DOCSLIB.ORG

Download Transcript

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Download Transcript Naked Bible Podcast Episode 296: Exodus 25, Part 1 Naked Bible Podcast Transcript Episode 296 Exodus 25, Part 1 November 2, 2019 Teacher: Dr. Michael S. Heiser (MH) Host: Trey Stricklin (TS) Episode Summary Exodus 25 begins the book’s description of the Tabernacle and its furnishings. The most prominent item is the Ark of the Covenant (Exod 25:10-22). In this episode, we briefly discuss some of the preliminary comments about the Tabernacle (Exod 25:1-9) before turning our attention to the Ark’s nature and purposes. Transcript TS: Welcome to the Naked Bible Podcast, Episode 296: Exodus 25, Part 1. I’m the layman, Trey Stricklin, and he’s the scholar, Dr. Michael Heiser. Hey, Mike. How are you doing? MH: Pretty good. Busy. Our move is really sneaking up on us here, even though we’ve had 10 months or whatever it was. We’re just feeling the pressure. TS: Yeah. And you say Drenna is on her way to look at a house, hopefully? MH: Yeah, she is. At the time of this recording, she is probably still on the plane. So I’m letting her pick the house. I don’t need to be there. Of course I’ll need to be there to sign papers and all that stuff. But yep, that’s what she’s doing. So Lord willing, she’ll come back with something really concrete. That’s pretty sweet. TS: You’re only months away, Mike, from being a Jacksonville Jaguar. MH: Yeah… no. [laughter] I don't think that’s going to happen. [laughs] TS: Are you watching the World Series going on? Any comments on it? MH: I’ve watched a little bit of both games. So I’m kind of shocked… TS: Ugh, very disappointing. MH: …Washington. Are you disappointed? 1 Naked Bible Podcast Episode 296: Exodus 25, Part 1 TS: At the time… I root for all Texas teams, so Astros… MH: Yeah, well, I’m hoping the Astros… Yeah, I like them too. But I guess if Washington wins, it’s not awful because I kind of like to see teams win that haven’t won either ever or for 100 years, or whatever it is. But yeah. I’m just kind of surprised at the way it’s going. TS: Yeah, absolutely. And did we mention last show what the outcome of our Fantasy Football between you and I was? MH: No, we didn’t. TS: No, this is the first time. Yeah. MH: I’ll let you mention it. TS: No, please, the honor is… The glory is yours. MH: The Pugnacious Pugs finally picked up a win against Trey. TS: Barely. It was a close one. It came down to… MH: It wasn’t like micro-points. I don't know. It was, what, 10 points or something like that? TS: It was 10 points. It was pretty close. Considering I was up by 3 points going into Monday night. I had Edelman, too. And he did good, but your running back had three touchdowns that night. It was rough. MH: Yep. Sony Michel. I picked the right guy. So yeah, I’ll take it. It might be the only other win I have this year. But that would be a good win. [laughs] TS: Well, Mike, did you do your homework that I assigned to everybody, which was to watch Raiders of the Lost Ark? MH: I did not watch Raiders, but people will see a picture of me wearing my jacket. And maybe even the hat. TS: Well, I’m excited, because we’re going to get into the face-melting Scripture part of the Bible, right? MH: [laughs] Right. Yeah, in Part 1 we’re going to talk about what the Ark was and its purposes. And I know I’ve got face-melting somewhere here in the notes. So yeah, that’ll be today. 2 Naked Bible Podcast Episode 296: Exodus 25, Part 1 TS: We’re going to be here for a little bit, right? There’s going to be three parts of this. MH: Yep. We’re going to have three parts in Exodus 25. So today we’re going to begin the discussion of the tabernacle and the items in it, but specifically we’re going to start with the Ark of the Covenant. The next episode is going to be the Ark of the Covenant again. And that episode is going to be the whole question of, “Are there ancient Near Eastern parallels or antecedents to the Ark” (other arks in ancient Near Eastern cultures)? And then the third part will be the rest of the furniture. So we have Ark, Ark, and then the rest of the stuff [laughs] coming up in three parts. We’re not going to talk—either today or any of those other episodes—about what happened to the Ark. We’re not going to do that at all. The reason is, we already did that. We’ve already done that on the podcast. That’s an earlier episode— Episode 158 for people who want to hear that sort of thing (theories as to what happened to the Ark of the Covenant). Was it destroyed or not? Where is it? All that stuff. So we’re not going to repeat that here. That is Episode 158. So let’s jump in to Exodus 25 here. I’m going to read the first nine verses. There 5:00 are a few things to say here before we actually get to the Ark in verse 10. The Ark stuff is verses 10-22. So let’s just read Exodus 25:1-9, and then I want to say a few things before we actually get into the Ark of the Covenant. The LORD said to Moses, 2 “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me. 3 And this is the contribution that you shall receive from them: gold, silver, and bronze, 4 blue and purple and scarlet yarns and fine twined linen, goats' hair, 5 tanned rams' skins, goatskins, acacia wood, 6 oil for the lamps, spices for the anointing oil and for the fragrant incense, 7 onyx stones, and stones for setting, for the ephod and for the breastpiece. 