Israeli Election Bulletin | March 19
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Self-Described 'Franglo' Running for Likud List
Jpost | Print Article Page 1 of 2 August 25, 2012 Saturday 7 Elul 5772 23:25 IST Self-described ‘Franglo’ running for Likud list By GIL HOFFMAN 24/08/2012 Emmanuel Navon aims to represent French and English speaking immigrants in the Knesset. Photo by: Navon.com The only “Anglo” candidate for the Likud’s next Knesset slate may end up being a “Franglo.” In the 2009 election, no less than seven American-born candidates sought Knesset seats with Likud but either dropped out or failed to win realistic slots. This time around, the only announced candidate so far with connections to an English- speaking country is Emmanuel Navon, who was born and raised in Paris, but married a New Yorker, lives among American immigrants in Efrat, and hopes to represent both English and French speakers in the Knesset. “Just living in Efrat you get honorary American citizenship,” Navon joked in an interview at a popular Jerusalem waffle bar. “I attended a bilingual school, went to England every summer, and then lost my English accent in Israel thanks to my wife. I am not saying I can succeed where other [Anglo candidates] failed but there are a lot of votes if you combine the English and French speakers together. It’s time to leverage this political power.” Navon, who earned a doctorate in international relations from the Hebrew University following his aliya in 1993, directs the political science and communications department at Jerusalem Orthodox College and teaches at Tel Aviv University and the Interdisciplinary Center Herzliya. After 12 years in academia, he decided to make his political expertise less theoretical. -
Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
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Columbia University Graduate School of Arts and Sciences Human Rights Studies Master of Arts Program Silencing “Breaking the Silence”: The Israeli government’s agenda respecting human rights NGOs activism since 2009 Ido Dembin Thesis Adviser: Prof. Yinon Cohen Submitted in partial fulfillment of the requirements for the degree of Master of Arts 12 September, 2018 Abstract This research examines a key aspect in the deterioration of Israeli democracy between 2009-2018. Mainly, it looks at Prime Minister Benjamin Netanyahu's Right-wing governments utilization of legislative procedure to limit the right to free speech. The aspects of the right to free speech discussed here pertain to dissenting and critical activism against these government’s policies. The suppression of said right is manifested in the marginalization, delegitimization and ultimately silencing of its expression in Human Rights NGOs activism. To demonstrate this, the research presents a case study of one such NGO – “Breaking the Silence” – and the legal and political actions designed to cause its eventual ousting from mainstream Israeli discourse. The research focuses on the importance and uniqueness of this NGO, as well as the ways in which the government perceives and acts against it. First, it analyzes the NGO’s history, modus operandi and goals, emphasizing the uniqueness that makes it a particularly fascinating case. Then, it researches the government’s specific interest in crippling and limiting its influence. Finally, it highlights the government’s toolbox and utilization thereof against it. By shining a light on this case, the research seeks to show the process of watering down of a fundamental right within Israeli democracy – which is instrumental to understanding the state’s risk of decline towards illiberal democracy. -
The 'Third Debate' Revisited
Review of International Studies (2001), 27, 611–625 Copyright © British International Studies Association The ‘third debate’ revisited EMMANUEL NAVON Abstract. This article challenges the idea that IR theory is in the midst of a ‘third debate’ between ‘positivistic’ and ‘post-positivistic’ approaches, by showing that neither the ‘first’ nor the ‘second’ debates have lost any of their relevance, and by arguing that the ‘third debate’ and the allegedly new paradigms it generated do not constitute a challenging innovation. While the ‘first debate’ is a debate between two visions of human nature, the ‘second debate’ is a debate between two visions of knowledge. A critical stance vis-à-vis rationalism does not imply a rejection of political realism, nor an endorsement of postmodernism or constructivism. What is absurdly called theory today is just a mask for fashion and greed. Camille Paglia1 The idea that IR theory is in the midst of a ‘third debate’ between positivistic and post-positivistic scholars has become a nearly unchallenged commonplace.2 According to the ‘third debate’ thesis, IR theory went through three successive stages: a debate between ‘idealism’ and ‘realism’ in the 1920s and 1930s, followed by a debate between ‘history’ and ‘science’ in the 1950s and 1960s, and finally replaced by a debate between ‘positivism’ and ‘post-positivism’ in the 1980s and 1990s.3 The ‘third debate’ generated an allegedly new paradigm (namely, constructivism) and students of International Relations are supposedly compelled to make their choice between ‘positivism’, ‘postmodernism’, and ‘constructivism’. The present article challenges the very relevance of the ‘third debate’ and ques- tions the novelty and validity of constructivism. -
