When It's Convenient

Total Page:16

File Type:pdf, Size:1020Kb

When It's Convenient When It’s Convenient Acts 24:1—25:12 Antonius Felix •First slave in the history of the Roman Empire to become a governor of a Roman Province. •Married to the granddaughter of Antony and Cleopatra. •Also married to Drusilla, daughter of Herod Agrippa, and great granddaughter of Herod the Great. •Known as a brutal, scheming, pandering politician. Accusations Acts 24:1-9 Acts 24:1-3 “And after five days the high priest Ananias came down with some elders and a spokesman, one Tertullus. They laid before the governor their case against Paul. And when he had been summoned, Tertullus began to accuse him, saying: ‘Since through you we enjoy much peace, and since by your foresight, most excellent Felix, reforms are being made for this nation, in every way and everywhere we accept this with all …’” Acts 24:3-9 “‘gratitude. But, to detain you no further, I beg you in your kindness to hear us briefly. For we have found this man a plague, one who stirs up riots among all the Jews throughout the world and is a ringleader of the sect of the Nazarenes. He even tried to profane the temple, but we seized him. By examining him yourself you will be able to find out from him about everything of which we accuse him.’ The Jews also joined in …” Acts 24:9 “the charge, affirming that all these things were so.” (ESV) Tertullus •Serves as the spokesman for the Sanhedrin •Has a Roman name •Is probably a Gentile lawyer Acts 24:2-3 “Through you we enjoy much peace; and since by your foresight, most excellent Felix, reforms are being made for this nation, in every way and everywhere we accept this with all gratitude.” (ESV) Most Excellent (kratistos) • Used of Governor Felix “Claudius Lysias, to his Excellency the governor Felix … Through you we enjoy much peace … Most excellent Felix” (Acts 23:26; 24:2, ESV) • Used of Governor Festus “I am not out of my mind, most excellent Festus” (Acts 26:25, ESV) • Used of Theophilus “It seemed good to me … to write an orderly account for you, most excellent Theophilus” (Luke 1:3, ESV) Charges Against Paul •Plague (loimos) •A pest or rodent • In the 1st century, rodents were spreaders of disease, thus ESV translates it as “a plague.” •Figuratively—a public menace or trouble-maker. •Used only here in our N.T. Charges • Plague •Stirs up riots (stasis) •Uprising, riot, revolt, rebellion Charges • Plague • Stirs up riots •Ringleader (protostatās) •Not just a leader, but the leader who is whipping up trouble among the Nazarenes. •Used only here in our N.T. Charges • Plague • Stirs up riots • Ringleader •Profanes (bebēloō) the temple •To desecrate, profane, violate sanctity. •Used 2x in our N.T. A Defense Acts 24:10-21 Acts 24:10-13 “And when the governor had nodded to him to speak, Paul replied: ‘Knowing that for many years you have been a judge over this nation, I cheerfully make my defense. You can verify that it is not more than twelve days since I went up to worship in Jerusalem, and they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city. Neither can they prove to you what …’” Acts 24:13-17 “‘they now bring up against me. But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets, having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust. So I always take pains to have a clear conscience toward both God and man. Now …’” Acts 24:17-21 “‘after several years I came to bring alms to my nation and to present offerings. While I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia—they ought to be here before you and to make an accusation, should they have anything against me. Or else let these men themselves say what wrongdoing they found when I stood before the council, other than …’” Acts 24:21 “‘this one thing that I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.’” (ESV) The Charges Answered •I am not a ringleader or trouble maker stirring up riots. •Actually, I was only in Jerusalem a few days. The Charges Answered • I am not a ringleader or troublemaker stirring up riots. I was only in Jerusalem a few days. •I am part of “the Way,” which follows the Law and the prophets. The Charges Answered • I am not a ringleader or troublemaker stirring up riots. I was only in Jerusalem a few days. • I am part of “the Way,” which follows the Law and the prophets. •I did not desecrate the temple, but was alone in the process of purification at the temple. A Non-Decision Acts 24:22-27 Acts 24:22-24 “But Felix, having a rather accurate knowledge of the Way, put them off, saying, ‘When Lysias the tribune comes down, I will decide your case.’ Then he gave orders to the centurion that he should be kept in custody but have some liberty, and that none of his friends should be prevented from attending to his needs. After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him …” Acts 24:24-27 “speak about faith in Christ Jesus. And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said, ‘Go away for the present. When I get an opportunity I will summon you.’ At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him. When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison.” (ESV) An Appeal Acts 25:1-12 Acts 25:1-4 “Now three days after Festus had arrived in the province, he went up to Jerusalem from Caesarea. And the chief priests and the principal men of the Jews laid out their case against Paul, and they urged him, asking as a favor against Paul that he summon him to Jerusalem— because they were planning an ambush to kill him on the way. Festus replied that Paul was being kept at Caesarea and that he himself …’” Acts 25:4-7 “intended to go there shortly. ‘So,’ said he, ‘let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.’ After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on the tribunal and ordered Paul to be brought. When he had arrived, the Jews who had come down from …’” Acts 24:7-10 “Jerusalem stood around him, bringing many and serious charges against him that they could not prove. Paul argued in his defense, ‘Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.’ But Festus, wishing to do the Jews a favor, said to Paul, ‘Do you wish to go up to Jerusalem and there be tried on these charges before me?’ But Paul said, ‘I am standing …’” Acts 25:10-12 “‘before Caesar’s tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well.’ If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I appeal to Caesar.’ Then Festus, when he had conferred with his council, answered, …” Acts 25:12 “‘To Caesar you have appealed; to Caesar you shall go.’” (ESV) Application •Even though God promised Paul that he would preach in Rome, Paul had to endure over two years in prison. Application • Even though God promised Paul that he would preach in Rome, Paul had to endure over two years in prison. •Even in prison, Paul preached boldly to those who would listen. Application • Even though God promised Paul that he would preach in Rome, Paul had to endure over two years in prison. • Even in prison, Paul preached boldly to those who would listen. •Both Felix and Festus wanted to please people rather than doing the right thing. Application • Even though God promised Paul that he would preach in Rome, Paul had to endure over two years in prison. • Even in prison, Paul preached boldly to those who would listen. • Both Felix and Festus wanted to please people rather than doing the right thing. •Felix had the opportunity to respond, but he did not. Acts 24:27 •“And desiring to do the Jews a favor, Felix left Paul in prison.” (Acts 24:27, ESV) •“But Festus, wishing to do the Jews a favor …” (Acts 25:9, ESV) •“Felix was alarmed and said, ‘Go away for the present. When I get an opportunity I will summon you.’” (Acts 24:25, ESV) When It’s Convenient “So whoever knows the right thing to do and fails to do it, for him it is sin” (James 4:17).
Recommended publications
  • Slide Archeology and the Bible.Pdf
    The Ai Expedition at Khirbet el-Maqatir http://www.Maqatir.com Tall el-Hammam Excavation Project http://tallelhammam.com/ Helping Up Mission http://community.helpingupmission.org Associates for Biblical Research http://www.biblearchaeology.org Gary A. Byers [email protected] Ephesians 3:20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us (NIV) Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us (JKV) 1 Corinthians 2:9 However, as it is written: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him” Jeremiah 29:11 “For I know the plans I have planned for you,” declares the LORD, "plans to prosper you and not to harm you, plans to give you hope and a future” Abraham and Lot Khirbet el-Maqatir Between Bethel/Ai Tall el-Hammam Sodom Moses and Joshua Khirbet el-Maqatir Ai Tall el-Hammam Abel Shittim Looking East Looking West Byzantine church and monastery LB I Fortress (ca 10 dunams = 2.5 acres) Hasmonean/Roman Fortress Khirbet el-Maqatir GAB, BGW, SC Pottery Reading a-123.jpg Discovery of the Kh. el-Maqatir City Gate 1995 Ai of Joshua (Khirbet el-Maqatir) Southern Wall Tower - Khirbet el-Maqatir Western Wall – Khirbet el-Maqatir Israelite House from time of the Judges Byzantine Monastery – Khirbet el-Maqatir Byzantine Monastery – Khirbet el-Maqatir NT House Khirbet el-Maqatir NT House – Khirbet el-Maqatir Bronze Coin of Herod the Great Silver Coin of Demetrius II Nicator First-Century AD House 1st century AD coins (2011) 1) Roman Governor Porcius Festus (year 5 of Nero, AD 58/59) 2) “Year 2” of the First Jewish War (AD 67/68) 1st century AD coins (2012) 1) Earliest coin-Roman Governor Ambibulus (AD 9–12) dated “Year 39 of Augustus” (= AD 9/10).
