Traduire Les Voix Dans the Mill on the Floss De George Eliot

Total Page:16

File Type:pdf, Size:1020Kb

Traduire Les Voix Dans the Mill on the Floss De George Eliot Traduire les voix dans The Mill on the Floss de George Eliot par Savoyane Henri-Lepage Département de langue et littérature françaises Université McGill, Montréal Mémoire soumis à l'Université McGill en vue de l'obtention du grade de M.A. en langue et littérature françaises Août 2004 ©Savoyane Henri -Lepage, 2004 Library and Bibliothèque et 1+1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada Your file Votre référence ISBN: 0-494-06512-5 Our file Notre référence ISBN: 0-494-06512-5 NOTICE: AVIS: The author has granted a non­ L'auteur a accordé une licence non exclusive exclusive license allowing Library permettant à la Bibliothèque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans loan, distribute and sell th es es le monde, à des fins commerciales ou autres, worldwide, for commercial or non­ sur support microforme, papier, électronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in et des droits moraux qui protège cette thèse. this thesis. Neither the thesis Ni la thèse ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent être imprimés ou autrement may be printed or otherwise reproduits sans son autorisation. reproduced without the author's permission. ln compliance with the Canadian Conformément à la loi canadienne Privacy Act some supporting sur la protection de la vie privée, forms may have been removed quelques formulaires secondaires from this thesis. ont été enlevés de cette thèse. While these forms may be included Bien que ces formulaires in the document page count, aient inclus dans la pagination, their removal does not represent il n'y aura aucun contenu manquant. any loss of content from the thesis. ••• Canada Remerciements Je remercie chaleureusement Annick Chapdelaine pour ses nombreuses relectures et ses conseils toujours judicieux. Sa générosité, sa confiance, et par-dessus tout son humanité, m'ont inspirée tout au long de mes études de premier et de deuxième cycles. Je lui dédie ce mémoire. Je tiens à remercier le Fonds québécois de la recherche sur la société et la culture pour leur soutien financier m'ayant permis de réaliser ce projet en toute tranquillité d'esprit. Mes remerciements vont également à Mahigan Lepage, mon frère et lecteur attitré, pour ses lumières, ainsi qu'à ma mère, Josée Henri, la première personne à avoir cru en moi, pour m'avoir donné la clé de son appartement où j'ai pu m'isoler pour faire mes lectures. Enfin, merci à Dominique Tasse! de m'avoir fait découvrir les romans de George Eliot et à Tom Tassel d'avoir été là, à mes côtés, à toutes les étapes de ce projet. ii Résumé The Mill on the Floss, de la romancière victorienne George Eliot, est un roman plurilinguistique au sens que donne Bakhtine à ce terme, c'est-à-dire qu'il intègre en son sein la diversité langagière de la société de laquelle il émerge. Ce roman publié en 1860, quoique traduit six fois en français, n'a jamais connu un grand succès en France. Nous étudions trois traductions dans ce mémoire: la première est signée François D'Albert-Durade (1863), la deuxième est de Lucienne Molitor (1957) et la troisième est l'œuvre d'Alain Jumeau (2003). La traduction de D'Albert-Durade évacue la diversité langagière du roman original pour le faire cadrer dans les normes du polysystème littéraire d'accueil. Molitor, en homogénéisant la prose éliotienne, tire le roman anglais canonisé vers le grand public français. Jumeau, quant à lui, entreprend un travail de réhabilitation du sociolecte paysan dans sa traduction française, et par conséquent, de réhabilitation de George Eliot en France. Cette étude, par l'analyse de la voix de quelques personnages clés, veut donc retracer le «parcours traductif» de The Mill on the Floss dans l'Hexagone. iii Abstract The Mill on the Floss, by Victorian novelist George Eliot, is a polylinguistic novel in Bakhtine's sense of the word in that it integrates the linguistic diversity of the society which it depicts. This novel published in 1860 was translated six times into French but never enjoyed a great reception in France. We examine three translations in this thesis: the first is by François D'Albert-Durade (1863), the second is by Lucienne Molitor (1957) and the last is by Alain Jumeau (2003). D' Albert-Durade' s translation evacuates the linguistic diversity in order to shape the novel to