DOCSLIB.ORG

Settlements in Palestinian Residential Areas in East Jerusalem April 2012

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Settlements in Palestinian Residential Areas in East Jerusalem April 2012 UNITED NATIONS Office for the Coordination of Humanitarian Affairs occupied Palestinian territory SETTLEMENTS IN PALESTINIAN RESIDENTIAL AREAS IN EAST JERUSALEM APRIL 2012 KEY FACTS � Nearly 200,000 Israeli settlers reside in settlements established in occupied East Jerusalem, which has been unlawfully annexed to Israel; 35% of the annexed areas were expropriated and allocated to settlements. � About 2,000 settlers live in the heart of Palestinian neighborhoods, in houses which have been taken over by various means, including the application of the Absentee Property Law and the processing in Israeli courts of claims over properties allegedly owned by Jews prior to 1948, among others. � Such settlements are concentrated in the so-called ‘Holy Basin’ area – comprising the Muslim and Christian quarters of the Old City, Silwan, Sheikh Jarrah, At-Tur (Mount of Olives), Wadi Joz, Ras al-‘Amud, and Jabal Al Mukabbir. � Beit Hanina, a Palestinian suburb in the northern part of East Jerusalem, has most recently become the target for such settlement activities, which include a plan to build around 60 new housing units for settlers (Peace Now). � In April 2012, two Palestinian refugee families (comprising 13 people) were forcibly evicted by the Israeli authorities from their houses in Beit Hanina, following a court case brought by an Israeli citizen, supported by a settler association, claiming ownership over the property. The houses were subsequently handed over to settlers. � In Sheikh Jarrah, nine Palestinian families were evicted in 2008-9 and their homes handed over to settlers. Another 500 residents are at risk of forced eviction and displacement for the same reason. Similar incidents have taken place in the Old City, Jabal Al Mukabbar and Ras Al-‘Amud. � Since the beginning of 2009, one Palestinian was killed and at least 430 have been injured in the context of settler attacks and clashes with Israeli forces and private security guards in and around settlements in Silwan and Sheikh Jarrah alone. 1. Similar to the rest of Israeli settlements in the oPt, growth and freedom of movement. The continuous settlements in East Jerusalem are illegal under deployment of private security guards and police international humanitarian law (IHL), as they violate forces to protect the settlements, particularly in Article 49 of the Fourth Geneva Convention, which Silwan and Sheikh Jarrah, has also led to frequent prohibits the transfer of the occupying power’s civilian clashes, which undermined the physical security of population into occupied territory. Palestinian residents. 2. The establishment of settlements in the heart of 4. Israel, as an occupying power, has an obligation to Palestinian neighborhoods commonly entails the protect the Palestinian civilian population. International forced eviction and displacement of Palestinians. In law prohibits the forced displacement of civilians and addition to depriving families of their homes, this the transfer of settlers into occupied territory, as well has often resulted in disruption to livelihoods and as confiscation or destruction of private property, access to basic services such as education and water/ except when such destruction is absolutely necessary sanitation. This inevitably leads to reduced standard for military operations. The application of the Israeli of living and increased dependency on humanitarian legal system to accommodate claims over property aid. The impact of displacement on children can be rights in an occupied territory is also unlawful under particularly devastating, including post-traumatic international law, and it involves discrimination against stress disorder, depression and anxiety and reduced Palestinian refugees, who are not allowed to reclaim academic achievement. their property in Israel. 3. This settlement activity has also led to increased tensions, restrictions on public space, residential P. O. Box 38712 East Jerusalem 91386 l tel. +972 (0)2 582 9962 l fax +972 (0)2 582 5841 l [email protected] l www.ochaopt.org Scan it! with QR reader App UNITED NATIONS Office for the Coordination of Humanitarian Affairs, occupied Palestinian territory East Jerusalem: Settlements in Palestinian Residential Areas April 2012 Sheikh Jarrah !P ¥ Sheikh Jarrah Beit Orot Settlements (At-Tur) Bab az-Zahira m !P Wadi al Joz !P e As Suwwana !P l Musrara !P At Tur a !P s u Beit Hoshen House r Old City (At-Tur) !P e J Al 'Eizariya !P t Ash Shayyah Jewish Quarter !P s e W Ma'ale David Old City (Ras al-'Amud) Settlements Silwan !P Ras al 'Amud !P Silwan Settlements Ma'ale Zeitim Ath Thuri (Ras al-'Amud) !P Hamefaked Street Kidmat Zion Map Legend (Ath-Thuri) (Abu Dis) Israeli Inner Settlement P Palestinian Neighborhood Israeli Unilaterally Declared Jerusalem Municipal Boundary Green Line (1949 Armistice) Nof Zion Israeli Settlement (Jabal al-Mukabbir) Jewish Cemetery No Man's Land 0 250 500 1,000 Meters DISCLAIMER: The designations employed and the presentation of material on this map do not imply the expression of any opinion whatsoever on the part of the Secretariat of the United Nations concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. Reproduction and/or use of this material is only permitted with express reference to “United Nations OCHA oPt” as the source. 2 FACT SHEET March 2012.
