DOCSLIB.ORG

Marx As a Food Theorist 5

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Marx As a Food Theorist 5 THE ROBBERY OF NATURE Capitalism and the Ecological Rift The Robbery of Nature John Bellamy Foster and Brett Clark MONTHLY REVIEW PRESS New York Copyright © 2020 by John Bellamy Foster and Brett Clark All Rights Reserved Library of Congress Cataloging-in-Publication Data available from the publisher. ISBN 978-158367-839-8 paper ISBN 978-158367-778-0 cloth Typeset in Minion Pro and Brown MONTHLY REVIEW PRESS, NEW YORK monthlyreview.org 5 4 3 2 1 Contents Preface Introduction 1. The Expropriation of Nature 2. The Rift of Éire 3. Women, Nature, and Capital in the Industrial Revolution 4. Marx as a Food Theorist 5. Marx and Alienated Speciesism 6. Capitalism and the Paradox of Wealth 7. The Meaning of Work in a Sustainable Socialist Society 8. Marx’s Ecology and the Left 9. Value Isn’t Everything 10. The Planetary Emergency, 2020–2050 11. The Long Ecological Revolution Notes Index Preface As long as human beings exist, the history of nature and the history of human beings mutually condition each other. —KARL MARX THE ROBBERY OF NATURE draws on the classical historicalmaterialist critique associated with Karl Marx and Frederick Engels to explain how capitalist commodity production robs human society and life in general of the conditions of natural and social reproduction, generating a planetary rift that today knows virtually no bounds.1 The result is an existential crisis in the human relation to the earth that can only be overcome through a long ecological revolution. In Marx’s classical critique of capitalism, human production alters the material form of physical existence, but can do so only in conformity with natural laws and processes—if it is not to create an “irrevocable rift in the interdependent process of social metabolism, a metabolism prescribed by the natural laws of life itself.”2 This insight forms the basis of Marx’s famous theory of metabolic rift. In this perspective, the labor process constitutes the vital “social metabolism” mediating the relationship between humanity and “the universal metabolism of nature,” that is, natural processes as a whole.3 Capitalist commodity production, however, introduces an “alienated mediation” of this essential ecological relationship through its one-dimensional pursuit of the “value form” (exchange value) at the expense of the “natural form” (use value).4 The result is the metabolic rift. This requires a revolutionary reconstitution of society as a whole in order to restore a viable socioecological metabolism—one that will sustain the elemental conditions of life for the “chain of human generations.”5 In this book, we seek to elaborate on Marx’s theory of metabolic rift by employing his notion of the “robbery” or “expropriation” of nature—which, since human beings are inherently a part of nature, is undermining the natural-material bases on which humanity’s existence rests.6 This degradation of the human relation to the earth results from treating “Nature” as a “free gift to … capital,” and from the violation of the basic “conditions of reproduction” and ecological sustainability, including those of the Earth System as a whole.7 The expropriation of nature is at one and the same time the expropriation of land/ecology and the expropriation of human bodies themselves. Much of this book is therefore concerned not simply with the robbing of nature but also the robbing of the physical bases of human existence, through various forms of oppression, associated with class, race, gender, and imperialism. In extreme cases, this manifests itself as what Engels called “social murder.”8 The ecological rift is thus also a corporeal rift, reflecting the interdependent character of the social metabolism, which connects human beings with nature and their own corporeal organization. Capitalism’s degradation of the earth depends ultimately on an “alienated speciesism,” according to which to be “an animal,” or indeed a “living thing,” means to be an object of expropriation. Yet, for Marx, following Thomas Müntzer, “all living things must also become free.”9 We first articulated the notion of the expropriation of nature, around which the present argument revolves, in our article “The Paradox of Wealth: Capitalism and Environmental Destruction,” appearing in Monthly Review