On Diversity and Identity Among Indian Jews by Prof. Shalva Weil
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Ethiopian Jewish Immigrants in Israel Living Well and “Becoming Deaf” in the Homeland
Ethiopian Jewish immigrants in Israel Living well and “becoming deaf” in the homeland Tanya Schwarz Thesis submitted for the degree of Doctor of Philosophy Department of Anthropology The London School of Economics and Political Science University of London May 1998 UMI Number: U615552 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615552 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 I S F 7-S/f9 OF POLITICAL AND Abstract This thesis is an ethnographic study of the Ethiopian Jews, or Beta Israel, a few years after their migration from rural Ethiopian to urban Israel. For the Beta Israel, the most significant issue is not, as is commonly assumed, adaptation to modem society, which to a large extent they have successfully achieved. But rather, their primary concerns revolve around the notion o f “belonging” in their new homeland, and the loss of control they are experiencing over their lives and those o f their children. The thesis analyses the experience of immigration from the Beta Israel’s own perspective and focuses on: first, the factors which contribute to the Beta Israel’s sense of well-being in Israel, second, the problems and difficulties they experience, and finally, the strategies they are developing to overcome these difficulties. -
Ten Lost Tribes - Wikipedia, the Free Encyclopedia
Ten Lost Tribes - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Ten_Lost_Tribes Ten Lost Tribes From Wikipedia, the free encyclopedia The phrase Ten Lost Tribes of Israel refers to the ancient Tribes of Israel that disappeared from the Biblical account after the Kingdom of Israel was destroyed, enslaved and exiled by ancient Assyria.[1] Many groups of Jews have doctrines concerning the continued hidden existence or future public return of these tribes. This is a subject that is Tribes of Israel partially based upon authenticated and documented historical fact, partially upon written religious tradition and partially The Tribes upon speculation. There is a vast amount of literature on the Lost Tribes and no specific source can be relied upon for a complete answer. Reuben Simeon Levi Judah Dan Naphtali Contents Gad Asher 1 Twelve Tribes Issachar 2 Which tribes were lost Zebulun Joseph 2.1 Religious beliefs Menasheh 2.2 Historical background Ephraim 2.2.1 17th- to mid-20th-century theories Benjamin 2.3 Groups claiming descent from specific Lost Tribes Related topics 2.3.1 Bene Israel of South Asia 2.3.2 Bnei Menashe of India Israelites 2.3.3 Beta Israel of Ethiopia Ten Lost Tribes 2.3.4 Persian Jews 2.3.5 Igbo Jews of Africa 2.3.6 Samaritans 2.4 Groups claiming descent from a non-specific Lost Tribe 2.4.1 Lemba people of Africa 2.4.2 Pashtuns of the Afghan region 2.4.2.1 Origin theories 2.4.3 Chiang Min people of China 2.4.4 The Jews of Kaifeng, China 2.4.5 Bedul, Petra 2.5 Speculation regarding other ethnic groups 2.5.1 Scythian / Cimmerian Theories 2.5.1.1 British Israelism variant 2.5.1.2 Brit-Am variant 2.5.1.3 Other variants 2.5.2 The Kurds 2.5.3 The Japanese 2.5.4 The Irish 2.5.5 Native Americans 2.5.6 General dispersions, via Media region 2.5.7 Nathan Ausubel's list 2.6 In other religions 2.6.1 Latter-day Saints 3 See also 4 References and notes 5 External links Twelve Tribes According to the Hebrew Bible, Jacob (progenitor of Israel) had 12 sons and at least one daughter by two wives and two concubines. -
The Synagogues of Kerala: Their Architecture, History, Context, and Meaning
The Synagogues of Kerala: Their Architecture, History, Context, and Meaning by Jay Arthur Waronker This thesis/dissertation document has been electronically approved by the following individuals: MacDougall,Bonnie Graham (Chairperson) Chusid,Jeffrey M. (Minor Member) THE SYNAGOGUES OF KERALA, INDIA: THEIR ARCHITECTURE, HISTORY, CONTEXT, AND MEANING A Thesis Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Master of Arts by Jay Arthur Waronker August 2010 ©2010 Jay Arthur Waronker ABSTRACT This thesis sets out to record for the first time the architectural history of the functioning, decomissioned but still standing, and lost synagogues in the southernmost Indian State of Kerala on the Malabar Coast. Throughout India, there are today thirty- five existing or former Jewish houses of prayer, built by distinct communities of Jews, dating from the sixteenth to the twentieth century, and the oldest ones are in Kerala. Early Kerala synagogues, realized during the eleventh through the mid-sixteenth century, no longer exist. The Kerala Jewish community, who are believed to have first settled in and around the ancient port town of Cranganore near the Arabian Sea, suffered rounds of persecution during the medieval and early modern periods. In the process, the Jews had to abandon previously built synagogues. Shifting to various places just outside of Cranganore, the Kerala Jews built new synagogues. While some of these houses of prayer likewise do not survive since the Jews remained in locations temporarily or this newer round of synagogues were also attacked and destroyed by hostile human or natural forces, fortunately synagogue construction from the mid-sixteenth century onwards still stands – albeit often in altered states. -
