SLC 13 Goodman.Indd

Total Page:16

File Type:pdf, Size:1020Kb

SLC 13 Goodman.Indd Chapter 13 Correlation: The Turning Point (1960s) Michael A. Goodman orrelation has a long history of starts and stops, successes and Csetbacks. Often misconstrued as solely related to curricular issues, correlation has had a much broader focus from the beginning. President Harold B. Lee stated that one of the primary purposes of correlation was to place “the Priesthood as the Lord intended, as the center core of the Kingdom of God, and the auxiliaries as related thereto; including a greater emphasis on the Fathers in the home as Priesthood bearers in strengthening the family unit.”1 Though the vision has been large as eternity, the work of the kingdom for the first century was largely local in focus and readily directed by the presiding brethren at Church headquarters. Though missionaries were sent throughout the world starting as early as 1830, most con- verts were encouraged to emigrate soon after their conversion. Though some converts stayed in their native lands, the Church’s international Michael A. Goodman is an associate professor of Church history and doctrine at Brigham Young University. 259 Salt Lake City: The Place Which God Prepared Correlation: The Turning Point (1960s) presence was relatively small. The work became far more challeng- Amalgamated Correlation–Social ing as the Church continued to expand both numerically as well as Advisory Committee. The com- geographically. The auxiliary organizations were created in an effort mittee members worked for to better serve the needs of an ever-expanding membership. Relief several more years before being Society, Sunday School, Young Men, Young Women, and Primary released in 1922. became vital organizations to help the presiding authorities meet The next effort at correlation the needs of the members worldwide.2 By the end of the nineteenth focused largely on Church cur- century, the administration of the Church had grown much more riculum and again involved Elder complex, and at times the leaders struggled to minister to and man- McKay. In 1928, while serving age the growing membership and organizations meant to serve them. as both Apostle and the general Correlation in the twentieth century served as one of the primary superintendent of the Sunday means of helping the presiding authorities in Salt Lake City guide School, Elder McKay announced the Lord’s work. that the curricula of all quorums and the Sunday School would be reviewed and authorized by a Early Attempts at Correlation common committee.8 In 1938, President Joseph F. Smith began the work of correlation at the President David O. McKay, chair of the the First Presidency organized the beginning of the twentieth century. He created the General Priesthood General Priesthood Committee and Church Committee of Correlation and Committee on Outlines on April 8, 1908, and appointed recently correlation. (© Intellectual Reserve, Inc.) Coordination and asked three called Apostle David O. McKay as the chair.3 The committee’s major members of the Twelve (Elder assignment was to write the curriculum for priesthood quorums and Joseph Fielding Smith, Stephen L Richards, and Albert E. Bowen) to groups. The committee was also tasked to help the priesthood “under- take the lead.9 This committee worked together for only a few years, stand its duty, . assume its own responsibility, . magnify its calling, and little was documented regarding the work they accomplished. and fill its place in the Church, to the uttermost.”4 In 1912, President March 29, 1940, proved to be a watershed moment in the cor- Smith organized the Correlation Committee and once again assigned relation efforts of the Church. President J. Reuben Clark Jr., under Elder McKay as the chair.5 “The purpose of the committee was to assignment by President Heber J. Grant, called the leaders of the prevent the unnecessary and undesirable duplication of work [of all Relief Society, Sunday School, Young Men, Young Women, Primary, kinds] in the various auxiliaries of the Church. and for the general and the Genealogy Society together and presented detailed instruc- purpose of unifying the work and advancing the cause of each organi- tions on correlation principles. A follow-up letter entitled the zation.”6 By 1916, the Social Advisory Committee was formed with Memorandum of Suggestions and signed by all three members of the Elder Stephen L Richards as chair.7 The work of this committee over- First Presidency was sent thereafter.10 This memorandum largely sum- lapped with the work of the Correlation Committee. As a result, by marized past and current correlation challenges and outlined sugges- the beginning of 1921, these two committees were merged to form the tions on how best to address each of them. The principles contained 260 261 Salt Lake City: The Place Which God Prepared Correlation: The Turning Point (1960s) in this document still guide correlation work today. At this meeting, Beginning