The Gospel According to John

Total Page:16

File Type:pdf, Size:1020Kb

The Gospel According to John The Bible Notebook THE GOSPEL ACCORDING TO JOHN That you may know Him (John 20:31) Volume 4 Chapters 10-12 By Johnny L. Sanders, D. Min. DEDICATION To Dr. Paul Brown President, Hanibal LaGrange College (Retired) My mother thought you were a good role model for her son when he was called to preach the Gospel (She was a wise woman!) What a joy is to share memories of our friends from Sledge, Mississippi! Why I Love John, Chapter Ten For years, as I studied, wrote, and re-wrote verse by verse studies on one book of the Bible after another, I held one book in the back of my mind, promising myself that if the Lord gave me the time and the Holy Spirit led in that direction, I would one day write a verse by verse study on the Gospel According to John. We call it the Gospel of John, but in reality it is the Gospel of Jesus Christ According to John. Over the years, when someone asked, “What is your favorite book of the Bible?”, I probably said, “Whatever I am working on at the time.” I might have mentioned Romans, First John, Luke, Revelation, Genesis, Joshua, Isaiah, or Jeremiah. However, without a doubt, the one I am always drawn back to is The Gospel According to John. If I had to give one reason, I might quote John 3:16, but there is more to it than that. In Chapter One, there is the Prologue, in which we find a statement about Jesus that destroys all cults, all false religions, and heresies, as well as atheism and agnosticism. Yes, this Gospel has been around two thousand years and we still have cults, false religions, heresies, atheism and agnosticism, but their demise has been assured, as has the reward of all who embrace them. John begins this Gospel with the words, “In the beginning was the Word and the Word was with God and the Word was God. All things were created by Him, and without Him was not anything created that was created” (KJV). The first chapter proclaims Jesus to be life, light, Savior, the Lamb of God, the Messiah. In Chapter Two , Jesus, through the First Sign, declares Himself to be the fulfillment of all Messianic prophesies. In Chapter Three , we read: “For God so love the world that He gave His only begotten Son, that whosoever believes in Him will not perish, but have everlasting life” (my paraphrase). In Chapter Four , He says to the woman at the well in Samaria, “Everyone who drinks from this water will get thirsty again. But whoever drinks from the water that I will give him will never get thirsty again—ever! In fact, the water I will give him will become a well of water springing up within him for eternal life”(John 4:13-14, HCSB). Also, in Chapter Four , we have the Second Sign , the healing of an official’s son from a distance. In Chapter Five , we find the Third Sign, the healing of a man who had been sick for 38 years (on the Sabbath), as well His declaration about His relationship with His Father. He also offers witnesses who support His claim to be the Son of God. In Chapter Six, He feeds five thousand men, plus women and children with a child’s lunch ( the Fourth Sign ). That evening His disciples were caught in a violent storm in the middle of the Sea of Galilee when Jesus came to them, walking on the water (the Fifth Sign ). The next day, He declared, “I am the bread of life” (bold added by this writer). In Chapter Seven , Jesus went to the Temple privately, but in the middle of the Festival of Tabernacles, He stood up and cried out, “If anyone is thirsty, he should come to Me and drink! The one who believes in Me, as the Scripture has said, will have streams of living water flow from deep within him” (7:37-38). Without saying it in so many words, He is saying that He is water of life. He continues to make statements that support the great claims set forth in the Prologue. 3 In Chapter Eight , Jesus masterfully deals with a crowd bent on trapping him by forcefully dragging into His presence a woman caught in the act of adultery. When the scribes and Pharisees sought to paint Him into a corner from which there was no escape, He brilliantly put the ball back in their court. When they gave up and left, He dismissed to woman with an order for her to “Go, and from now on do not sin any more” (8:11). In Chapter Nine, Jesus gives the sixth sign, the healing of a man born blind, after He had dealt with the question: whose sins caused his blindness, his or his parents’? The Jewish religious authorities were enraged that Jesus made a paste of spittle and placed on the eyes of the blind man on the Sabbath Day. They questioned the man about the One who had healed him and “He answered, ‘Whether or not He’s a sinner, I don’t know. One thing I do know: I was blind, and now I can see. ” (9:25, bold added by this writer). Wow! What a testimony. Now we come to Chapter Ten . I have looked forward to Chapter Ten for months as I worked on earlier chapters in this study of John’s Gospel. Volume I covers Chapters 1-3; Volume II, Chapters 4-6; and Volume III, Chapters 7-9. Volume IV focuses on Chapters 10 - 12. Chapter 10, to me, is very special for a number of reasons. First, Jesus makes two unforgettable “I AM” statements in this