in November 2009, now revised and updated in this book as chapter 6, “Capitalism and the Paradox of Wealth.” The Introduction and most of the other chapters (chapters 1–5 and 8)—“The Expropriation of Nature,” “The Rift of Éire,” “Women, Nature, and Capital in the Industrial Revolution,” “Marx as a Food Theorist,” “Marx and Alienated Speciesism,” and “Marx’s Ecology and the Left”—were all written, beginning in 2016, as extensions of this notion of the expropriation or robbery of nature, as perceived from a historical-materialist perspective, and with this book explicitly in mind. Exceptions to this are chapter 9, “Value Isn’t Everything,” written by John Bellamy Foster and Paul Burkett in response to attacks on the labor theory of value by ecosocialists; chapter 7, “The Meaning of Work in a Sustainable Society,” which was part of a debate on the role of work in a future green society; chapter 10, “The Planetary Emergency, 2020–2050,” addressing the question of a climate change exit strategy, which is extensively revised and updated for this book; and chapter 11, “The Long Ecological Revolution,” emerging out of a debate on ecology, technology, and ecosocialism. These chapters have all been included to round out the argument and to give more concrete meaning to the long ecological revolution to which the entire argument necessarily leads. All of the previously published essays have been adapted to form integral components of this book. Chapter 2, “The Rift of Éire,” appears here for the first time. This book is focused on putting forward a critique of capitalism’s catastrophic degradation of the environment. But in the process, we are often compelled to question other left-environmental views that approach these issues in partial, one-sided ways. In doing so, our intention is not to create further divisions within the left, but rather to unite the movement by insisting that the age-old revolutionary principle of the masses, “I am nothing and I should be everything,” be extended to the world of life itself, merging the calls for substantive equality with ecological sustainability in a universal struggle for sustainable human development.10 This demands a much deeper and more revolutionary materialism, one that only an ecohistorical materialism can provide. The multifaceted analysis provided in the following chapters would not have been possible without the help of those with whom we have (between the two of us) written on these topics over the years, including Daniel Auerbach, Kelly Austin, Paul Burkett, Rebecca Clausen, Hannah Holleman, Stefano B. Longo, Fred Magdoff, Brian Napoletano, Pedro Urquijo, Richard York, and Karen Xuan Zhang. We are also deeply indebted to our colleagues at Monthly Review, including, in addition to Hannah and Fred, Susie Day, R. Jamil Jonna, John Mage, Martin Paddio, Al Ruben, John J. Simon, Intan Suwandi, Camila Valle, Colin Vanderburg, Victor Wallis, and Michael Yates. Ian Angus, editor of Climate and Capitalism, has given us continual support and encouragement. Our friend Desmond Crooks generously helped in the design of the book’s cover. In the process of developing our ideas, we have benefited from interactions with a wide range of thinkers. We would particularly like to acknowledge in this respect Lazarus Adua, Elmar Altvater, Samir Amin, Robert J. Antonio, Shannon Elizabeth Bell, Amanda Bertana, Jordan Besek, Ted Benton, Natalie Blanton, Paul Buhle, Alex Callinicos, Michael Carolan, Matthew Clement, Julia B. Corbett, Michael Dawson, Peter Dickens, Ricardo Dobrovolski, Sue Dockstader, Liam Downey, Adam Driscoll, Wilma Dunaway, Riley Dunlap, Eric Edwards, Martin Empson, Andrew Feenberg, Jared Fitzgerald, Joseph Fracchia, R. Scott Frey, Michael Friedman, Paul Gellert, Martha E. Gimenez, Jennifer Givens, Patrick Greiner, Ryan Gunderson, Gregory Hooks, Leontina Hormel, Alf Hornborg, Cade Jameson, Andrew K. Jorgenson, Naomi Klein, Peter Linebaugh, Delores (Lola) Loustaunau, Andreas Malm, Philip Mancus, Jeffrey Mathes McCarthy, Robert W. McChesney, Julius McGee, István Mészáros, Marcello Musto, Kamran Nayeri, Kari Norgaard, Frank Page, Marcel Paret, Mauricio Betancourt De La Parra, Thomas C. Patterson, David Pellow, Paul Prew, Camilla Royle, Kohei Saito, Ariel Salleh, Jean Philippe Sapinski, Keith Scott, Helena Sheehan, Eamonn Slater, Richard Smith, Christian Stache, Joanna Straughn, Stephen