Walsingham Chronology
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News from Tobias Parker Many Of
News from The Personal Ordinariate of Our Lady of Walsingham in Scotland www.ordinariate.scot Pilgrimage 2016 Issue Celebrating Saint Andrew in this▸ issue... Ordinariate Pilgrimage to St Andrews ? Pilgrimage ? New Ordinariate HE ORDINARIatE is on Monsignor Keith Newton writes: members TPilgrimage throughout the UK “Pilgrimage holds a special place ? Bl John Henry during this Jubilee Year of Mercy. in the Ordinariate of Our Lady Newman ‘miracle’ They began in North Wales at the of Walsingham. For many of us, ? New Ordinariate Shrine of St Winifrede at Holywell, pilgrimages to the shrine from Mass routine and as you read this, Mgr Keith which we take our name have been Newton, will be in Rome and central to our spiritual life. Loreto with a group of Ordinariate Pilgrims. “Our entry as members of the Ordinariate into the full communion of the Catholic ? First Ecumenical Church was in itself a pilgrimage Chapel in – travelling together, often at some Scotland personal cost, to answer God’s ? Mgr Newton’s call and to receive His grace. It is Scottish visit natural therefore that pilgrimage should be at the heart of our observance of the Year of Mercy.” The Apostle Andrew was the first disciple to follow Jesus. He was present during the Last Supper and in the Garden at Gethsemane. He saw the Risen ? The Oratory Christ after the Resurrection ? Lent Appeal and was amongst those who ? On-line Shopping received the Holy Spirit at Pentecost. According to ? Welcome tradition, Andrew left the Holy ? Holy Land and Land after Pentecost to spread Poland the Word in Greece and Asia ? Abbey establishes This will be followed by a Minor. -
The Society of Mary by Rev
The Society of Mary By Rev. Theron R. Hugh O.M. OML TIMH AGO I was asked to provide ;in article of iiiosl K,.in.Hi ( .iiholic1, i, ih..1 iii ii .; il !. I.K I. n, tor 1MMACULATA pertaining to ihc history of the concept ui ( atholic leaching: tin n n i .I.IIKV in Ni.ni n S Society of Mary. Inquiries into the subject provided tlieoloL'y ,m<! devotion. True, in,nr\i Aiiiihcaiis. only some sketchy material, but resulting from its con- and peihaps the average Anglic.in ( l-.piscopalian) encoun- temporary activities within the past two decades we shall tered by his Roman Catholic neighbor could in some way discover that while its beginnings are somewhat dim, to- lit this generali/ed description, But happily this image is in duy it is very much alive and well. a continuous state of flux -- for the belter. Through the The rule of the society states, "The Society is dedi- agency of the Society of Mary, as well as other Catholic cated to the glory of God, and in honor of the Holy In- societies within Anglicanism, Marian theology and de- carnation, under the invocation of Our Lady Help of votion are spreading so as to help bring into focus a true Christians." The medal of the society has on its back side Incarnational theology which antedates either conciliar or these words, "Auxjlium Christianorum, Ora Pro Nobis." Papal definitions of the place of Mary in the scheme of The rule reads as follows: Redemption. 1. Members shall keep a Rule of Life which will in- "Catholics Are Also United with Anglicans" clude special devotions as the Angelus, the Ro- sary, the Litany and Anthems of our Lady. -
The Lourdes Pilgrimage Pius XII
University of Dayton eCommons Marian Reprints Marian Library Publications 1958 055 - The Lourdes Pilgrimage Pius XII Follow this and additional works at: http://ecommons.udayton.edu/marian_reprints Part of the Religion Commons Recommended Citation Pius, XII, "055 - The Lourdes Pilgrimage" (1958). Marian Reprints. Paper 61. http://ecommons.udayton.edu/marian_reprints/61 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Reprints by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. ?alye'araf ENCYCTICAL LETTER OF PIUS XII Number 55 ABOUT THE DOCUMENT O ' ' In the present encyclical The Lourdes Pitgri,mage, His