    [Show full text]
  • Bible Study Guide on the Acts of the Apostles
    Investigating the Word of God Acts Artist’s Depiction of the Apostle Paul Preaching at the Areopagus in Athens Gene Taylor © Gene Taylor, 2007. All Rights Reserved All lessons are based on the New King James Version, © Thomas Nelson, Inc. An Introduction to Acts The Author There are no serious doubts as to the authorship of the book of Acts of the Apostles. Luke is assigned as its author. As early as the last part of the 2nd century, Irenaeus cites passages so frequently from the Acts of the Apostles that it is certain that he had constant access to the book. He gives emphasis to the internal evidence of its authorship. Tertullian also ascribes the book to Luke, as does Clement of Alexandria. That Luke is the author of the book of Acts is evident from the following. ! The Preface of the Book. The writer addresses Theophilus (Luke 1:3), who is the same individual to whom the gospel of Luke was also directed, and makes reference to a “former treatise” which dealt with “all that Jesus began to do and to teach until the day he was received up” (1:1-2). This is very evidently a reference to the third gospel. ! The book of Acts and the gospel of Luke are identical in style, as a number of scholars have pointed out and demonstrated. ! The book of Acts comes as an historical sequel to the gospel of Luke, taking up with the very events, and at the point where the gospel of Luke concludes, namely the resurrection, the appearances following the resurrection, and the commissioning of the Apostles to the task for which they had been selected and trained by the Lord, and the ascension of Jesus.
    [Show full text]
  • Absolute Dating of John the Baptist, the Crucifixion of Jesus Christ, and Paul the Apostle
    Absolute Dating of John the Baptist, the Crucifixion of Jesus Christ, and Paul the Apostle Rainer Walter Kühne Bürgerstr. 4, 38118 Braunschweig, Germany e-mail: [email protected] I suggest the following scenario. In the fifteenth year of the reign of Tiberius (14-37), that is late in 28 or early in 29, John began to preach a baptism. Jesus healed and preached and was crucified on the Preparation Day, Friday 3 April 33 during a lunar eclipse. Thereafter the apostles began to preach and raising the number of believers from 120 to 5000. This caused a persecution where Saul converted to Paul late in 33. Afterwards Paul spent three years in Damascus, where Aretas IV was king. Thereafter Paul did his first travel which lasted for fourteen years, that is 36-50. This was followed by the council of the apostles late in 50. Thereafter Paul did his second travel which lasted for at least a year and six months. Then he did his third travel which lasted for at least two years and six months, that is 52-54. Afterwards he was imprisoned for two years by Antonius Felix until Porcius Festus became procurator of Judaea in 56. There is general agreement that Jesus Christ was a historical person. Experts differ in dating his crucifixion (between 27 and 34) and the council of the apostles (between 48 and 51). Here I would like to investigate these two open questions. In his Ioudaike archaiologia historian Josephus Flavius mentioned John the Baptist (Antiquitates Judaicae 18.5.2). He mentioned also that James, the brother of Jesus called Christus, was executed in 62 (Antiquitates Judaicae 20.200).
    [Show full text]
  • Acts+9.1-19+FINAL
    EMPOWERED BY THE SPIRIT * 08.09.2020 180Acts 9:1-19 SAUL’S CONVERSION NEAR DAMASCUS ACTS 9:1-19 Acts 5:34–39 (ESV) Gamaliel influences the Sanhedrin. 34 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. 35 And he said to them, “Men of Israel, take care what you are about to do with these men. 36 For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. 37 After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. 38 So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; 39 but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice … GAMALIEL a respected rabbi and leading authority of the law in the first century. Grandson of the great Jewish teacher Hillel the Elder, founder of the House of Hillel school of tannaim. Gamaliel was recognized as a Pharisee doctor of Halakha (Jewish law). In the Talmud he bears the title of Nasi (prince) and Rabban (our master), he held a senior position in the highest court in Jerusalem.