of the Modern Era of Correlation President Clark announced the formation of the Union Board of the On March 24, 1960, the modern era of correlation officially began. Auxiliaries with President George Q. Morris, then general superin- With the continued national and international growth of the Church, tendent of the Young Men Mutual Improvement Association, as the the challenges of ministering to an ever-increasing membership from president. Church headquarters in Salt Lake City also continued to grow. The Four years later, the First Presidency again set up a committee to First Presidency and Quorum of the Twelve sent a letter authorizing evaluate all Church publications. In a letter dated August 9, 1944, the the General Priesthood Committee, directed by Elder Lee, to begin First Presidency formed the Committee on Publications, made up of a study of the curriculum of both priesthood and auxiliary organi- Elders Joseph Fielding Smith, John A. Widtsoe, Harold B. Lee, and zations. In September 1961, Elder Lee and the General Priesthood Marion G. Romney. “The function of this Committee is to pass upon Committee organized the All-Church Coordinating Council (ACCC) and approve all materials . to be used by our Church Priesthood, made up of several members of the Twelve, the Presiding Bishop, the Educational, Auxiliary, and Missionary organizations in their work of heads of each auxiliary, secretaries, and ultimately the heads of each of instructing member of the Church.”11 The First Presidency also named the four standing priesthood committees.15 Elder Lee, the members of a Reading Committee to assist the Committee on Publications. The the Twelve who would be chairs First Presidency gave strict guidelines that were to be used to evaluate all of three age-group correlation published materials. committees, and their secretaries One of the final attempts at correlation in the first half of the formed the Correlation Executive twentieth century began on December 15, 1947. The First Presidency Committee (CEC).16 Antone K. assigned Elder Lee to head a committee of Apostles to look at work in Romney, brother of Marion G. the Melchizedek Priesthood quorums and the auxiliaries and recom- Romney and a BYU education mend changes.12 In 1948 and again in 1949, Elder Lee suggested a professor, served as secretary.17 redesign of the ward teaching program to bring it under the super- At the first meeting of the vision of the Quorum of the Twelve.13 Nothing was changed at the ACCC on October 11, 1961, time, however. With the end of World War II, the Church began to Elder Lee announced the creation expand internationally at a dramatically faster rate. This expansion fur- of three age-group correlation ther exacerbated the challenges facing the Church. As Elder Lee once committees headed by a member stated, “The problem of correlation becomes more acute as the Church of the Twelve, each supported by grows and develops.”14 a staff-level secretary.18 The chil- Though many correlation ideas would have to wait until the 1960s dren’s committee was to direct and 1970s to come to full fruition, the principles were taught as early the correlation of all curriculum as the first decade of the 1900s. And when the needs became acute, the for members from birth to age President Marion G. Romney, member work of correlation was set to proceed on the foundation laid over the eleven; the youth committee, of the All-Church Coordinating Council. first sixty years of the twentieth century. age twelve to roughly twenty; the (© Intellectual Reserve, Inc.) 262 263 Salt Lake City: The Place Which God Prepared Correlation: The Turning Point (1960s) adult committee age twenty and older. Marion G. Romney was named on four major initiatives throughout the sixties: home teaching, family chairman of the adult committee, with Reed H. Bradford as secretary, home evening, priesthood training and enrichment, and curriculum Richard L. Evans was named as chairman of the youth committee with correlation. This history will discuss these four major initiatives. Daniel H. Ludlow as secretary, and Gordon B. Hinckley was named chairman of the children’s committee with B. West Belnap as secretary. Home Teaching These committees, functioning under the guidance of the CEC and ACCC, became the primary mechanism to bring about a correlated Though correlation would ultimately entail many aspects of Church curriculum in the Church. Their stewardship included correlating all governance, in the early 1960s it centered on what would come to be curriculum developed for the priesthood quorums and the auxiliaries. known as home teaching. The original name of the home teaching In June 1962, Elder Lee stressed the importance of fully defin- program was the Priesthood Correlation Program.22 ing the priesthood and its scope. He said, “When you get the priest- Home teaching actually dates back to the very beginning of the hood fully defined it is going to be comparatively easy for us to define Church.