the requirements of the target literary polysystem. Molitor, by homogenising the eliotian prose, tums the canonised English novel into a French popular novel. Jumeau, for his part, by rehabilitating the peasant sociolect in his translation, marks the beginning of a rehabilitation movement of George Eliot in France. This study, through the analysis of the voice of a few key characters, attempts to follow the French « translative joumey » of The Mill on the Floss. iv TABLE DES MATIÈRES Flemerciements i Flésumé ii Abstract iii Table des matières iv Introduction 1 Chapitre 1 - The Mill on the Floss : les voix au service du réalisme Il Le réalisme selon George Eliot Il Le sociolecte romanesque: entre réel et littéraire 14 Mikhaïl Bakhtine et le plurilinguisme dans le roman 22 Fléalisme et plurilinguisme dans The Mill on the Floss 24 La voix de Mr. Tulliver 24 La voix de Bob Jakin 30 La voix de Mrs. Glegg 33 La voix narrative 37 Chapitre II - Le Moulin sur la Floss de François D'Albert-Durade : les voix « que le français se refuse à rendre» 46 La voix de M. Tulliver 49 La voix de Bob Jakin 55 La voix narrative 58 Chapitre III -Le Moulin sur la Floss de Lucienne Molitor: du canon littéraire au roman populaire 66 La voix de Mr. Tulliver 70 La voix de Bob Jakin 74 La voix narrative 75 Chapitre IV - Le Moulin sur la Floss d'Alain Jumeau: rendre les voix originales au texte français 81 La voix de M. Tulliver 83 La voix de Bob Jakin 87 La voix narrative 90 Conclusion 96 Bibliographie 98 « 1 particularly wish my books to be weil translated into French, because the French read so !iule Eng!ish, and ifthere is any healthy truth in my art, surely they need if to purifY their liferary air! » « For my part, 1 should not care if my books were never turned into other words than those in which 1 wrote them, so as to furnish poor reading to foreigners ignorant ofEng!ish. » - George Elioe Introduction George Eliot, Mary Ann Evans de son vrai nom, est une grande romancière victorienne. Née en 1819 dans les Midlands anglais d'un père charpentier devenu agent de domaine, elle passe les trente premières années de sa vie dans le comté de Warwickshire. La seconde partie de sa vie se déroulera à Londres, mais elle restera toujours attachée aux Midlands de son enfance. Mary Ann est élevée dans la foi évangéliste et elle est fervente croyante à l'adolescence. En 1828, elle est envoyée comme pensionnaire dans une école menée par un pasteur évangéliste à Coventry, une ville de quelque 30 000 habitants près de chez elle. À la mort de sa mère en 1836, elle regagne le domicile familial pour prendre soin de son père et tenir la maison. Autodidacte, elle poursuit son éducation grâce à la lecture, un privilège que son père ne lui refuse jamais. Sa curiosité intellectuelle, mais aussi linguistique, la pousse à apprendre l'allemand, l'italien et le français, ainsi que le latin et le grec ancien. L'élargissement de son horizon intellectuel la mène à une remise en question de sa foi évangéliste. Elle perd finalement la foi, au grand dam de son père, qui ira jusqu'à la jeter hors de son foyer. 2 Dans les années 40, en plus de publier des comptes rendus anonymes dans des revues littéraires, Mary Ann Evans met à profit ses connaissances linguistiques en traduisant des traités théologiques de l'allemand (Strauss) et du latin (Spinoza). Ces traductions étant le fruit d'un dur labeur et ne lui rapportant qu'une rémunération minime, elle se jurera de ne jamais recommencer. Pourtant, elle traduira plus tard un ouvrage qui aura une grande influence sur sa pensée et son œuvre romanesque : The Essence ofChristianity de Ludwig Feuerbach. Mary Ann Evans était loin d'être une beauté et elle en souffrait beaucoup. Encore célibataire à trente ans à la mort de son père, elle part en voyage à travers l'Europe, où elle fait la rencontre des D'Albert-Durade. Elle vit temporairement avec eux à Genève, en Suisse, et se lie d'amitié avec celui qui deviendra son premier traducteur, le peintre François D'Albert-Durade. Elle s'établit finalement à Londres, où elle devient rédactrice en chef du Westminster Review. Là-bas, elle subit deux déceptions amoureuses avant de rencontrer l'homme de sa vie: George Henry Lewes. Auteur et critique littéraire, Lewes est marié et père de trois fils, mais sa femme a une liaison avec un autre homme et il assume la charge de deux enfants illégitimes. Marian (qui a francisé l'orthographe de son nom depuis son séjour en Suisse) et G.