8 And let them make me a sanctuary, that I may dwell in their midst. 9 Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it. So that’s the first nine verses of Exodus 25. It’s kind of odd that it mentions the ephod and the breastpiece, because the reader wouldn’t know what those are, because they’re not made yet. That’s going to be afterwards. But you get one of these little anachronistic kinds of things going on, and we’ve encountered this in the book of Exodus a number of places. But other than that, there are a few things that I want to note real briefly. The wording of “take for me”… It’s very clear from Exodus 25 that the materials 3 Naked Bible Podcast Episode 296: Exodus 25, Part 1 that are being gathered are for holy use. God’s the speaker and he says, “This is for me. This stuff is for me.” The things are referred to as a contribution. The Hebrew word here is terumah, which is elsewhere translated and basically generally means “gift.” So it’s something given. And of course, if it’s a gift, you’re not expecting to take it back. It’s not a loan; it’s a gift. So these are things that are for the Lord. They’re given freely by the people and with no expectation that they were going to be using these things again. They are for the Lord. Sarna combines those two thoughts that I just mentioned this way. He says that: Terumah is a technical term referring specifically to that which is set aside by its owner and dedicated for sacred use. That certainly fits the context here. We had a reference to gold, silver, and bronze. Sarna notes in his commentary that: The metals are listed in descending order of value. This, in turn, determines their use for various objects; the closer the object is to the Holy of Holies, the more valuable the metal of which it is made. [MH: That’s intentional.] Iron is notably absent, either on account of its great rarity at this time or because its utilization for more efficient weapons of death made it incompatible with the spiritual ends that the sanctuary was intended to serve. I thought that was an interesting observation because we had this in Leviticus on a number of occasions, where the presence of God is associated with life and not death. So Sarna is suggesting, “Hey, maybe the exclusion of iron, since that’s going to be a warfare metal… Maybe that’s why it’s excluded—because it’s associated with death implements.” It’s possible. We don’t know for sure. But it’s a coherent possibility. There’s another reference in verse 4 to “blue and purple and scarlet yarns and fine twined linen, goats’ hair, tanned rams’ skins, goatskins, acacia wood.” I’m going to read another excerpt from Sarna here. He says: These are the most expensive dyed yarns of antiquity. The sequence, once again, reflects their relative value and thus the degree of sanctity that attaches to the objects in which they are used, starting with the Holy of Holies.
Load more

Recommended publications
  • Jesus Christ: Perpetuator of the Mosaic Covenant
    JESUS CHRIST: PERPETUATOR OF THE MOSAIC COVENANT Submitted in partial fulfillment of the requirements for graduation with honors to the Department of Theology, Carroll College Helena, Montana by Patricia H. Nelson April 1986 lC®RET E L,BRARY CARROLL COLLEGE 5962 00083 291 This thesis for honors recognition has been ii TABLE OF CONTENTS I. INTRODUCTION ................................ 1 Mosaic Covenant .......................... 1 Christian Covenant ........................ 2 II. COVENANT IN JUDAISM ...................... 3 The Period of the Patriarchs............. 5 The Tribal Confederacy ................... 6 The Age of Kings.......................... 8 The Two Kingdoms.............................10 Covenant and Judgment .................... 10 The Prophets and Covenant.................. 11 Amos Hosea Isaiah Micah Jeremiah Ezekiel Summary..................................... 15 III. COVENANT IN CHRISTIANITY.................... 16 Christology................................. 16 Baptism of Jesus............................. 17 Ministry of Jesus...........................17 The Beatitudes............................... 19 The Twelve Apostles........................ 20 IV. ARK OF THE COVENANT CONTINUED IN JESUS . 20 The Holy Place and Holy of Holies .... 21 The Four Types ofO ffering................... 26 Jesus, Mediator of the New Covenant ... 27 V. CONCLUSION................................... 28 BIBLIOGRAPHY .............................. 30 iii I. INTRODUCTION Holy Scripture is rooted in covenant theology. The "berit" of the Old and