    [Show full text]
  • The Historical Reliability of Acts: Support from Extra
    The Historical Reliability Of Acts: Support From Extra-Biblical Primary Sources By James Hickey Is the biblical document – The Acts Of The Apostles – historically reliable? It claims to be a historical record of certain important events during the early spread of Christianity in the Jewish and Greco-Roman world. But is it actually real history? We will be looking at certain events, people, places and other elements that are documented in Acts, of which are also documented and supported by ancient sources outside the B ible . Although many sources – such as inscriptions, statues, geographical locations, artifacts, etc. – support the accuracy of Acts, we will look at only one of these: written documents. For the committed Christian, this provides greater assurance that Acts is reliable and trustworthy. For those who are not committed Christians: follow the evidence to where it leads! I would also note that although this might be considered a fairly lengthy work, this is by no means an extensive work. The amount of references in this work do not represent all that I myself have found – this is a reduced compilation of selected references. That being said, I encourage all who find this interesting or encouraging to continue further research themselves! Finally, all scripture quotations are taken from the New English Translation (NET Bible). Acts 4:1-3 “While Peter and John were speaking to the people, the priests and the commander of the temple guard and the Sadducees came up to them, angry because they were teaching the people and announcing in Jesus the resurrection of the dead.
    [Show full text]
  • Comparing Pilate, Felix, Festus, and King Agrippa
    Comparing Pilate, Felix, Festus, and King Agrippa Pontius Pilate Antonius Felix Porcius Festus King Agrippa Dates A.D 26-36 A.D. 52-59 A.D. 59-61 A.D. 48-66 Tetrarch over Batonea, Governor of Judea, Governor of Judea, Title Governor of Judea Trachonitis, Gaulonitis, Samaria, Galilee, Perea Samaria, Galilee, Perea and portions of Galilee Character Coward Corrupt Callous Coy After Festus had spent no more than eight or Are you the King of the Therefore he [Felix] ten days among them, Jews? Do you hear how also used to send for he went down to I also would like to many things they him quite often and Caesarea, and on the Desire to hear next day he took his hear the man myself. testify against you? talk with him. seat on the tribunal Acts 25:22 Matt. 27:11, 13 Acts 24:26 and ordered that Paul be brought down. Acts 25:6 To the people: To Paul: To Paul: Paul, you are out of Which of the two do Go away for now, and your mind? Your great Do you think in such a you want me to release when I have an learning is driving you short time you can Response for you? Barabbas, or opportunity, I will mad. persuade me to be a Jesus, who is called the summon you. Christian? 1 Christ? Acts 26: 24 Acts 24:25 Acts 26:28 Matt. 27:21 1 All quotations are from the NASB 95, except this one from the NIV. Pastor John MacArthur agrees this is the better translation.
    [Show full text]
  • The Abcs of Acts-Class-01.Docx Page 3 of 8 the “Abcs” of Acts – Bellevue Church of Christ Y: ______Auditorium Class – Summer / Fall 2014 Acts Chapter 25 (1-27)
    The “ABCs” of Acts – Bellevue Church of Christ Y: __________________________________________ Auditorium Class – Summer / Fall 2014 Acts Chapter 25 (1-27) Festus first mentioned in 24:27 Porcius Festus 1Now three days after Festus had arrived in the province, Chief Priests -Succeeded Felix as he went up to Jerusalem from Caesarea. -Per Josephus, the high Governor of Judea in priest in Jerusalem A.D. 60. 2And the chief priests and the principal men of the Jews when Festus took office -Little is known of laid out their case against Paul, and they urged him, was Ishmael, whom Herod Festus before he Agrippa II appointed to assumed the 3asking as a favor against Paul that he summon him to succeed Ananias during governorship of Judea. the final days of Jerusalem—because they were planning an ambush to Felix’s governorship -Per Josephus, Festus kill him on the way. <- Acts 23:12-15 (cf. Jos. Antiq. XX, was a welcome 179 [viii.8], 194 successor to Felix 4Festus replied that Paul was being kept at Caesarea and [viii.11], 196 (cf. Jos. War II, 271 [viii.11]). [xiv.1]; Antiq. XX, that he himself intended to go there shortly. 185–88 [viii.10]) -According to the 5“So,” said he, “let the men of authority among you go Talmud, Ishmael served —Per Josephus, he was as high priest for 10 also much better than down with me, and if there is anything wrong about the years. Lucceius Albinus (A.D. man, let them bring charges against him.” 62–64) and Gessius -Likely that Ananias, Florus (A.D.
