Gospel Readings
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John 6 Bible Study Bible Study of John Chapter 6 Home Origin John Acts Testimonials Contact
BIBLE STUDY- GOSPEL BOOK OF JOHN APRIL 2017 John 6 Bible Study Bible study of John chapter 6 Home Origin John Acts Testimonials Contact John 6:1-10 Bible Study Select Language▼ John 6:11-13 Bible Study: Twelve Baskets John 6:14-17 Bible Study: The Prophet John 6:18-21 Bible Study: Do Not Be Afraid John 6:22-25 Bible Study: Seeking Jesus John 6:26-29 Bible Study: Work of God John 6:30-34 Bible Study: Bread From Heaven John 6:35-71 Bible Study: I Am the Bread of Life JOHN 6:1-4 1 After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias. 2 Then a great multitude followed Him, because they saw His signs which He performed on those who were diseased. 3 And Jesus went up on the mountain, and there He sat with His disciples. 4 Now the Passover, a feast of the Jews, was near. How much time had elapsed since the beginning of Jesus' ministry? About one year, as this is the second "Passover" (John 6:4) mentioned, so Jesus is one-third into His three-year ministry. This Passover is also six months after the previous "feast of the Jews" mentioned in John 5, which shows that the Gospel of John, like the other three Gospels, is not a diary. Each of the four Gospel writers described the highlights of Jesus' ministry as led by the Holy Spirit, so there are overlaps, & elements unique to each. Why did "a great multitude" (John 6:2) follow Jesus? Was Jesus' question, “Where shall we buy bread, that these may eat?” (John 6:5) to Philip intended to start a private chat? Since at least one other disciple, Andrew, also replied to the question, it was heard by more than just Philip, and probably all of the twelve disciples. -
The Synagogue of Satan
THE SYNAGOGUE OF SATAN BY MAXIMILIAN J. RUDWIN THE Synagogue of Satan is of greater antiquity and potency than the Church of God. The fear of a mahgn being was earher in operation and more powerful in its appeal among primitive peoples than the love of a benign being. Fear, it should be re- membered, was the first incentive of religious worship. Propitiation of harmful powers was the first phase of all sacrificial rites. This is perhaps the meaning of the old Gnostic tradition that when Solomon was summoned from his tomb and asked, "Who first named the name of God?" he answered, "The Devil." Furthermore, every religion that preceded Christianity was a form of devil-worship in the eyes of the new faith. The early Christians actually believed that all pagans were devil-worshippers inasmuch as all pagan gods were in Christian eyes disguised demons who caused themselves to be adored under different names in dif- ferent countries. It was believed that the spirits of hell took the form of idols, working through them, as St. Thomas Aquinas said, certain marvels w'hich excited the wonder and admiration of their worshippers (Siiinina theologica n.ii.94). This viewpoint was not confined to the Christians. It has ever been a custom among men to send to the Devil all who do not belong to their own particular caste, class or cult. Each nation or religion has always claimed the Deity for itself and assigned the Devil to other nations and religions. Zoroaster described alien M^orshippers as children of the Divas, which, in biblical parlance, is equivalent to sons of Belial. -
The Earliest Magdalene: Varied Portrayals in Early Gospel Narratives
Chapter 1 The Earliest Magdalene: Varied Portrayals in Early Gospel Narratives Edmondo Lupieri In the early writings produced by the followers of Jesus, Mary Magdalene is connected with key events in the narrative regarding Jesus: his death on the cross, his burial, and his resurrection.1 At first sight, her figure seems to grow in importance through time. Her name and figure, indeed, are completely ab- sent from the oldest extant texts written by a follower of Jesus, the authentic letters of Paul.2 This is particularly striking, since 1 Cor 15:5–8 contains the ear- liest known series of witnesses to the resurrection, but only men are named specifically.3 1 All translations are the author’s. The Greek text of the New Testament is from Eberhard Nestle et al., eds., Novum Testamentum Graece, 27th ed. (Stuttgart: Deutsche Bibelgesellschaft, 1993). 2 This phenomenon seems to parallel the minimal importance of the mother of Jesus in Paul’s letters. He mentions her only once and indirectly, when stressing that Jesus was born “of a woman” and “under the Law” (Gal 4:4). Besides using her existence to reaffirm the humanity (and Jewishness) of Jesus (for a similar use of a similar expression to describe the humanity of John the Baptist, see Luke 7:28 / Matt 11:11), Paul does not seem to care about who that “woman” was. This does not mean that Paul is particularly uninterested in Mary Magdalene or in Jesus’s mother, but that generally in his letters Paul does not seem to be interested in any detail regarding the earthly life of Jesus or in the persons who were around him when he was in his human flesh (see further n. -