passage. Second, this chapter reveals that Jesus fulfills the hopes and promises of Psalm 23. Third, Jesus offers assurance of eternal security to every single person to whom He gives eternal life, whether they understand it or not (whether they believe it or not!). The Savior never announces anywhere that He will grand temporary life to anyone who believes in Him. Dr.Mike Minnix, Editor of PastorLife.Com for the Georgia Baptist Convention, lists almost all of my studies under “Commentaries”, but as I have pointed out in other volumes, I have placed all these studies in what I call The Bible Notebook . A few volumes are documented formally as commentaries, but many of the more than 40 volumes are not formally documented with chapter notes, end notes, and bibliography. Instead, I identify the source at the end of a quote. For example, I will list the New American Commentary and note that is was published by the B&H Publishing Group, found now in The Bible Navigator, an electronic library created by the Technology Division of LifeWay Christian Resources under the guidance of Vice President Tim Vineyard. After that, I simply use the abbreviation, NAC, to indicate the New American Commentary. That way when you are reading it you can identify the source without having to leave the screen or the site to go elsewhere to find the source of the quote. I might add that it was my privilege as a member of the board of trustees for LifeWay Christian Resources at the time, to vote to create the Technology Division and name Tim Vineyard as the Vice President over that division. His competence, dedication, and unique gifts have more than justified our confidence in him. Unless otherwise noted, all Scripture is from the Holman Christian Standard Bible (HCSB). At the time I rotated off the board of trustees for LifeWay I was chairman of the Broadman and Holman Committee, which was responsible for the publication of the new translation. One reason I have prepared these many volumes in this format and designated the studies as The Bible Notebook (my Bible Notebook) is that each needs more work, and when I go back over any of them I see a lot of improvements I would like to make. Years ago, Dr. Charles Williams told a group 4 of his students, “There is no such thing as good writing, there is only re-writing.” I appreciate that more all the time. Nevertheless, as I am make these studies available, it is my prayer that others will take them, study them, and improve on them for their own use. Note of Appreciation No serious book is written in a vacuum. As there are many factors that must come together to produce a result, there are many factors that must come together to produce a Bible study like this one. First, I can do nothing apart from the ministry of the Holy Spirit. Then there are the resources one normally uses in writing any Bible study. After that, one’s family must make certain sacrifices, and at one time that involved sons, John and Mark, but today my wife Rebecca (Becky) is the one who must put up with all of this. Encouragement comes from my brothers James and Mike, and my sister Linda, as well as lay individuals who say the right things to encourage me (friends Bill Pace, Julia Bain, and Helen Craig, and other friends, as well as current and former church members). Encouragement from other ministers is always appreciated, and I would never try to list them (I forgot my wife’s name one time!). However, recent words of encouragement and criticism have come from respected friends, including Brother Charles Roberts, Dr. Gene Jeffries, Dr. William R. Cooper, Dr.
Recommended publications
  • Twelve Apostles PSR Student Handbook
    Twelve Apostles PSR Student Handbook As parents, you have a sacred trust. You are the primary religious educators of your child. God calls you to nurture not only the physical life of your child but also the life of grace he or she received at Baptism. This responsibility requires that you grow in your own faith and that you share your faith with your family. Here are some steps to deepen your relationship with God and with your family this year: - set aside a time (about 15 minutes) and a quiet place for private prayer each day. Read the Bible, Bible commentaries, or spiritual books, and listen to the Lord speak to you. Respond to him. - Set aside time for family prayer each day, preferably at mealtimes. - Celebrate the Eucharist on Sundays or Saturday evenings as a family. Children learn much from your example of prayer. - Make reconciliation, forgiving and being forgiven, a part of family living. Celebrate the Sacrament of Reconciliation (Penance) regularly. - Attend adult faith formation programs scheduled in your parish. - Involve your whole family in service projects for the Church and civic community. - Proudly live out your faith at home, at work, in the neighborhood, and in the world. In addition to experiencing God’s love in your family, your child will learn more about his love through the religious education program. Ten principles to nurture your child’s faith 1. Listen with your heart as well as with your head 2. Encourage wonder and curiosity in your child 3. Coach your child in empathy early. It’s a building block for morality.