Holiness Pope Pius XII recalls the apparitions of Our Lady to St. Berna- dette Soubirous at Lourdes, reviews the relationship the Popes, since Pius IX have had with the famous shrine, encourages pil- grimages during the present Lourdes Year of 1958, and points out a special lesson to be learned from a contemplation of the message of Lourdes-an awareness of the supernatural in our lives so that we may guard against the materialism which is threatening to overcome the modern world. OUTLINE OF THE ENCYCLICAL Introduction: Reasons for Writing the Encyclical I. Past History of Lourdes 1. Marian Devotion in France 2. The Miraculous Medal 3. The Apparitions at Lourdes 4. The Popes and Lourdes a. Pius IX and Leo XIII b. Pius X c. Benedict XV and Pius XI d. Pius XII II. The Grace of Lourdes 1. Individual Conversion a. -
Kirby Catalogue Part 8 1891-1895
Archival list The Kirby Collection Catalogue Irish College Rome ARCHIVES PONTIFICAL IRISH COLLEGE, ROME Code Date Description and Extent KIR/ 1890 / 494 circa 1890 Holograph letter from Sr. Mary, Rome, to Kirby: Writer thanks Kirby for consenting to be their confessor. Query as to steps to be taken. [see KIR/1890/316] ['Sr. Mary' would appear to be the Foundress of the Little Company of Mary.] 3pp 495 31 December Holograph letter from J.J. Farr, Chettendale, Marrickville, 1890 to Kirby: Personal letter. [Although this letter is dated 'December 31st 1890', the postscript which states 'All well but very hot here' is dated January 5th 1891.] 1p 1 1 January Holograph letter from Sr. M. Peter Frances O'Reilly, 1891 Lisbon, to Kirby: Convent news. Sisters M. de Ricci and Martha died during 1890. School has fallen off considerably of late years, probably due to number of schools now in the country and 'rage amongst the higher class for foreign governesses'. Requests Pope's blessing on 'his Irish children in Bon Successo, Lisbon' and a special one on the writer who celebrates Golden Jubilee of her profession on 5 October of present year. Necessary to re-open novitiate to admit 2 'promising novices', the one French and the other from Loanda, a former pupil'. 4pp 2 1 January Holograph letter from Sr. M. Ignatius Walsh, Yarrawonga, 1891 Victoria, to Kirby: Personal letter. 4pp 3 1 January Holograph letter from Sr. Mary A. Beckett, Birr, to Kirby: 1891 Thanks Kirby for painting of Our Lady of Mercy, which writer has had framed in Dublin and erected in their own chapel 'in time for St. -
Our Lady of Walsingham (Anglican)
Our Lady of Walsingham (Anglican) Father Alfred Hope Patten OSA, appointed as the Church of England Vicar of Walsingham in 1921, ignited Anglican interest in the pre-Reformation pilgrimage. It was his idea to create a new statue of Our Lady of Walsingham based on the image depicted on the seal of the medieval priory. In 1922 the statue was set up in the Parish Church of St Mary and regular pilgrimage devotion followed. From the first night that the statue was placed there, people gathered around it to pray, asking Mary to join her prayers with theirs. Soon thousands of Anglican pilgrims visited the site each year and its popularity continues to grow. Between 1931 and 1937, opposite the Knights Gate, was built the new Anglican Shrine that contains a modern interpretation of the original Holy House, Holy Well and statue of Our Lady. Although Father Hope Patten believed the site to be that of the original Holy House, a myth that continues to this day, the area it covers is now known to have once been an Almonry for the medieval Priory. In addition local legend states that, when excavated, the Holy Well contained within the building was discovered to be a typical medieval domestic well that contained many items of a distinctly non-religious nature. Throughout the 1920s the trickle of pilgrims became a flood of large numbers for whom, eventually, the Pilgrim Hospice was opened (a hospice is the name of a place of hospitality for pilgrims) and, in 1931, a new Holy House encased in a small pilgrimage church was dedicated and the statue translated there with great solemnity. -