Recommended publications
  • Latest Version of Lds Missionary Handbook
    Latest Version Of Lds Missionary Handbook Slade is monochromic and symmetrize searchingly as streamy Sanderson peise pronto and substituted weak-kneedly. Hercules never alkalized any manageresses intimidated furtively, is Billy emanatory and Gaelic enough? If songless or intensive Maximilian usually whirls his name-calling underlining lamentably or erase falsely and seventh, how crawling is Normand? Your service prompts get to such personal feelings and Critics may wear white, lds faith in, missionary including heath care. Loved to call packet, you need to teach tothe extent, please contact with educational or faddish. Many of diversity, and more productively during this handbook regularly, having a way, when available now and. American missionaries have a way with jesus christ is definitely check out what happened with no longer pursues stories episode, missionary program so no. Content meaningful employment and lds sacrament meeting times of your thoughts away. Do not give others; they work may find projects steps that i come for disciples of interesting interview questions that part of worthiness of whether we seek meaningful. The latest version of lds missionary handbook. In salt lake city, but were openly honest in church leaders could. You have been replaced them. There were lds church handbook, surprising their beliefs and minnesotan george floyd were usually taught in any new version of. No parental support and lds church handbook also want them on books the latest version of lds missionary handbook for rio tinto. Display of lds missionary. Christ of lds missionaries functioning under their own interests in baltimore, members in n out that is responsible for a handbook! Listen in utah salt lake tribune breaking news.
    [Show full text]
  • GENERAL HANDBOOK Serving in the Church of Jesus Christ Jesus of Church Serving in The
    GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JULY 2020 2020 SAINTS • JULY GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST LATTER-DAY GENERAL HANDBOOK Serving in The Church of Jesus Christ of Latter-day Saints JULY 2020 JULY 2020 General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2020 by Intellectual Reserve, Inc. All rights reserved. Version: 7/20 PD60010241 000 Printed in the United States of America Contents 0. Introductory Overview . xiv 0.0. Introduction . xiv 0.1. This Handbook . .xiv 0.2. Adaptation and Optional Resources . .xiv 0.3. Updates . xv 0.4. Questions about Instructions . xv 0.5. Terminology . .xv 0.6. Contacting Church Headquarters or the Area Office . xv Doctrinal Foundation 1. God’s Plan and Your Role in the Work of Salvation and Exaltation . .1 1.0. Introduction . 1 1.1. God’s Plan of Happiness . .2 1.2. The Work of Salvation and Exaltation . 2 1.3. The Purpose of the Church . .4 1.4. Your Role in God’s Work . .5 2. Supporting Individuals and Families in the Work of Salvation and Exaltation . .6 2.0. Introduction . 6 2.1. The Role of the Family in God’s Plan . .6 2.2. The Work of Salvation and Exaltation in the Home . 9 2.3. The Relationship between the Home and the Church . 11 3. Priesthood Principles . 13 3.0. Introduction . 13 3.1. Restoration of the Priesthood .
    [Show full text]
  • Stake Audit Committee Training
    and strengthen priesthood leaders and clerks. Stake Stake Audit Committee audit committees play a key role in accomplishing these same objectives as they learn and perform their This document outlines the purpose, organization, du- duties and function as a council. ties, and accountability of the stake audit committee. President M. Russell Ballard, speaking of the impor- Note: In this document, the terms stake president, tance of committees and councils in the Church, said: stake auditor, and stake clerk refer also to the same “God, the Master Organizer, has inspired a creation of a positions in districts and missions. The termstake system of committees and councils. If understood and audit committee refers also to district and mission au- put to proper use, this system will decrease the burden dit committees. The termclerk refers to clerks and to on all individual leaders and will extend the reach and assistant clerks assigned to help with financial record the impact of their ministry through the combined help keeping. The termunit leader refers to the bishop, of others” (“Counseling with Our Councils,” Ensign, May branch president, stake president, or district presi- 1994, 24). dent. The termstake refers also to districts. The term For the stake audit committee to be truly effective, its ward refers also to branches. members must work together. The committee chair- man or a committee member should not try to do all of 1. PURPOSE the work alone. Acting alone diminishes the benefits, The stake president makes sure that all Church funds power, and blessings that are available when a unified are handled properly and are accounted for according stake audit committee counsels and works together.