Tatum, Howard Waitzkin, Kyle Powys Whyte, Chris Williams, Ryan Wishart, and Christopher Wright. Our ideas on ecology and society are inextricably interwoven with those of the two people with whom we share our lives on a daily basis, and without whose support and encouragement these pages would be blank. We therefore dedicate The Robbery of Nature, with deep humility, to our earthly “muses,” Carrie Ann Naumoff and Kris Shields. Introduction THE CHAPTER on “Machinery and Large-Scale Industry” in the first volume of Karl Marx’s Capital closes with this statement: “All progress in capitalist agriculture is a progress in the art, not only of robbing the worker, but of robbing the soil…. Capitalist production, therefore, only develops the techniques and the degree of combination of the social process of production by simultaneously undermining the original sources of all wealth—the soil and the worker.” “Robbing the worker”
Load more

Recommended publications
  • Where Is the Rift? Marx, Lacan, Capitalism, and Ecology Slavoj Žižek
    ARTÍCULOS Res Pública Revista de Historia de las Ideas Políticas ISSN: 1131-558X http://dx.doi.org/10.5209/rpub.72079 Where Is the Rift? Marx, Lacan, Capitalism, and Ecology Slavoj Žižek Abstract. In this article it is proposed that the Hegelian dialectical matrix thus serves as the model of the logic of the capital as well as the model of its revolutionary overcoming. Therefore, the fundamental question arises: Which mode of relating to Hegel should an ecologically-oriented Marxism assume today? The Hegelian idealist speculation does not imply an absolute appropriation of nature –in contrast to productive appropriation, speculation lets its Other be, it doesn’t intervene into its Other. Keywords: Hegel; Marx; Lacan; Capitalism; Ecology. [es] ¿Dónde está la brecha? Marx, Lacan, capitalismo y ecología Resumen. El objetivo de este artículo es mostrar que la matriz dialéctica hegeliana puede servir tanto de modelo de la lógica del capital, como de modelo de su superación revolucionaria. Con ello se plantea la pregunta fundamental: ¿qué modo de relación con Hegel debería asumir en la actualidad un marxismo con orientaciones ecologistas? La especulación idealista hegeliana no implica una apropiación absoluta de la naturaleza: en contraste con la apropiación productiva, la especulación deja ser al Otro, no interviene en el Otro. Palabras clave: Hegel; Marx; Lacan; capitalismo; ecología. Sumario. 1. No capitalism –and no way out of it‒ without modern science. 2. Is abstract labor universal?. 3. Ecology with alienation. 4. The greening of Hegel. 5. Eco-theology of signs. 6. Bibliography. Cómo citar: Žižek, S. (2020). Where Is the Rift? Marx, Lacan, Capitalism, and Ecology, en Res Pública.
    [Show full text]
  • GENERAL SOUTH ASIA WP21 SOAS Globalisation Lecture
    GLOBALISATION, DEVELOPMENT AND THE METABOLIC RIFT Barbara Harriss-White, Oxford University [email protected] [The 2015 GLOBALISATION,LECTURE as delivered at SOAS on March 2nd 2015] Abstract The metabolic rift describes the relation between the relatively short extractive cycles of the economy and the very long cycles involved in the creation and restitution of natural resources. This rift is now globalised and so acute that nature is failing in both its long-cycle roles. Responses that focus on politically chosen goals for limiting climate change (‘2 degrees’) reduce to one dimension a set of processes that has many dimensions and calls for a far wider set of changes. The main political response – international ‘deals’ for collective action by countries to limit the output of greenhouse gases - is shown to be not only reductionist but also a discursive tower of babel involving more procrastination than serious will to act. The lecture will outline the (sometimes surprising) responses not so much of countries as of the most powerful economic actors on the planet in terms of the way they see the crisis, how urgent they are, and what they are doing or proposing to do. What is the metabolic rift? It is a concept which originated with the German soil chemist Justus von Liebig and was developed to describe the relation between society and the planet it lives on. To call human activity ‘development’, to speak of growth, the market, the business economy, or just ‘humans’1, and not also name what we do as capitalism, is irresponsible.
