of his Brother, José) (Part 3) DON MIGUEL DE UNAMUNO The affection and sincere admiration he always felt for “the great Don Miguel,” as he called him, is shown throughout the work of the Poet, both in poetry and in prose. He was always his greatest admirer and friend. As for Unamuno, he hardly ever came from Salamanca to Madrid without trying to find the two poets, Manuel and Antonio, in whatever café where they were gathering. I remember distinctly the afternoon he bid goodbye to Antonio, telling him: “There is a fog that is so thick you can’t distinguish anything.” At the time he said this, it was shortly before the war broke out. Afterward he moved away, walking rapidly between a double row of mirrors that multiplied his figure all the way through the Café Varela. The poet followed him with his eyes until he disappeared through the door. It was the last time they saw each other. Just a few years after that, when we were in exile, we received the notice of his death, and I will never forget the sad sound of his words when, with the newspaper in his hand, he told me: “Unamuno has died!” I think that few things in his life had ever affected him as deeply as that. * * * * * The high esteem that Don Miguel Unamuno felt for Antonio is shown very clearly in the insightful and profound remarks he makes in response to a letter the Poet wrote him while he was still young, in which he comments on his struggle with Modernism. -
ABSTRACT Exploring Questions of Spanish National Identity In
ABSTRACT Exploring Questions of Spanish National Identity in Selected Works of Miguel de Unamuno, Azorín, and Antonio Machado Ross D. Natividad, M.A. Committee Chairperson: Frieda H. Blackwell, Ph.D. Critics of La Generación de 1898 claim that the group’s aims were purely philosophical and intellectual – thus having no practical applications for the country. However, a careful examination of the respective works by Miguel de Unamuno, Azorín, and Antonio Machado indeed reveal how each author specifically strove to rediscover and to resolve the issue of Spanish national identity. A nation is a collective identity engendered by a united moral consciousness. Thus, acting as nation-builders to a nation suffering from longstanding decadence, confusion, and humiliation, these noventaochistas not only offered diverse interpretations of Spanish identity during the crises at the end of the nineteenth century but also sought to awaken the moral consciousness they believed Spaniards were seeking. Exploring Questions of Spanish National Identity in Selected Works of Miguel de Unamuno, Azorín, and Antonio Machado by Ross D. Natividad, B.A. A Thesis Approved by the Department of Modern Foregn Languages ___________________________________ Heidi L. Bostic, Ph.D., Chairperson Submitted to the Graduate Faculty of Baylor University in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved by the Thesis Committee ___________________________________ Frieda H. Blackwell, Ph.D., Chairperson ___________________________________ Jaime L. Diaz-Granados, Ph.D. ___________________________________ Jan E. Evans, Ph.D. ___________________________________ Michael D. Thomas, Ph.D. Accepted by the Graduate School May 2012 ___________________________________ J. Larry Lyon, Ph.D., Dean Page bearing signatures is kept on file in the Graduate School.