Recommended publications
  • George Eliot (1819-1880)
    GEORGE ELIOT (1819-1880) Chronology 1819 Mary Anne Evans born at at Arbury Farm in Warwickshire. Her father, Robert Evans, was an overseer at the Arbury Hall estate, and Eliot kept house for him after her mother died in 1836. Her father remarried and Mary Ann had a good relationship with her two stepbrothers, particularly with Isaac, who played marbles with her and took her fishing. 1824-35 At the age of five she was sent to a local boarding school while Isaac was sent to school in Coventry. She became sternly Christian after her strict religious schooling. 1836 Her mother died and her elder sister married the following year so Mary Ann became her father´s housekeeper and companion. She continue to learn languages and in her own words: "used to go about like an owl, to the great disgust of my brother". 1841 Her father moved to Coventry hoping her daughter would meet a potential husband there. Their next- door neighbour, Mrs Abijah Pears, was the sister of Charles Bray, an enthusiastic social reformer and freethinker. Eliot made friends with the members of the Bray family, and began reading such works as An Enquiry into the Origins of Christianity. Mary Ann soon informed her father that she had lost her faith in Church doctrine. She soon gave up her Evangelicism in favor of a non-sectarian spirituality based on a sense of common humanity. She refused to attend church with her father and began work on a translation from German of Life of Jesus, a rationalist reexamination of some Bible sections.
    [Show full text]
  • Mill on the Floss CONTENTS
    George Eliot’s mill on thefloss adapted by Helen Edmundson Shared Experience have won At the heart of our work is the power and an international reputation for excitement of the performer’s physical presence their innovative productions. and the unique collaboration between actor and The company’s distinctive audience - a shared experience. We are committed to creating theatre which goes style of performance and beyond our everyday lives, giving form to the committed ensemble playing hidden world of emotion and imagination. We have inspired audiences see the rehearsal process as a genuinely open around the world and brought forum for asking questions and taking risks that widespread critical acclaim. redefine the possibilities of performance. “Theatre doesn’t come much more exciting than this”(DAILY TELEGRAPH) Directed by For Shared Experience NANCY MECKLER and POLLY TEALE Joint Artistic Directors Nancy Meckler Polly Teale Associate Director REBECCA GATWARD Education & Youth Theatre Director Sue Nash Designer BUNNY CHRISTIE Acting Education Director Kate Saxon Acting Youth Theatre Director Eve Stebbing Music PETER SALEM Producer Rachel Tackley Lighting CHRIS DAVEY Marketing Manager Ian Whitaker Company Movement LIZ RANKEN Administrator Jane Claire Finance Manager Bryan Lloyd “A company intent on exploring the boundaries of performance”(FINANCIAL TIMES) Shared Experience Theatre Education Pack complied by Gillian King The Soho Laundry, 9 Dufour’s Place Designed by Dragonfly Design London W1V 1FE Rehearsal photos by Jonathan Dockar-Drysdale
    [Show full text]
  • THE MILL on the FLOSS by George Eliot
    THE MILL ON THE FLOSS by George Eliot THE AUTHOR Mary Anne Evans (1819-1880) was born in Warwickshire, England, the youngest daughter of an estate agent (after whom Caleb Garth in her classic Middlemarch seems to have been modeled). She was raised as an Evangelical Protestant, but in her early twenties she turned away from the faith of her parents and rejected organized religion, becoming a freethinker. She even translated David Friedrich Strauss’ radical Life of Jesus and Ludwig Feuerbach’s The Essence of Christianity into English, and thus had an impact on the growth of theological liberalism in England. After spending several years writing for a radical political journal, she began living with married writer George Henry Lewes, creating a scandal in English society. She continued to live with him until his death in 1878. It was with Lewes’ encouragement that she began to write works