    [Show full text]
  • Shabbat Table Talk Page
    Hebrew for Christians www.hebrew4christians.com Parashat Terumah Shabbat Table Talk Page Overview • Parashah: Terumah ( hm'WrT ,. “Offering,” “Contribution”) • Chapters: Exodus 25:1-27:17 hr"At yrEb.dIB. qAs[]l; Wnw"ñciw> Ãwyt'wOc.miB. Wnvñ'D>qi rv,a] Ã~l'A[h' %l,mñ, Wnyheñl{a/ hw"hy> hT'a; %WrB' – Torah Study Blessing – Synopsis Last week’s Torah reading (i.e., Mishpatim) explained how the Israelites entered into covenant with the LORD at Mount Sinai. The terms of the covenant were written down in Sefer HaBrit (“the Book of the Covenant”), which contained a variety of laws to govern the people in the Promised Land. When the people agreed to obey the terms of the covenant, Moses took sacrificial blood and threw it on them saying, “Behold the blood of the covenant that the LORD has made with you in accordance with all these words.” Moses then re-ascended the mount to receive the tablets of stone inscribed with the Ten Commandments, and to learn additional Torah from the LORD. In this week’s reading, God asked for help “from every man whose heart moves him” to provide materials for making a portable sanctuary called the Tabernacle, a tent-like structure that would symbolize God’s Presence among the Israelites. Gold, silver, brass, red and purple yarns, fine linens, oils, spices, precious stones, etc., all were needed. God said to Moses, “Let them make me a sanctuary so that I may dwell in their midst. Exactly as I show you concerning the pattern of the Tabernacle, and of all its furniture, so you shall make it.” God then showed Moses “the pattern” according to which the Tabernacle and its contents were to be made.
    [Show full text]
  • PAUL's THEOLOGY Lesson 28 Salvation – Part 4 Metaphor – Propitiation
    PAUL’S THEOLOGY Lesson 28 Salvation – Part 4 Metaphor – Propitiation One of the many people who help our class “go” is Mike Hudgins. For seven years, Mike has led the effort to make sure the sound is working each Sunday morning. Mike has worked through multiple soundboards, with different incarnations of microphones (no Mike/mic bad puns here!), and in multiple venues week in and week out to make sure these lessons are heard in class and beyond. Like so many others, Mike consistently makes personal sacrifices for our benefit. Thank you, Mike! Now when I write of Mike’s sacrifices, I need to pause for a moment. Because if you know Mike well, then you know he is a huge baseball fan. In fact, in addition to Mike’s regular job, Mike also umpires baseball games. These games are serious games, not simply the Saturday afternoon Little League fair. Mike is one of our area’s top umpires. “Sacrifice” has a special meaning to Mike. It is when a batter hits into an out to advance a runner. Today, we are studying “sacrifice.” We are not studying the kind of sacrifice that so many make in order for this class to be as effective as it is. Nor are we studying the kind of sacrifice we might see in a baseball game. We are studying a special type of sacrifice that makes our salvation before God Almighty. We are studying the blood sacrifice of Jesus Christ. As we study the sacrifice of Christ, we look specifically at a metaphor Paul uses to describe the working of our salvation: propitiation.
    [Show full text]
  • Why the Sacrifices?
    Hebrew for Christians www.hebrew4christians.com Why the Sacrifices? Why the Sacrifices? Further Thoughts on Parashat Vayikra Preface: The Bible is described as a “book of blood and a bloody book.” In the Torah, just as in the New Testament, sacrificial blood is connected to atonement and the forgiveness of sin. In this brief article, I explore some of the reasons why the LORD asked for sacrifices as the means to draw near to Him. The Book of Leviticus (i.e., Vayikra: ar"q.YIw) centers on the various laws of sacrifice pertaining to the Mishkan (Tabernacle), and therefore it is undeniable that sacrifice is an integral part of the both Jewish law and the Torah. Indeed, even today the traditional Jewish liturgy includes prayers that appeal for the rebuilding of the Temple and the reinstatement of the sacrificial system. Nonetheless the sages wondered why God demanded offerings of animals and grain as part of his worship. Surely God has no physical need for these things: “For every beast of the forest is mine, and the cattle upon a thousand hills” (Psalm 50:10). Unlike pagan sacrificial rites, the sacrifices of the Torah were never intended to “bribe” God or to curry His favor. The Jewish people were designated a “kingdom of priests and a holy nation” during the time of their liberation from Egypt, even before the pattern of the Mishkan had been revealed at Sinai (Exod. 19:6). Let’s review a little Torah history. The very first sacrifice of the Torah was offered by God Himself, when He slaughtered a lamb to cover the shame of Adam and Eve (Gen.