    [Show full text]
  • The Herodians
    The Herodians Image from: https://pastorglenn.files.wordpress.com/2012/05/herods-family-tree.png Herod the Great [Matt. 2:1ff.] – Governor of Galilee (47-44), tetrarch of Galilee (44-40), elected king of Judea in 40 B.C. and ruled 37-4 B.C. After Herod’s death, Judea was ruled by 4 people (tetrarchy) (an arrangement made by the Roman Senate) Herod Archelaus [Matt. 2:22] – Ethnarch of Judea, Samaria and Idumea (roughly half of his father’s territory), 4 B.C. – A.D. 6 (banished to Gaul and his land became the Roman province of Judea) Philip the Tetrarch [Luke 3:1, Matt. 14:3(??)] – Tetrarch of Iturea and Trachonitis, 4 B.C. – A.D. 34 (died childless, land given over to Syrian legate, later to Agrippa I) Herod Antipas [Every Gospel reference except those noted above and Acts 4:27 and 13:1] – Tetrarch of Galilee and Perea, 4 B.C.-A.D. 39 (exiled to Spain by Caligula) Herod Agrippa I [Every Acts reference except 4:27 and 13:1]– King of the Jews, A.D. 37-44 (given Philip’s territories in 37, Antipas’ in 39, and Archaelaus’ in 41 Herod Agrippa (II) [Agrippa of Acts 25-26] – A.D. 48-66 (In 66 A.D. the Jewish Revolt broke out against Rome. Agrippa chose to fight on Rome’s side. The Romans won and left Jerusalem in ruins. The Herodian Dynasty ends here. The Herodians The Herods in the Gospels 1. Herod the Great, founder of the dynasty, tried to kill the infant Jesus by the “slaughter of the innocents” at Bethlehem.
    [Show full text]
  • Pontius Pilate
    Pontius Pilate Herod Archelaus • Ruled Judea, Samaria, and Idumaea following his father’s death until he was deposed by Rome in A.D. 6. • At that time, Judea was placed under direct Roman administration. Roman Prefects in Judea • Coponius 6-9 A.D. • Marcus Ambivulus 9-12 A.D. • Annius Rufus 12-15 A.D. • Valerius Gratus 15-26 A.D. • Pontius Pilate 26-36 A.D. • Marcus Antonius Felix 52-60 A.D. • Porcius Festus 60-62 A.D. Tiberius (42 B.C. – A.D. 37) The Reluctant Emperor A.D. 14-37 By 22 A.D. • Tiberius seems to have tired of politics. • He began to share his tribunician authority with his son Drusus, and began making yearly excursions to Campania that reportedly became longer and longer every year. Tiberius’ Villa Jovis Enter Lucius Aelius Sejanus • The prefect of the Praetorian Guard, an elite unit of the Roman army formed by Augustus in 27 B.C., with the specific function to serve as a bodyguard to the emperor and members of the imperial family. • Sejanus quickly became a trusted advisor to Tiberius, and by A.D. 23, he exerted a considerable influence over the decisions of the emperor, who referred to Sejanus as Socius Laborum (“my partner in my toils”). • A statue was erected in his honor in the Theatre of Pompey. Growing Enmity • Between Sejanus and Tiberius’ son and heir, Drusus. • During an argument Drusus had struck the prefect with his fist, and he openly lamented that “a stranger was invited to assist in the government while the emperor’s son was alive.” Sejanus Secures His Place • Tiberius was already in his sixties, thus the possibility of Drusus succeeding his father in the near future loomed large.