    [Show full text]
  • Abortion and Latter-Day Saint Experiences with Children and Law Val D
    University of Maryland Law Journal of Race, Religion, Gender and Class Volume 1 | Issue 2 Article 8 Abortion and Latter-Day Saint Experiences With Children and Law Val D. Ricks Follow this and additional works at: http://digitalcommons.law.umaryland.edu/rrgc Part of the Religion Law Commons Recommended Citation Val D. Ricks, Abortion and Latter-Day Saint Experiences With Children and Law, 1 U. Md. L.J. Race Relig. Gender & Class 523 (2001). Available at: http://digitalcommons.law.umaryland.edu/rrgc/vol1/iss2/8 This Article is brought to you for free and open access by DigitalCommons@UM Carey Law. It has been accepted for inclusion in University of Maryland Law Journal of Race, Religion, Gender and Class by an authorized administrator of DigitalCommons@UM Carey Law. For more information, please contact [email protected]. ABORTION AND LATTER-DAY SAINT EXPERIENCES WITH CHILDREN AND LAW VAL D. RICKS* This paper's discussion dispenses with the traditional academic refusal to commit in matters of faith. In fact, my religious faith, explained here by reference to scripture' and spiritual experience, to a large degree produces the political commitment I feel with respect to abortion. To write from reason alone and hide my faith would be disingenuous. Moreover, as should be plain to anyone familiar with 2 the legal disputes over abortion, reason alone persuades neither side. Nor has it persuaded me. So, though others have reasoned to conclusions similar to mine, my ultimate understanding does not rest solely on such reasoning. A caveat is in order. I do not speak for the church of which I am a member, the Church of Jesus Christ of Latter-day Saints.
    [Show full text]
  • General Conference Addresses
    THE ENSIGN OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • MAY 2020 General Conference Addresses President Nelson Encourages Saints to Hear the Lord President Nelson Delivers Bicentennial Proclamation on the Restoration Church Adopts Symbol Emphasizing the Savior’s Central Place in His Church New General Authority Seventies and Young Men General Presidency Sustained 8 New Temples Announced THE RESTORATION OF THE FULNESS OF THE GOSPEL OF JESUS CHRIST A BICENTENNIAL PROCLAMATION TO THE WORLD The First Presidency and Council of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints e solemnly proclaim that God loves His chil- the Western Hemisphere soon after His Resurrection. Wdren in every nation of the world. God the It teaches of life’s purpose and explains the doctrine of Father has given us the divine birth, the incomparable Christ, which is central to that purpose. As a compan- life, and the infinite atoning sacrifice of His Beloved ion scripture to the Bible, the Book of Mormon testifies Son, Jesus Christ. By the power of the Father, Jesus that all human beings are sons and daughters of a lov- rose again and gained the victory over death. He is our ing Father in Heaven, that He has a divine plan for our Savior, our Exemplar, and our Redeemer. lives, and that His Son, Jesus Christ, speaks today as Two hundred years ago, on a beautiful spring morning well as in days of old. in 1820, young Joseph Smith, seeking to know which We declare that The Church of Jesus Christ of Latter- church to join, went into the woods to pray near his day Saints, organized on April 6, 1830, is Christ’s New home in upstate New York, USA.
    [Show full text]
  • Aaronic Priesthood Quorum and Young Women Class Presidency Orientation
    Aaronic Priesthood Quorum and Young Women Class Presidency Orientation CALLED OF GOD • What does it mean to me to be called of God? MINISTER TO THOSE YOU SERVE • How will I get to know and love all the members of my quorum or class? LEARN MORE: The ward clerk can provide a list of quorum or class members. • How will I follow the Savior’s example of ministering? ADMINISTRATIVE RESPONSIBILITIES • What meetings do I attend and plan? LEARN MORE ABOUT: quorum or class presidency meetings and ward youth councils in addition to regular Church meetings and activities (see General Hand- book: Serving in The Church of Jesus Christ of Latter-day Saints,10.4. 3, 10.4.4, 11.3.4.3, 11.3.4.4, 29.2.9, ChurchofJesusChrist.org). • What administrative tasks do I have? What tools can help me? LEARN MORE ABOUT: meeting agendas (see “Sample Presidency Meeting Agenda”), conducting meetings, delegating assignments, following through on assignments, and greeting quorum or class members (see General Handbook, chapter 4). PLAN MEETINGS AND ACTIVITIES • How will we have uplifting and spiritual Sunday meetings? (See Come, Follow Me— For Aaronic Priesthood Quorums and Young Women Classes.) LEARN MORE AT: ComeFollowMe.ChurchofJesusChrist.org. • How will we have engaging and impactful service and activities? (See “Service and Activity Guidelines for Youth.”) LEARN MORE AT: ChildrenandYouth.ChurchofJesusChrist.org. Information for Bishoprics and Adult Young Men and Young Women Leaders Bishoprics have a responsibility to orient newly called Aaronic Priesthood quorum and Young Women class presidencies. Orienting a presidency is an important step in helping youth leaders succeed in their callings.