    [Show full text]
  • Sociobiophysicality, Cold War, and Critical Theory: Human- Ecological Transformation and Contemporary Ecological Subjectivity
    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 8-2013 Sociobiophysicality, Cold War, and Critical Theory: Human- Ecological Transformation and Contemporary Ecological Subjectivity Alexander Stoner University of Tennessee - Knoxville, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Earth Sciences Commons, Environmental Sciences Commons, Other Sociology Commons, Social Psychology and Interaction Commons, and the Theory, Knowledge and Science Commons Recommended Citation Stoner, Alexander, "Sociobiophysicality, Cold War, and Critical Theory: Human-Ecological Transformation and Contemporary Ecological Subjectivity. " PhD diss., University of Tennessee, 2013. https://trace.tennessee.edu/utk_graddiss/2488 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Alexander Stoner entitled "Sociobiophysicality, Cold War, and Critical Theory: Human-Ecological Transformation and Contemporary Ecological Subjectivity." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the requirements
    [Show full text]
  • Molecular Red in Nine Minutes | Public Seminar
    Molecular Red in Nine Minutes | Public Seminar PUBLIC SEMINAR In the spirit of The New School for Social Research, informing debate about the pressing issues of our times Essays First Drafts Reviews Podcasts Video PS Books Verticals Columns About LETTERS THEORY & PRACTICE Molecular Red in Nine Minutes McKenzie Wark McKenzie Wark — September 29, 2015 0 Professor of Culture and Media in Liberal Studies at The New School for Social Research. Metabolic Rift Bogdanov (Alexander) Chehonadskih (Maria) Haraway (Donna) Platonov (Andrey) Zizek (Slavoj) @PublicSeminar Public Seminar Follow Public Seminar @PublicSeminar · 4h Making History, Making Blintzes, written in the alternating voices of I am grateful to Maria Chehonadskih for her lengthy review of Molecular Red. However, I do Mickey and Dick, is an engaging not think she gives an accurate account of my book. That inattention obscures rather than account of two intertwined and well- clarifies what might otherwise be some interesting points of disagreement. Her review is in no lived lives over more than a half sense comradely. She seems to prefer to score some quick points. I’ll take responding to it as century of left-wing engagement. an opportunity to give a Cliff Notes version of my argument. https://t.co/UIyPPlVjys 1 1 Twitter I am happy to concede that Chehonadskih may indeed have mastery and ownership of the field of Russian letters and that I do not. Although one might pause to wonder what this might mean give that the authors in question here – Bogdanov and Platonov – were dedicated Public Seminar @PublicSeminar · 22h proletarian internationalists. But if Chehonadskih wants to claim the capacity for “more The New School for Social Research attentive reading” that can do better than my “bohemian slang,” then this claim needs to be opened in 1919 as an act of protest.
    [Show full text]
  • DEGROWTH LESSONS from CUBA Claire S
    Clark University Clark Digital Commons International Development, Community and Master’s Papers Environment (IDCE) 5-2018 DEGROWTH LESSONS FROM CUBA Claire S. Bayler Clark University, [email protected] Follow this and additional works at: https://commons.clarku.edu/idce_masters_papers Part of the Environmental Studies Commons, Food Security Commons, Human Ecology Commons, Latin American Studies Commons, Natural Resources Management and Policy Commons, Nature and Society Relations Commons, Political Theory Commons, Politics and Social Change Commons, Sustainability Commons, Urban Studies and Planning Commons, and the Work, Economy and Organizations Commons Recommended Citation Bayler, Claire S., "DEGROWTH LESSONS FROM CUBA" (2018). International Development, Community and Environment (IDCE). 192. https://commons.clarku.edu/idce_masters_papers/192 This Research Paper is brought to you for free and open access by the Master’s Papers at Clark Digital Commons. It has been accepted for inclusion in International Development, Community and Environment (IDCE) by an authorized administrator of Clark Digital Commons. For more information, please contact [email protected], [email protected]. DEGROWTH LESSONS FROM CUBA CLAIRE BAYLER MAY 20 2018 A Master’s Paper Submitted to the faculty of Clark University, Worcester, Massachusetts, in partial fulfillment of the requirements for the degree of Master of Arts in the department of International Development, Community, & Environment And accepted on the recommendation of Anita Fabos, Chief Instructor ABSTRACT DEGROWTH LESSONS FROM CUBA CLAIRE BAYLER Cuba is the global leader in practicing agroecology, but agroecology is just one component of a larger climate-ready socio-economic system. Degrowth economics address the need to constrain our total global metabolism to within biophysical limits, while allowing opportunity and resources for "underdeveloped" countries to rebuild themselves under new terms.
