IDH 2930 Syllabus Homeric Hymns and Homeric Kenneth Silverman 12
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Summaries of the Trojan Cycle Search the GML Advanced
Document belonging to the Greek Mythology Link, a web site created by Carlos Parada, author of Genealogical Guide to Greek Mythology Characters • Places • Topics • Images • Bibliography • PDF Editions About • Copyright © 1997 Carlos Parada and Maicar Förlag. Summaries of the Trojan Cycle Search the GML advanced Sections in this Page Introduction Trojan Cycle: Cypria Iliad (Synopsis) Aethiopis Little Iliad Sack of Ilium Returns Odyssey (Synopsis) Telegony Other works on the Trojan War Bibliography Introduction and Definition of terms The so called Epic Cycle is sometimes referred to with the term Epic Fragments since just fragments is all that remain of them. Some of these fragments contain details about the Theban wars (the war of the SEVEN and that of the EPIGONI), others about the prowesses of Heracles 1 and Theseus, others about the origin of the gods, and still others about events related to the Trojan War. The latter, called Trojan Cycle, narrate events that occurred before the war (Cypria), during the war (Aethiopis, Little Iliad, and Sack of Ilium ), and after the war (Returns, and Telegony). The term epic (derived from Greek épos = word, song) is generally applied to narrative poems which describe the deeds of heroes in war, an astounding process of mutual destruction that periodically and frequently affects mankind. This kind of poetry was composed in early times, being chanted by minstrels during the 'Dark Ages'—before 800 BC—and later written down during the Archaic period— from c. 700 BC). Greek Epic is the earliest surviving form of Greek (and therefore "Western") literature, and precedes lyric poetry, elegy, drama, history, philosophy, mythography, etc. -
Female Familial Relationships in Valerius' Argonautica and Statius
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2021 Female Familial Relationships in Valerius’ Argonautica and Statius’ Thebaid Sophia Warnement Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the Classical Literature and Philology Commons Recommended Citation Warnement, Sophia, "Female Familial Relationships in Valerius’ Argonautica and Statius’ Thebaid" (2021). Undergraduate Honors Theses. Paper 1619. https://scholarworks.wm.edu/honorstheses/1619 This Honors Thesis -- Open Access is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Female Familial Relationships in Valerius’ Argonautica and Statius’ Thebaid A thesis submitted in partial fulfillment of the requirement for the degree of Bachelor of Arts in Department of Classical Studies from The College of William and Mary by Sophia Irene Warnement Accepted for ______Honors___________________________ (Honors, Highest Honors) __Vassiliki Panoussi___________________ Vassiliki Panoussi, Director __Molly Swetnam-Burland____________ Molly Swetnam-Burland __Jennifer Gülly___ ____________________ Jennifer Gülly Williamsburg, VA May 07, 2021 Table of Contents ACKNOWLEDGMENTS .......................................................................................................................................... -
A Hermeneutical Profile of the Hypomnemata
CHAPTER 9 A Hermeneutical Profile of the Hypomnemata This chapter offers a hermeneutical profile of the hypomnemata. This profile is based on the exegetical resources as they were defined in the previous chapter. As we shall see, the notion of Homer as a conscious, individual author and teacher governs interpretations of the Iliad in the hypomnemata. The resourc- es the hypomnema exegetes apply to derive meaning from their base text tie in with this overarching perspective. 