The Legacy of David Sassoon: Building a Community Michael Bender Also Walks Through Cochin Charitable Organization
ASIAN EWISH LIFE J A JOURNAL OF SPIRIT, SOCIETY AND CULTURE ISSUE 14 (APRIL 2014) The India Issue The Art of Identity Weaving Indian Jewish Narratives The Legacy of David Sassoon Building a Community Bridge ISSN 2224-3011 Key title: Asian Jewish life Cover art by Siona Benjamin: Finding Home No. 8 (“Fereshtini”), 11” x 9” gouache on museum board, 2007 ASIAN JEWISH LIFE Asian Jewish Life is a celebration of the diversity of the Jewish experience in Asia as well as of Asian Jewry. We publish a quarterly print magazine that is also available online that seeks to: • Connect the separate pockets of Jewish life throughout the region by creating a contemporary creative outlet to share thoughts, ideas and promote unity through memoirs, poetry, short fiction, historical pieces, book and film reviews, viewpoint articles, artist profiles, photography and graphic art. • Help preserve the long history that Jewish life has imprinted on the region. • Break down common stereotypes about where Jews hail from or what we look like. • Build bridges with local communities by sharing our celebration of Jewish life in the region with the aim of leading to a broader understanding of the richness of the Jewish tradition and culture. • Help other Jewish non-profit organizations with a regional focus to grow along with us. Asian Jewish Life is a registered charity in Hong Kong. Invest in our vision! Asian Jewish Life is also under the fiscalAsian sponsorship Jewish of Life the Centeris a registered for Jewish charity Culture in andHong Creativity, Kong. a qualified U.S. 501(c)(3) charitable organization. -
Dr. Navras Jaat Aafreedi’S CV November 2016
Dr. Navras Jaat Aafreedi’s CV November 2016 Dr. Navras Jaat Aafreedi Assistant Professor, Department of History, Presidency University, 86/1 College Street, Kolkata – 700 073, India Honorary Executive Director, Youth Outreach Programme, Society for Social Regeneration & Equity, Lucknow, U.P., India (Reg. No.: 1551-2013-2014) [http://socialregenerationandequity.blogspot.in/] Permanent Personal Email: [email protected] Official Email: [email protected] https://gbu.academia.edu/NAafreedi https://www.researchgate.net/profile/Navras_Aafreedi/publications http://scholar.google.co.in/citations?user=k0eNEQkAAAAJ&hl=en https://www.linkedin.com/profile/view?id=18103631&trk=nav_responsive_tab_profile https://twitter.com/Navras_Aafreedi Online CV https://sites.google.com/site/aafreedi/cv Associate Editor, refereed journal The Social Ion (ISSN 2319-3581) PEER REVIEWER: Journal of Studies in History & Culture (ISSN 2349-0934) Journal of South Asian Studies [ISSN 2307-4000 (Online) 2308-7846 (Print)] Page 1 of 56 Dr. Navras Jaat Aafreedi’s CV November 2016 EXPERIENCE: Teaching: From 10th March 2010 till date Assistant Professor, School of Humanities & Social Sciences, Gautam Buddha University, Greater NOIDA (10 March 2010 – 27 June 2016) Assistant Professor, Department of History, Presidency University, Kolkata (28 June 2016 – Present) Research: Three years at - University of Lucknow, Lucknow, India (2003-2005) Tel Aviv University, Tel Aviv, Israel (2006-2007), and Woolf Institute, Cambridge, United Kingdom (2010) Social Activism: -
Kerala Jewish Women's Folksongs: a Story of New Life
Title of presentation as announced in Program Book: “Cochin Jewish Women’s Folk Songs in India and Israel,” by Barbara Johnson. is a cultural anthropologist who has studied and written about the Jews of Kerala for more than 30 years and has lived in India as well as in Israel. She edited the CD/book (Jerusalem 2004) and co- authored Jewish (JPS 1995) with the late Cochini song expert Ruby Daniel. Recently retired from Ithaca College, where she was Associate Professor of Anthropology and Coordinator of Jewish Studies, she is now a Visiting Scholar in the South Asia Program at Cornell University. Description: After a brief introduction to the varied Jewish communities of India, this presentation will center on the “Cochin” Jews of Kerala and their traditional women’s music. The Kerala Jews lived in peace and security for perhaps 2000 years on the tropical southwest coast of India, until most of them migrated to Israel beginning in the1950s. For many centuries Cochin Jewish women have performed songs in Malayalam, the language of Kerala - songs for weddings and other life-cycle events, biblical narratives, devotional hymns, and songs about the history and legends of their community. With the move to Israel these songs were in danger of being forgotten. Fortunately they are being brought back to performance revival in Israel, and scholarly publications about them are reaching an international audience. Discussion of the songs and of some of the Kerala Jewish women who sing them will be illustrated with video excerpts from recent performances. Proceedings of the 44th Annual Convention of the Association of Jewish Libraries (Chicago, IL – July 5-8, 2009) - 1 - Kerala Jewish Women’s Folksongs: A Story of New Life Presented at the 2009 AJL meetings in Chicago Dr. -
Re-Traditionalisation and Conversion Among the Shinlung Or Bene Menasseh1
© Kamla-Raj 2004 Anthropologist, 6(3): 219-233 (2004) Lost Israelites From the Indo-Burmese Borderlands: Re-Traditionalisation and Conversion Among the Shinlung or Bene Menasseh1 Shalva Weil SHINLUNG AS CHILDREN OF account for periods of intense religious fervour MENASSEH IN JERUSALEM (cf. Wilson, 1973). The study of conversion from one religion to On Thursday night, December 4, 2003, eight another has been a traditional subject of interest brides in white dresses and veils from the so- for anthropologists and members of other called Bene Menasseh (Hebrew: “Children of disciplines, yet it has suffered from several major Menasseh”) community in Israel were married limitations. It has characteristically been to eight grooms in suits in Jerusalem’s Great discussed in relation to Christianity, ‘conversion’ Synagogue. 400 friends, relatives and suporters often being synonymous with ‘conversion to attended the ceremony, which was conducted by Christianity’ (Pauw 1975). Of course, this is not a Rabbi under the traditional Jewish wedding exclusively so, and conversion to Islam has been chupa (bridal canopy). The eight couples had documented in several contexts. However, been married previously in India, but not conversion to Judaism, traditionally a non- according to Jewish law. According to the proselytizing world religion,2 is a relatively unex- Associated Press reporter, a 31 year old member plored field. of the community called Michael Menasseh, who In academic circles, the study of conversion immigrated to Israel nine years ago, acted as has sometimes tended to don the mask of translator and adviser for the group (Rabinowitz, objectivity, while actually supporting conversion, 2003). Menasseh said that the reception in Israel the researcher in fact being (Lienhardt, 1961), or had been mixed, because of questions over their ‘becoming’, the missionary or the convert. -
Elvis Presley
Non-Profit Org. U.S. POSTAGE PAID Pittsfield, MA Berkshire Permit No. 19 JEWISHA publication of the Jewish Federation of the Berkshires, serving V the Berkshires and surrounding ICE NY, CT and VT Vol. 29, No. 1 Tevet/Shevat 5781 January 1 to February 7, 2021 jewishberkshires.org Elevating the Voices of Jewish A Time of Contraction and Leaders of Color Expansion Three programs will highlight Jewish diversity in the Artist Nina Lipkowitz responded to pandemic-year United States and overseas anxieties with a rich and mysterious series This winter, the Jewish Federation of watercolors of the Berkshires presents a three- part series elevating voices of Jewish leaders of color in the United States, in Africa, and in Israel. These Jewish Federation of the Berkshires programs will be presented via Zoom. Please visit our calendar of events at jewishberkshires.org for links to the programs. Faith, Power, and Privilege – with Yavilah McCoy Thursday, January 14 at 6:45 p.m. Yavilah McCoy, the founder of Yavilah McCoy Ayecha and CEO of Dimensions, will discuss the practice of holding multiple and stronger advocates in working identities within efforts to build greater together toward social justice. equity and justice in our changing McCoy was born and raised in an political and social climate. She will Orthodox Jewish home in Brooklyn, also address the challenges of diversity NY. Her grandparents converted to and inclusion in religious communi- Judaism, and she continues the ties, as well as opportunities that these traditions handed to her over three communities can engage in as part of generations as part of her African their efforts to become deeper allies American Jewish family.