The Secret Doctrine of Anahuac by Samael Aun Weor

Total Page:16

File Type:pdf, Size:1020Kb

Load more

The Secret Doctrine Of Anahuac Samael Aun Weor The Secret Doctrine Of Anahuac By Samael Aun Weor 1 The Secret Doctrine Of Anahuac Samael Aun Weor Chapter 1 The Seven Celestial Caves For the benefit of the Great Cause, I will start this treatise by transcribing something marvelous. It is significant for me to refer to a quote by Don Mario Roso de Luna in his Book That Kills Death, of an account by friar Diego Durán’s remarkable work on the history of Mexico. As I do not wish to take credit for other people’s work, these paragraphs are quoted. The History of the Indies and New Spain and Islands of Firm Land (a beautiful book written right after the Spaniard colonization of that vast empire) by friar Diego Durán relates that emperor Moctezuma, then reigning in full wealth and glory, believed himself to be almost a god. The wizards and priests of his kingdom, much wiser and richer than him since they dominated their inferior desires, told him: “Our lord and king! Do not boast of what you reign over. Your ancestors, the emperors you believe dead, surpass you in their world the same way as the sunlight surpasses any firefly.” Then the emperor Moctezuma, moved more by curiosity than pride, decided to send a high commission loaded with presents to his ancestors’ land, that is, the blessed Dawning Mansion. This is beyond the seven Pacaritambo caves from where the Aztec people reputedly came from, and which is praised so much in their ancient traditions. The obstacle consisted, however, in obtaining the proper means and the way to reach successfully such an obscure and mysterious region. This way seemed to be known by no one. Then the emperor appointed Tlacaelel, his minister, and said: “You ought to know, O, Tlacaelel! that I have gathered a host of my best heroes and leaders to send them, fully loaded and furnished with much of the wealth that the great Huitzilopochtli has decided to provide us for his glory, to carry all this and reverently deposit it at his majestic feet. We also have faithful news that the mother of our god, still living, may be pleased when knowing about our greatness and splendor, which we, her descendants, have gained with our arms and heads.” Tlacaelel replied: “Powerful lord: by speaking the way you have spoken, your heart has not been moved either by mundane business or by its own majestic goals; rather, an excelsior deity moves you to begin such a tremendous adventure as the one you intend. You must know, O great lord, that what you have determined to do is not for strong or valiant men, politicians, or cunning men; no, you must look for wizards and sorcerers, who will be able to find, with their art, the way that will lead us to those places. Because you must know, O great prince, that, according to our ancient history, such a path has been broken for a long time, and from this side, it is covered thickly with thorny bushes and with great brambles, and these are full of invincible beasts. All of it is in the midst of deep lagoons and swamps, which are filled with reeds and rushes. Anyone intending such a bold adventure will lose his life. Seek then, lord, as a solution to such impassable obstacles, those wise people I am telling you about; they, with their magical arts, will be able to overcome such human barriers, and will bring you accurate news about such a region. It is accurately said that when our 2 The Secret Doctrine Of Anahuac Samael Aun Weor ancestors lived there, before coming to the lakes of Mexico where they saw the prodigy of the cactus or burning bush, it was a marvelous and pleasant mansion. There, they enjoyed peace and leisure, and everything was happiness as in dreams; they lived for centuries, never becoming old or weary. They knew not about sickness, pain, physical and enslaving necessities that we suffer so much. But after our ancestors departed such a paradise to come here, everything became thorns and thistles: the bushes became prickly, the stones became sharp and wounded them, the trees of the land became hard, thorny and barren. Everything there turned against them so that they never would be able to turn back, and would then be able to fulfill their mission in this side of the world.” Moctezuma agreed to accept the advice of Tlacaelel, and called the royal historian Cuauhcoatl, “Eagle Serpent,” (it means “Dragon of Wisdom,” and it is constantly mentioned by the “Right Hand” adepts or white magicians) a venerable old man whose age no one knew. He went to his quarters in the mountain, and, after reverent salutations, addressed him: “O ancient and noble father, I desire to know the true story, the knowledge that is hidden in your books about the Seven Caves from which our ancestors came forth. I wish to know about the place wherein dwelt our god Huitzilopochtli, and out of which he led our forefathers.” “O mighty lord,” answered Cuauhcoatl, “I, your unworthy servant, can answer you. Our forebears dwelt in that blissful, happy place called Aztlan, which means Whiteness. In that place, there is a great hill in the midst of the waters, and it is called Coihuacan because its summit is twisted; this is the Twisted Hill. On its slopes were caves or grottoes where our fathers and grandfathers lived for many years. There they lived in leisure, when they were called Mexitin and Azteca. There they had at their disposal great flocks of ducks of different kinds, herons, water fowl, and cranes. Our ancestors loved the song and melody of the little birds with red and yellow heads. They also possessed many kinds of large beautiful fish. They had the freshness of groves of trees along the edge of the waters. They had springs surrounded by willows, evergreens and alders, all of them tall and comely. Our ancestors went about in canoes, and made floating gardens upon which they sowed maize, chili, tomatoes, amaranth, beans and all kinds of seeds, which we now eat and which were brought here from there. However, after they came to the mainland and abandoned that delightful place, everything turned against them. The weeds began to bite, the stones became sharp, the fields were filled with thistles and spines. They encountered brambles and thorns that were difficult to pass through. There was not a place to sit, there was no place to rest; everything became filled with vipers, snakes, poisonous little animals, jaguars and wildcats and other ferocious beasts. And this, O powerful king, is the answer I can give you to what you ask of me.” The king replied to the elder that such was the truth since Tlacaelel gave the same account. He then ordered to be found, in all the provinces of the empire, as many sorcerers and wizards as could be found. Sixty men, old and proficient in the arts of magic, were brought to him. Once reunited, the emperor spoke to them: “Fathers, elders: I have determined to find the place were Mexicans lived long ago, and to know it, who inhabits it, and to know our god Huitzilopochtli’s mother. Therefore, prepare to go there in the best way you judge and return here soon.” He then ordered to prepare many blankets, luxurious costumes, gold and rich jewels, cacao, cotton, teonacaztli, black vanilla flowers, rich feathers, and more. That is, the best 3 The Secret Doctrine Of Anahuac Samael Aun Weor of his treasury was given to the sorcerers, in addition to their wages and provisions for their routes so that they could thoroughly fulfill their mission. Thus, the sorcerers departed, and, some time later, reached a hill called Coatepec, in Tula. There, they traced magic symbols upon the ground, made the invocations and magic circles, and smeared themselves with the ointments, which wizards still use nowadays. So it was upon that hill that they invoked the demon (referring to their respective familiar Daemons, the individual Lucifer of everyone) and begged him to show them the home of their ancestors. The Devil, conjured by these spells and pleased, turned them into birds or wild beasts such as ocelots, jaguars, jackals, wildcats, and took them, together with their gifts, to the land of their forebears. On reaching the shores of a great lagoon from the midst of where emerged the hill called Coihuacan, they resumed their human forms. The chronicle tells us that as they stood on the shore of the lake they saw fishermen going about in canoes, whereupon they called to them. The natives, seeing the strangers and hearing them speak the same language, rowed to the shore and asked them what they wanted and where they came from. The Aztec magicians answered, “Sirs, we have come from Mexico, and we are the envoys of the emperor Moctezuma there. We have come to seek the homeland of our ancestors.” The people of that place asked them, “What god do you adore?” to which they answered, “The great Huitzilopochtli!” They added that Moctezuma and his prime minister, Tlacaelel, had sent them to Coatlicue, “She of the Snaky Skirt,” mother of Huitzilopochtli, and the Seven Caves, Chicomoztoc. They also wished to deliver a gift to the Lady of the Snaky Skirt if she were still alive, or to her servants if she were dead. The fishermen then went to call the custodian of the mother of Huitzilopochtli, who ordered that the Aztecs be brought to him.
Recommended publications
  • Religion Program 3840: Judaism and the Body