    [Show full text]
  • Dialogue V18N02 42.Pdf
    ill Ethical Issues in Reproductive Medicine: A Mormon Perspective Lester E. Bush his presentation is not "the" Mormon perspective but the point of view of "a" Mormon. "The" Mormon point of view, at this moment, does not exist on the subjects under discussion. Certainly many Mormons hold strong views on these subjects, and some argue their views reflect those of the Church.1 Rather, I mean that if one were to write, as I did, and ask the First Presidency —• which is solely entrusted with the authority to establish official Mormon Church policy — if it has "a position, or a doctrine . relating to the subject" of any of the four medical processes this symposium addresses, one would receive an answer stating that the Church has not "taken an official position with respect to the issues raised by the scenarios." If, mildly surprised that this should be so despite the explicit or implicit overtones of abortion in two of the four scenarios, one writes again, highlighting this problem, he or she will be referred without elaboration to the "current official policy of the Church with respect to [abortion]" and advised that "the scenarios . should be viewed in light of this policy" (Gibbons 1982, 1983). LESTER BUSH, a physician and former associate editor of DIALOGUE is completing a monograph, "Health and Medicine in the Mormon Tradition" as part of a multi-volume series sponsored by Lutheran General Hospital's Project Ten. Ultimately about a dozen faiths will be represented in the series which is being assembled under the general editorship of Martin E.
    [Show full text]
  • Eternal Marriage Student Manual
    ETERNAL MARRIAGE STUDENT MANUAL Religion 234 and 235 ETERNAL MARRIAGE STUDENT MANUAL Preparing for an Eternal Marriage, Religion 234 Building an Eternal Marriage, Religion 235 Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2772 USA. E-mail: [email protected] © 2001, 2003 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 6/03 CONTENTS Preface Communication Using the Student Manual . viii Related Scriptures . 31 Purpose of the Manual . viii Selected Teachings . 31 Organization of the Manual . viii Family Communications, Living by Gospel Principles . viii Elder Marvin J. Ashton . 32 Abortion Listen to Learn, Elder Russell M. Nelson . 35 Selected Teachings . 1 Covenants and Ordinances Abuse Selected Teachings . 38 Selected Teachings . 3 Keeping Our Covenants . 38 Abuse Defined . 3 Our Covenant-Based Relationship with the Lord . 40 Policy toward Abuse . 3 Wayward Children Born under Causes of Abuse . 3 the Covenant . 47 Avoiding Abuse . 4 Covenant Marriage, Elder Bruce C. Hafen . 47 Healing the Tragic Scars of Abuse, Dating Standards Elder Richard G. Scott . 5 Selected Teachings . 51 Adjustments in Marriage For the Strength of Youth: Fulfilling Selected Teachings . 9 Our Duty to God, booklet . 52 Adjusting to In-Laws . 9 Debt Financial Adjustments . 9 Related Scriptures . 59 Adjusting to an Intimate Relationship . 9 Selected Teachings . 59 Related Scriptures . .10 To the Boys and to the Men, Atonement and Eternal Marriage President Gordon B.
    [Show full text]
  • Gather All Safely in Christ April 30–May 1, 2020 Welcome to BYU Women’S Conference
    Cosponsored by the Relief Society Gather All Safely In Christ April 30–May 1, 2020 Welcome to BYU Women’s Conference Dear Sisters, Welcome to the 2020 Brigham Young University Women’s Conference. We are delighted to have you here, and we thank you for bringing that special “Women’s Conference” spirit of charity and commitment with you. We are very grateful for the co-sponsorship of this conference by the Relief Society. Their guidance and influence in all of our preparations are unparalleled. Together we hope that you will feel answers to your concerns, comfort for your struggles, and encouragement in your efforts. This year’s theme, Gather All Safely In Christ, comes from President Russell M. Nelson’s emphasis on the gathering of scattered Israel in preparation for the Savior’s Second Coming. He has reached out to all of us, daughters of Heavenly Parents, and asked that we do all in our power to assist in bringing our brothers and sisters to Jesus Christ and the blessings of the plan of salvation. In this conference we will explore the many ways we can facilitate this great gathering. We also invite you to respond to our invitation, described on the Women’s Conference website and social media pages, to help illustrate the many ways sisters are contributing to the gathering of Israel. Please share your examples and experiences with us, and we will share them with attendees at Women’s Conference this year. We especially note the second Sister-to-Sister Event on Friday morning as our sister leaders answer questions and concerns from around the world and here at home.