    [Show full text]
  • The Gospel of John Life Groups Study Guide August
    THE GOSPEL OF JOHN LIFE GROUPS STUDY GUIDE AUGUST 2021 Study of John AUGUST 1 21 JESUS PROMISES THE HOLY SPIRIT JOHN 14:15-31 AUGUST 1, 2021 STUDY GUIDE HIGHLIGHTS TAKEAWAY: JESUS PROMISED TO SEND “ANOTHER HELPER,” THE HOLY SPIRIT, TO HIS FOLLOWERS. WHY IT’S IMPORTANT: THE SAME SPIRIT THAT RAISED JESUS FROM THE DEAD DWELLS WITHIN CHRISTIANS. GOSPEL CONNECTION: FAITH IN JESUS, THROUGH HIS DEATH AND RESURRECTION, IS THE MEANS BY WHICH HIS FOLLOWERS GAIN ACCESS TO THE HOLY SPIRIT. 2 John | STUDY GUIDE AUGUST 1, 2021 INTRODUCTION 1 Share about a time when you felt inadequate or ill equipped for a task. Notes: 2 Why do we sometimes feel inadequate to serve the Lord? 3 How can we overcome such feelings of inadequacy? The Holy Spirit, like Jesus, is co-equal and co-eternal with God, and yet is distinct from the other two persons of the Trinity in His work. Though we often feel inadequate to be used by God for His kingdom, Jesus sent the Holy Spirit to indwell believers for the express purpose of empowering us to be His witnesses. (See Acts 1:8.) Today we will see how we can find confidence to be used by God for His kingdom and glory, by the power of the Holy Spirit. UNDERSTANDING > READ JOHN 14:15-17. ° What comes to mind when you think of the Holy Spirit? ° Who is the Holy Spirit and what does the Holy Spirit do? (See John 14:26, 15:26; 16:10.) 3 John | STUDY GUIDE AUGUST 1, 2021 The Holy Spirit is the third person of the Trinity; He indwells Christ-followers and is the presence and power of God in their lives.
    [Show full text]
  • Scholia Et Homiletica
    Scholia et Homiletica CTJ 37 (2002): 318-332 Calvin, Theologian of Sweetness* I. John Hesselink This article is based on two theses: one general, one more specific. The gen- eral one is that one’s vocabulary reflects one’s character. Or, to put it a little dif- ferently, the words we choose to describe our ideas and our emotions reveal more about our personality than we usually realize. The second, more specific, thesis is this: Calvin’s fondness for and frequent use of the noun sweetness and its cognates reveal not only something about Calvin’s style and personality, but it also has theological ramifications. For those enemies and detractors of Calvin who allege that he knew little or nothing about the love and grace of God, this will come as a shock. However, even for Calvin’s admirers and those who are familiar with his theology this may come as a surprise. Much has been made by Calvin scholars of his favorite metaphor, the mirror1 and his frequent references to a labyrinth and abyss,2 but as far as I know, no one has noted how frequently the Reformer uses words such as sweet, sweetly, and sweetness to depict fundamental theological themes. This is surprising in view of the fact that such words occur approximately sixty-seven times in the McNeill-Battles edition of the Institutes. Battles is far more consistent in his translation of the two key words dulcêdo and suavitas and their verbal and adjectival forms as sweet and sweetness than were Beveridge and Allen, the ear- lier English translators.3 Further research has discovered hundreds of occur- rences of these words in Calvin’s commentaries, sermons, and treatises.