1 Perspectivisation The hypomnema commentators approached the Homeric epics as the works of a single, conscious author and teacher by the name of Homer. For these exegetes, “Homer” referred not just to a collection of literary compositions,1 but to a single, conscious author, who had a name, a biography, and a style.2 Homer not merely composed, but also wrote down the Iliad and the Odyssey.3 1 The extent of Homer’s literary production was discussed in antiquity. Aristotle, for instance, famously attributed the Margites to Homer. Others attributed the Homeric Hymns, or even poetry in general, to Homer. See Rudolf Pfeiffer, History of Classical Scholarship: From the Beginnings to the Hellenistic Age (Oxford: Clarendon, 1968), 73–74; Alexander Beecroft, Authorship and Cultural Identity in Early Greece and China: Patterns of Literary Circulation (Cambridge: Cambridge University Press, 2010), 61–105. 2 See Dirk M. Schenkeveld, “Aristarchus and ΟΜΗΡΟΣ ΦΙΛΟΤΕΧΝΟΣ: Some Fundamental Ideas of Aristarchus on Homer as a Poet,” Mnemosyne 23 (1970): 162–78; Gregory Nagy, “Early Greek Views of Poets and Poetry,” in The Cambridge History of Literary Criticism, ed. George A. -
The Limits of Communication Between Mortals and Immortals in the Homeric Hymns
Body Language: The Limits of Communication between Mortals and Immortals in the Homeric Hymns. Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Bridget Susan Buchholz, M.A. Graduate Program in Greek and Latin The Ohio State University 2009 Dissertation Committee: Sarah Iles Johnston Fritz Graf Carolina López-Ruiz Copyright by Bridget Susan Buchholz 2009 Abstract This project explores issues of communication as represented in the Homeric Hymns. Drawing on a cognitive model, which provides certain parameters and expectations for the representations of the gods, in particular, for the physical representations their bodies, I examine the anthropomorphic representation of the gods. I show how the narratives of the Homeric Hymns represent communication as based upon false assumptions between the mortals and immortals about the body. I argue that two methods are used to create and maintain the commonality between mortal bodies and immortal bodies; the allocation of skills among many gods and the transference of displays of power to tools used by the gods. However, despite these techniques, the texts represent communication based upon assumptions about the body as unsuccessful. Next, I analyze the instances in which the assumed body of the god is recognized by mortals, within a narrative. This recognition is not based upon physical attributes, but upon the spoken self identification by the god. Finally, I demonstrate how successful communication occurs, within the text, after the god has been recognized. Successful communication is represented as occurring in the presence of ritual references. -
Collins Magic in the Ancient Greek World.Pdf
9781405132381_1_pre.qxd 30/10/2007 12:09 Page i Magic in the Ancient Greek World 9781405132381_1_pre.qxd 30/10/2007 12:09 Page ii Blackwell Ancient Religions Ancient religious practice and belief are at once fascinating and alien for twenty-first-century readers. There was no Bible, no creed, no fixed set of beliefs. Rather, ancient religion was characterized by extraordinary diversity in belief and ritual. This distance means that modern readers need a guide to ancient religious experience. Written by experts, the books in this series provide accessible introductions to this central aspect of the ancient world. Published Magic in the Ancient Greek World Derek Collins Religion in the Roman Empire James B. Rives Ancient Greek Religion Jon D. Mikalson Forthcoming Religion of the Roman Republic Christopher McDonough and Lora Holland Death, Burial and the Afterlife in Ancient Egypt Steven Snape Ancient Greek Divination Sarah Iles Johnston 9781405132381_1_pre.qxd 30/10/2007 12:09 Page iii Magic in the Ancient Greek World Derek Collins 9781405132381_1_pre.qxd 30/10/2007 12:09 Page iv © 2008 by Derek Collins blackwell publishing 350 Main Street, Malden, MA 02148-5020, USA 9600 Garsington Road, Oxford OX4 2DQ, UK 550 Swanston Street, Carlton, Victoria 3053, Australia The right of Derek Collins to be identified as the author of this work has been asserted in accordance with the UK Copyright, Designs, and Patents Act 1988. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, except as permitted by the UK Copyright, Designs, and Patents Act 1988, without the prior permission of the publisher. -