    [Show full text]
  • Towards an Eco-Marxism
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Lirias Towards an Eco-Marxism Matthias Lievens K.U.Leuven Institute of Philosophy Kardinaal Mercierplein 2 3000 Leuven Belgium [email protected] 1 Abstract: For about the last ten years, a steadily growing stream of publications is feeding a fascinating international debate on the development of an Eco-Marxism. In this paper, the attempts to ‘ecologise’ Marxism are critically discussed, starting with John Bellamy Foster’s path-breaking reconstruction of Marx’s concept of ‘metabolic rift’ and the Marxian analysis of the privatisation of the commons. Although Marx’s understanding of the limits of nature is only partial, authors such as Paul Burkett have convincingly shown a reconstructed Eco-Marxism follows the fundamental tenets of ecological economics. This approach can also fruitfully inform the development of an ecosocialist political project. Bio: Matthias Lievens works as a post-doctoral researcher in political philosophy at K.U.Leuven (Belgium). His interests include (post)Marxism, hegemony, ideology critique, radical ecology, theories of the political. 2 Introduction Many ecologists seem to be sure about it: Marxism largely missed the ecological question and has little to contribute to it. Of course, many Marxists have paid lip service to the struggle for the environment. However, a number of important exceptions notwithstanding, the environmental movement has developed over the last forty years without much noteworthy practical or theoretical involvement on the part of a great majority of Marxists. This is in itself surprising, in view of the influence and attractiveness that Marxism has exerted with regard to other ‘new’ issues such as globalisation, feminism, the struggle of oppressed peoples, and so on.
    [Show full text]
  • Theorizing Urban Agriculture Through a Lens of Metabolic Rift
    Cambridge Journal of Regions, Economy and Society 2010, 3, 191–207 doi:10.1093/cjres/rsq005 Advance Access publication 25 March 2010 Why farm the city? Theorizing urban agriculture through a lens of metabolic rift Nathan McClintock Department of Geography, University of California, 507 McCone Hall, #4740, Berkeley, Downloaded from CA 94720, USA, [email protected] Received on July 15, 2009; accepted on December 14, 2009 http://cjres.oxfordjournals.org/ Urban agriculture (UA) is spreading across vacant and marginal land worldwide, embraced by government and civil society as source of food, ecosystems services and jobs, particularly in times of economic crisis. ‘Metabolic rift’ is an effective framework for differentiating UA’s multiple origins and functions across the Global North and South. I examine how UA arises from three interrelated dimensions of metabolic rift—ecological, social and individual. By rescaling production, reclaiming vacant land and ‘de-alienating’ urban dwellers from their food, UA also attempts to overcome these forms of rift. Considering all three dimensions is valuable both for theory and practice. at New York University on November 5, 2015 Keywords: alienation, commodification, the commons, metabolism, scale, urban farming JEL Classifications: Q, R Introduction mentary school plant a vegetable garden, the first of its kind at the White House in 60 years. The Part of the momentum surrounding food system relocalization, urban agriculture (UA) is sprouting Vancouver city council legalizes chicken owner- up in the empty spaces of post-industrial landscapes ship within the city limits. ‘Guerrilla gardeners’ in throughout the industrialized world—in vacant lots, London plant a vegetable patch on a roundabout.