John 19: the Crucifixion of Jesus
John 19: The Crucifixion of Jesus TEACHER RESOURCE hen Pilate took Jesus and had him bench in the place called Stone Pavement, in Tscourged. And the soldiers wove a crown Hebrew, Gabbatha. It was preparation day for out of thorns and placed it on his head, and Passover, and it was about noon. And he said clothed him in a purple cloak, and they came to the Jews, “Behold, your king!” They cried to him and said, “Hail, King of the Jews!” out, “Take him away, take him away! Crucify And they struck him repeatedly. Once more him!” Pilate said to them, “Shall I crucify your Pilate went out and said to them, “Look, I king?” The chief priests answered, “We have am bringing him out to you, so that you may no king but Caesar.” Then he handed him over know that I find no guilt in him.” So Jesus to them to be crucified. came out, wearing the crown of thorns So they took Jesus, and carrying the cross and the purple cloak. And he said to them, himself he went out to what is called the “Behold, the man!” When the chief priests and Place of the Skull, in Hebrew, Golgotha. There the guards saw him they cried out, “Crucify they crucified him, and with him two others, him, crucify him!” Pilate said to them, “Take one on either side, with Jesus in the middle. him yourselves and crucify him. I find no guilt Pilate also had an inscription written and put in him.” The Jews answered, “We have a law, on the cross. -
Small Group Questions “Behold the Man” John 19:1-16 Introduction
We realize you may not be able to discuss c. If you are a Christian, how is your view of all the questions. Pick the ones you like. submitting to authority different than the view of Small Group Questions many people in the world around you? “Behold The Man” Discussion Questions John 19:1-16 Read John 19:1-11 Previous message summary: Jesus is being questioned by 2. What has Pilate already concluded about Jesus? the Roman governor, Pilate. In this conversation, we see that Read John 18:31, 38b. How has Pilate already tried to Pilate asks a series of questions to determine if Jesus is guilty free Jesus? Read John 18:39-40. of anything that would merit crucifixion. Pilate asks if he is King of the Jews in order to determine whether or not Jesus is a a. What does Pilate now do to Jesus? political threat to Rome. Jesus responds by talking about his b. What do the other Gospel writers say about Jesus Kingdom and the fact that it is not of this world. Jesus goes on being flogged? Read Matt. 27:26; Mark 15:15; & to tell Pilate the purpose for which he came into the world, Luke 23:22. How severe was this flogging? which is to bear testimony of the absolute truth, which is found when we listen to God. Jesus tells Pilate that he is not a c. Read Isaiah 53:3-5. What had been prophesied political threat to Rome, but his real purpose is much greater (700 years before Jesus) about the way that than Rome. -
SCRIPTURES for SUNDAY 2.18.2018 Today’S Scripture Is Filled with Contrasts and Paradoxes
SCRIPTURES FOR SUNDAY 2.18.2018 Today’s scripture is filled with contrasts and paradoxes. Jesus is the word, from the beginning, in whom is life. Yet here we see that the life he gives to Lazarus, raising him from John 11:1-45 the dead, is the very thing that leads to his death. This story New Revised Standard Version (NRSV) is followed by John 11:45-54 which concludes with the narrative explanation “So from that day on [the ruling 1 council of the chief priests and the Pharisees] planned to put Now a certain man was ill, Lazarus of Bethany, the Jesus to death.” village of Mary and her sister Martha. 2 Mary was the one who anointed the Lord with perfume and All of the miraculous signs of Jesus point to who he is and I am wiped his feet with her hair; her brother Lazarus was what he has come to give humanity (and are followed by the 3 statements in John’s gospel). None of them are more ill. So the sisters sent a message to Jesus, “Lord, he 4 closely related to the reality of resurrection life through his whom you love is ill.” But when Jesus heard it, he resurrection than this story of Lazarus rising from the dead. said, “This illness does not lead to death; rather it is Bethany for God’s glory, so that the Son of God may be : Today the town of Bethany, just east of Jerusalem, glorified through it.” 5 Accordingly, though Jesus loved 6 Maryis called “El ‘Azariyeh” and her sister– a Marthaname derived from “Lazarus”. -