of fiction under the pseudonym of George Eliot. Her first full-length novel, Adam Bede, published in 1859, was widely acclaimed, as were its successors, The Mill on the Floss and Silas Marner. After trying her hand at historical and political novels, she returned to the environment she knew best with her classic Middlemarch, published in serial form in 1871-2. In 1880, she married John Walter Cross, who was twenty years her junior. She died two months later. George Eliot is best remembered as a writer who possessed peerless insight into human character. She understood and communicated with great skill the motives and intents of the heart, and demonstrated herself to be a shrewd observer of the English class system and its fine distinctions.
    [Show full text]
  • The Mill on the Floss As Moral Fable? G
    SYDNEY STUDIES The Mill on the Floss as Moral Fable? G. A. WILKES For if you think so highly of Middlemarch, then, to be consistent, you must be more qualified in your praise of the early things than persisting convention recognizes. Isn't there, in fact, a certain devaluing to be done? F. R. Leavis, The Great Tradition Allowing that the strong autobiographical element in The Mill on the Floss is inseparable from "the vividness, the penetration, and the irresistible truth of the best of the book", Dr Leavis argues that it is responsible also for "disastrous weaknesses in George Eliot's handling of her themes",1 Following his habit of regarding any novel as somehow a test of the self-control of the writer behind it, he finds here an occasion of "that kind of direct presence of the author which has to be stigmatized as weakness" (p. 44), and an identification of George Eliot with Maggie Tulliver through which the author's intelligence is overwhelmed by her feelings. "When George Eliot touches on these given intensities of Maggie's inner life the vibration comes directly and simply from the novelist, precluding the presence of a maturer intelligence than Maggie's own" (p. 54). The greatest admirer of The Mill on the Floss would concede its unevenness, as George Eliot herself did. Even in Middlemarch the St Theresa passages will coexist with the fine irony of the scene of Dorothea and Celia dividing the jewels. But is the pre­ sentation of Maggie Tulliver really so out of control? Dr Leavis cites a typical passage in which Maggie "represents an immaturity that George Eliot never leaves safely behind her" (p.
    [Show full text]
  • Canterbury Tales III CD Booklet
    George Eliot The Mill on the Floss CLASSIC Read by Sara Kestelman FICTION NA437112D 1 Outside Dorlcote Mill 3:09 2 Mr Tulliver of Dorlcote Mill declares his resolution about Tom 9:31 3 Tom comes home 5:24 4 Bob Jakin 6:53 5 Enter the aunts and uncles 12:53 6 To sister Moss and her husband 10:18 7 Tom and Maggie go to Garum Firs to see Lucy 11:35 8 Tom goes to the Rev Walter Stelling at King’s Lorton 11:32 9 Philip Wakem and Maggie alone together 2:30 10 A surprise visit for Tom at King’s Lorton 6:44 11 The result of the lawsuit 8:01 12 Tom approaches his uncle Deane 7:30 13 The sale of the household furniture – and Bob Jakin’s offer 7:35 14 A slow recovery – and a command 16:58 15 In the Red Deeps – Maggie and Philip Wakem 8:54 16 Tom enters into a business venture 2:53 17 Back in the Red Deeps 15:06 18 Tom springs a surprise 5:43 19 Mr Tulliver vents his wrath 10:48 20 In Mr Deane’s by the Floss 12:00 2 21 The effect of Stephen Guest 4:40 22 At Tom’s lodgings 8:01 23 Mr Deane explains and Tom responds 4:07 24 Lucy, Maggie – and Stephen Guest 9:49 25 A musical quartet 15:50 26 At the Bazaar 5:13 27 The dance at Park House 3:17 28 Maggie returns to Aunt Moss – and receives a visitor 3:17 29 Maggie is back at St Ogg’s 3:23 30 In the boat – borne along by the tide 10:06 31 Waking 13:33 32 Tom, master of Dorlcote Mill 8:22 33 St Ogg’s passes judgement 7:27 34 Lucy appears 3:43 35 The rain and the wind 6:20 36 The flood rises 7:58 37 Dorlcote Mill again 5:15 38 Nature repairs her ravages 2:34 Total time: 5:03:59 3 George Eliot The Mill on the Floss George Eliot is the pen-name of Mary Ann resulted in marriage had Lewes been free.