Load more

Recommended publications
  • Rapport Des Chefs De Mission Diplomatiques De L'union
    Rapport des Chefs de Mission Diplomatiques de l’Union Européenne sur Jérusalem 2017 Note de synthèse Les Chefs de Mission à Jérusalem et à Ramallah soumettent par le présent document au Comité Politique et de Sécurité le rapport sur Jérusalem pour 2017 (annexe 1) et une série de recommandations pour discussion pour renforcer la politique de l’Union Européenne sur Jérusalem Est (Annexe 2). L’annexe 3 contient des faits supplémentaires et des chiffres sur Jérusalem. Les développements intervenus en 2017 ont encore accéléré les difficultés de la solution « des deux Etats » en l’absence de processus de paix significatif. Les tendances précédentes, observées et décrites par les Chefs de Mission Diplomatiques depuis plusieurs années, se sont empirées. La mise à l’écart des Palestiniens de la vie ordinaire, politique, économique et sociale de la ville sont largement inchangées. Le développement d’un nombre record de plans de colonisation s’est poursuivi, y compris dans des zones identifiées par l’Union Européenne et ses Etats membres comme clés pour une solution « des deux Etats ». En même temps, les démolitions de logements palestiniens se sont poursuivies, et plusieurs familles palestiniennes ont été expulsées de leurs logements au bénéfice de colons. Les tensions autour du Dôme du Rocher / Mont du Temple continuent. Au cours de cette année, plusieurs projets de lois à la Knesset ont poursuivi leur avancée législative, qui, s’ils étaient adoptés, apporteraient des changements unilatéraux au statut et aux frontières de Jérusalem, en violation du droit international. En fin d’année, les Etats Unis ont annoncé leur reconnaissance de Jérusalem comme capitale d’Israël.
    [Show full text]
  • Protection of Civilians Weekly Report
    U N I TOCHA E D Weekly N A Report: T I O 28N FebruaryS – 6 March 2007 N A T I O N S| 1 U N I E S OFFICE FOR THE COORDINATION OF HUMANITARIAN AFFAIRS P.O. Box 38712, East Jerusalem, Phone: (+972) 2-582 9962 / 582 5853, Fax: (+972) 2-582 5841 [email protected], www.ochaopt.org Protection of Civilians Weekly Report 28 February – 6 March 2007 Of note this week The IDF imposed a total closure on the West Bank during the Jewish holiday of Purim between 2 – 5 March. The closure prevented Palestinians, including workers, with valid permits, from accessing East Jerusalem and Israel during the four days. It is a year – the start of the 2006 Purim holiday – since Palestinian workers from the Gaza Strip have been prevented from accessing jobs in Israel. West Bank: − On 28 February, the IDF re-entered Nablus for one day to continue its largest scale operation for three years, codenamed ‘Hot Winter’. This second phase of the operation again saw a curfew imposed on the Old City, the occupation of schools and homes and house-to-house searches. The IDF also surrounded the three major hospitals in the area and checked all Palestinians entering and leaving. According to the Nablus Municipality 284 shops were damaged during the course of the operation. − Israeli Security Forces were on high alert in and around the Old city of Jerusalem in anticipation of further demonstrations and clashes following Friday Prayers at Al Aqsa mosque. Due to the Jewish holiday of Purim over the weekend, the Israeli authorities declared a blanket closure from Friday 2 March until the morning of Tuesday 6 March and all major roads leading to the Old City were blocked.
