The Birth of Jesus
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The Genealogy of Jesus July 11 - 17, 2021
The Genealogy of Jesus July 11 - 17, 2021 MAIN POINT Jesus is a real person from a real family who came to bring real grace, rest, and jubilee for those who follow Him. INTRODUCTION What do you know about your genealogy? Who is the most interesting person that you know about from your family tree? What would you like to discover about your genealogy that you don’t already know? What do you know about the ways your ancestors exercised their faith? Each of the four Gospels begins differently. Matthew begins with Jesus’ family tree. Mark begins with a brief introduction followed by an account of John the Baptist’s ministry. Luke begins with the details of the Christmas story, focusing on Gabriel’s appearance to Zechariah, the father of John the Baptist, and to Mary, the virgin mother of Jesus. John’s Gospel starts with a more theological introduction about the Word becoming flesh John( 1:14). Both Matthew and Luke included genealogies of Jesus, but Luke did not include a genealogy until after the record of Jesus’ baptism (Luke 3:23-38). In his gospel, Matthew wants us to see that Jesus is a real person from a real family who came to bring real grace, rest, and jubilee for those who follow Him. UNDERSTANDING READ MATTHEW 1:1-16. What titles does Matthew assign Jesus in verses 1 and 16? What is the meaning of each title? Luke’s genealogy goes back to Adam to emphasize the universality of the gospel (Luke 3:23-38). What is Matthew’s point in beginning with Abraham? What does Matthew’s genealogy of Jesus say to Jewish readers? Matthew began his Gospel with Jesus’ genealogy or historical record. -
The Gospel According to Luke, Isaiah, and Origen
Lumen et Vita 9:2 (2019), doi: 10.6017/lv.v9i2.11125 “To Evangelize the Poor:” The Gospel According to Luke, Isaiah, and Origen James E. Kelly Boston College School of Theology and Ministry (Brighton, MA) Abstract In this essay, I will examine the scriptural basis for Origen’s interpretation of Luke 4:18-19 as an allusion to Jesus’ identity as savior, not as a call to social justice. I argue that this interpretation is consistent with the intentions of the gospel writer. The essay begins with an analysis of the gospel writer’s redaction of Mark 1 in Luke 3-5. Based on that redaction, I hypothesize that Luke intends to emphasize Jesus’s identity with the anointed one mentioned in Isaiah 61:1-2. This excerpt from Isaiah not only gives Luke 4:18-19 its Christological significance but also clarifies Luke’s understanding of poverty in relation to the Gospel. I then examine Origen’s application of the Lucan passage for his pastoral purposes. To conclude, I suggest that we, like Luke and Origen, read Scripture Christocentrically in order to better facilitate the church’s encounter with Christ during the liturgy. Text If you want to see what it means to preach the Gospel, look at Jesus in the Nazareth synagogue. Within the Gospel of Luke,1 this occasion marks the first time Jesus preaches—and the first time he is rejected—during his public ministry. The other three evangelists don’t seem to remember it well. For Matthew and Mark, the rejection at Nazareth pales in comparison to the many miracles Jesus previously performed throughout Galilee; for John, this event goes unmentioned.2 What matters to Luke is the message Jesus preaches in the Nazareth synagogue, an excerpt from the book of the prophet Isaiah: “The Spirit of the Lord is upon me, on account of which He has anointed me to bring good news to the poor. -
“From Rejoicing to Rejecting” Passage: Luke 4:18-19; Isaiah 62:1-2
Luke Sermon Series Supports Session 8: Rejected Sermon Title: “From Rejoicing to Rejecting” Passage: Luke 4:18-19; Isaiah 62:1-2 Connection to Luke 4 When given the opportunity to address the synagogue in His hometown of Nazareth, Jesus read Isaiah 62:1-2. This passage points to the arrival of the Messiah. Introduction/Opening The Lord Jesus came to Nazareth, the town where he grew up. On the Sabbath, as usual, He went to the synagogue. As a respected member of the community and of the synagogue, He stood up to read and found the place in the prophet Isaiah. He read from Isaiah 61:1-2. There is nothing in Luke that indicates the Lord Jesus was in the habit of reading in the synagogue. It may have been the first time He read in Nazareth. He revealed to the people of His hometown the mission and purpose for His Incarnation. His calling and His mission was to preach the good news of the gospel and for that work the Holy Spirit had anointed Him. The proclamation of the gospel has, for the Lord Jesus, specific implications. The passage identified five actions that would define the work of Jesus. Outline 1. He would preach the good news to the poor. a. The word “poor” is used in Matthew 5:3 and there refers to one who recognizes his or her spiritual poverty. In Luke it also carries a connotation of economic status. b. The preaching of the good news then, has a social aspect as well. Not that the gospel message means that those who receive Christ will also receive economic prosperit, but the gospel includes the well being of the whole person. -