Homeric Hymns
Ties that Bind: Samian Cult Connections in the Homeric Hymns Some of the poems transmitted in the surviving collection of Homeric Hymns seem to have descended from versions adapted for an audience on Samos. Evidence can be found in references to specifically Samian cult practices, especially to the Tonaia festival, made in these Hymns. Scholars have previously argued for Samian origins for individual Hymns: Burkert (1979) hypothesized that the long Hymn to Apollo was commissioned by the tyrant Polycrates for performance at his Delian and Pythian festival in the 520s, an idea that was further developed by Aloni (1989). Before that, Wilamowitz (1895) suggested that the fragmentary Homeric Hymn to Dionysus, which includes the myth of the binding of Hera by Hephaestus, may have arisen on the island, where the cult statue of the goddess was ritually bound every year as part of the Tonaia festival. This idea has since fallen into disfavor, principally because the historian Menodotus describes an aition for this ritual unrelated to the myth found in the Hymn. That story, transmitted by Athenaeus (15.672), traces the ritual back to an attempted abduction of the statue by Tyrrhenian pirates, an attempt that has to be abandoned when the icon becomes too heavy to move; superstitious Carians, discovering the statue on the beach, then bind it with willow branches to prevent another escape attempt, thus setting the pattern for the future ritual. Although this myth undermines the idea of a strong Samian connection for the Hymn to Dionysus, it is striking how many of its details are echoed in other Homeric Hymns. -
The Muses' Song in the Homeric Hymn to Apollo
The Classical Quarterly 70.1 1–9 © The Author(s), 2020. Published by The Classical Association. This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. 1 doi:10.1017/S000983882000049X THE VIEW FROM OLYMPUS: THE MUSES’ SONG IN THE HOMERIC HYMN TO APOLLO* Apollo travels from Pytho to Olympus, and the other gods greet his arrival (186–93): ἔνθεν δὲ πρὸϲ Ὄλυμπον ἀπὸ χθονὸϲ ὥϲ τε νόημα εἶϲι Διὸϲπρὸϲδῶμα θεῶν μεθ’ ὁμήγυριν ἄλλων⋅ αὐτίκα δ’ ἀθανάτοιϲι μέλει κίθαριϲ καὶἀοιδή. Μοῦϲαι μέν θ’ ἅμα πᾶϲαι ἀμειβόμεναι ὀπὶ καλῇ ὑμνεῦϲίν ῥαθεῶνδῶρ’ ἄμβροτα ἠδ’ ἀνθρώπων τλημοϲύναϲ, ὅϲ’ ἔχοντεϲ ὑπ’ ἀθανάτοιϲι θεοῖϲι ζώουϲ’ ἀφραδέεϲ καὶἀμήχανοι, οὐδὲ δύνανται εὑρέμεναι θανάτοιό τ’ ἄκοϲ καὶ γήραοϲ ἄλκαρ. From there he goes quick as a thought from the earth to Olympus, to the house of Zeus, in order to join the gathering of the other gods. Immediately the immortals concern themselves with lyre music and song. All the Muses together, responding with their beautiful voice, hymn the divine gifts of the gods and the endurance of men, all that they have from the immortal gods and yet live ignorant and helpless, unable to find a remedy for death and a defence against old age. Lines 189–93 describe a song of the Muses that expresses a divine view on the human con- dition. Scholars uniformly hold that the Olympians rejoice in hearing about how they them- selves inflict pain on mankind. -
Bee Final Round Bee Final Round Bee Final Round
IHBB Alpha Asia MS Bee 2015-2016 Bee Final Round Bee Final Round Bee Final Round (1) This program refurbished the Cominco plant as part of its P-9 Project, and it absorbed the similar British \Tube Alloys" program under the direction of Leslie Groves. One of its facilities was built to take advantage of TVA hydroelectric dams at Oak Ridge, and it used a gun range at Alamogordo to carry out the July 16, 1945 Trinity test. For the point, name this program led by J. Robert Oppenheimer from Los Alamos National Labs, where the first nuclear weapons were produced. ANSWER: Manhattan Project (prompt on descriptions of the American nuclear weapons development program) (2) One man from this country led the first crossing of Greenland's interior, and was the namesake of a League of Nations passport for refugees; that