ELECHI AMADI's GREAT PONDS and PETROLEUM EXPLOITATION in NIGERIA: the CHALLENGE of RESOURCE CONTROL Abstract
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Assessment of Radiofrequency Exposure from Base Stations in Some Tertiary Institutions in Rivers State, Nigeria
ISSN (Print): 2476-8316 ISSN (Online): 2635-3490 Dutse Journal of Pure and Applied Sciences (DUJOPAS), Vol. 4 No. 2 December 2018 Assessment of Radiofrequency Exposure from Base Stations in Some Tertiary Institutions in Rivers State, Nigeria *Briggs-Kamara1, M. A., Funsho2, B. I. & Tamunobereton-Ari, I.3 1,2,3Department of Physics, Rivers State University, P.M.B. 5080, Port Harcourt, Rivers State, Nigeria Email: [email protected] Abstract The objective of this research work was to assess the effect of radiofrequency (RF) radiation exposure from Mobile Base Stations, if any, on the Environment. Measurements were carried out using the RF Strength Meter (ALRF05 Model, Toms Gadgets). Six (6) locations with a total number of ten (10) Mobile Base Stations were considered. The minimum and maximum power densities measured ranged between 0.03 μW.cm-2 and 4.094 μW.cm-2 at the Rivers State University, 0.072 μW.cm-2 and 3.239 μW.cm-2 at University of Port Harcourt - Abuja campus, 0.110 μW.cm-2 and 4.204 μW.cm-2 at the Elechi Amadi Polytechnic and 0.112 μW.cm-2 and 2.090 μW.cm-2 at the Ignatius Ajuru University of Education Rumuolumeni Campus. Mobile Base Stations were not sited within the campuses of the Catholic Institution for West Africa (CIWA) and the Eastern Polytechnic Rumuokwurusi (EPR) however, measurements show minimum and maximum power densities which ranged between 0.112 μW.cm-2 and 0.487 μW.cm-2 at CIWA and 0.112 μW.cm-2 and 0.487 μW.cm-2 at EPR. -
Ikwerre Intergroup Relations and Its Impact on Their Culture
83 AFRREV VOL. 11 (2), S/NO 46, APRIL, 2017 AN INTERNATIONAL MULTI-DISCIPLINARY JOURNAL, ETHIOPIA AFRREV VOL. 11 (2), SERIAL NO. 46, APRIL, 2017: 83-98 ISSN 1994-9057 (Print) ISSN 2070-0083 (Online) DOI : http://dx.doi.org/10.4314/afrrev.v11i2.7 Ikwerre Intergroup Relations and its Impact on Their Culture Chinda, C. Izeoma Department of Foundation Studies Port Harcourt Polytechnic, Rumuola Phone No: +234 703 667 4797 E-mail: [email protected] --------------------------------------------------------------------------- Abstract This paper examined the intergroup relations between the Ikwerre of the Niger Delta, South-South geopolitical zone of Nigeria and its impact on their culture. It analyzed the Ikwerre relations with her Kalabari and Okrika coastal neighbours, as well as the Etche, Eleme, Ekpeye, Ogba Abua and the Igbo of Imo state hinterland neighbours. The paper concluded that the internal developments which were stimulated by their contacts impacted significantly on their culture. Key words: Ikwerre, Intergroup Relations, Developments, Culture, Neighbour. Introduction Geographical factors aided the movement of people from one ecological zone to another in migration or interdependent relationships of trade exchange. These exchanges and contacts occurred even in pre-colonial times. The historical roots of inter-group relations of the Ikwerre with her neighbours, dates back to pre-colonial times but became prevalent from the 1850 onward when the Atlantic trade became emphatic on agrarian products as raw materials to the industrial western world. This galvanized the hitherto existing inter-group contact between the Ikwerre and her neighbouring potentates. Copyright © International Association of African Researchers and Reviewers, 2006-2017: www.afrrevjo.net. -
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An Integrated Approach to the Study of Language Attitudes and Change in Nigeria: The Case of the Ikwerre of Port Harcourt City Kelechukwu Uchechukwu Ihemere University of Newcastle upon Tyne, United Kingdom 1. Introduction Port Harcourt City is the capital of Rivers State, Nigeria. Many centuries ago the present day location called Port Harcourt was inhabited only by the minority Ikwerre ethnic group, but today Port Harcourt is a metropolitan city, with over a million people (made up of Ikwerre and largely non Ikwerre indigenes from other parts of Nigeria, and a significant number of foreign nationals who work in the petroleum and allied industries). Due to the metropolitan nature of present day Port Harcourt, the Ikwerre now have to share their community with non Ikwerre people from other parts