The Genealogy of Christ
The Genealogy Of Christ “The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham…” (Matthew 1:1) © 2020 David Padfield www.padfield.com Scripture taken from the New King James Version. Copyright ©1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. The Genealogy Of Christ Introduction I. The opening words of the New Testament give us the “genealogy of Jesus Christ, the Son of David, the Son of Abraham” (Matt 1:1). A. These words do not stand in isolation—they are the culmination of the entire Old Testament story. B. Matthew claims that Jesus is the descendant of two of the most significant characters in Bible history: Abraham and David. C. While most Bible readers today skip over the genealogy of Christ, Jewish readers in the first century A.D. would find this list to be of great importance. D. The Bible places great emphasis upon the ancestry and genealogy of Jesus Christ (Rom 1:3–4; Heb 7:14). II. The genealogy of Jesus Christ of Nazareth is often neglected, and yet it is of vital importance to those concerned about salvation. A. “Most contemporary Americans cannot give the maiden names of their great grandmothers or the vocations of their great grandfathers. They seemingly pay little interest to their family ancestry. However, it was not so with the Jew. To him, genealogies were most important. Among other things, the birthright, given to the firstborn son, involved a double inheritance, family leadership, vocational opportunities, and land ownership. That is why genealogies were found throughout the Old Testament. -
Five Lessons from Saint Joseph by Randy Hain
Five Lessons from Saint Joseph By Randy Hain 1. Saint Joseph was obedient. Joseph was obedient to God’s Will throughout his life. Joseph listened to the angel of the Lord explain the virgin birth in a dream and then took Mary as his wife (Matthew 1:20-24). He was obedient when he led his family to Egypt to escape Herod’s infanticide in Bethlehem (Matthew 2:13-15). Joseph obeyed the angel’s later commands to return to Israel (Matthew 2:19-20) and settle in Nazareth with Mary and Jesus (Matthew 2:22-23). How often does our pride and willfulness get in the way of our obedience to God? 1. Saint Joseph was selfless. In the limited knowledge we have about Joseph, we see a man who only thought of serving Mary and Jesus, never himself. What many may see as sacrifices on his part, were actually acts of selfless love. His devotion to his family is a model for fathers today who may be allowing disordered attachments to the things of this world distort their focus and hinder their vocations. 2. Saint Joseph led by example. None of his words are written in Scripture, but we can clearly see by his actions that he was a just, loving and faithful man. We often think that we primarily influence others by what we say, when so often we are watched for our actions. Every recorded decision and action made by this great saint is the standard for men to follow today. 3. Saint Joseph was a worker. -
1 Full of the Spirit Luke 4:1-13 a Sermon Preached in Page
Full of the Spirit Luke 4:1-13 A Sermon preached in Page Auditorium on February 14, 2016 by the Rev. Dr. Luke A. Powery Jesus was “full of the Holy Spirit” and we all want to be “full of the Holy Spirit.” Don’t we? This is one time it would be okay for someone to tell us, “You are full of it.” Wouldn’t it be great that when someone left our presence they had the feeling that they were in the Presence? Wouldn’t it be great to light up someone’s life so much that they use the words of Stevie Wonder to tell us, “You are the sunshine of my life”? We want to bear this kind of fruit as a sign that we are full of the Spirit although we may not be so sure what that means. Some argue that a ‘Spirit-filled’ person has to be engaged in hand-clapping, foot-stomping, body-swaying, head- bobbing, knees-shaking, sweat-flying, amen-calling worship or silent-making, candle-lighting, cross-signing, genuflecting, ordered liturgy. Notice that Jesus is “full of the Holy Spirit” and none of this happens. What occurs may actually surprise you compared to what we might normally expect from the Holy Spirit—the Spirit leads Jesus to the wilderness, a desert. Not a 14th century British gothic cathedral or a Cistercian monastery in France or a storefront church in the South called “The Fire Next Time Revival Tabernacle of the Most High God of Holiness.” The Spirit doesn’t lead Jesus to a building structure full of people but because he is “full of the Holy Spirit,” he is led to a desert, only occupied by him and his opponent, the devil. -