man was Fridjof Nansen. Another explorer from this country disappeared in 1928, while leading a rescue attempt for the survivors of the airship Italia; that man had earlier led the first successful expedition to reach the South Pole. Roald Amundsen was from, for the point, what Scandinavian country whose capital is Oslo? ANSWER: Norway (3) One section of this work establishes solidarity with the Chartist and agrarian reform movements. This book advocates ten \planks," including a graduated income tax and universal free education, and its opening describes the opposition posed by a \holy alliance." This work claims that \a spectre is haunting Europe," and defines history in terms of class struggles. For the point, name this 1848 work that implores the \workers of the world [to] unite," written by Friedrich Engels and Karl Marx, which inspired a namesake political movement. -
Thebaid 2: Oedipus Descendants of Cadmus
Thebaid 2: Oedipus Descendants of Cadmus Cadmus = Harmonia Aristaeus = Autonoe Ino Semele Agave = Echion Pentheus Actaeon Polydorus (?) Autonoe = Aristaeus Actaeon Polydorus (?) • Aristaeus • Son of Apollo and Cyrene • Actaeon • While hunting he saw Artemis bathing • Artemis set his own hounds on him • Polydorus • Either brother or son of Autonoe • King of Cadmeia after Pentheus • Jean-Baptiste-Camile Corot ca. 1850 Giuseppe Cesari, ca. 1600 House of Cadmus Hyrieus Cadmus = Harmonia Dirce = Lycus Nycteus Autonoe = Aristaeus Zeus = Antiope Nycteis = Polydorus Zethus Amphion Labdacus Laius Tragedy of Antiope • Polydorus: • king of Thebes after Pentheus • m. Nycteis, sister of Antiope • Polydorus died before Labdacus was of age. • Labdacus • Child king after Polydorus • Regency of Nycteus, Lycus Thebes • Laius • Child king as well… second regency of Lycus • Zethus and Amphion • Sons of Antiope by Zeus • Jealousy of Dirce • Antiope imprisoned • Zethus and Amphion raised by shepherds Zethus and Amphion • Returned to Thebes: • Killed Lycus • Tied Dirce to a wild bull • Fortified the city • Renamed it Thebes • Zethus and his family died of illness Death of Dirce • The Farnese Bull • 2nd cent. BC • Asinius Pollio, owner • 1546: • Baths of Caracalla • Cardinal Farnese • Pope Paul III Farnese Bull Amphion • Taught the lyre by Hermes • First to establish an altar to Hermes • Married Niobe, daughter of Tantalus • They had six sons and six daughters • Boasted she was better than Leto • Apollo and Artemis slew every child • Amphion died of a broken heart Niobe Jacques Louis David, 1775 Cadmus = Harmonia Aristeus =Autonoe Ino Semele Agave = Echion Nycteis = Polydorus Pentheus Labdacus Menoecius Laius = Iocaste Creon Oedipus Laius • Laius and Iocaste • Childless, asked Delphi for advice: • “Lord of Thebes famous for horses, do not sow a furrow of children against the will of the gods; for if you beget a son, that child will kill you, [20] and all your house shall wade through blood.” (Euripides Phoenissae) • Accidentally, they had a son anyway. -
Elegy with Epic Consequences: Elegiac Themes in Statius' Thebaid
Elegy with Epic Consequences: Elegiac Themes in Statius’ Thebaid A dissertation submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctor of Philosophy In the Department of Classics of the College of Arts and Sciences by Carina Moss B.A. Bucknell University April 2020 Committee Chairs: Lauren D. Ginsberg, Ph.D., Kathryn J. Gutzwiller, Ph.D. Abstract This dissertation examines the role of elegy in the Thebaid by Statius, from allusion at the level of words or phrases to broad thematic resonance. It argues that Statius attributes elegiac language and themes to characters throughout the epic, especially women. Statius thus activates certain women in the epic as disruptors, emphasizing the ideological conflict between the genres of Latin love elegy and epic poetry. While previous scholarship has emphasized the importance of Statius’ epic predecessors, or the prominence of tragic allusion in the plot, my dissertation centers the role of elegy in this epic. First, I argue that Statius relies on allusion