    [Show full text]
  • Parish of the Holy Eucharist
    Parish of the Holy Eucharist Holy Martyrs Sacred Heart St Gregory St Jude March 26, 2017 Fourth Sunday of Lent A Live Multimedia Drama Performed by Maria Vargo Tuesday May 23 Sacred Heart Tickets go on sale next weekend at all churches Youth Stations St. Gregory March 31, 5:30 pm Parish News 2 A Divine Mercy Moment Faustina: Messenger of Divine Mercy, Keyless entry is coming to Sacred Heart rectory. the moving, live production performed by actress Maria Vargo and Please contact the office or fill out a form on the website to WHY CATHOLICS ABSTAIN FROM MEAT DURING LENT directed by Leonardo Defilippis of Saint Luke Productions, will be request an access code. Picture it: You're in a hurry. You're focused on school or work or family or presented at Sacred Heart Church in Yarmouth on Tuesday, May 23 at friends, where there are a thousand things going on. You stop 'real quick' 7:00 p.m. The event is sponsored by the Blakeslee Family, Parish of the to eat in the middle of the day. Halfway through the meal after Holy Eucharist, Knights of Columbus Council #15791, and The Presence stomach!! In the words of Homer Simpson, 'D'oh!' Radio Network. Experience firsthand the life and message of St. Faustina This has happened to me before, and odds are that it has happened at whose personal encounters with Jesus have inspired a world-wide The Disciple Maker Index Parish one time or another, to you. A side note here to anyone who may be devotion to Christ’s Divine Mercy.
    [Show full text]
  • Apostolic Prayers of the New Testament Apostolic Prayers of The
    Apostolic Prayers of the Apostolic Prayers of the New Testament New Testament AGREEMENT WITH GOD IS OUR MOST EFFECTIVE FORM OF SPIRITUAL WARFARE. AGREEMENT WITH GOD IS OUR MOST EFFECTIVE FORM OF SPIRITUAL WARFARE. When we pray in agreement with God’s heart, we are assured that He hears When we pray in agreement with God’s heart, we are assured that He hears us and we will receive from Him what we ask. (I JN 5:14-15) us and we will receive from Him what we ask. (I JN 5:14-15) When we gather in agreement with Jesus (in His Name), the Father will do When we gather in agreement with Jesus (in His Name), the Father will do what we ask for because we are asking in unity with Jesus. (Mt 18:19) what we ask for because we are asking in unity with Jesus. (Mt 18:19) Keep asking, keep seeking, keep knocking. (Mt 7:7) Even Jesus was directed Keep asking, keep seeking, keep knocking. (Mt 7:7) Even Jesus was directed to ask… (Ps 2:7-8) to ask… (Ps 2:7-8) APOSTOLIC PRAYERS OF PAUL APOSTOLIC PRAYERS OF PAUL A. Eph 1:17-19 For deeper revelation of Jesus and the Bride's destiny that A. Eph 1:17-19 For deeper revelation of Jesus and the Bride's destiny that our hearts would be transformed. our hearts would be transformed. B. Eph 3:16-19 For the release of divine strength in the heart unto B. Eph 3:16-19 For the release of divine strength in the heart unto experiencing God's heart.
    [Show full text]
  • Christmastide December 31, 2017 ABOUT the GOSPEL of JOHN
    “The next day he saw Jesus coming toward him and declared, ‘Here is the Lamb of God who takes away the sin of the world’” john 1:29 Christmastide December 31, 2017 ABOUT THE GOSPEL OF JOHN The vast majority of what we know about Jesus comes to us The Gospel of John, however, is a rather different composition. from the first four books of the New Testament. We call these Probably the latest of the four Gospels to be written, John was books gospels (“good news”) because they record the “good composed near the end of the first century CE, right around 70 news” about Jesus. The word “gospel” comes from the Old years following the events it describes. English godspel which in turn translated the Latin evangelii that has its roots in the Greek word euangelion. John offers us something rather different from the synoptic Gospels. Rather than providing merely a historical account In the era in which the New Testament was written and of the events of Jesus’ life, John paints his stories with a rich compiled, the word euangelion was mostly nonreligious in theological brush and shades his characters with complex meaning. It simply meant “good news” or “good tidings.” motives and impulses. Prominent Roman writers employed the term to talk about the latest stories about Caesar, their friends, or about Roman John the Baptist. Nicodemus. The woman at the well. The accomplishments. The most famous Roman use of the word man born blind. The woman caught in adultery. Mary and comes in about 9BC in a letter about Caesar: “Augustus Martha.