    Religion Program 3840: Judaism and the Body

    CARLETON UNIVERSITY College of the Humanities: Religion Program 3840: Judaism and the Body: Food, Sex and Death Course Delivery: Online on Brightspace and fully asynchronous (Not CULearn see below) Winter 2021: January 11-April 14 Professor: Dr. Deidre Butler Email: [email protected] Online Office Hours: Online office hours Wednesdays 4:30 -5:30 pm details TBA on what system we will use on Brightspace. Also by appointment for online and telephone appointments at other times. Course Description: This 3000 level course explores Jewish life, law, and practice through the bodily experiences of food, sex and death in historical and contemporary perspectives. From kosher bacon to sex work to zombies in Jewish law this course will reflect on the body as a material site of the religious to target key questions around what it means to be human, holiness and the sacred, gender and sexuality, identity, otherness, and community, tradition and authority, and health and wellness. In religious studies we understand religion as a human phenomenon that we study from critical, historical, and evidence-based perspectives. Jewish bodily practices include ritual observance, commanded and prohibited behaviours, and cultural practices. These practices reflect the diversity of Judaism itself, lived by humans in specific times and places and experienced in particular cultural, social and political contexts. As such we will consider a range of Jewish bodily practices and experiences that are both historical and contemporary. Key questions include: How does
  • Madison Jewish News 4