to the genre of elegy to signal the true divine agent of the civil war at Thebes: Vulcan. Vulcan’s erotic jealousy over Venus’ affair with Mars leads him to create the Necklace of Harmonia. Imbued with elegiac resonance, the necklace comes to Argia with corrupted elegiac imagery. Statius characterizes Argia within the dynamic of the elegiac relicta puella and uses this framework to explain Argia’s gift of the necklace to Eriphyle and her advocacy for Argos’ involvement in the war. By observing the full weight of the elegiac imagery in these scenes, I show that Argia mistakenly causes the death of Polynices and the devastation at Thebes as the result of Vulcan’s elegiac curse. -
Trojan War Pdf, Epub, Ebook
TROJAN WAR PDF, EPUB, EBOOK Kamini Khanduri,Jeff Anderson | 160 pages | 28 Mar 2008 | Usborne Publishing Ltd | 9780746090145 | English | London, United Kingdom Trojan War PDF Book Home Software. What had Paris been up to all this time? Web Browser Exploits Trojan horses can get onto systems through browser vulnerabilities. The developers of these applications typically use spamming techniques to send out hundreds or even thousands of e-mails to unsuspecting people; those who open the messages and download the attachment end up having their systems infected. After the death of Achilles, Calchas uttered yet another prophecy. But Agamemnon saw through Odysseus' ruse and Odysseus tricked Achilles into revealing himself, and so, all the leaders who had promised to join did so. The message encourages the recipient to open his attachment. Learn different types of networks, concepts, architecture and Diomedes' grandfather was Adrastus, king of Argos, whom Diomedes succeeded on the throne. In still another, Diomedes dies of old age. Learn about each of the five generations of computers and major technology developments that have led to the computing devices that we use A keylogger monitors and logs every keystroke it can identify. Patroclus tried to persuade Achilles to fight because Achilles was so capable a warrior that he could turn the tide of battle. Exactly what is a zero-day vulnerability? We know about the Trojan War primarily from the works of the poet Homer the Iliad and the Odyssey , as well as stories told in other ancient literature, known as the Epic Cycle. Heracles was a paternal uncle. For example, the LastPass password manager can insert your passwords into a web form through a few mouse clicks, and a virtual keyboard lets you type using your mouse. -
Hera in the Homeric Hymns
Acta Ant. Hung. 57, 2017, 143–158 DOI: 10.1556/068.2017.57.2–3.2 ALBERTO BERNABÉ HERA IN THE HOMERIC HYMNS Summary: The paper deals with the features and functions of Hera in the Homeric Hymns. The corpus preserves a very short and trivial hymn to her (h.Hom. 12), two nearly identical references to her sleep during the birth of Hermes in the two Hymns devoted to him (h.Merc. 8 and h.Hom. 18. 8) and other minimal allusions (h.Ap. 95 and 99, h.Ven. 40). Especially interesting is the leading role played by Hera in two mythical episodes narrated in the Hymns: the binding and subsequent liberation of the goddess by Hephaistos in the the fragmentary Hymn to Dionysos (number 1 of the corpus) and the birth of Typhoeus, which was conceived as an act of revenge against Zeus for giving birth Athena (h.Ap. 305ss.). On the other hand, the myth of the Hymn to Apollo (305–338) is revisited attending to some striking Hittite parallels concerning the relationship between the oath by Heaven and Earth and the birth of a monstrous rival of the king of gods. Key words: epithets, extraordinary births, Hittite myths, Homeric Hymns, legitimization, oath, rival, throne 1. AIM It is something astonishing that, even though Hera is of great relevance to the Olympic pantheon, the collection of songs known as the Homeric Hymns dedicates to her only a hymn that is as brief as it is trivial (h.Hom. 12). The goddess is mentioned in others, some in passing or in a conventional manner, but in two of them her presence has a very interesting function.