    [Show full text]
  • Religion Curriculum Standards
    Grade 1 Religion Domain Domain Concept Domain Theme Standards / Learning Outcomes (SWBAT...) Concepts, References, and Applications 1 CREED 1st grade shows that God is a good Creator who wants to 1.1.1 Recognize that God is the Creator of all things in the Key concepts: Creation; Creator; God reveals himself to us in all share heaven with us. universe and that all creation is good. of creation; God is everywhere, all knowing and all loving; God as a loving Father 1.1.2 Indicate belief that God made human beings in his own Key concepts: Image of God; care for creation; Human dignity; likeness, giving us responsibility for the care of the earth and stewardship as making good use of God's gifts calling each of us to be with him forever. 1.1.3 Describe the Three Persons in one God: Father, Son and Key concepts: Jesus is God’s Son (meaning of the name of Holy Spirit. Jesus as “God saves.”); the Holy Spirit as God’s Spirit alive in us and in the Church 1.1.4 Identify Mary as the Mother of Jesus and the Mother of Key concepts: Mary, Incarnation (Jesus is truly God and truly God. human); Applications: Introduce mysteries of the rosary (as telling the story of Jesus and Mary) 1.1.5 Describe heaven as a state of happiness in union with Key Concepts: Kingdom of God; grace God. 1.1.6 Describe faith and its important for one's life. Key concepts: Faith as belief in God; Faith as a loving, trusting relationship; 2 SACRAMENTS 1st grade focuses on the fact that the sacraments help us 1.2.1 Develop a basic understanding of what sacraments are Key concepts: sacrament; Jesus started the Church and gave grow closer to God.
    [Show full text]
  • Passion Prayer of Jesus the Christ
    PASSION PRAYER OF JESUS THE CHRIST PASSION PRAYER OF JESUS THE CHRIST THE 7 SECRETS REVEALED! Elisha Goodman Copyright © 2004 by Elisha Goodman. ISBN: Hardcover 1-4134-5725-8 Softcover 1-4134-5724-X All rights reserved under the international and Pan-American copyright conventions. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. This book was printed in the United States of America. To order additional copies of this book, contact: Xlibris Corporation 1-888-795-4274 www.Xlibris.com [email protected] 25104 CONTENTS PART ONE: THE EYE OPENER A Foretaste The 7 Principles—An Overview The Passion Story CHAPTER 1: PRINCIPLE ONE ................................27 Position Your Prayers for Answers CHAPTER 2: PRINCIPLE TWO ...............................45 Launch Escape Prayers CHAPTER 3: PRINCIPLE THREE ...........................59 Swing For The Gates PART TWO: DISCONTINUITY CHAPTER 4: PRINCIPLE FOUR .............................79 Intervene Between Heaven and Earth CHAPTER 5: PRINCIPLE FIVE ............................. 100 Fire Rapidly And Repeatedly CHAPTER 6: PRINCIPLE SIX ................................ 113 Sweat It PART THREE: AGREEMENT CHAPTER 7: PRINCIPLE SEVEN .......................... 125 Release the Power of Agreement APPENDICES BEFORE YOU PRAY .............................................. 135 APPLICATION ONE .............................................
    [Show full text]
  • The Personal Prayer Life of Jesus
    The Published Articles of Ernest E. Larkin, O.Carm. The Personal Prayer Life Of Jesus The Personal Prayer Life of Jesus Contemplation is always from the inside out, pure gift from God communicating himself, centering prayer is the active effort to enter within and to stand at the threshold of the inner chamber where God dwells, waiting to be touched by God. Contemplation is that divine touch; all other contemplative disciplines are preparation and disposition. (Carmelite Studies, 1999) What do the Gospels tell us about the exultation and Gethsemane, are found in the personal prayer life of Jesus? Surprisingly other synoptics. Each incident brings out a much. Luke records Jesus praying ten times, different teaching about Jesus’ prayer, and eight more than the other synoptics; John together they flesh out a perfect model of accounts for three separate prayer sequences: prayer. We shall organize our reflections in the prayer at Lazarus’ tomb (in 11:42), the the following Trinitarian formula: Jesus prays Johannine interpretation of Gethsemane (in to the Father in and for the Holy Spirit. This 12:27-28) and the beautiful priestly prayer of is the dynamic of Jesus’ prayer and it must be Christ at the Last Supper (in 17). Jesus our own as well. always prays alone, though sometimes aloud, so that in this sense He shares His prayer. But Jesus Prays while He attends the synagogue regularly (Lk Dom Chapman once remarked: if you 4:16), there are no descriptions of His want to pray well, then pray much; but if you participation in the liturgy or in group prayer.
