Sundays of the Year / Moveable Feasts: 2035 A.D

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SUNDAYS OF THE YEAR / MOVEABLE FEASTS: 2035 A.D. - 2039 A.D. (BASED ON THE TRADITIONAL CALENDAR OF THE ROMAN CATHOLIC CHURCH) NOTES: Items below may vary by region. Certain feasts may take precedence over usual Sunday Masses. Feast names may vary. We make no guarantee(s) regarding any item below. Contact your parish for current information. 2035 2036 2037 2038 2039 1/21/2035 Septuagesima Sunday 2/10/2036 Septuagesima Sunday 2/1/2037 Septuagesima Sunday 2/21/2038 Septuagesima Sunday 2/6/2039 Septuagesima Sunday 2/7/2035 Ash Wednesday 2/27/2036 Ash Wednesday 2/18/2037 Ash Wednesday 3/10/2038 Ash Wednesday 2/23/2039 Ash Wednesday 3/25/2035 Easter Sunday 4/13/2036 Easter Sunday 4/5/2037 Easter Sunday 4/25/2038 Easter Sunday 4/10/2039 Easter Sunday 5/3/2035 Ascension Thursday 5/22/2036 Ascension Thursday 5/14/2037 Ascension Thursday 6/3/2038 Ascension Thursday 5/19/2039 Ascension Thursday 5/13/2035 Pentecost Sunday 6/1/2036 Pentecost Sunday 5/24/2037 Pentecost Sunday 6/13/2038 Pentecost Sunday 5/29/2039 Pentecost Sunday 5/24/2035 Corpus Christi (Thursday) 6/12/2036 Corpus Christi (Thursday) 6/4/2037 Corpus Christi (Thursday) 6/24/2038 Corpus Christi (Thursday) 6/9/2039 Corpus Christi (Thursday) Sundays After Pentecost Sundays After Pentecost Sundays After Pentecost Sundays After Pentecost Sundays After Pentecost MOVEABLE FEASTS 28 25 26 23 25 12/2/2035 First Sunday of Advent 11/30/2036 First Sunday of Advent 11/29/2037 First Sunday of Advent 11/28/2038 First Sunday of Advent 11/27/2039 First Sunday of Advent Sun.

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Trinity Sunday HOLY EUCHARIST RITE II June 16, 2019 10:30 A.M
St. John’s Episcopal Church A place to discover connections with God and one another www.sjparish.net Trinity Sunday HOLY EUCHARIST RITE II June 16, 2019 10:30 a.m. 2 TRINITY SUNDAY A Trinity Sunday Message from the Rector Today is Trinity Sunday, the first Sunday after Pentecost. On this day, we celebrate the three-fold personhood of God, our creator; Jesus, the Son of God; and the Holy Spirit, the life force of God in the world. How to understand these three distinct but interconnected aspects of the most Holy One is itself a Mystery. Since the Holy Spirit descended upon the apostles on the first Pentecost, Christians have wrestled with the meaning of the Trinity. For more than 2,000 years, theological tomes have been written on this subject and great church counsels have labored, often with a great deal of conflict, to figure out how to describe the nature of the Trinity — and we still struggle today. Nonetheless, what matters most is how we experience God in our everyday lives. Through our deepening relationship with the Holy One, we begin to live into the peace and love of God that passes all understanding. Because we know that where love is, there God is also. If you are with us for the first time, please make yourself comfortable. We look forward to meeting you. If you would like to learn more about the church, please fill out a card (hanging in each pew), put it in the offering plate or hand it to an usher or member of the clergy, and we will be in touch.
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Laissez Les Bons Temps Rouler
Laissez les bons temps rouler. AT SAINT MARTIN DE PORES ANOTHER CHAPTER IN OUR CATHOLIC FAMILY’S STORY Septuagesima Sunday Traditionally it kicks off a season known by various names throughout the world; Carnival and Shrovetide This has been a part of our Catholic culture for centuries! Carnival The word carnival comes from the Latin carnelevarium which means the removal of meat or farewell to the flesh. This period of celebration has its origin in the need to consume all remaining meat and animal products, such as eggs, cream and butter, before the six- week Lenten fast. Since controlled refrigeration was uncommon until the 1800s, the foods forbidden by the Church at that time would spoil. Rather than wasting them, families consumed what they had and helped others do the same in a festive atmosphere. Carnival celebrations in Venice, Italy, began in the 14th century. Revelers would don masks to hide their social class, making it difficult to differentiate between nobles and commoners. Today, participants wear intricately decorated masks and lavish costumes often representing allegorical characters while street musicians entertain the crowds. But arguably, the most renowned Carnival celebrations take place in Brazil. In the mid 17th century, Rio de Janeiro’s middle class adopted the European practice of holding balls and masquerade parties before Lent. The celebrations soon took on African and Native American influence, yielding what today is the most famous holiday in Brazil. Carnival ends on Mardi Gras, which is French for Fat Tuesday—the last opportunity to consume foods containing animal fat before the rigors of Lent’s fast begin.