    [Show full text]
  • The Mercy Seat -The Covering for Sin Exodus 25:17-22
    THE MERCY SEAT -THE COVERING FOR SIN EXODUS 25:17-22 NEED: A COVERING FOR OUR SINS PROPOSITION: THE MERCY SEAT SYMBOLIZES THE PROVISION THAT GOD HAS MADE IN CHRIST FOR THE REMOVAL OF OUR SINS. OBJECTIVE: TO LEAD INDIVIDUALS TO PLACE THEIR TRUST IN THE CROSS OF JESUS CHRIST ALONE FOR SALVATION. INTRODUCTION: Though the mercy seat sat on top of the Ark of Covenant, it was actually separate from the Ark. It was made of one solid piece of gold along with the cherubim that looked down upon the mercy seat. Estimates that have been made stated that the gold in the mercy seat would cost in our day hundreds of thousands of dollars. It was a very expensive, beautiful, sacred part of the tabernacle. We have saved it till last in our consideration of the articles of furniture in the tabernacle. God actually put it first in the scriptures as He began revealing to Moses how the tabernacle was to be constructed. He began with the Ark of the Covenant at the mercy seat and moved outward. I have chosen to begin with the brazen altar and move inward. The scriptures look at it from God's perspective. I have sought to look at it from man's perspective. With God it all began at the mercy seat but with us we come to the brazen altar before we approach the mercy seat. Understanding the place and significance of this 1 precious piece that set in the holiest place of all is extremely important in order to understand what God has done about your sin.
    [Show full text]
  • Lesson 10: the Atonement Cover
    Lesson 10: The Atonement Cover Read: Exodus 25:17-22, Leviticus 16:11-19 The atonement cover, also called the mercy seat, was like a lid covering the Ark of the Covenant. On top of it stood two cherubim (angels) at the two ends, facing each other. The cherubim, symbols of God’s divine presence and power, were facing downward toward the ark with outstretched wings that covered the atonement cover. The whole structure was beaten out of one piece of pure gold. Discussion: 1. What is the significance of the atonement cover in light of Exodus 25:22 and Leviticus 16:2? The atonement cover was God’s dwelling place and throne in the tabernacle. He sat enthroned between the cherubim (see also 2 Samuel 6:2). It was very holy; it could not be approached lightly. Above the ark and the atonement cover, God appeared as a cloud in His glory. (Additional information: This cloud is sometimes referred to as the Shekinah glory. The word Shekinah, although it does not appear in our English Bibles, has the same roots as the word for tabernacle in Hebrew and refers to the presence of the Lord.) 2. The ark and atonement cover were a symbol of God’s presence and power among His people. Do you recall any incidents regarding the power of the ark in history of the Israelites? There are quite a number of miracles recorded in the Old Testament surrounding the ark: With the presence of the ark, the waters of the River Jordan divided so the Israelites could cross on dry land, and the walls of Jericho fell so that the Israelites could capture it (Joshua 3:14-17, 6:6-21).
    [Show full text]
  • Crucifixion Study
    Redemption 304: Crucifixion Study biblestudying.net Brian K. McPherson and Scott McPherson Copyright 2012 Crucifixion Study – Part One Introduction This study is intended to follow the biblical account of Jesus’ arrest, trial, execution, and burial with a focus on illuminating how these events relate to and fulfill Old Testament protocols and prophecy. It is meant to be complementary to our Redemption Study. In this study, we will seek to pay particular attention to both prophetic precedent, sacrificial ritual, and requirements for capital punishment as contained in the Old Testament. The course of this study will largely be concerned with connecting important Old Testament teaching about God’s plan of redemption with the record of the circumstances of Christ’s death as provided in the gospel accounts. The goal will be to gain a fuller appreciation and understanding of Jesus’ atoning work within its proper biblical scope. We will also seek to use Old and New Testament details in order to acquire additional insight into the matter of how Christ’s death actually accomplished redemption. The following study is divided into several distinct sections discussing related and, at times, overlapping elements and themes. 1. Christ’s Death Occurred In Accordance with the Keeping of Passover 2. Passover and Deliverance from Bondage: Connections to the Day of Atonement, the Temple, and Genesis 3-4 3. Redemption, Genesis 3-4, Yom Kippur (the Day of Atonement,) and the Red Heifer 4. The Location of Jesus’ Death and the Altar of Burning 5. The Traditional Sites for the Location of Christ’s Death, Burial, and Resurrection 6.