An Erasmian Pilgrimage to Walsingham
Peregrinations: Journal of Medieval Art and Architecture Volume 2 Issue 2 1-16 2007 An Erasmian Pilgrimage to Walsingham Gary Waller State University of New York, Purchase College Follow this and additional works at: https://digital.kenyon.edu/perejournal Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation Waller, Gary. "An Erasmian Pilgrimage to Walsingham." Peregrinations: Journal of Medieval Art and Architecture 2, 2 (2007): 1-16. https://digital.kenyon.edu/perejournal/vol2/iss2/4 This Feature Article is brought to you for free and open access by the Art History at Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Peregrinations: Journal of Medieval Art and Architecture by an authorized editor of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. Waller 1 An Erasmian Pilgrimage to Walsingham By Gary Waller Professor of Literature, Cultural Studies and Drama Studies Purchase College, State University of New York In the summer of 2006, I undertook what I will explain was an ‘Erasmian’ pilgrimage to the Shrine of Our Lady of Walsingham, in remote northern Norfolk. I did so partly for scholarly purposes, partly from nostalgia for peregrinations there in student days. What I discovered--as in the case of so many folk who longen “to goon on pilgrimages”--was an unexpected measure of the uncanny and I think that fellow peregrinators, scholars and travelers alike, might be amused by sharing my discoveries. Erasmus, who made pilgrimages to Walsingham in 1512 and 1524, traveling (as I did) from Cambridge, gave a detailed, though fictionalized, description in one of the dialogues of his Colloquies.1 He went to Walsingham when it was England’s most important medieval Marian pilgrimage site, surpassed only by the shrine of St Thomas a Becket in Canterbury as the most popular place of pilgrimage in England,. -
Kenneth A. Merique Genealogical and Historical Collection BOOK NO
Kenneth A. Merique Genealogical and Historical Collection SUBJECT OR SUB-HEADING OF SOURCE OF BOOK NO. DATE TITLE OF DOCUMENT DOCUMENT DOCUMENT BG no date Merique Family Documents Prayer Cards, Poem by Christopher Merique Ken Merique Family BG 10-Jan-1981 Polish Genealogical Society sets Jan 17 program Genealogical Reflections Lark Lemanski Merique Polish Daily News BG 15-Jan-1981 Merique speaks on genealogy Jan 17 2pm Explorers Room Detroit Public Library Grosse Pointe News BG 12-Feb-1981 How One Man Traced His Ancestry Kenneth Merique's mission for 23 years NE Detroiter HW Herald BG 16-Apr-1982 One the Macomb Scene Polish Queen Miss Polish Festival 1982 contest Macomb Daily BG no date Publications on Parental Responsibilities of Raising Children Responsibilities of a Sunday School E.T.T.A. BG 1976 1981 General Outline of the New Testament Rulers of Palestine during Jesus Life, Times Acts Moody Bible Inst. Chicago BG 15-29 May 1982 In Memory of Assumption Grotto Church 150th Anniversary Pilgrimage to Italy Joannes Paulus PP II BG Spring 1985 Edmund Szoka Memorial Card unknown BG no date Copy of Genesis 3.21 - 4.6 Adam Eve Cain Abel Holy Bible BG no date Copy of Genesis 4.7- 4.25 First Civilization Holy Bible BG no date Copy of Genesis 4.26 - 5.30 Family of Seth Holy Bible BG no date Copy of Genesis 5.31 - 6.14 Flood Cainites Sethites antediluvian civilization Holy Bible BG no date Copy of Genesis 9.8 - 10.2 Noah, Shem, Ham, Japheth, Ham father of Canaan Holy Bible BG no date Copy of Genesis 10.3 - 11.3 Sons of Gomer, Sons of Javan, Sons -
ND Sept 2019.Pdf