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Septuagesima
Septuagesima The Sunday of the Vineyard “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard.” Matthew 20:1 Septuagesima 31 January A+D 2021 Welcome in Jesus’ name to our guests this holy day. We pray God’s richest blessings to you as we hear His Word and receive His gifts. Please sign our guestbook in the narthex. Worship at St. Paul’s is conducted according to the historic, liturgical worship patterns of the Christian Church throughout the ages. The rhythm of worship is from our God to us, and then from us back to Him. He gives His gifts, and together we receive and extol them. The Lord’s Supper is offered every Sunday of the month. St. Paul’s observes the biblical practice of close communion. Members of sister congregations of the Lutheran Church-Missouri Synod are encouraged to commune with us. We ask visitors who are not members of the LC-MS to speak with one of our pastors if you are interested in learning more about our church and communion practices. Septuagesima: The Sunday of the vineyard “The Lord’s Call from Presumption to Repentance” Grace Alone The people of Israel contended with the Lord in the wilderness (Ex. 17:1–7). They were dissatisfied with His provision. In the same way, the first laborers in the vineyard complained against the landowner for the wage he provided them (Matt. 20:1–16). They charged him with being unfair, but in reality, he was being generous.
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First Sunday After Pentecost: Trinity Sunday June 7, 2020
First Sunday after Pentecost: Trinity Sunday June 7, 2020 Trinity Sunday Feast that celebrates "the one and equal glory" of Father, Son, and Holy Spirit, "in Trinity of Persons and in Unity of Being" (BCP, p. 380). It is celebrated on the first Sunday after Pentecost. Trinity Sunday is one of the seven principal feasts of the church year (BCP, p. 15). The proper readings and collect for Trinity Sunday are used only on the feast, not on the weekdays following. The numbered proper which corresponds most closely to the date of Trinity Sunday is used (BCP, p. 228). The BCP also provides the proper "Of the Holy Trinity" for optional use at other times, subject to the rules of the calendar of the church year (see BCP, pp. 251, 927). The Hymnal 1982 presents ten hymns in a section on The Holy Trinity (Hymns 362- 371), including "Holy, holy, holy! Lord God Almighty!" (Hymn 362), "Come, thou almighty King" (Hymn 365), and "Holy Father, great Creator" (Hymn 368). Celebration of Trinity Sunday was approved for the western church by Pope John XXII in 1334. This feast is associated with Thomas Becket (c. 1118-1170), who was consecrated bishop on Trinity Sunday, 1162. His martyrdom may have influenced the popularity of the feast in England and the custom of naming the remaining Sundays of the church year "Sundays after Trinity." The Sarum Missal and editions of the Prayer Book through the 1928 BCP named these Sundays the Sundays after Trinity. The 1979 BCP identifies this portion of the church year as the season after Pentecost, and names these Sundays the Sundays after Pentecost (see BCP, p.
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The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion.
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Passion Sunday Year B
The Anglican Diocese of Willochra A Service of Holy Communion Page 1 of 12 Page 2 of 12 A LITURGY FOR THE SUNDAY OF THE PASSION (PALM SUNDAY) LITURGICAL NOTES Holy Week Within the framework of the Lenten season, the last week stands out for special attention, not simply because it contains Maundy Thursday and Good Friday, but because the whole week is a commemoration and celebration of our Lord’s Passion. This week of the Passion is inaugurated on Passion Sunday (Palm Sunday or 6th To mark out this week as one of special solemnity, the decoration of the liturgical space might well mark the change by using passion red as the colour. A large cross may be placed centrally, for this is the Week of the Cross. Branches and Palm fronds may be left in the church from the Sunday through to Maundy Thursday, when they should be removed. Sunday of Lent) with the reading of the Passion Gospel which sets the tone for the rest of the week. In Holy Week we need to be particularly careful not to try and ‘re-enact’ the events of the days before the death of Jesus. Liturgy is about celebration and commemoration rather than re-enactment. The careful and simple use of our symbols can serve this. The cross should be large and preferably wooden; branches, palm fronds or crosses need to be of an adequate size; processions need to go from one place to another. The Eucharist, the celebration of Christ’s saving death, is the primary focus of our liturgies for the week.