    [Show full text]
  • Towards an Lds Understanding of Church Autonomy
    Source: CHURCH AUTONOMY : A COMPARATIVE SURVEY (Gerhard Robbers, ed., Frankfurt am Main: Peter Lang, 2001). Topic(s): Religious autonomy Notes: Used with publisher’s permission. This book is available directly from the publisher at the following link: http://www.peterlang.com/Index.cfm?vID=36223&vLang=E . TOWARDS AN LDS UNDERSTANDING OF CHURCH AUTONOMY FREDERICK MARK GEDICKS 1 Summary THE LDS CHURCH 'S CONSERVATIVE THEOLOGY AND ITS HISTORY OF PERSECUTION IN THE UNITED STATES HAVE LED IT TO PURSUE THE BIBLICAL COMMAND TO “PREACH THE GOSPEL TO ALL THE WORLD ” BY SUBORDINATING CHURCH AUTONOMY CONCERNS TO POLICIES OF POLITICAL NEUTRALITY AND OBEDIENCE TO LAW BOTH INSIDE AND OUTSIDE THE UNITED STATES. As befits a religion that values both practical wisdom and modern-day revelation, many policies and practices of the Church of Jesus Christ of Latter-day Saints – more commonly known as the “Latter-day Saint”, “LDS”, or “Mormon” church – have originated as responses to specific problems faced by the church during its history. The development of Latter- day Saint thought on church autonomy issues follows this pattern. LDS ideas about how and to what extent decisions about the governance of the church should be free from government control or influence developed in response to a relatively recent event – the determination of LDS church leaders in the 1970s to attempt to establish an LDS presence in countries with a perceived hostility to the church and its proselyting activities. I will begin with an historical overview of the LDS church's missionary program, and a discussion of how the church's decision to seek a genuinely 1 Professor of Law, Brigham Young University Law School, Provo, Utah; gedicksf@ lawgate.byu.edu.
    [Show full text]
  • Faith in Every Footstep: Local Leadership and Fortieth Anniversary (1990–99)
    chapter 8 Faith in Every Footstep: Local Leadership and Fortieth Anniversary (1990–99) he Church continued to grow and mature throughout its first forty years among the Chinese people in Taiwan. In the T1990s, the number of stakes in Taiwan doubled from three to six. There was one stake organized in the 1970s, two in the 1980s, and three in the 1990s, all staffed by local members. Additional leadership roles were given to local Chinese members during this decade, as they exercised “Faith in Every Footstep,” the theme for the Church’s pioneer sesquicentennial in 1997. In 1996, forty years after the first missionaries arrived in Taiwan, the Church News reported there were two missions with more than 300 missionaries, four mission districts, and four stakes with about 22,000 members in twenty-two wards and thirty-one branches in Taiwan.1 Church membership grew from 17,239 to 26,805 between 1989 and 1999. The Church in Taiwan was abreast to the one in the United States, with its full range of pro- grams, training, materials, and resources during this period. Key events in the 1990s included the organization of additional stakes, the leadership training by visiting authorities and the new Asia Area Presidency, and the Church’s continuous focus on the VOICE OF THE SAINTS family. The 1990s also included the call of the first Chinese temple presidents, Area Seventy, and General Authority, as well as Taiwan’s celebration of the fortieth anniversary of the Church on the island in 1996 and the reopening of the Kaohsiung Taiwan Mission.
    [Show full text]
  • One of the Great Strengths of the Church of Jesus Christ Of
    A Firm Foundation David J. Whittaker 28 Mormon Administrative and Organizational History: A Source Essay ne of the great strengths of The Church of Jesus Christ of O Latter-day Saints is its institutional vitality. Expanding from six members in 1830 to fourteen million in 2010, its capacity to govern and manage an ever-enlarging membership with a bureaucracy flexible enough to provide for communication and growth but tight enough to ensure control and stability is an important but little-known story. The essential functions of the Church were doctrinally mandated from its earliest years, and the commands to keep records have assured that accounts of its activities have been maintained. Such historical records created the essential informational basis necessary to run the institu- tion. These records range from membership to financial to the institu- tional records of the various units of the Church, from the First Presi- dency to branches in the mission field. David J. Whittaker is the curator of Western and Mormon Manuscripts, L. Tom Perry Special Collections, Harold B. Lee Library, and associate professor of history at Brigham Young University. A Firm Foundation The study of Latter-day Saint ecclesiology has been a challenge until recently. As yet, the best studies remain in scholarly monographs, often unknown or unavailable. It is the purpose of this essay to highlight this emerging literature by complementing the essays assembled in this volume. OUTLINE Historical Studies General Histories 1829–44 The Succession Crisis 1847–77 1878–1918
    [Show full text]