of the country, with whom they have no linguistic affinity. Thus, the medium of wider communication is naturally NPE (Nigerian Pidgin English). It is the language spoken at school and in the local neighbourhoods by children, at work and market by their parents and NPE is also commonly used for sermons in most Christian church services. Further, I observed, while doing fieldwork in Port Harcourt between May and September 2003 that the indigenous Ikwerre population of Port Harcourt is gradually, but powerfully, being influenced in their language behaviour (in terms of both use and choice) within and across the community by their neighbours who do not have Ikwerre as their first language. Ikwerre is still spoken by many inhabitants of the city and its environs as their first language, but this is largely confined to very intimate communications, typified by that between grandparents and other older members of the community. -
Socio-Cultural Practices in Ikwerre Land and Its Implication for the Scourge of HIV/AIDS
International Academy Journal of Social Behaviour and Community Studies International Academy Journal of Social Behaviour and Community Studies Volume 7, Issue 2, PP 01-07, ISSN: 2382-904X, July, 2019 Double Blind Peer Reviewed International Research Journal [email protected] ©Academic Science Archives (ASA) Socio-Cultural Practices in Ikwerre Land and its Implication for the Scourge of HIV/AIDS Grace Lawrence-Hart, Ph.D. Department of Religious and Cultural Studies, Faculty of Humanities, Ignatious Ajuru University of Education, Rumuolumeni, Port Harcourt, Rivers State | Email: [email protected] | Phone: 08035455185 Abstract: The activities through which society defines and identifies itself are unique and vary from society to society. These activities manifest themselves through values, norms, beliefs and practices which may have positive and negative implication for the wellbeing or otherwise of the population. Most of these cultural norms and practices are related to human sexuality while others are related to the day- to-day practices and activities of the society. Cultural norms and practices relating to sexuality contribute to the risk of HIV infection. The method of data collection in this ethnographic survey is personal interview. This study, “Perils of HIV/AIDS in the Cultural Practices in Ikwerre land” attempts to highlight some cultural and socio-religious rites that enhance the spread of HIV/AIDS in a 21st century Ikwerre society. The study reveals that although these cultural and socio-cultural rites function to give a sense of cultural identity and enhance the survival of the people, they threaten and destroy the very identity, wellbeing and survival of the people, thereby defeating the very functions they intend to perform for the people. -
As Ethnic Identity in Elechi Amadi's the Concubine
International Journal of English Language and Literature Studies, 2013, 2(1):39-53 International Journal of English Language and Literature Studies journal homepage: http://www.aessweb.com/journal-detail.php?id=5019 “IGBO LINGUISTIC EXPRESSIONS” AS ETHNIC IDENTITY IN ELECHI AMADI’S THE CONCUBINE Joseph A. Ushie Department of English, University of Uyo, Uyo, Nigeria Romanus A. Aboh Department of English, University of Ibadan, Ibadan, Nigeria ABSTRACT The basic concern of this article is to interpret Elechi Amadi’s novel, The Concubine, as an Igbo novel (i.e., a novel that specifically reflects on the ways of life of the Igbo people of Southeast Nigeria). Relying on insights from sociolinguistics and ethnic studies, the paper analyses select expressions in Igbo, along with ethno-linguistic and cultural features of the people as manifested in the novel. It shows that Amadi’s use of language in The Concubine appears to be a peculiar speech form of the Igbo language. The paper further reveals that the novelist makes conscious use of certain linguistic items in order to express ethnic identity as a way of projecting “Igbo linguistics” and their cultural values as these were before the advent of colonialism. Keywords: Igbo, cultural ethos, colonialism, identity INTRODUCTION There is a significant amount of empirical and theoretical work on the relationship between language and identity (Akindele and Adegbite 1999; Fishman 2001; Harris 2006; Aboh 2012), as well as some important contributions from discourse-religious and socio-historical perspectives (Joseph 2004; Novikoya 2005; Aboh 2010; Jaspal and Coyle 2010; Aboh and Lamidi 2011; Ushie 2012). However, there has been little work on language and ethnic identity particularly on Igbo ethnic identity, one of the largest ethnic majority groups in Nigeria, although some attention has been paid to questions of ethnic identity in general (D e Fina 2007; Jaspal and Coyle 2009; Jaspal and Cinnirella 2012). -