    [Show full text]
  • Leviticus Chapter 16
    Leviticus Chapter 16 Verses 1-34: This chapter comprise the ceremonial and theological pivot on which the entire Book of Leviticus turns. Even though today the temple and sacrificial systems have disappeared, the Day of Atonement (Yom Kippur), remains the holiest day in the Jewish year. The introduction to the chapter is given (in verses 1 and 2), with an emphasis on safeguarding the sanctity of the Most Holy Place, as Aaron was forbidden “that he come not at all times into the Holy Place … before the mercy seat”. The Hebrew phrase translated here “come not at all times” could imply a total prohibition against entry, but the context makes it clear that with proper precautions the high priest may enter the Holy Place once a year. The translation “not to come whenever he chooses” gives the meaning clearly. The reason Aaron could not enter the Holy Place is that it housed the ark on which the mercy seat was found. This was where God came to His people in the heart of the tabernacle, hidden in a cloud (Exodus 40:34-35). The “mercy seat” likely means “lid” or “cover”. The notion of a seat was derived presumably from (Psalm 99:1), which speaks of God sitting between the cherubim as on a throne. The lid with its surmounting cherubim served as a cover for the ark (see discussion of the “mercy seat”; Exodus 25:17). If Aaron did not enter only when God prescribed, he would “die”. First, Aaron made “atonement for himself, and for his house”. The Hebrew word (kiper), has at least three possible meanings that are held among conservative scholars.
    [Show full text]
  • I John Jewish Festivals to Be Kept Annually by the Jewish Sixteen Chapters of Leviticus
    2 3 These offerings occurred on “a day of atone- (One thing must be kept in mind concerning all ment,” later revealed as the sixth of the seven of the offerings, with their sacrifices, seen in the first LEVITICUS AND I JOHN Jewish festivals to be kept annually by the Jewish sixteen chapters of Leviticus. Everything connected with THE PARALLEL MESSAGE SEEN IN BOTH BOOKS people (ch. 23). these offerings had to do with a saved people, a people who had already applied the blood of slain paschal lambs. And, (These seven festivals, like the regular weekly through so doing, they had exercised faith, believing Sabbath, could be looked upon as signs [Ex. 31:17; the and doing exactly what God had previously told them to do.) festivals themselves were Sabbath days], foreshadow- ing that which awaited the Jewish people. Then, following the first sixteen chapters of Leviticus, following these offerings — providing The weekly Sabbath in Ex. 31:13-17 refers back to cleansing for the people of God — the remaining Ex. 20:8-11, which draws from the opening thirty four eleven chapters of the book (chs. 17-27) relate how By Arlen L. Chitwood verses of Genesis. Every time Israel kept the Sabbath, the Jewish people were to understand and keep the a cleansed people were to walk before a holy God. thought ever before them that God, exactly as He did in The Parallel Sacrifice in I John That revealed through Moses in the five books the original pattern set forth in Gen. 1:1-2:3, was going which he wrote in the Old Testament parallels that to work six days [6.000 years] restoring ruined man and That seen in the opening chapter of I John, revealed through John in the five books which then rest the seventh day [1,000 years, the Messianic Era].