Women with Jesus at the Cross and the Tomb Bible Study
Women with Jesus at the Cross and the Tomb Bible Study [Please provide : musical accompaniment; Bibles, hymnals, and copies of the Bible study for attendees.] Beginning with Ash Wednesday and for 40 days following, we are in the period of the church year called Lent. It is a time to remember the suffering, death, and burial in preparation for the resurrection of our Lord and Savior, Jesus Christ. As we approach and journey through Lent, let us focus on the women who were present when Jesus was crucified on Calvary and later at His tomb. Let us begin with prayer : Lord Jesus Christ, be with us as we study Your Word, meditating upon those women who were near You at the cross and the tomb. In Your holy name. Amen. Sing “When I Survey the Wondrous Cross” LSB 425 or 426, TLH 175, LW 114 or 115 I. Standing Near the Cross – read John 19:25-27 • Four women are mentioned: o Mary, the mother of Jesus o His mother’s sister – tradition holds this is Salome, mother of James and John, the sons of Zebedee o Mary, the wife of Clopas – the only time she or Clopas are mentioned o Mary Magdalene The women took a risk by being present at the cross. It took courage for them to stand there in the midst of the hatred and ridicule. Their attendance was intended to encourage Jesus. Jesus’ mother, Mary, is experiencing what Simeon had predicted years before in Luke 2:35. As she stood there, her grief must have been nearly unbelievable. -
Being the Answer to Jesus' Prayer: a Study of John 17
Being the Answer to Jesus’ Prayer: A Study of John 17 Sixteen Brief Studies in Prayer by Rick Ezell Pastor Rick Ezell uses Wednesday night prayer gatherings to teach short lessons on prayer to his church family. He has compiled a group of these to help you teach your church family about the vital subject of prayer. Here is a list of the sixteen studies which are on the following pages … 1. Introduction: The Priority of our Prayers, John 17:1-26 2. Glory: Throwing His Weight Around, John 17: 1, 4-5, 22 3. Knowledge: Living for Eternity, John 17:2-3 4. Revelation: Manifesting His Name, John 17:6, 11, 12, 26 5. Obedience: Keeping His Words, John 17:6, 8, 14, 17 6. Unified: Living as One, John 17:11, 20-23 7. Protected: Staying in God‟s Care - Part 1, John 17:11-12, 15 8. Protected: Staying in God‟s Care - Part 2, John 17:11-12, 15 9. Delight: Overflowing with His Joy, John 17:13 10. Distinction: Being In but Not of the World, John 17:11, 14-16, 18 11. Sanctification: Living Different From the World, John 17:17, 19 12. Commissioned: Going into the World, John 17:18 13. Heaven: Grasping His Glory, John 17:24 14. Relationship: Making God Known, John 17:25-26 15. Love: Showing the Mark, John 17:26 16. Presence: Glimpsing God‟s Radiance, John 17:26 For more help in teaching your church family about prayer, you may purchase the following studies from LifeWay Christian Resources … Growing Disciples - Pray In Faith by T.W. -
John 19:17-42
Sunday, July 21, 2019 FBC Vidalia Dr. Ricky Cummings Evening Service Series: Christ the Logos – A Study of the Gospel of John Sermon: The Crucifixion and Burial of Jesus Christ John 19:17-42 Facts about the Crucifixion of Jesus Christ: Jesus was crucified between two criminals. John 19:17-18 (ESV) 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. A sign was written above Jesus stating, “Jesus of Nazareth, the King of the Jews”. John 19:19-22 (ESV) 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.” The soldiers divide up Jesus’ clothes. John 19:23-24 (ESV) 23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says, “They divided my garments among them, and for my clothing they cast lots.” So the soldiers did these things, The women who stood near the cross John 19:25 (ESV) but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. -
Saint Mary Magdalene