The Meaning and Message of the Beatitudes in the Sermon on the Mount (Matthew 5-7) Ranko Stefanovic Andrews University
The Meaning and Message of the Beatitudes in the Sermon On the Mount (Matthew 5-7) Ranko Stefanovic Andrews University The Sermon on the Mount recorded in Matthew 5-7 is probably one of the best known of Jesus’ teachings recorded in the Gospels. This is the first of the five discourses in Matthew that Jesus delivered on an unnamed mount that has traditionally been located on the northwest shore of the Sea of Galilee near Capernaum, which is today marked by the Church of the Beatitudes. New Testament scholarship has treated the Sermon on the Mount as a collection of short sayings spoken by the historical Jesus on different occasions, which Matthew, in this view, redactionally put into one sermon.1 A similar version of the Sermon is found in Luke 6:20-49, known as the Sermon on the Plain, which has been commonly regarded as a Lucan variant of the same discourse. 2 The position taken in this paper is, first of all, that the Matthean and Lucan versions are two different sermons with similar content delivered by Jesus on two different occasions. 3 Secondly, it seems almost certain that the two discourses are summaries of much longer ones, each with a different emphasis, spiritual and physical respectively. Whatever position one takes, it appears that the Sermon on the Mount in Matthew is not just a collection of randomly selected pieces; the discourse displays one coherent literary theme. The Sermon is introduced with the Beatitudes, which are concluded with a couplet of short metaphoric parables on salt and light. -
The Magnificat Luke 1:39-56 This Is a Marvelous Song, the First Song of The
The Magnificat Luke 1:39-56 This is a marvelous song, the first song of the incarnation, from Mary. • The lyrical depth is very edifying. • At IDC, we like songs that have rich theological content (except when dancing!) • We try to avoid the type of songs that Mike Bird says go a bit like this: “Jesus, Jesus, you’re terrific // For you I’d swim the Pacific // Yeah baby, yeah baby, yeah, yeah, yeah.” Only, they’re not that deep! • While a lot of Xmas songs are very rich, others are often very sentimental, and lullaby- sounding. • But Mary’s song blends God-centered theology with beautiful, artistic poetry. If you’re not a Christian, this is a wonderful passage for anyone interested in the Christian faith. One pastor calls this “Mary on the Christian Life.” • She alludes to many important themes of the Christian life in her song. • Luke itself is a good book to study (1:3). He’s a careful researcher/historian. If you’re a teenager, you have a wonderful example in Mary to follow. • Of course, Mary is a great model for any Christian, but esp. for teenagers!! • Prefer Mary over Miley a role model! • Teenagers struggle w/ basic heart questions like: • “Does anyone care about me?” Does anyone see me?” • “Will anything satisfy my soul?” “What’s my purpose in life?” • Young person, Mary gives you answers. • She knows that God cares for her and sees her! • “He has looked upon the humble estate of his servant” • She’s a teenager who has found satisfaction – in God! • “God fills the hungry with good things.” • She’s a teenager that has found purpose! • Westminster: “The chief end of man is to glorify God and enjoy him forever.” • She’s expressing that purpose in this little song - magnify/rejoice. -
Gospel of Matthew Matthew 5:1-12
Gospel of Matthew Matthew 5:1-12 The King’s Sermon – The Beatitudes The Sermon on the Mount was the greatest sermon delivered by the greatest preacher. One Sunday after church, a pastor asked his wife on their way home, “How many really great preachers do you think there are?” To which his wife replied, “I’m not sure about that, but there is one less than you think.” The Sermon on the Mount is the first of five important discourses in Matthew: • The Sermon on the Mount (Mt. 5-7) • The Mission of the Twelve (Mt. 10) • The Parables of the Kingdom (Mt. 13) • The Childlike Nature of the Believer (Mt. 18) • The Olivet Discourse about End-Time Events (Matt. 24-25) The Sermon on the Mount became the foundation for all of Christ’s teaching and ministry. John MacArthur describes the main theme of this sermon: “This sermon is a masterful exposition of the law and a potent assault on Pharisaic legalism, closing with a call to true faith and salvation (7:13-29). Christ expounded the full meaning of the law, showing that its demands were humanly impossible (5:48). This is the proper use of the law with respect to salvation: It closes off every possible avenue of human merit and leaves sinners dependent on nothing but divine grace for salvation (Rom. 3:19-20; Gal. 3:23-24). Christ plumbed the depth of the law, showing that its true demands went far beyond the surface meaning of the words (Mt. 5:28, 39, 44) and set a standard much higher than the most diligent students of the law had heretofore realized (Mt. -