Israel and Overseas: Israeli Election Primer 2015 (As Of, January 27, 2015) Elections • in Israel, Elections for the Knesset A
Israel and Overseas: Israeli Election Primer 2015 (As of, January 27, 2015) Elections In Israel, elections for the Knesset are held at least every four years. As is frequently the case, the outgoing government coalition collapsed due to disagreements between the parties. As a result, the Knesset fell significantly short of seeing out its full four year term. Knesset elections in Israel will now be held on March 17, 2015, slightly over two years since the last time that this occurred. The Basics of the Israeli Electoral System All Israeli citizens above the age of 18 and currently in the country are eligible to vote. Voters simply select one political party. Votes are tallied and each party is then basically awarded the same percentage of Knesset seats as the percentage of votes that it received. So a party that wins 10% of total votes, receives 10% of the seats in the Knesset (In other words, they would win 12, out of a total of 120 seats). To discourage small parties, the law was recently amended and now the votes of any party that does not win at least 3.25% of the total (probably around 130,000 votes) are completely discarded and that party will not receive any seats. (Until recently, the “electoral threshold,” as it is known, was only 2%). For the upcoming elections, by January 29, each party must submit a numbered list of its candidates, which cannot later be altered. So a party that receives 10 seats will send to the Knesset the top 10 people listed on its pre-submitted list. -
Compulsory Military Service As a Social Integrator
https://securityandefence.pl/ Compulsory military service as a social integrator Ronen Itsik [email protected] https://orcid.org/0000-0002-2452-9430 Adam Mickiewicz University, ul. Wieniawskiego 1, 61-712 Poznan, Poland Abstract Compulsory military service has become very rare over the last 30 years, in the western world. In the past, most countries con- sidered military service as a socialisation platform, given the fact that most of the population was recruited and military units were a "meeting point" for different cultures – because of that the service then was functional as a social integrator. The current research studied changes in social attitude during compulsory military service in Israel, where the society is considered to be es- sentially divided around ethnical and national issues. This study is based on an analysis of the attitudes of 3200 internet ques- tionnaire participants via social networks in Israel, followed by a U-test of the collected data. Half of the participants were high-school students (average age 17) and half of them discharged soldiers (average age 23). Analysis of the results reveals sig- nificant evidence: discharged soldiers tend to be more tolerant then high-school students with regard to other cultures and eth- nic origins. A discharged IDF soldier is less afraid of security threats and considers budget prioritisation towards social welfare to be more important than security challenges. These findings show that compulsory military service can still be effective as a so- cial integrator, even in the post-modern world where countries are dealing with migration issues and ethno-national tensions. Keywords: social integration, defence belief, security threat, post-modern army Article info Received: 30 April 2020 Revised: 20 June 2020 Accepted: 26 June 2020 Available online: 4 September 2020 DOI: http://doi.org/10.35467/sdq/124710 © 2020 R. -
The International Status of Jerusalem by Emmanuel Navon Hartman