    [Show full text]
  • End Time Chronology from Jesus in the Olivet Discourse (Matthew 24, Mark 13, Luke 21) Shawn Nelson
    November 5, 2017 End Time Chronology from Jesus in the Olivet Discourse (Matthew 24, Mark 13, Luke 21) Shawn Nelson (1) How does Matthew 24 fit into our on-going study? The view we’ve been teaching (Premillennialism) says there will be a literal world leader (antichrist) who is able to establish peace treaty in the Middle East between Israel and her neighbors for 7 years (Dan. 9:24-27). In the middle of the 7 years he walks into the temple in Jerusalem, takes away the sacrifices (Dan. 12:11), and declares himself to be God (Dan. 9:27; 11:31; Matt. 24:15; Mark 13:14; 2 Thess. 2:3-4). He forces everybody to worship him (2 Thess. 2:4; Rev. 13:15) and requires them to have a mark in order to buy or sell anything anywhere in the world (Rev. 13:16). Matthew 24 helps us see that Jesus’ taught the above scenario too. Jesus mentions all of the following: the existence of the nation of Israel, the temple in Jerusalem, the antichrist, tribulation, the second coming (and possibly rapture). The Temple to Be Destroyed 24 Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. 2 And Jesus said to them, “Do you not see all these things? [the Jerusalem temple] Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.” The Disciples’ Two Questions 3 Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? [temple being destroyed] And what will be the sign of Your coming, and of the end of the age?” The Tribulation 4 And Jesus answered and said to them: “Take heed that no one deceives you.
    [Show full text]
  • November 2014 Al-Malih Shaqed Kh
    Salem Zabubah Ram-Onn Rummanah The West Bank Ta'nak Ga-Taybah Um al-Fahm Jalameh / Mqeibleh G Silat 'Arabunah Settlements and the Separation Barrier al-Harithiya al-Jalameh 'Anin a-Sa'aidah Bet She'an 'Arrana G 66 Deir Ghazala Faqqu'a Kh. Suruj 6 kh. Abu 'Anqar G Um a-Rihan al-Yamun ! Dahiyat Sabah Hinnanit al-Kheir Kh. 'Abdallah Dhaher Shahak I.Z Kfar Dan Mashru' Beit Qad Barghasha al-Yunis G November 2014 al-Malih Shaqed Kh. a-Sheikh al-'Araqah Barta'ah Sa'eed Tura / Dhaher al-Jamilat Um Qabub Turah al-Malih Beit Qad a-Sharqiyah Rehan al-Gharbiyah al-Hashimiyah Turah Arab al-Hamdun Kh. al-Muntar a-Sharqiyah Jenin a-Sharqiyah Nazlat a-Tarem Jalbun Kh. al-Muntar Kh. Mas'ud a-Sheikh Jenin R.C. A'ba al-Gharbiyah Um Dar Zeid Kafr Qud 'Wadi a-Dabi Deir Abu Da'if al-Khuljan Birqin Lebanon Dhaher G G Zabdah לבנון al-'Abed Zabdah/ QeiqisU Ya'bad G Akkabah Barta'ah/ Arab a-Suweitat The Rihan Kufeirit רמת Golan n 60 הגולן Heights Hadera Qaffin Kh. Sab'ein Um a-Tut n Imreihah Ya'bad/ a-Shuhada a a G e Mevo Dotan (Ganzour) n Maoz Zvi ! Jalqamus a Baka al-Gharbiyah r Hermesh Bir al-Basha al-Mutilla r e Mevo Dotan al-Mughayir e t GNazlat 'Isa Tannin i a-Nazlah G d Baqah al-Hafira e The a-Sharqiya Baka al-Gharbiyah/ a-Sharqiyah M n a-Nazlah Araba Nazlat ‘Isa Nazlat Qabatiya הגדה Westהמערבית e al-Wusta Kh.
    [Show full text]
  • Jerusalem: City of Dreams, City of Sorrows
    1 JERUSALEM: CITY OF DREAMS, CITY OF SORROWS More than ever before, urban historians tell us that global cities tend to look very much alike. For U.S. students. the“ look alike” perspective makes it more difficult to empathize with and to understand cultures and societies other than their own. The admittedly superficial similarities of global cities with U.S. ones leads to misunderstandings and confusion. The multiplicity of cybercafés, high-rise buildings, bars and discothèques, international hotels, restaurants, and boutique retailers in shopping malls and multiplex cinemas gives these global cities the appearances of familiarity. The ubiquity of schools, university campuses, signs, streetlights, and urban transportation systems can only add to an outsider’s “cultural and social blindness.” Prevailing U.S. learning goals that underscore American values of individualism, self-confidence, and material comfort are, more often than not, obstacles for any quick study or understanding of world cultures and societies by visiting U.S. student and faculty.1 Therefore, international educators need to look for and find ways in which their students are able to look beyond the veneer of the modern global city through careful program planning and learning strategies that seek to affect the students in their “reading and learning” about these fertile centers of liberal learning. As the students become acquainted with the streets, neighborhoods, and urban centers of their global city, their understanding of its ways and habits is embellished and enriched by the walls, neighborhoods, institutions, and archaeological sites that might otherwise cause them their “cultural and social blindness.” Jerusalem is more than an intriguing global historical city.