    Madison Jewish News 4

    March 2016 Adar, 5776 Inside This Issue Jewish Federation Upcoming Events ......................5 Get Ready for Camp! ....................................14-15 Jewish Education ..........................................20-21 Simchas & Condolences ........................................6 Business, Professional & Service Directory ............17 Lechayim Lights ............................................23-25 Congregation News ..........................................8-9 Jewish Social Services....................................18-19 Israel & The World ........................................26-27 Camp Shalom Scholarships Annual Corporate Sponsorship Opportunities Last summer, Camp Shalom was able We expect that scholarship needs will month of your choice. The MJN is the holds to award $104,000 in scholarships to 180 be greater for the summer of 2016. Please monthly newspaper of the Madison Jewish • Logo / Company Name on banner at campers so they could attend camp. With- help us ensure that, for our 62nd summer Community and has a circulation of ~ Goodman Aquatic Center (for those spon- out exception, families tell us how grateful in a row, we do not have to turn away a 2400 households ($544 value) sorships received before 5/2/16) they are and how much their children love camper because of his or her family’s abil- • Logo / Company Name on all Camp • A complimentary family pass for the Camp Shalom, an experience the children ity to pay. Shalom direct mail / email 5,500 square-foot Goodman Aquatic Cen- would not have without scholarship sup- Few youth-serving programs in Dane • Logo / Company Name on weekly ter pool for the 2016 summer season (val- port. County are six decades old. It has taken the “Sunny Times” newsletter to parents and ued at $310) Since 1954, Camp Shalom has been involvement of many to accomplish what families with a circulation of 950 house- (Continued on page 3) providing children with an outdoor day we have.
  • UK JEWISH FILM FESTIVAL 2015 of the Orthodox Jewish Community: the Sin Once Numbering in the Thousands, There Are of ‘Wasting Sperm’

    UK JEWISH FILM FESTIVAL 2015 of the Orthodox Jewish Community: the Sin Once Numbering in the Thousands, There Are of ‘Wasting Sperm’

    UK JEWISH FILM FEST I VA L 2015 7 – 22 November ukjewishfilm.org Sponsors Shoresh Charitable Trust The Kobler Trust Presidents Circle Patrons Wendy Fisher Carolyn and Harry Black Paul and Keren Ristvedt Jenny and Mark Klabin Alan Brill Andrew Stone Louise and Hilton Nathanson Tony Coren Arthur Matyas & Edward Erica and Stuart Peters David Gaventa Wojakovski Charitable Foundation Bianca and Stuart Roden Isabelle and Ivor Seddon Alan Howard Funding Contributors Hirschel Foundation Phyllis Ellis Trust Fund Film Sponsors Nigel Alliance OBE Selina and Andrew Gellert Dennis and Gillian Levine Mrs Barbara Sieratzki Edward Azouz Jane and Michael Grabiner Veronique and Jonathan Lewis Alan Spier Beaverbrooks Jeffrey Gruder QC Galaxy Optical The Steen Family Pam and Leslie Blustin and Gillian Gruder Philippa and Richard Mintz David and Sayoko Teitelbaum Lord and Lady Collins Dov Hamburger The Muriel and Gus Coren University of Manchester of Mapesbury Max Jankel Sterne Charitable Foundation Marc Winer Sarah Crammer Stella and Zamir Joory Lynne Nathan World Jewish Relief The Family of Selwyn Horwich Anne Joseph and James Libson New Israel Fund Marc Worth David Dangoor Susan and Roy Kaitcer Fiona and Peter Needleman Yad Vashem UK Foundation Laurence and Yochy Davis and Family The Rudnick Family Zionist Federation The Emanuel Charitable Trust Sabrina and Eric Lemer Jessica Sebag-Montefiore Anonymous sponsor Freedman and Osen Family Karen and Lawrence Lever Philip Shapiro Anonymous sponsor In Kind Sponsors UK Jewish Film is a registered charity No. 1072914. The selection of films and events for the UKJFF does not reflect in any way the views or preferences of the sponsors or those who support the festival.
  • 28546544-The-Gnosis-Of-Kali-Yuga