    [Show full text]
  • Marx @ 200: Debating Capitalism & Perspectives for the Future of Radical Theory
    Marx @ 200: Debating Capitalism & Perspectives for the Future of Radical Theory Edited by Christian Fuchs & Lara Monticelli Published on the occasion Marx’s bicentenary on May 5, 2018, by the journal tripleC: Communication, Capitalism & Critique (http://www.triple-c.at) Citation: Fuchs, Christian and Lara Monticelli, eds. 2018. Marx @ 200: Debating Capitalism & Perspectives for the Future of Radical Theory. tripleC: Communication, Capitalism & Critique 16 (2): 406-741. Cover image: Portrait Karl Marx, by Andrey-KZ, Licensed use from iStockPhoto.com Copyright notice: This publication and all of its articles hold a Creative Commons-Atribution-NonCommercial-NoDerivatives (CC-BY-NC-ND) licence (https://creativecommons.org/licenses/by-nc-nd/4.0/). Reproduction is only allowed in the original format (original pdf, html) with atttibution of the original authors, title, meta-data, source and publication URL for non-commercial purposes and is not allowed for any sales purposes (neither for-profit- nor not-for-profit-sale is allowed). For any derivatives (such as translations, excerpts, edited versions, alternative formats, etc.) or re-use in other publications that are for sale (even if sold not-for-profit), written permission needs to be sought from tripleC (Contact: Christian Fuchs, Editor, [email protected]) Table of Contents Introduction Christian Fuchs & Lara Monticelli Repeating Marx: Introduction to the Special Issue "Karl Marx @ 200: Debating Capitalism & Perspectives for the Future of Radical Theory"………………………..…...………406-414
    [Show full text]
  • Org Studies Forum
    OSS0010.1177/0170840615575948Organization StudiesIntroduction 575948editorial2015 Introduction: Special Themed Section Organization Studies 2015, Vol. 36(4) 405 –422 When Organization Studies © The Author(s) 2015 Reprints and permissions: Turns to Societal Problems: sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/0170840615575948 The Contribution of Marxist www.egosnet.org/os Grand Theory Matt Vidal King’s College London, UK Paul Adler University of Southern California, USA Rick Delbridge Cardiff Business School, UK Abstract Marxist theory, we argue, can be a valuable resource as organization studies turns to the urgent societal problems of our times. In order to address these problems, organizational studies needs greater historical depth and interdisciplinarity. We argue that these imperatives necessitate a return to grand theory. Grand theories provide the frameworks needed for integrating in a systematic as opposed to an ad hoc manner both scholarship across disciplines and middle-range theories within disciplines. We show that marxism offers a particularly fruitful grand theory for organization studies and for the social sciences more broadly, because it affords a platform for integrating various social sciences and because it offers penetrating insight into both the longue durée of history and the political-economic dynamics of capitalism. In making our case, we present and defend the core ideas of marxism, including its theory of modes of production, its distinctive theory of “soft” technological and economic determinism, its labor theory of value, and its account of the key developmental tendencies of capitalism—concentration and centralization of capital, socialization, and recurrent crises. We illustrate the power of these ideas by showing how they can be used to enrich organizational research on the 2007-8 financial crisis.