The Day Jesus Came to Church Luke 4:14-30
May 8, 2016 DR. ROBERT JEFFRESS THE DAY JESUS CAME TO CHURCH LUKE 4:14-30 INTRODUCTION: One of the greatest ironies of all is that so many people are offended by the foundational teaching of Christianity: God’s offer of forgiveness through Christ. We should not be surprised when people react negatively to the message of God’s grace . just as they reacted to Jesus’ message the day Jesus went to church. I. Jesus’ Arrival In Nazareth (Luke 4:14-16) Luke 4:14-15 “14 And Jesus returned to Galilee in the power of the Spirit; and news about Him spread through all the surrounding district. 15 And He began teaching in their synagogues and was praised by all.” Luke 4:16 “And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read.” Hebrews 10:24-25 “24 and let us consider how to stimulate one another to love and good deeds, 25 not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more, as you see the day drawing near.” II. Jesus’ Message (Luke 4:17-28) A. Components of a Synagogue Service 1. Invocation 2. Reading of Scripture 3. Instruction 1 THE DAY JESUS CAME TO CHURCH Luke 4:14-30 May 8, 2016 | DR. ROBERT JEFFRESS Luke 4:17 “And the book of the prophet Isaiah was handed to Him. And He opened the book, and found the place where it was written,” Luke 4:18-19 “18 THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR. -
“And She Shall Bring Forth a Son” Matthew 1-4
Dave LeFevre Adult Religion Class “And She Shall New Testament, Lesson 4 2 October 2017 Bring Forth a Son” Matthew 1-4 “And She Shall Bring Forth a Son” Matthew 1-4 Introduction Matthew was for centuries considered the most important and earliest of the four gospels. It was the favorite of the Catholic Church because it uses the word “church” and because of the special commission to Peter, on which they based their papal succession. It’s also the most quoted of the four gospels generally. It’s fascinating to note that possibly not more than thirty days of Christ’s three-year ministry are recorded in the gospels, with an intense focus on the last few days in all four books. Matthew has most of those days in his book, but there are entire sections that cover only a single day, something that is easy to overlook if you are only reading small parts or from a harmony version. Matthew quotes Mark extensively—in many cases word for word (in the Greek). The substance of 606 of Mark’s 661 verses appears in Matthew. Some are also shared with Luke but not in Mark. That leaves about 42% of Matthew that is unique. Gospel Exclusive Common Mark 7% 93% Matthew 42% 58% Luke 59% 41% John 92% 8% The Joseph Smith Translation changes the title of this book to “The Testimony of St Matthew.” This change is also applied to John’s book but not to Mark or Luke, presumably because Matthew and John were first-hand witnesses of Christ’s ministry, while Mark and Luke got their information second-hand from other sources. -
Matthew 1-10 Review: Jesus the King Bible Study Title
Matthew 1-10 Review: Jesus the King CALIFORNIA JANUARY 10, 2012 Pastor Frank Erb / www.capitolcom.orgBible Study Title / 916-412-7625 / [email protected] As we step back into our study through the Gospel of was a son (descendent of) David, he was in the kingly line and Matthew, let’s briefly review some of the major themes of therefore eligible to be Israel’s king. In Matthew 1:6, we see Matthew that we’ve seen in Chapters 1-10. that Jesus was also a descendent of David’s son, Solomon, another great king in the nation’s history, providing yet further 1. JESUS IS THE SOVEREIGN KING proof that Jesus met the requirements to be the greatest King! Ch 1 Genealogy of the King - kingly and divine heritage The Evidence: Ch 2 Birth of the King - divine birth Ch 3 Anointing of the King - John the Baptist Indications that Jesus is the Messianic King are presented in Ch 4 Testing of the King - temptation in wilderness every chapter of Matthew: 1:1, 16; 2:2; 3:2; 4:17-23; 5:3, 10- 12,19-20; 6:10, 20; 7:21; 8:11-12; 9:35; 10:7; 11:11-12; 12:28; One of the most obvious themes of the book of Matthew is 13:11,19,24,31,33,44,47; 14:33; 15:22; 16:19,28; (17:5); the Kingship of Jesus, and that He came to this world to 18:1,4,23; 19:14,23; 20:1, 21:5,31, 43; 22:2; 23:13; 24:14; 25:1,4; connect people with the Kingdom of God.