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Palm Sunday & Holy Week
PALM SUNDAY & HOLY WEEK ………………………………………………………………… Sun. PALM SUNDAY OF THE PASSION OF THE LORD April 5 HOW DO WE RECEIVE JESUS DAILY? A reflection from a sermon by Bl. Guerric of Igny Mon. Monday of Holy Week 6 THE HUMILITY OF GOD: John Macquarrie Tues. Tuesday of Holy Week 7 CONFORM YOUR LIFE TO CHRIST’S A reflection from Being Christian by Pope Benedict XVI Wed. Wednesday of Holy Week 8 DO NOT FEAR THE CROSS: St. Oscar Romero THE SACRED PASCHAL TRIDUUM Thurs. Holy Thursday of the Lord’s Supper 9 CHRIST IN THE EUCHARIST, CHRIST IN THE POOR Bishop Dom Helder Camara . Fri. Good Friday of the Passion of the Lord 10 HOW SACRIFICE HAS BEEN TRANSFORMED A reflection taken from a sermon by St. Pope Leo the Great Sat. Holy Saturday 11 ACCEPTING POVERTY OF SPIRIT From Poverty of Spirit by Fr. Johannes Baptist Metz Sunday HOW DO WE RECEIVE JESUS DAILY? A reflection taken from a sermon by Bl. Guerric of Igny When Jesus entered Jerusalem like a triumphant conqueror and many were astonished at the majesty of his bearing. But when, only a short time after this, he entered his passion his appearance was ignoble and he was an object of derision. If today’s procession is considered together with the Lord’s passion, we see Jesus as sublime and glorious and simultaneously as lowly and suffering. The procession makes us think of the honor a king receives, whereas the passion reminds us of the punishments inflicted on criminals. Apply this to your own ways of receiving Jesus.
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Passion Sunday Lent V Sermon by Bishop Michael Hawkins by the Right Reverend Michael W. Hawkins Bishop of Saskatchewan for F
Passion Sunday Lent V Sermon by Bishop Michael Hawkins By the Right Reverend Michael W. Hawkins Bishop of Saskatchewan For freedom Christ has set us free; stand fast therefore, and do not submit again to a yoke of slavery. You are free children, not bound servants. In Jesus Christ, God has redeemed you from slavery and adopted you as his children. This is the Gospel of the Incarnation, Death and Resurrection of the Son of God. The Good News is that God - Jesus the Son - has become our brother in the flesh, that we might become the children of his Father in the Spirit. And he has ransomed and redeemed us from slavery to sin and death, that we might be free. We, then, who were wicked servants, have become redeemed children, who have received the liberation of forgiveness and eternal life. From Passion Sunday Lent V 2002 1 Passion Sunday Lent V Sermon by Bishop Michael Hawkins Jesus Christ has liberated us from sin and death. We have been freed from the slavery of dead works to serve the living God. Now, there is so much confusion and wrong thinking in the world about true freedom, and these errors constantly creep into the Church and into our souls. We get suckered into worldly conformity and thinking, and we mistake self-promotion as greatness, and slavery to our own opinions and lusts for freedom. But, the Bible says to us as Christians, “it shall not be so among you”. Christian freedom does not mean the free reign of personal opinion and selfish lust.
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THE TRINITY SUNDAY May 30, 2021 Thanksgiving for Baptism All
THE TRINITY SUNDAY May 30, 2021 Thanksgiving for Baptism All may make the sign of the cross, the sign marked at baptism, as Pastor Mary Konopka begins. Blessed be the holy Trinity, ☩ one God, the God of manna, the God of miracles, the God of mercy. Amen. Drawn to Christ and seeking God’s abundance, let us confess our sin. God, our provider, help us. It is hard to believe there is enough to share. We question your ways when they differ from the ways of the world in which we live. We turn to our own understanding rather than trusting in you. We take offense at your teachings and your ways. Turn us again to you. Where else can we turn? Share with us the words of eternal life and feed us for life in the world. Amen. Beloved people of God: in Jesus, the manna from heaven, you are fed and nourished. By Jesus, the worker of miracles, there is always more than enough. Through Jesus, ☩ the bread of life, you are shown God’s mercy: you are forgiven and loved into abundant life. Amen. Opening Hymn : “My Country Tis of Thee” 1 My country, ’tis of thee, 4 Our fathers’ God, to thee, sweet land of liberty, author of liberty, of thee I sing: to thee we sing: land where my fathers died, long may our land be bright land of the pilgrims’ pride, with freedom’s holy light. from ev’ry mountainside, Protect us by thy might, let freedom ring. great God, our king. Kyrie: P: In peace, let us pray to the lord.