    [Show full text]
  • Christ As the “Mercy Seat”: Understanding the Shed Blood of Christ1
    CHRIST AS THE “MERCY SEAT”: UNDERSTANDING THE SHED BLOOD OF CHRIST1 by Ron J. Bigalke, Jr. Introduction The writer of Hebrews instructs believers to have boldness to enter into the holiest by the blood of Jesus (Hebrews 10:19).2 Based on a personal relationship with Jesus Christ as God and Savior, the Christian can enter into the very presence of God through the blood of Jesus Christ. Christ ever liveth to make intercession (Hebrews 7:25) for those trusting in His payment of a debt that, as sinners, they could never pay. Therefore, those who are being sanctified3 through the blood of Jesus have immediate access into the presence of God because Christ appears in the presence of God for us (Hebrews 9:12–14, 24). The basis for the intercession is due to Christ being the propitiation (satisfaction) for sinners. He intercedes by means of His once-for-all bloody sacrifice upon Calvary’s cross. The blood that was shed in His voluntary death is the basis by which He cried, It is finished (John 19:30) and the basis for reconciliation with God. 1 The author read an earlier draft of this article at the third annual meeting of the Conservative Theological Society on 7 August 2000 at Tyndale Theological Seminary in Ft. Worth, Texas. 2 Unless otherwise stated, all Scripture quotations are taken from the King James Version of the Holy Bible. 3 A distinction is to be drawn in terms of position wherein believers are sanctified (John 3:36; Ephesians 1:3; 2:3–6; Romans 4:25; 8:9–14; 1 Corinthians 1:2) and await ultimate sanctification, which is the glorification of the body (Romans 8:29–39; 1 Corinthians 15:50–58; Philippians 1:6; 3:20–21).
    [Show full text]
  • The Ark of the Covenant and Mercy Seat Aug 2, 2020
    The Ark of the Covenant and Mercy Seat Aug 2, 2020 Ex 25:10-16 “They shall construct an ark of acacia wood two and a half cubits long, and one and a half cubits wide, and one and a half cubits high. 11 You shall overlay it with pure gold, inside and out you shall overlay it, and you shall make a gold molding around it. 12 You shall cast four gold rings for it and fasten them on its four feet, and two rings shall be on one side of it and two rings on the other side of it. 13 You shall make poles of acacia wood and overlay them with gold. 14 You shall put the poles into the rings on the sides of the ark, to carry the ark with them. 15 The poles shall remain in the rings of the ark; they shall not be removed from it. 16 You shall put into the ark the testimony which I shall give you. Placement of the Altar of Incense Heb 9:1-5 1 Now even the first covenant had regulations of divine worship and the earthly sanctuary. 2 For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place. 3 Behind the second veil there was a tabernacle which is called the Holy of Holies, 4 having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron’s rod which budded, and the tables of the covenant; 5 and above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail.
    [Show full text]
  • The Mercy Seat
    0 THE MEECY SEAT; THOUGHTS SUGGESTED BT ®l)c prater. BT GARDINER SPRING, D.D. PASTOR Or BRICK PRESBYTERIAN CHURCH IN THE CITY OF OTF TOUT NEW YORK: PUBLISHED BY M. W. DODD, BRICK CHURCH CHAPEL, CITY HALL SQUARE, (OPPOSITE TBI CITT HALL.) 1854. Cl 3 S 2_ 5T" <8)ur JFatl)er, o)l)o art in ^eaoen, fyaiiovotb be &lnj name. €l)g kingbom come. d)g urill be cone on eartl) as it is in ^eaoen. ©ioe us tl)ts oag our bails breab. %nb forgtoe us our bebts, as toe forgioe our oebtors. C&nb leab us not into temptation, but belioer us from eoil. ibr fyine is tl)e kmgbom, ano tl)e potoer, anb tl)e glorg, foreoer, Qlmen. CONTENTS. CHAPTER L run GENERAL OBSERVATIONS ON PRAYER, 7 CHAPTER H. THE INSTRUCTIONS OF THE BIBLE AS TO THE MATTER AND MANNER OF PRAYER, 31 CHAPTER HI. GOD A FATHER, 37 CHAPTER IV. THE NAME OF GOD HALLOWED, . ' 87 CHAPTER V. THE KINGDOM OF GOD ON THE EARTH, 113 CHAPTER VI THE MEANS OF EXTENDING GOD's KINGDOM, 132 CHAPTER VH THE WILL OF GOD PERFORMED ON EARTH, ...... 164 CHAPTER Vffl. DEPENDENCE FOR TEMPORAL BLESSINGS, , , 177 CONTENTS. CHAPTER IX. FAOI PRAYER AND PAINS, 201 CHAPTER X. THE DOCTRINE OP FORGIVENESS, 221 CHAPTER XL PRATER POR FORGIVENESS, 289 CHAPTER Xn. A FORGIVING SPIRIT, 255 CHAPTER Xm. A MARTIAL SPIRIT NOT THE SPIRIT OF CHRISTIANITY, . .275 CHAPTER XTV. TEMPTATION DEPLORED, , . , S08 CHAPTER XV. THE DREAD OP SIN, 329 CHAPTER XVI. THE ARGUMENT BT WHICH PRATER IS ENFORCED, .
    [Show full text]