The International Status of Jerusalem By Emmanuel Navon Hartman Institute Delegation (Jerusalem), 26 June 2017 The legal status of Jerusalem was no different than the status of other towns and cities under Ottoman rule, and later under British rule. Jerusalem had a special meaning, and continues to have a special meaning to Jews, Muslims, and Christians. But its legal status was not an issue under Ottoman and under British rule. Although the status of Jerusalem under British rule was not a legal issue, there were already tensions between Jews and Muslims back then. The Jerusalem Mufti appointed by the British in 1921, Hadj Amin al-Husseini, violently opposed the Jews' attempts to turn the Western Wall into a de facto synagogue, with chairs, with Torah scrolls, and with a separation between men and women. This opposition turned into violence, with a pogrom against the Jewish population of Jerusalem, of Hebron, and of Safed. In 1931, the Mufti convened an international conference on Jerusalem, in which he accused the Jews of wanting to destroy the al-Aqsa mosque in order to rebuild their temple. The partition proposals of the Peel Commission (in 1937) and of the United Nations Special Committee on Palestine (1947) left Jerusalem outside of both the Jewish state and the Arab state. There were too many sensibilities involved to grant the sovereignty to either population. Demographically, there was a Jewish majority in Jerusalem since the mid-19th century, but Jerusalem is holy to the three monotheistic religions. The UN partition plan of 1947 proposed to make Jerusalem a separate entity, a corpus separatum under UN sovereignty. -
Ethics of Modern War Tikvah Advanced Institutes Fall 2013
THE TIKVAH FUND 165 E. 56th Street New York, New York 10022 Ethics of Modern War Tikvah Advanced Institutes Fall 2013 Tikvah Fellows (2013-14) Alan Goldsmith Alan Goldsmith is a national security professional with over six years of experience in foreign policy, Congress, policymaking, oversight, and communications. He served on the staff of the House Foreign Affairs Committee from 2007 to 2013, covering the Middle East and international organizations. Alan previously served as senior writer for Americans for a Strong Defense, a non- profit campaign opposing Chuck Hagel’s nomination for Secretary of Defense. Alan holds an M.A. in Strategic Security Studies from National Defense University and a B.A. in Political Science from Yeshiva University. He is a member of Young Professionals in Foreign Policy, and the Republican Jewish Coalition. Elana Stein Hain Elana Stein Hain has served as the Community Scholar at Lincoln Square Synagogue for the past five years, and she is a Ph.D. candidate in Religion at Columbia University. Elana is currently a faculty member at NYU Robert F. Wagner School of Public Service, where she teaches courses as part of a new minor on Religious Life and Leadership. Simone Hartmann Simone Dinah Hartmann was born and raised in Vienna, Austria and holds an M.Sc. in Information Technology and Politics from the Vienna University of Technology. She served in the Austrian student parliament where she became engaged against the Austrian far right and anti-Semitism. During the second intifada, she initiated pro-Israel events throughout German-speaking countries. In response to Iran’s nuclear program she started the European-wide coalition “Stop the Bomb,” and serves as its spokesperson and director in Austria. -
"Time to Merge UNRWA with UNHCR" by Emmanuel Navon Knesset Lobby for UNRWA Reform, 12 March 2018 the Israeli-Palestini
"Time to Merge UNRWA with UNHCR" By Emmanuel Navon Knesset Lobby for UNRWA Reform, 12 March 2018 The Israeli-Palestinian conflict is so complex that it has defied, so far, the countless attempts to solve it. Many conflicts around the world are still unresolved -such as Northern Cyprus, Western Sahara, and Sri Lanka. And yet, the prevalent view on the Israeli-Palestinian conflict continues to be that all the core issues (Jerusalem, borders and refugees) must and can all be solved at once. Such was the approach of John Kerry's unsuccessful attempt to solve the conflict in 2014. Instead of this all-or-nothing approach, how about trying to untie some of the conflict's Gordian knots -even partially and progressively? The refugee issue and UNRWA are a good place to start. And as foreign diplomats serving in Israel, I believe that you have an important role to play by influencing your respective governments on this issue. The Palestinian leadership claims that there can be no peace with Israel without the so-called right of return. But if this "right of return" were to be applied as the Palestinians see it, there would be no Israel at all, because Israel would no longer be a nation-state. What the Palestinians mean by the "right of return" is that the descendants of the 1948 refugees, should be granted, even after three generations, the right to immigrate to pre-1967 Israel and to become Israeli citizens. Since, according to UNRWA, there are about 5 million Palestinian refugees today, Israel would no longer be a nation-state. -
NAFTALI BENNETT INAUGURATION SPEECH at the Knesset in Jerusalem, Israel by Luis B