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Pfingsten I Pentecost
HAVE GERMAN WILL TRAVEL Feie1iag PFINGSTEN I PENTECOST Pentecost is also the Greek name for Jewish Feast of Weeks (Shavuot), falling on the 50th day of Passover. It was during the Feast of Weeks that the first fruits of the grain harvest were presented (see Deuteronomy 16:9). New Testament references to Pentecost likely refer to the Jewish feast and not the Christian feast, which gradually developed during and after the Apostolic period. In the English speaking countries, Pentecost is also known as Whitsunday. The origin of this name is unclear, but may derive from the Old English word for "White Sunday," referring to the practice of baptizing converts clothed in white robes on the Sunday of Pentecost. In the English tradition, new converts were baptized on Easter, Pentecost, and All Saints Day, primarily for pragmatic purposes: people went to church these days. Alternatively, the name Whitsunday may have originally meant "Wisdom Sunday," since the Holy Spirit is traditionally viewed as the Wisdom of God, who bestows wisdom upon Christians at baptism. Pentecost (Ancient Greek: IlcvrrtKO<>Til [i\µtpa], Liturgical year Pentekoste [hemera}, "the fiftieth [day]") is the Greek Western name for the Feast of Weeks, a prominent feast in the calendar of ancient Israel celebrating the giving of the Law on Sinai. This feast is still celebrated in Judaism as • Advent Shavuot. Later, in the Christian liturgical year, it became • Christmastide a feast commemorating the descent of the Holy Spirit • Epiphanytide upon the Apostles and other followers of Jesus Christ • Ordinary Time (120 in all), as described in the Acts of the Apostles 2:1- • Septuagesima/Pre-Lent/Shrovetide 31.
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Liturgy Cheat Sheet for Each Team
Instructions: Print out the Liturgy Puzzle Pieces for each team and tape or glue them to paper plates. Print out a Liturgy Monster Puzzle cheat sheet for each team. Print out the Answer Key for the team leader and Clue slips of paper to hand to the teams when they get stuck. Liturgy Cheat Sheet for each team Book 3 Week 7 Answer Key for team leader 1. Advent Season 2. Immaculate Conception 3. Christmas 4. Christmas Season 5. Holy Family 6. Mary, Mother of God 7. Epiphany 8. Baptism of the Lord 9. Ordinary Time after Christmas 10.Ash Wednesday 11. Lent 12.Annunciation 13. Palm Sunday 14. Holy Thursday 15. Good Friday 16. Holy Saturday (Easter Vigil) 17. Easter Sunday 18. Easter Season 19. Ascension 20.Pentecost 21.Ordinary Time after Easter 22.Trinity Sunday 23.Corpus Christi 24.Sacred Heart 25.Immaculate Heart 26.Assumption 27.Triumph of the Cross 28.All Saints Day 29.All Souls Day 30.Christ the King Liturgy clues for team leader to hand out Advent Season The Advent Season is the beginning of the Church's liturgical year. The First Sunday of Advent begins four Sundays before Christmas. Immaculate Conception Each year on December 8th, the Church celebrates this feast which honors the fact that Mary was conceived without original sin through the grace of God so that she may be a fitting home for our savior. Christmas Each year on December 25th, the Church celebrates the birth of our Lord Jesus Christ in history. Christmas Season The Christmas Season runs from Christmas day to the Feast of the Baptism of the Lord.
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Passion Sunday Tridentine Mass Readings
PASSION SUNDAY TRIDENTINE MASS READINGS A Reading from the Epistle of St. Paul to the Hebrews (Hebrews 9. 11-15) Brethren: Christ being come, a high priest of the good things to come, by a greater and more perfect tabernacle, not made with hand, that is, not of this creation: neither by the blood of goats or of calves, but by His own blood, entered once into the Holies, having obtained eternal redemption. For if the blood of goats and of oxen and the ashes of a heifer, being sprinkled, sanctify such as are defiled, to the cleansing of the flesh: how much more shall the blood of Christ, who by the Holy Ghost offered Himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? And therefore He is the mediator of the new testament: that by means of His death, for the redemption of those transgressions which were under the former testament, they that are called may receive the promise of eternal inheritance, in Christ Jesus our Lord. A Reading From the Holy Gospel According to St. John (St. John 8. 46-59) At that time Jesus said to the multitudes of the Jews: Which of you shall convince Me of sin? If I say the truth to you, why do you not believe Me? He that is of God heareth the words of God. Therefore you hear them not, because you are not of God. The Jews therefore answered, and said to Him: Do not we say well, that Thou art a Samaritan, and hast a devil? Jesus answered: I have not a devil: but I honor My Father, and you have dishonored Me.
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