    [Show full text]
  • Sunday 3Rd June 2018 Paul's Defence Before Festus and Agrippa Acts Ch
    Armagh Baptist Church – Sunday 3rd June 2018 1. We see Conciliation between Festus and the Jewish Leaders… (25:1-12) Paul’s Defence before Festus and Agrippa Acts ch.25:1 – 26:32 …Despite the fact that the Jews hated the Romans, and the Romans spent their Introduction time trying to appease the Jews, fearing they would rise up in rebellion against Back in Acts ch.9:15-16, as soon as Saul of Tarsus was converted to Christ on the them. Damascus Road, the Lord told him that he would have to suffer much for the sake of Christ, but that he would also have opportunity to bear the name of Christ before So each successive Roman Governor to Judea did his best to keep the peace with the Gentiles and their Kings. the Jews. Governor Felix left Paul in prison for two years after being moved by what Paul had preached to him. And when the time came for him to leave his Well that certainly came true, and Paul never forgot what he was supposed to do office, we read in 24:27 every time he got the opportunity – before small and great alike – he was to “Because Felix wanted to grant a favour to the Jews, he left Paul in prison.” witness about Jesus – his death, his resurrection and the fact that he was coming It was a bit lame, because in all that time he still hadn’t been able to put pen to again, and that all men and women, whether rich or poor, weak or powerful, will paper to say exactly what the charges were against Paul.
    [Show full text]
  • International Bible Lessons Commentary Acts 26:19-32 Acts 26
    International Bible Lessons Commentary Acts 26:19-32 International Bible Lessons Sunday, November 4, 2012 L.G. Parkhurst, Jr. The International Bible Lesson (Uniform Sunday School Lessons Series) for Sunday, November 4, 2012, is from Acts 26:19-32. Questions for Discussion and Thinking Further follow the verse-by-verse International Bible Lessons Commentary (formerly, Bible Lesson Forum) below. Study Hints for Thinking Further discuss the five questions below to help with class preparation and in conducting class discussion; these hints are available on the International Bible Lessons Commentary website. For additional International Bible Lesson Commentaries, see the complete and comprehensive International Bible Lessons Commentary Index. The weekly International Bible Lesson is posted each Saturday before the lesson is scheduled to be taught at http://InternationalBibleLessons.org and in The Oklahoman newspaper. International Bible Lesson Commentary Acts 26:19-32 (Acts 26:19) “After that, King Agrippa, I was not disobedient to the heavenly vision, The King Agrippa that Paul is addressing in this verse is King Agrippa II, and he was the great grandson of Herod the Great. Herod the Great attempted to kill the infant Jesus. Agrippa I killed the Apostle James. The Jewish leaders put Paul on trial before Agrippa II. Paul made the defense of his faith in the verses below. Paul met Jesus in the vision on the road to Damascus, and he did not disobey Jesus the Messiah (see Acts 9). (Acts 26:20) but declared first to those in Damascus, then in Jerusalem and throughout the countryside of Judea, and also to the Gentiles, that they should repent and turn to God and do deeds consistent with repentance.
    [Show full text]
  • Josephus' Jewish War and the Causes of the Jewish Revolt: Re-Examining Inevitability
    JOSEPHUS’ JEWISH WAR AND THE C AUSES OF THE JEWISH REVOLT: RE-EXAMINING INEVITABILITY Javier Lopez, B.A. Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS December 2013 APPROVED: Christopher J. Fuhrmann, Major Professor Ken Johnson, Committee Member Walt Roberts, Committee Member Richard B. McCaslin, Chair of the Department of History Mark Wardell, Dean of the Toulouse Graduate School Lopez, Javier. Josephus’ Jewish War and the Causes of the Jewish Revolt: Re-Examining Inevitability. Master of Arts (History), December 2013, 85 pp., 3 tables, 3 illustrations, bibliography, 60 titles. The Jewish revolt against the Romans in 66 CE can be seen as the culmination of years of oppression at the hands of their Roman overlords. The first-century historian Josephus narrates the developments of the war and the events prior. A member of the priestly class and a general in the war, Josephus provides us a detailed account that has long troubled historians. This book was an attempt by Josephus to explain the nature of the war to his primary audience of predominantly angry and grieving Jews. The causes of the war are explained in different terms, ranging from Roman provincial administration, Jewish apocalypticism, and Jewish internal struggles. The Jews eventually reached a tipping point and engaged the Romans in open revolt. Josephus was adamant that the origin of the revolt remained with a few, youthful individuals who were able to persuade the country to rebel. This thesis emphasizes the causes of the war as Josephus saw them and how they are reflected both within The Jewish War and the later work Jewish Antiquities.
    [Show full text]