Availability of Material Resources for Educational Delivery in Captain Elechi Amadi Polytechnics Port Harcourt, Rivers State
International Journal of Innovative Social & Science Education Research 7(3):107-114, July-Sept., 2019 © SEAHI PUBLICATIONS, 2019 www.seahipaj.org ISSN: 2360-8978 Availability of Material Resources for Educational Delivery in Captain Elechi Amadi Polytechnics Port Harcourt, Rivers State 1Osuji, Catherine U. (Ph.D) & 2Gbarador, Felix B. Departmental of Educational Foundations Rivers State University, Port Harcourt, Nigeria [email protected] & [email protected] 07036144892 & 08033401574 ABSTRACT This study investigated the availability of material resources for educational delivery in Elechi Amadi Polytechnics Port Harcourt. The study is a descriptive survey research design. The population consisted of 3,857 statistics of students in HND and OND session 2018/2019 and 609 academic/administrative staff total 4,466. A stratified random sampling technique (balloting) was adopted in selecting a sample size of 335 (7.5% of the population size) consisting of 200 students and 135. A 9-item self-structured questionnaire titled “Resources Availability Education Delivery Questionnaire (RAEDQ)” on a modified scale rating was used. The reliability of the instrument was determined via a test re-test method and a Pearson Product Moment Correlation Coefficient of 0.78 was obtained. The mean, standard deviation and rank order statistics were used to answer the research questions while the z-test were used to test the hypotheses at 0.05 level of significance. Findings showed that the availability of instructional facilities enhanced teaching and learning; inadequate instructional facilities affect the strategic planning and that instructional facility facilitates other forms of resources for effective educational delivery. Whereas, recreational facilities such as spaces, lawns, fields, pitches and equipment for sports, games are lacking to promote fitness, leisure time, etc, for students and lecturers. -
Ovum Dance and the Challenges to Cultural Stability of Elele-Alimini in Emohua Local Government Area of Rivers State
Awka Journal of Research in Music and the Arts (AJRMA) Vol. 13 2019 OVUM DANCE AND THE CHALLENGES TO CULTURAL STABILITY OF ELELE-ALIMINI IN EMOHUA LOCAL GOVERNMENT AREA OF RIVERS STATE Augustina C. Ezebube & Dan C. C. Agu Ph.D. Abstract his study which focuses on the Ovum Dance and the Challenges to Cultural Stability of Elele-Alimini in Emohua Local TGovernment Area of Rivers State, explored the historical background of the Ovum dance, its origin, musical instruments, as well as its membership. Primary data were gathered through observation and oral interviews, while bibliographical evidences served as secondary data. This study revealed that Christianity, education and urbanization played a strong role in the sustainability of the group. The Ovum dance group instead of increasing in number, decreased due to its traditional belief of using ancestral figures during their dance display which was condemned by the Church, Finally, as a way forward, the authors presented some recommendations. Background of the Study Music is a cultural expression; every culture has its own music. Musical activity is an integral and functional part of the Ikwerre people. Music is very essential in all human activities and practices, as it expreses their emotions and feelings. Each music has its own cultural content such that one man’s sound could be another person’s noise. All through the life of the Ikwerre people, public performances take place during social occasions, festivals, coronations, cultural dance groups, burial ceremonies; all these are marked with music. Akpabot (1986) asserts that “one of the chief characteristics of African traditional music is associated with social and ritual ceremonies” (p. -
Perceptions of Mental Illness in South- Eastern Nigeria: Causal Beliefs, Attitudes, Help-Seeking Pathways and Perceived Barriers to Help-Seeking