usually last Sunday, 5pm. Mass Tuesday, Friday & Saturday, 9.30am. Canon David Burrows SSC , 01422 373184, rectorofel - [email protected] parish directory www.ellandoccasionals.blogspot.co.uk FOLKESTONE Kent , St Peter on the East Cliff A Society BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), Wednesday 9.30am, Holy Hour, 10am Mass Friday 9.30am, Sat - Parish under the episcopal care of the Bishop of Richborough . St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at urday 9.30am Mass & Rosary. Fr.Richard Norman 0208 295 6411. Sunday: 8am Low Mass, 10.30am Solemn Mass. Evensong 6pm. St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, Parish website: www.stgeorgebickley.co.uk Weekdays - Low Mass: Tues 7pm, Thur 12 noon. 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Con - http://stpetersfolk.church e-mail :[email protected] tact Fr.Peter Edwards 01225 460052 or www.bathwick - BURGH-LE-MARSH Ss Peter & Paul , (near Skegness) PE24 parishes.org.uk 5DY A resolution parish in the care of the Bishop of Richborough . GRIMSBY St Augustine , Legsby Avenue Lovely Grade II Sunday Services: 9.30am Sung Mass (& Junior Church in term Church by Sir Charles Nicholson. A Forward in Faith Parish under BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ time) On 5th Sunday a Group Mass takes place in one of the 6 Bishop of Richborough . Sunday: Parish Mass 9.30am, Solemn Saturday: Mass at 6pm (first Mass of Sunday)Sunday: Mass at churches in the Benefice. -
Our Lady of Ipswich: Devotion, Dissonance, and the Agitation of Memory at a Forgotten Pilgrimage Site As Accepted for Journal of the Royal Anthropological Institute
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository Our Lady of Ipswich: devotion, dissonance, and the agitation of memory at a forgotten pilgrimage site As accepted for Journal of the Royal Anthropological Institute Richard D.G. Irvine Abstract: This article traces the social life of Our Lady of Ipswich, a statue taken to be destroyed during the English Reformation, and the possibility of pilgrimage in the context of dramatic urban change and loss of place memory. Arguing that iconoclasm is not an end-point, we see that the life of the image is not extinguished on the pyre, but is set into motion by conflict surrounding its significance, efficacy, and survival. Indeed, it is not simply the act of iconoclasm that animates the statue; rather, such agonistic animation is an ongoing process which involves both those who reject and those who are devoted to the image. My argument is that the potency of contemporary images of Our Lady of Ipswich relies on an active cultivation of dissonance: the consciousness of religious schism; the disjuncture between Ipswich’s historic importance and the perceived failures of twentieth-century development; and the juxtaposition between devotional pilgrimage destination and disenchanted shopping space. 0 Our Lady of Ipswich: devotion, dissonance, and the agitation of memory at a forgotten pilgrimage site Lady Lane In the county of Suffolk in the East of England, down a narrow passage at the end of one of Ipswich’s pedestrianised zones, stuck above head height on the brown brick wall of a former supermarket, is a bronze statue of the Blessed Virgin Mary cradling the infant Jesus on her knee.1 The statue marks the location of a shrine to Our Lady of Grace, closed in 1538 when church reformers took the statue of Mary from there to London to be burned. -
Liturgical Calendar for the Ordinariate of Our Lady of Walsingham
Liturgical Calendar for the Ordinariate of Our Lady of Walsingham Temporale The date of Easter being moveable, Sundays marked * are not needed in every annual cycle. Advent First Sunday of Advent Second Sunday of Advent Third Sunday of Advent From 17 December (O Sapientia) begin the eight days of prayer before Christmas Day Fourth Sunday of Advent Christmas Eve Christmas THE NATIVITY OF THE LORD (Christmas) Sunday within the Octave of the Nativity: The Holy Family of Jesus, Mary and Joseph (if there is no Sunday, 30 December) THE OCTAVE DAY OF CHRISTMAS: SOLEMNITY OF MARY, THE HOLY MOTHER OF GOD *Second Sunday after Christmas Epiphany THE EPIPHANY OF THE LORD (The Manifestation of Christ to the Gentiles) – (6 January or, as permitted or required by authority, the Sunday between 2 and 8 January) The Baptism of the Lord - Sunday after Epiphany (or, if the Epiphany is celebrated on Sunday 7 or 8 January, on Monday 8 or 9 January) Time after Epiphany Time after Epiphany begins usually with Monday of Week 1 on the day following the Baptism of the Lord. For the weekdays following the Baptism of the Lord, the propers for the Week after Epiphany (Week 1) are used. Even when the Baptism of the Lord is transferred to the Monday, the Sunday after the Baptism of the Lord is observed as the Second Sunday after Epiphany. For the purposes of the lectionary, this is Sunday 2 in Ordinary Time and the Sundays thereafter Sundays 3, 4, 5 &c. until Lent begins. Second Sunday after Epiphany * Third Sunday after Epiphany * Fourth Sunday after Epiphany * Fifth -