NAFTALI BENNETT INAUGURATION SPEECH At the Knesset in Jerusalem, Israel by Luis B. Vega [email protected] www.PostScritpts.org ‘When Sanballat, Tobiah, Geshem the Arab, and the rest of our Enemies heard that I had rebuilt the Wall and not a gap was left, though to that time I had not yet installed the Doors in the Gates, Sanballat and Geshem sent me this message: Come, let us meet together in one of the villages on the plain of Ono. But they were planning to harm me.’ -Nehemiah 6:1-2 The purpose of this study is to 1st provide the official released Inauguration Speech of Israel’s new Prime Minister, Naftali Bennett. The 2nd purposed is to analyze key prophetic inferences related to the Last Days that are pertinent from the speech in light of a Christian perspective and interpretation of world event and Israel’s coming 70th Week for Years. It is very interesting how when such national events occur and the occasion is for a Transition of Government, for example, that such People invoke the Name of GOD, in this case, the GOD of Israel, YHVH. Bennett ended his speech with a prayer to ‘Our Heavenly Father, the Rock and Redeemer of Israel’. It is very interesting as it echoes the Triune Nature of YHVH being, Father, Son and the Holy Spirit. If one knows and has read the Gospel accounts of Jesus, it is striking how at the account of the Resurrection of Jesus, Mary Magdalene sought to locate the body of Jesus. Why? She came to the Garden Tomb and found that the Stone that had sealed the Tomb was rolled away. -
The Lesson of the Holocaust
The lesson of the Holocaust Today Israel commemorates the Holocaust. Since yesterday, Israeli social media has been filled with attacks, as, on the eve of Holocaust Remembrance Day, President Reuven Rivlin and IDF deputy chief of Staff, Yair Golan each in his own way called on Israelis to do some serious soul searching. The public unfortunately has gotten used to seeing Rivlin in the line of fire. But public and social media attacks on Golan were so outrageous that Defense Minister Moshe Yaalon (Likud) said they were part of a broader populist campaign against the IDF. The main criticism of Golan was that his comparison of present-day Israel and 1930s Germany is unacceptable. Justice Minister Ayelet Shaked (Jewish Home) said his remarks “attest mainly to a lack of understanding, ignorance, and a cheapening of the Holocaust. On such a day, I wouldn’t even want to quote what he said.” Her party chair, Education Minister Naftali Bennett said “God forbid, our troops are likened to Nazis, with a kosher stamp from on high.” Avi Dabush (Meretz) responded in a powerful post drawing from theJewish tradition. Dabush referred back to the most famous phrase in the Passover Hagada, “In every generation, each person must regard himself or herself as if he or she had come out of Egypt.” He writes, “In every generation, each person must not compare?” The mighty ocean of Judaism provides me with many moral compasses… How does Judaism handle a trauma? Whether it is the Egyptian enslavement, or the destruction of the First and Second Temples? Jewish tradition always tries to learn lessons from traumas. -
THE STATE of ISRAEL 70 YEARS of INDEPENDENCE - Building a Nation
1 The Zionist General Council Session XXXVII/4 THE STATE OF ISRAEL 70 YEARS OF INDEPENDENCE - Building a Nation October 2018 2 Plenary No. 1 - Opening of the Zionist General Council Session Eli Cohen opened the first session and thanked the members of the audit committee and praised the auditor and his team, who - in their attempt to reach a level of satisfaction, which all can find to be acceptable - see all the flaws and improvements. Rabbi Yehiel Wasserman was invited to the stage for a ceremony conferring honorary fellowships to various members for their activities in the Zionist movement and their significant contribution to shaping its path and activities. This year, thanks to the WZO’s extensive activity over the past decade, quite a few people will be receiving this status. Honorary fellows are highly motivated individuals who have devoted many years of their time to the Zionist movement and who are role models for the next generation. Rabbi Wasserman then thanked the members of the Committee for Honorary Fellows: Barbara Goldstein, Silvio Joskowicz, Dalia Levy, Karma Cohen, Hernan Felman, Jacques Kupfer and Nava Avissar, the committee’s coordinator, for their dedicated work. Honorary Fellows: Mrs. Ana Marlene Starec – Mrs. Starec has been active in the Zionist movement for the past 54 years. She has been serving as Honorary President of WIZO for many years now and is also engaged in advocacy activities for Israel in the Diaspora in general, and with the Jewish communities of Brazil, in particular. Her human rights activities earned her a medal from the state of Rio de Janeiro, and she has also received a medal from the French Senate for her activities for humanity.