    [Show full text]
  • Protection of Civilians Weekly Report
    U N I TOCHA E D Weekly N A Report: T I O 14N MarchS – 20 March 2007 N A T I O N S| 1 U N I E S OFFICE FOR THE COORDINATION OF HUMANITARIAN AFFAIRS P.O. Box 38712, East Jerusalem, Phone: (+972) 2-582 9962 / 582 5853, Fax: (+972) 2-582 5841 [email protected], www.ochaopt.org Protection of Civilians Weekly Report 14 March – 20 March 2007 Of note this week An UNRWA convoy carrying the Director of UNRWA Operations in Gaza was attacked by a group of armed masked gunmen in the northern Gaza Strip. The convoy escaped unharmed despite numerous shots being fired at the vehicle. Gaza Strip − A Palestinian sniper shot and injured a civilian Israeli utility worker in the Nahal Oz area. The military wing of Hamas claimed responsibility. Nine homemade rockets, one of which detonated inside the Gaza Strip, and two mortar shells were fired by Palestinians throughout the week towards Israel. − Four Israeli military boats opened fire and rounded up 14 Palestinian fishing boats in Rafah and forced them to sail towards deeper waters. IDF vessels tied the boats and ordered the fishermen to jump in the water and swim individually towards the military ships. A total of 54 Palestinian fishermen were interrogated before later being released while two others were arrested. − Seven Palestinians were killed this week as a result of internal violence including an eight year-old girl caught in crossfire during a family dispute. − Eight days have passed since the BBC's reporter was abducted in Gaza City.
    [Show full text]
  • Armenian Christians in Jerusalem: 1700 Years of Peaceful Presence*
    Laury Haytayan1 Прегледни рад Arab Region Parliamentarians Against Corruption UDK:27(479.25)(569.44) ARMENIAN CHRISTIANS IN JERUSALEM: 1700 YEARS OF PEACEFUL PRESENCE* Abstract This paper examines the presence of the Armenians in Jerusalem for the past 1700 years. This historical account sheds the light on the importance of Jerusa- lem for the Armenians, especially for the Armenian Church that was granted the authority to safeguard the Holy Places in the Holy Land with the Greek and Latin Churches. During the centuries, the Armenians survived all the conquests and were able to find all sorts of compromises with all the different powers that conquered Jerusalem. This study shows that the permanent presence is due to the wise religious authorities and the entire Armenian community who had no backing from super powers but they had their religious beliefs and their per- sistence in safeguarding the Holy Places of Christianity. The author takes the reader back in History by stopping at important events that shaped the history of the Armenians in the Holy Land. Key words: Jerusalem, Armenians, Crusaders, Holy Land, St James Monas- tery, Old City, Armenian Quarter. Introduction This paper comes at a time when Christians in Iraq and Egypt are being mas- sacred in their churches, Christians in Nazareth are being forbidden to decorate a Christmas tree in public space, and Christians in Lebanon are seeking to pre- serve their political rights to safeguard their presence in their Homeland. At a time, when the Palestinian Authority is alerting the International Community of the danger of the continuous and ferocious settlement construction in East Jerusalem by the State of Israel, and at a time when Christians of the East are being silent on the fate of Jerusalem by leaving it in the hands of the Palestinian and Israeli negotiators, hoping that the Unites States will be the caretaker of the Christians of Jerusalem.