    [Show full text]
  • The Masculinity/Marriage Dilemma in the Novels of George Eliot
    City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2009 Divided Men: The Masculinity/Marriage Dilemma in the Novels of George Eliot Danny Sexton Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/1762 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] DIVIDED MEN: THE MASCULINITY/MARRIAGE DILEMMA IN THE NOVELS OF GEORGE ELIOT by DANNY SEXTON A dissertation submitted to the Graduate Center Faculty in English in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2009 ii © 2009 DANNY SEXTON All Rights Reserved iii This manuscript has been read and accepted for the Graduate Faculty in English in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Anne Humpherys _________________ Date Chair of Examining Committee Steven Kruger _________________ Date Executive Officer Anne Humpherys N. John Hall Gerhard Joseph Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iv Abstract DIVIDED MEN: THE MASCULINITY/MARRIAGE DILEMMA IN THE NOVELS OF GEORGE ELIOT by Danny Sexton Advisor: Professor Anne Humpherys Studies of Victorian masculinities have been primarily concerned with how men defined and were defined within the public sphere. This limited focus has ignored their private and domestic lives, itself an exemplification of the separate sphere theory. This dissertation explores what I called the masculinity/ marriage dilemma, a situation in which men feel that they must choose between a public life and a private one.
    [Show full text]
  • Sacred and Secluar: George Eliot's Concept of Pilgrimage
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln The George Eliot Review English, Department of 1989 Sacred and Secluar: George Eliot's Concept of Pilgrimage M. Joan Chard Tokyo Women's Christian University Follow this and additional works at: https://digitalcommons.unl.edu/ger Part of the Comparative Literature Commons, Literature in English, British Isles Commons, and the Women's Studies Commons Chard, M. Joan, "Sacred and Secluar: George Eliot's Concept of Pilgrimage" (1989). The George Eliot Review. 116. https://digitalcommons.unl.edu/ger/116 This Article is brought to you for free and open access by the English, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in The George Eliot Review by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. SACRED AND SECULAR: GEORGE EllOT'S CONCEPT OF PILGRIMAGE by M. Joan Chard, Ph.D. The Department of English, Tokyo Women's Christian University The distinctive tenor of George Eliot's mind was theological. Pre-eminent among Victorian novelists for her prodigious scholarship, she ventured into that realm of thought which Ruskin declared a "dangerous science for women -- one which they must indeed beware how they profanely touch - - that of theology" .'in a letter of6 November 1838 to Maria Lewis, her Nuneaton governess and first confidante, Eliot expressed her early preoccupation with the spiritual life and her wish not to "rest contented with making Christianity a mere addendum" to her pursuits, or "with tacking it as a fringe" to her garments: "May I seek to be sanctified wholly".' The influence of Miss Lewis's Evangelical Christianity upon the earnest and impressionable young scholar is evident in her letter of 18 August 1838, in which she referred to life as "a pilgrimage, a scene calling for diligence and watchfulness, not for repose and amusement".' Although her beliefs underwent radical change, her conception of life as a pilgrimage remained constant.