    28546544-The-Gnosis-Of-Kali-Yuga

    THE GNOSIS OF KALI YUGA BEING A SUMMARY OF THE UNIVERSAL SCIENCE FOR THE AWAKENING OF CONSCIOUSNESS AS EXPRESSED THROUGH THE ESOTERIC DOCTRINE OF MAJOR WORLD RELIGIONS BY S. L. Noonan i Free Internet Edition 2008 This work is free to distribute, in its unmodified form, for non-commercial purposes only. www.kalignosis.com ii I WARN THEE, WHOSOEVER THOU ART, OH, THOU WHO WISHEST TO PROBE THE ARCANES OF NATURE, IF THOU DOST NOT FIND WITHIN THYSELF THAT WHICH THOU SEEKEST, NEITHER SHALT THOU BE ABLE TO FIND IT WITHOUT. IF THOU IGNOREST THE EXCELLENCIES OF THINE OWN HOUSE, HOW DOST THOU INTEND TO FIND OTHER EXCELLENCIES? WITHIN THEE IS HIDDEN THE TREASURE OF TREASURES. OH, MAN, KNOW THYSELF, THUS THOU SHALT KNOW THE UNIVERSE AND THE GODS! – INSCRIBED UPON THE TEMPLE OF DELPHI iii OM TAT SAT. iv TABLE OF CONTENTS 1. GNOSTICISM .................................................................................... 1 2. KALKIAN IGNORANCE .................................................................. 11 3. GNOSIS & HAPPINESS ................................................................. 21 4. REEVALUATING SOCIAL NORMS .............................................. 33 5. RELIGION & SEXUALITY ............................................................. 45 6. THE MIND & THE EGO ............................................................. 57 7. PSYCHOLOGICAL GYMNASTICS ................................................ 69 8. RETURN AND RECURRENCE OF THE EGO ............................... 77 9. THE TREE OF GNOSIS ..............................................................
  • Pistis Sophia Unveiled Samael Aun Weor 1

    Pistis Sophia Unveiled Samael Aun Weor 1

    Pistis Sophia Unveiled Samael Aun Weor 1 Pistis Sophia Unveiled Samael Aun Weor PISTIS SOPHIA UNVEILED By SAMAEL AUN WEOR 2 Pistis Sophia Unveiled Samael Aun Weor PROLOGUE We, the forty-two Judges of Karma, exhort the Gnostic people to be united in these moments in which humanity is found at the crossroads of “To be or not to be.” We speak, reunited in full council with the just authorization of Yew, Patriarch of the Supreme Hierarchy, and the whole White Fraternity to which we belong. We send our blessings to all humans beings, without distinction of sex, creed, race, or color. We yearn for the revolution of the Christic Consciousness, to accelerate its steps in order for Christ to descend into you. Thus, the light of the Divine Logos will make the igneous rose of spirituality flourish on the giant cross of the galaxy. We, reunited in the Heart Temple of the Earth by the supreme order of the Heart Temple of the Sun and its Hierarchies, and with the powers that have been conferred to us. We have authorized the publication of this book, The Gnostic Bible, The Pistis Sophia Unveiled, in which all of our sacred mysteries are concretely found, because the precise instant has arrived in which it must encounter humanity. The ascending periplus, with all the published books of the Venerable Master Samael Aun Weor, has accomplished its commended mission with the unveiling of this sacred work. This book fills one of the greatest necessities of the world. It is the forefather of a new civilization, of a new culture, and the re-establishment of the holy Gnostic Church on the face of the Earth.
  • Open Conversation in Closed Communities

    Open Conversation in Closed Communities

    OPEN CONVERSATION IN CLOSED COMMUNITIES Subjectivity, Power Dynamics and Self in First Person Documentary Practice about Closed Communities IRIS ZAKI Department of Media Arts Royal Holloway, University of London September 2017 Submitted for the degree of Doctor of Philosophy (50% Creative Practice — 50% Exegesis) DECLARATION OF AUTHORSHIP I, Iris Zaki, hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Signed: ______________________ Date: __22 September 2017____ 2 ABSTRACT This practice-based research was born out of the short documentary, My Kosher Shifts, which was made for a Master’s in Documentary Practice at Brunel University, London. The film was shot in an ultraorthodox Jewish hotel in London, in which the filmmaker worked as a receptionist and used an experimental documentary method to capture her interactions with random guests. The success of this documentary method, which was reflected in the ease with which subjects opened-up to the filmmaker and to the camera, encouraged this practice-based research and the further exploration of the method via the production of two more films, in two different communities. For this purpose, a number of key elements were identified in the filmmaking method of My Kosher Shifts, including: the filmmaker’s occupation of a customer service position; the abandoned camera technique (the use of fixed unmanned recording devices); the interaction with subjects through conversation rather than interview. Two films were produced for the following research, which aims to apply the method with these key elements: Women in Sink, was shot in a Christian-Arab hair salon in Israel, where the filmmaker took the position of hair washer for the purpose of making the film; Café Tekoa was shot in a West-Bank Jewish settlement in which the filmmaker was unable to gain a position in a local business and instead conversed with subjects in a pop- up café/studio in the commercial centre of the settlement.