    [Show full text]
  • "The Jewish National and University Library Has Gathered Tens of Thousands of Abandoned Books During the War
    "The Jewish National and University Library has gathered tens of thousands of abandoned books during the war. We thank the people of the army for the love and understanding they have shown towards this undertaking" This essay was originally published (in Hebrew) in Mitaam: a Review for radical thought 8 (December 2006), pp. 12-22. This essay was written in the framework of my doctoral dissertation entitled: "The Jewish National and University Library 1945- 1955: The Appropriation of Palestinian Books, the Confiscation of Cultural Property from Jewish Immigrants from Arab Countries and the Collection of Books Left Behind by Holocaust Victims. Gish Amit Translated by Rebecca Gillis Goodbye, my books! Farewell to the house of wisdom, the temple of philosophy, the scientific institute, the literary academy! How much midnight oil did I burn with you, reading and writing, in the silence of the night while the people slept … farewell, my books! … I do not know what became of you after we left: were you looted? Burned? Were you transferred, with due respect, to a public or private library? Did you find your way to the grocer, your pages wrapping onions?1 When Khalil al-Sakakini, a renowned educator and Christian Arab author, fled his home in the Jerusalem neighborhood of Katamon, on 30th April 1948, one day after the occupation of the neighborhood by the Hagana forces, he left behind not only his house and furniture, his huge piano, electric refrigerator, liquor cupboard and narghila, but also his books. Like others, he believed he would soon return home. Nineteen years later, in the summer of 1967, Sakakini's daughter visited The Jewish National and University Library with her sister, and discovered there her father's books with the notes he used to inscribe on them.
    [Show full text]
  • The Development of Modern Sacred Geography: Jerusalem's Holy Basin
    Electronic Working Papers Series www.conflictincities.org/workingpapers.html Divided Cities/Contested States Working Paper No. 19 The Development of Modern Sacred Geography: Jerusalem’s Holy Basin Wendy Pullan and Maximilian Gwiazda Department of Architecture University of Cambridge Conflict in Cities and the Contested State: Everyday life and the possibilities for transformation in Belfast, Jerusalem and other divided cities UK Economic and Social Research Council Large Grants Scheme, RES-060-25-0015, 2007-2012. Divided Cities/Contested States Working Paper Series www.conflictincities.org/workingpapers.html Editor: Prof James Anderson Associate Editors: Prof Mick Dumper, Prof Liam O'Dowd and Dr Wendy Pullan Editorial Assistant: Dr Milena Komarova Correspondence to: [email protected]; [email protected] [Comments on published Papers and the Project in general are welcomed at: [email protected] ] THE SERIES 1. From Empires to Ethno-national Conflicts: A Framework for Studying ‘Divided Cities’ in ‘Contested States’ – Part 1, J. Anderson, 2008. 2. The Politics of Heritage and the Limitations of International Agency in Divided Cities: The role of UNESCO in Jerusalem’s Old City, M. Dumper and C. Larkin, 2008. 3. Shared space in Belfast and the Limits of A Shared Future, M. Komarova, 2008. 4. The Multiple Borders of Jerusalem: Implications for the Future of the City, M. Dumper, 2008. 5. New Spaces and Old in ‘Post-Conflict’ Belfast, B. Murtagh, 2008. 6. Jerusalem’s City of David’: The Politicisation of Urban Heritage, W. Pullan and M. Gwiazda, 2008. 7. Post-conflict Reconstruction in Mostar: Cart Before the Horse, Jon Calame and Amir Pasic, 2009.
    [Show full text]
  • CONTROL of SPACE in EAST JERUSALEM Meir Margalit
    SEIZING CONTROL OF SPACE IN EAST MeirJERUSALEM Margalit edited by Sam Blatt design by Virginia Paradinas Dr. Meir Margalit May 2010 Editing: Sam Blatt Graphics: Virginia Paradinas Photos: ActiveStills.org Alberto Alcalde Virginia Paradinas Legal adviser: Allegra Pacheco DVD producer: Elan Frenkel Seizing Control of Space in East Jerusalem Introduction Scope of this research The Legality of settlements UN resolutions Taking control of the space Permanent temporariness The colonial model of relationship with the “natives” Changing the landscape Policies of segregation Historical background The demographic factor AreasSEIZING appropriated by government in East Jerusalem Properties under Israeli control in East Jerusalem Institutions that control the land Seized and targeted areas in Eat Jerusalem Settler