PERCEPTIONS OF MENTAL ILLNESS IN SOUTH- EASTERN NIGERIA: CAUSAL BELIEFS, ATTITUDES, HELP-SEEKING PATHWAYS AND PERCEIVED BARRIERS TO HELP-SEEKING UGO IKWUKA BA, BSc, MA June 2016 A thesis submitted in partial fulfilment of the requirements of the University of Wolverhampton for the degree of Doctor of Philosophy The exploratory studies of three of the four chapters of this work have been published in peer reviewed journals. SAGE granted an automatic ‘gratis reuse’ for the first publication on causal beliefs that allows for the work to be posted in the repository of the author’s institution. Copyright licence (no. 3883120494543) was obtained from John Wiley and Sons to republish the second paper on attitudes towards mental illness in this dissertation. Copyright licence (no. 3883131164423) was obtained from the John Hopkins University Press to republish the third paper on barriers to accessing formal mental healthcare in this dissertation. The exploratory study on Pathways to Mental Healthcare has been accepted for publication in Transcultural Psychiatry with the proviso that it is part of a doctoral dissertation. Save for any express acknowledgments, references and/or bibliographies cited in the work, I confirm that the intellectual content of the work is the result of my own efforts and of no other person. The right of Ugo Ikwuka to be identified as author of this work is asserted in accordance with ss.77 and 78 of the Copyright, Designs and Patents Act 1988. At this date copyright is owned by the author. Signature……………………………………….. Date…………………………………………….. Acknowledgments I share the communitarian worldview that ‘a tree cannot make a forest’ which was clearly demonstrated in the collective support that made this research possible. -
The Interrogating Role of Iwhuruohna in Rivers State During the Nigerian Civil War 1967 – 1970: a Historical Imperative Solomon A
ARCN International Journal of Social Sciences and Humanities ISSN: 2384-8942. Volume 12, Issue 2, (September, 2018) pages 01 - 11 [email protected] www.arcnjournals.org ARCN International Journal of Social Sciences and Humanities The Interrogating Role of Iwhuruohna in Rivers State during the Nigerian Civil War 1967 – 1970: A Historical Imperative Solomon A. Ikunga, Ph.D Department of History and Diplomatic Studies, Ignatius Ajuru University of Education, Rumuolumeni, Port Harcourt, Nigeria Abstract: Iwhuruoha is an ethnic nationality within the State of Rivers located in the Niger Delta region of Nigeria. This work is intended to examine the plight of Iwhuruoha people and their interrogating role during the civil war in the making of Rivers State. Ikwerre people’s experiences during the civil war are indeed the most unacknowledged in Rivers State as they bore the brunt of the dehumanizing effects of the traumas of the war within the region. During the period under review, food crisis, rape, insecurity, disease and hopelessness were among the significant challenges they were made to cope with. In this however, prostitution, trading, fishing and hunting, were among the various strategies the people adopted for survival whereas others joined the Biafran militias and Nigerian civil defence out of frustration. These adopted mechanisms were in essence the means through which Ikwerre people got the opportunity to prove that they could sustain themselves in the absence of any concerted collective efforts to repulse the occupiers of their land at the time. Inspite of the contributions of Iwhuruoha people to war efforts in the survival and stability of Rivers State, there seems to be no meaningful appreciation by Rivers people. -
Number 42, 2013
Number 42, 2013 AFRICAN STUDIES ABSTRACTS ONLINE Number 42, 2013 Contents Editorial policy .............................................................................................................iii Geographical index .....................................................................................................1 Subject index...............................................................................................................3 Author index ................................................................................................................6 Periodicals abstracted in this issue ...........................................................................12 Abstracts ...................................................................................................................15 Abstracts produced by Michèle Boin, Katrien