saint mary magdalene - relic tour Martha was the first to say, “Lord, I have believed that thou art Christ the Son of February 20 - March 22, 2013 the living God, who art come into this world” (John 11:27). Martha was witness to Jesus resurrection of her brother Lazarus (John 11:39-44). Martha’s relics are in Collégiale Sainte-Marthe in Tarascon. Early Christian Saints of God Mark Friedman and Janet Vogt A piece of the tibia of St. Mary Magdalene Saints of God, we stand be - fore you. This we ask you, pray for us. Ho - ly men and ho - ly wom - en, in your good - ness pray for us. 1. St. Ma - ry, God’s moth - er, our moth - er, 2. St. Jo-seph, St. Pe - ter, St. An - drew, 3. St. Mat - thew, St. Si - las, St. Bar - na - bas, 4. St. Mar - tha, St. Max-i-min, St. Ma-ry Sal-o-me, 1. All an - gels in heav - en, 1-4. pray for us. 2. St. Steph - en, St. Paul, 3. St. Luke, St. Ce-do-ni-us, 4. St. La - za - rus, St. Mar - tha, 1-4. pray for us. Ho - ly men and ho - ly wom - en, The Three Marys at the Empty Tomb Mary Magdalene, Mary Jacobe and Mary Salome 1. so ho - ly, 2. St. Law-rence, 3. St. Ma-ry Ja- co- be, pray for us. us. 4. St. Ma-ry Mag-da-lene. 1-4. in your good - ness, pray for us. us. 2, 4. Save us, Lord, from sin and ev - ‘ry A piece of the tibia of St. -
“A Death Wish” (John 17:1–5)
“A Death Wish” (John 17:1–5) Death Wish ! What a great title for an action movie. (I wish I had come up with it!) Charles Bronson starred in the original Death Wish back in 1974. Bronson played Paul Kersey, a man who becomes a vigilante after his wife is murdered and his daughter is assaulted. Death Wish was a huge success and generated a movie franchise lasting four sequels, spread over a twenty year period. Bronson starred in Death Wish 1 at age fifty–three, and capped off Death Wish 5 at the ripe, young age of seventy–three. Obviously, this made for a rather unusual action hero. In Death Wish 2, a sixty–year old Bronson has a gun pointed at a criminal and utters this classic one-liner: “Do you believe in Jesus?” The criminal frantically assures Bronson that he does. Bronson then replies, “Well, you’re about to meet Him.” (I won’t tell you what happens next, but I’m sure you can figure it out.) Death Wish became a subject of parody for its over-the-top violence and the advancing age of Bronson. An episode of The Simpsons showed a fictional ad for Death Wish 9 consisting of a bed-ridden Bronson saying, “I wish I was dead.” While this spoof was amusing, it exposes the futility of personal retaliation and vindication. I think the Death Wish movies epitomize the heart of our society. Our human tendency is to exclaim, “What goes around comes around. If you mess with me; I’m going to mess with you.” If someone takes something or someone away from us, we feel the irresistible urge to take matters into our own hands. -
Maundy Thursday
Maundy Thursday Eucharist of the Lord’s Supper with the Maundy or Washing of Feet Liturgy for Maundy Thursday Notes Maundy Thursday marks the beginning of the Triduum, the three-day observance of the death and resurrection of Jesus. This is the first part of a continuous rite which encompasses the Liturgy of the Lord’s Passion on Good Friday, and the Vigil of Easter on Holy Saturday. This Liturgy is based on the Eucharist according to Scottish Liturgy 1982. If it is not possible for a congregation to celebrate the Eucharist, the rite may conclude after the Intercession with the Lord’s Prayer. In such circumstances, and subject to the availability of a Deacon or authorised lay minister, Communion from the reserved Sacrament may follow the Lord’s Prayer and before the altar is stripped. The reserved Sacrament may be placed on the altar of repose for the Watch. The Maundy The Act of Humility, Repentance, and Renewal is optional and may be omitted, only the rite for the Washing of Feet being performed. The Act of Humility, Repentance, and Renewal reminds the worshippers of their Baptism, and of the identification with Jesus Christ in his death, of which the Passion is the solemn commemoration. It brings to its conclusion the penitential discipline of Lent, and prepares for the celebration of new life at Easter. This Act may be followed either by sprinkling of the congregation with water taken from the font, symbolising the identification of the penitent Christian with the crucified Jesus through Baptism, or by the foot-washing i rite in which Jesus’ self-humiliating service to his disciples is recalled.