activity inside the Old City A summary of the numbers Settler activity outside the Old City Silwan/ Ir David DemolitionCONTROL plans for the Al Bustan neighbourhood of Silwan OF Old purposes, new strategies Illegal settler construction in Silwan Four cases Case 1: The “no permit” 7 – storey building Case 2: Revoking of demolition order by Justice Lahovsky Case 3: Dealing with containers, caravans and guard posts SPACECase 4: Using arab residents to buy property for settlers IN Sheikh Jarrah The grey elements of control in Sheikh Jarrah A-Tur Ras Al-Amud Abu Dis Isolated properties in other areas of East Jerusalem EASTProjects by private developers Jabel Mukaber/ Nof Zion Manipulations to erase reality Mar Elias Wallajeh/ Givat Yael The wholesale
    [Show full text]
  • Day 6 Wednesday March 8 Masada Ein-Gedi Mount of Olives Palm
    Day 6 Wednesday March 8 2023 Masada Ein-Gedi Mount of Olives Palm Sunday Walk Tomb of Prophets Garden of Gethsemane Masada Suggested Reading: The Dove Keepers by Alice Hoffman // Josephus, War of the Jews (book 7) Masada is located on a steep and isolated hill on the edge of the Judean desert mountains, on the shores of the Dead Sea. It was the last and most important fortress of the great Jewish rebellion against Rome (66-73 AD), and one of the most impressive archaeological sites in Israel. The last stand of the Jewish freedom fighters ended in tragic events in its last days, which were thoroughly detailed in the accords of the Roman historian of that period, Josephus Flavius. Masada became one of the Jewish people's greatest icons, and a symbol of humanity's struggle for freedom from oppression. Israeli soldiers take an oath here: "Masada shall not fall again." Masada is located on a diamond-shaped flat plateau (600M x 200M, 80 Dunam or 8 Hectares). The hill is surrounded by deep gorges, at a height of roughly 440M above the Dead sea level. During the Roman siege it was surrounded with a 4KM long siege wall (Dyke), with 8 army camps (A thru G) around the hill. Calendar Event 1000BC David hides in the desert fortresses (Masada?) 2nd C BC Hasmonean King (Alexander Jannaeus?) fortifies the hill 31 BC Major earthquake damages the Hasmonean fortifications 24BC Herod the great builds the winter palace and fort 4BC Herod dies; Romans station a garrison at Masada 66AD Head of Sicarii zealots, Judah Galilee, is murdered Eleazar Ben-Yair flees to Masada, establishes and commands a community of zealots 67AD Sicarii sack Ein Gedi on Passover eve, filling up their storerooms with the booty 66-73AD Great Revolt of the Jews against the Romans 70AD Jerusalem is destroyed by Romans; last zealots assemble in Masada (total 1,000), commanded by Eleazar Ben-Yair 73AD Roman 10th Legion under Flavius Silvia, lay a siege; build 8 camps, siege wall & ramp 73AD After several months the Romans penetrate the walls with tower and battering ram.
    [Show full text]
  • Holy Land FAM Tour
    Holy Land FAM Tour Visit December 9 -16, 2019 Jerusalem ONLY $1,698* Bethlehem Nazareth Capernaum The Holy Land is the ultimate The Sea of Galilee hands-on learning experience to: Mount of Olives . Experience the Impact of a Holy Land Tour Via Dolorosa . Gain Insights on How to Promote Faith Based Travel Jericho . See the ETS Operations and 40 Years of Experience *PRICE INCLUDES: Roundtrip airfare from New York · Entrance Fees and Gratuities · Fuel Surcharges & Government Taxes Daily Buffet Breakfast & Dinner · Deluxe Motor Coaches & First Class Hotels Bring your spouse or companion for $1,848* · Airfare from your local city available *Prices reflect a 4% cash discount The Leader in Faith Based Travel www.etstours.com 1-800-929-4387 2019 Holy Land FAM Itinerary Day 1 - Depart USA sing a hymn in the Church of St. Anne. Visit Herod’s Antonia Your pilgrimage begins as you depart the USA on an overnight Fortress where Jesus was brought before Pontius Pilate (Luke flight. 23: 1-11). Walk the Via Dolorosa, “the Way of the Cross,” and stand in reverence at the Church of the Holy Sepulchre. Day 2 - Arrive in the Holy Land Visit and worship at the Garden Tomb, possible site of the You will be welcomed to the Holy Land by our airport representative garden of Joseph of Arimathea and experience the reality of the and transferred to your hotel. Enjoy dinner before you rest. Resurrection. Day 3 - Bethlehem and Mt. Zion Day 6 - Qumran, Jericho, and Nazareth In Bethlehem, you’ll visit the cave revered as the place where Travel to Qumran, site of the Dead Sea Scroll discovery, to Jesus was born (Matt.
    [Show full text]