Polman, Tineke Sommeling, Marlene C.A. Van Doorn i ii EDITORIAL POLICY EDITORIAL POLICY African Studies Abstracts Online provides an overview of articles from periodicals and edited works on sub-Saharan Africa in the field of the social sciences and the humanities available in the library of the African Studies Centre in Leiden, The Netherlands. New features Following recommendations from a survey among subscribers to the ASA Online mailing list in 2008/09, various improvements have been made to ASA Online. The navigation and search facilities have been enhanced and a link to full text has been included when available. It is now possible to navigate within ASA Online directly - from the -
Petro-Violence and the Geography of Conflict in Nigeria's
Spaces of Insurgency: Petro-Violence and the Geography of Conflict in Nigeria’s Niger Delta By Elias Edise Courson A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Geography in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Michael J. Watts, Chair Professor Ugo G. Nwokeji Professor Jake G. Kosek Spring 2016 Spaces of Insurgency: Petro-Violence and the Geography of Conflict in Nigeria’s Niger Delta © 2016 Elias Edise Courson Abstract Spaces of Insurgency: Petro-Violence and the Geography of Conflict in Nigeria’s Niger Delta by Elias Edise Courson Doctor of Philosophy in Geography University of California, Berkeley Professor Michael J. Watts, Chair This work challenges the widely held controversial “greed and grievance” (resource curse) narrative by drawing critical insights about conflicts in the Niger Delta. The Niger Delta region of Nigeria has attracted substantial scholarly attention in view of the paradox of poverty and violence amidst abundant natural resources. This discourse suggests that persistent resource- induced conflicts in the region derive from either greed or grievance. Instead, the present work draws inspiration from the political geography of the Niger Delta, and puts the physical area at the center of its analysis. The understanding that the past and present history of a people is etched in their socio-political geography inspires this focus. Whereas existing literatures engages with the Niger Delta as a monolithic domain, my study takes a more nuanced approach, which recognizes a multiplicity of layers mostly defined by socio-geographical peculiarities of different parts of the region and specificity of conflicts its people experience. -
Early Twentieth-Century Nigerian Domestic Travel Writing and Local Heterogeneity1
Postcolonial Text, Vol 9, No 4 (2014) Journeys to the Hinterland: Early Twentieth-century Nigerian Domestic Travel Writing and Local Heterogeneity1 Rebecca Jones University of Birmingham In colonial Lagos (in south-western Nigeria) in the 1910s and 1920s, a handful of Yoruba-speaking intellectuals published travelogues in the local Yoruba- and English-language newspapers. The writers described their travels in the new colonial nation of Nigeria, a region that had been amalgamated in 1914 by the British colonisers, bringing together a vast number of different ethnic groups and languages. The travel narratives discuss the writers’ adventures on steamers, on lorries and in cars, and their attempts to communicate with fellow Yoruba-speakers in the Yoruba hinterland, with Itsekiri- and Igbo-speakers along the south-eastern coast of Nigeria, and with migrant networks of colleagues, friends and relatives on the way. The writers of these serialised travel narratives (written mostly in Yoruba but also occasionally in English) were in some cases newspaper editors travelling on newspaper business, as well as other newspaper writers and intellectuals. Some were important figures in the Yoruba and English print culture of Lagos in the early twentieth century, including I. B. Thomas: proprietor and editor of Akede Eko, a bilingual Yoruba- English newspaper, and author of the first Yoruba novel.2 Some of these newspaper travel writers sought to convince their readers of the localness of the Yoruba-speaking hinterland, of its intellectual, social and political significance to Lagosian readers. Others sought to make sense of their relationship with places farther afield in Nigeria, where they encountered “civilisation” in the form of Yoruba-speaking, Christian Lagosian migrants, but also strangeness in the form of local people who spoke different languages and with whom they felt they had little in common.