    [Show full text]
  • The Long Ecological Revolution
    The Jus Semper Global Alliance Living Wages North and South Sustainable Human Development March 2019 ESSAYS ON BUILDING THE NEW PARADIGM OF PEOPLE AND PLANET The Long Ecological Revolution John Bellamy Foster Aside from the stipulation that nature follows certain laws, no idea was more central to the scientific revolution of the seventeenth century, and to the subsequent development of what came to be known as modern science, than that of the conquest, mastery, and domination of nature. Up until the rise of the ecological movement in the late twentieth century, the conquest of nature was a universal trope, often equated with progress under capitalism (and sometimes socialism). To be sure, the notion, as utilised in science, was a complex one. As Francis Bacon, the idea’s leading early proponent, put it, nature is only overcome by obeying her. Only by following nature’s laws, therefore, was it possible to conquer her.1 After the great Romantic poets, the strongest opponents of the idea of the conquest of nature during the Industrial Revolution were Karl Marx and Frederick Engels, the founders of classical historical materialism. Commenting on Bacon’s maxim, Marx observed that in capitalism the discovery of nature’s autonomous laws appears merely as a ruse so as to subjugate it under human needs, particularly the needs of accumulation. Yet despite its clever ruse, capital can never fully transcend nature’s material limits, which continually reassert themselves, with the result that production moves in contradictions which are constantly overcome but just as constantly posited. Its treatment of natural limits as mere barriers to be overcome, not as actual boundaries, gives capital its enormously dynamic character.
    [Show full text]
  • Carbon Metabolism: Global Capitalism, Climate Change, and the Biospheric Rift
    Theory and Society (2005) 34: 391–428 C Springer 2005 Carbon metabolism: Global capitalism, climate change, and the biospheric rift BRETT CLARK and RICHARD YORK University of Oregon Abstract. There is widespread agreement in the natural sciences that observed in- creases in average global temperatures over the past century are due in large part to the anthropogenic (human generated) emission of greenhouse gases, primarily stem- ming from fossil fuel combustion and land use changes (e.g., deforestation). Many social processes have been identified for their contribution to climate change. How- ever, few theoretical approaches have been used to study systematically the relations of the social with the biosphere. Our goal is to illustrate how the theory of metabolic rift provides a powerful approach for understanding human influence on the carbon cycle and global climate change. We extend the discussions of metabolism (the relationship of exchange between nature and humans) and metabolic rift to the biosphere in general and to the carbon cycle in particular. We situate our discussion of the metabolic rift in the historical context of an expanding, global capitalist system that largely influences the organization of human interactions with the environment. The general properties of a metabolic rift between nature and society include the disruption or interruption of natural processes and cycles, the accumulation of waste, and environmental degrada- tion. Due to capitalism’sinherent expansionary tendencies, technological development serves to escalate commodity production, which necessitates the burning of fossil fuels to power the machinery of production. As this process unfolded historically, it served to flood carbon sinks and generate an accumulation of carbon dioxide in the atmosphere.
    [Show full text]
  • Metabolic Rift Or Metabolic Shift? Dialectics, Nature, and the World-Historical Method
    Metabolic Rift or Metabolic Shift? Dialectics, Nature, and the World-Historical Method Jason W. Moore1 Department of Sociology & Fernand Braudel Center Binghamton University Dialectics does not consider fixed artifacts, formations and objects, the entire complex of both the materi- al world of things and that of ideas…, to be something original and autonomous. It does not accept them in their ready-made form, but subjects them to investigation in which the reified forms of the objective and the ideal worlds dissolve, [and] lose their fixed and natural character. – Karel Kosík (1976, p. 6) “To assume one basis for [human] life and a different basis for science is, as a matter of course, a lie” – Karl Marx (1959, p. 98) In the flowering of Red-Green Thought over the past two decades, metabolic rift think- ing is surely one of its most colorful varieties.2 The metabolic rift has captured the imag- ination of critical environmental scholars, becoming a shorthand for capitalism’s trou- bled relations in the web of life. This rift is generally understood in two overlapping senses. One is a rift as separation. In this capitalism “continuously… separate[s] the so- cial metabolism from the natural metabolism” (Clark and York 2005, p. 417). The sec- ond is rift as agent of disruption. Capitalism’s “global metabolic rift” has “disrupted the ‘eternal natural condition’ of life itself” (Foster 2015 quoting Marx 1977, p. 637). Rift thinking is frequently called a theory (Foster 1999; 2013; Moore 2011). But the perspective offers few explicit theorizations of the capitalism/nature relation. Rift arguments form, rather, a family of conceptualizations that pivot on the Green tropes of separation and disruption.
    [Show full text]