    [Show full text]
  • UC Davis UC Davis Previously Published Works
    UC Davis UC Davis Previously Published Works Title Fixed capital and the flow: Water power, steam power, and the mill on the floss Permalink https://escholarship.org/uc/item/9q95k2sn ISBN 9780823282111 Author Miller, EC Publication Date 2018 Peer reviewed eScholarship.org Powered by the California Digital Library University of California CHAPTER 4 Fixed Capital and the Flow Water Power, ,Steam Power, and The Millon the Floss Elizabeth Carolyn Miller George Eliot's novel The Millon the Floss (1860) inhabits dual temporalities at many different levels, formally as well as thematically, as previous critics have discussed. Thinking in world-historical terms, critics such as Suzanne Graver and Nathan K. Hensley have established the novel's investments in epochal shift and in "a theory of time," as Hensley puts it, "with two catego­ ries, old and new."! John Plotz, in his recent work on the provincial novel, has instead approached the novel's duality in meta-temporal terms, focus­ ing on the famous passage in Eliot's opening chapter where the narrator awakens from a dream-like reverie-"Ah! my arms are really benumbed. I have been pressing my elbows on the arms of my chair, and dreaming that I was standing on the bridge in front of Dorlcote Mill, as it looked one February afternoon many years ago"-to suggest that the strangely doubled temporality inhabited by the novel's narrator, who is half in the past leaning on the bridge near the mill and half in the present seated in an armchair at home, exemplifies "the sort of semi-detached relationship that the reader ..
    [Show full text]
  • ABSTRACT “Books with More in Them”: Reading and Imagination in The
    ABSTRACT “Books with More in Them”: Reading and Imagination in the Novels of George Eliot Jessica L. Assink, M.A. Mentor: Dianna M. Vitanza, Ph.D. This thesis examines the connections between reading and the imagination in George Eliot’s The Mill on the Floss, Middlemarch, and Daniel Deronda. The ideal imagination, for Eliot, is both sympathetic and reality-infused, which is a result of her continuous attention to sympathy and realism in her fiction and nonfiction. Although Eliot’s characters struggle to implement this ideal imagination, they learn, through their reading and their experiences, how to use their imaginations to connect with others and to live with an awareness of their circumstances. Through the lives of Maggie Tulliver, Dorothea Brooke, and Daniel Deronda, Eliot encourages reading as a way to extend experience and imagination as a tool to make well-informed, conscientious decisions. "Books With More In Them": Reading And Imagination In The Novels Of George Eliot by Jessica L. Assink, B.A. A Thesis Approved by the Department of English ___________________________________ Dianna M. Vitanza, Ph.D., Chairperson Submitted to the Graduate Faculty of Baylor University in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved by the Thesis Committee ___________________________________ Dianna M. Vitanza, Ph.D., Chairperson ___________________________________ Jay B. Losey, Ph.D. ___________________________________ Kimberly R. Kellison, Ph.D. Accepted by the Graduate School May 2012 ___________________________________
    [Show full text]
  • Determinism and Freedom of Choice Operating Through Five Experiences in Psychological Development in the Lives of Three of George Eliot's Heroines Elisabeth Even Sale
    University of Richmond UR Scholarship Repository Master's Theses Student Research 1973 Determinism and freedom of choice operating through five experiences in psychological development in the lives of three of George Eliot's heroines Elisabeth Even Sale Follow this and additional works at: http://scholarship.richmond.edu/masters-theses Part of the Literature in English, British Isles Commons Recommended Citation Sale, Elisabeth Even, "Determinism and freedom of choice operating through five experiences in psychological development in the lives of three of George Eliot's heroines" (1973). Master's Theses. Paper 933. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. DETERMINISM AND FREEDOM OF CHOICE OPERATING THROUGH FIVE EXPERIENCES IN PSYCHOLOGICAL DEVELOPMENT IN THE LIVES OF THREE OF / GEORGE-ELIOT'S HEROINES by ELISABETH EVEN SALE A THESIS SUBMITTED TO THE GRADUATE FACULTY OF THE UNIVERSITY OF RICHMOND IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN ENGLISH JULY 197) LIORAR'f UNIVERSITY OF RICHMOND JIF~GINIA APPROVED FOR DEPARTMENT OF ENGLISH AND THE GRADUATE SCHOOL : , TABLE OF CONTENTS Ohaptel' Page I INTRODUCTION • • • • • • •• • • • • • • • • • l Determinism • • • • • • • • • • • • • • • • 2 Freedom of Will •• • • •• • • • • • • • • • 6 Five Experiences of Psychological Development. • • • • • • • • • • • • • • • 1$ II MAGGIE TULLIVER. • • • • • • • • • • • • • • • 26 III DOROTHEA BROOKE. • • • • • • • • • • • • • • • $9 IV GWENDOLEN HARLETH. • • • • • • • • • • • • • • 73 v CONCLUSION • • • • • • • • • • • • • • • 83 LIST OF l-.DRKS CITED. • • • • • • • • • • • • • 84. UBRt',RY UNIVERSITY OF R.iCHMONC VlRGiNIA I INTRODUCTION George Eliot•s world is a deterministic world.
    [Show full text]
  • Review of the Mill on the Floss on the BBC in 1978
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln The George Eliot Review English, Department of 2011 Review of The Mill on the Floss on The BBC in 1978 Catherine Brown Follow this and additional works at: https://digitalcommons.unl.edu/ger Part of the Comparative Literature Commons, Literature in English, British Isles Commons, and the Women's Studies Commons Brown, Catherine, "Review of The Mill on the Floss on The BBC in 1978" (2011). The George Eliot Review. 593. https://digitalcommons.unl.edu/ger/593 This Article is brought to you for free and open access by the English, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in The George Eliot Review by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. THE MILL ON THE FLOSS ON THE BBC IN 1978 By Catherine Brown The 2010 London conference on The Mill on the Floss was designedly conscious of its distance in time from its subject - this distance being measurable by a round number. It was as important to keep in mind, however, the distance between the novel's composition and its setting. As it happens, this was the same as that between the conference and the 1978 BBC TV adaptation of the novel on which this paper reflects.l For Eliot, the temporal setting corresponded to her childhood, as it would have done for some of her readers, and as will also be true of 1978 for some readers of this article. For others 1978 corresponds to a period of adulthood, whilst for others it precedes consciousness.
    [Show full text]
  • Translating the Mill on the Floss Into French
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln The George Eliot Review English, Department of 2011 Translating The Mill on the Floss into French Alain Jumeau Follow this and additional works at: https://digitalcommons.unl.edu/ger Part of the Comparative Literature Commons, Literature in English, British Isles Commons, and the Women's Studies Commons Jumeau, Alain, "Translating The Mill on the Floss into French" (2011). The George Eliot Review. 594. https://digitalcommons.unl.edu/ger/594 This Article is brought to you for free and open access by the English, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in The George Eliot Review by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. TRANSLATING THE M/U ON THE FLOSS INTO FRENCH By Alain Jumeau Before dealing with my personal experience of translating The Mill on the Floss into French, I shall start with a few remarks on George Eliot's literary status in France compared with that in English-speaking countries. In Britain, in the States and other English-speaking countries, George Eliot is usually regarded as a great novelist, of the same magnitude as Dickens perhaps, although her novels are definitely more 'high-brow'. It might even be argued that she is the greatest female English novelist. In France, her reputation is quite different and it is possible to find educated people who have never read her or even heard about her, and the idea that she might be the greatest female English novelist seems to be simply preposterous, for, as French people will say, if she had been so, she would have been familiar to us! In France, great novelists of the world are usually canonized once they are received into the famous Bibliotheque de la PIeiade of the French publisher Gallimard.
    [Show full text]