ST GABRIEL, WARWICK SQUARE, PIMLICO Registered Charity 1133969 for the Year Ended December 31St 2012
id4992234 pdfMachine by Broadgun Software - a great PDF writer! - a great PDF creator! - http://www.pdfmachine.com http://www.broadgun.com Annual Report and Financial Statements of the THE PAROCHIAL CHURCH COUNCIL OF THE ECCLESIASTICAL PARISH OF ST GABRIEL, WARWICK SQUARE, PIMLICO Registered Charity 1133969 For the year ended December 31st 2012 Incumbent: The Reverend Luke Irvine-Capel SSC The Vicarage 30, Warwick Square London SW1V 2AD id4992515 pdfMachine by Broadgun Software - a great PDF writer! - a great PDF creator! - http://www.pdfmachine.com http://www.broadgun.com PCC of St Gabriel's, Pimlico Contents Page Report of the PCC 1 Independent Examiner's Report 12 Statement of Financial Activities 13 Balance Sheet 14 Notes to the Financial Statements 15 - 20 id4993546 pdfMachine by Broadgun Software - a great PDF writer! - a great PDF creator! - http://www.pdfmachine.com http://www.broadgun.com Administrative Information The Parish Church of St Gabriel is situated in Warwick Square, Pimlico, within the City of Westminster. The Parish is part of the Diocese of London in the Church of England. The correspondence address is: 30 Warwick Square, London, SW1V 2AD. Structure, governance and management The Parochial Church Council (PCC) is a charity registered with the Charity Commission, as number 1133969. Members of the PCC are either ex officio or elected by the Annual Parochial Church Meeting in accordance with the Church Representation Rules. PCC members who have served from 1st January 2012 until the date of this report are: Incumbent: -
A Regular Part of Our Pilgrimage Is a Visit to the Roman Catholic Shrine Based on the Slipper Chapel, a Mile South of Walsingham Village
A regular part of our pilgrimage is a visit to the Roman Catholic shrine based on the Slipper Chapel, a mile south of Walsingham village. The chapel is so called because before the Reformation it was the last stopping place before pilgrims reached the shrine; here they would remove their footwear following the long tradition of worshippers taking off their shoes “because the place where you are standing is holy ground.” (In England today people often think of worshipping barefoot as a distinctively Muslim practice, but for many Christians in the Middle East and Asia it is a tradition they have inherited from the early days of Christianity.) Although pilgrimage to Walsingham never completely ceased after the destruction of the shrine by Henry VIII, it was really only in the early 20th century that the restoration of the shrine began to be possible. Unfortunately the division of the Reformation was reflected in the creation of two shrines: in the village itself by the Vicar of Walsingham, Hope Patten, and at the Slipper Chapel which had been given to the Roman Catholic Church in 1896. Although the existence of two shrines continues to be a painful reminder of continuing conflict between Christians and of past persecution, it also provides a powerful incentive to prayer for unity and an opportunity for pilgrims to commit themselves to it. The recent signing of an ecumenical covenant under the single title of “The Shrine of Our Lady of Walsingham”* is not only a sign of how interchurch relations have moved from hostility through rivalry to cooperation but also a challenge to overcome the remaining obstacles to reconciliation between divided Christians.