    [Show full text]
  • The Prayer Life of Jesus
    TABLE OF CONTENTS The Prayer Life of Jesus Lesson 1 As Was His Custom: Jesus Prayed ....................................3 Luke 3:21-22; 4:1-13; 6:12-13; 9:18-27 Lesson 2 The Lord’s Prayer ............................................................8 Luke 11:1-4 Lesson 3 Perseverence in Prayer ....................................................13 Luke 11:5-13 Lesson 4 Pray Always....................................................................18 Luke 18:1-8 Lesson 5 Prayer in Crisis ..............................................................23 Luke 22:39-46; 23:34, 46 WHAT’SINYOUR TEACHING GUIDE This Teaching Guide has three purposes: ➤ to give the teacher tools for focusing on the content of the session in the Study Guide. ➤ to give the teacher additional Bible background information. ➤ to give the teacher variety and choice in preparation. The Teaching Guide includes two major components: Teacher Helps and Teacher Options. Teacher Helps Teaching Outline Find Relevance provides you with an outline helps you zero in on why each of the main themes in the session is important for the Study Guide. adults you teach. My Teaching Plan is a Seek Understanding convenient place for you to presents helful Bible Background make notes for teaching the informations and insights that will help session. you better understand the Scripture. Teacher Options Offer Illustrations presents material that will help you paint a picture of the session. This section often presents items from church history, current events, or interesting anecdotes that help introduce the session. Discussion provides teaching activitiees that will help learners discuss the Scripture text. Questions presents multiple collections of questions for various kinds of adults. Involve Learners helps learners become actively involved with the Scripture text for a particular session.
    [Show full text]
  • The Dolorous Passion of Our Lord Jesus Christ. by Anne Catherine Emmerich About the Dolorous Passion of Our Lord Jesus Christ
    The Dolorous Passion of Our Lord Jesus Christ. by Anne Catherine Emmerich About The Dolorous Passion of Our Lord Jesus Christ. by Anne Catherine Emmerich Title: The Dolorous Passion of Our Lord Jesus Christ. URL: http://www.ccel.org/ccel/emmerich/passion.html Author(s): Emmerich, Anne Catherine (1774-1824) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: London: Burns and Lambert, [1862] CCEL Subjects: All; Mysticism; Classic LC Call no: BT430.E5 LC Subjects: Doctrinal theology Christology Life of Christ The Dolorous Passion of Our Lord Jesus Christ. Anne Catherine Emmerich Table of Contents About This Book. p. ii Title Page. p. 1 Preface to the French Translation.. p. 2 Introduction. p. 6 Life of Anne Catherine Emmerich, Religious of the Order of St. Augustine, at the Convent of Agnetenberg, Dulmen, Westphalia.. p. 8 To the Reader. p. 35 Meditation I. Preparations for the Pasch.. p. 36 Meditation II. The Supper-Room.. p. 37 Meditation IV. The Chalice used at the Last Supper.. p. 40 Meditation V. Jesus goes up to Jerusalem.. p. 41 Meditation VI. The Last Pasch.. p. 43 Meditation VII. The Washing of the Feet.. p. 46 Meditation VIII. Institution of the Holy Eucharist.. p. 48 Meditation IX. Private Instructions and Consecrations.. p. 51 The Passion. p. 54 Introduction. p. 54 Chapter I. Jesus in the Garden of Olives.. p. 55 Chapter II. Judas and his Band.. p. 69 Chapter III. Jesus is arrested.. p. 72 Chapter IV. Means employed by the enemies of Jesus for carrying out their designs against him.. p. 78 Chapter V.
    [Show full text]
  • Helping Families to Pray
    ,182-080 Salle de lecture Reading Room 80 HELP~NG FAM~L~ES TO PRAY Nationa~ BuHetin on Liturgy A review published by the Canadian Conference of Catholic Bishops This Bulletin is primarily pastoral in scope, and is prepared for members of parish liturgy committees, readers, musicians, singers, teachers, religious, seminarians, and clergy, and for all who are involved in preparing and celebrating the community liturgy. Editor REV. PATRICK BYRNE Editorial Office NATIONAL LITURGICAL OFFICE 90 Parent Avenue (613) 236-9461 Ottawa, Ontario K1 N 7B1 extension 246 Business Office PUBLICATIONS SERVICE 90 Parent Avenue Ottawa, Ontario K1 N 7B1 Published five times a year Appears every two months, except July and August In Canada: o Subscription: $6.00 a year o Price per copy: $1.50, plus 15¢ postage Outside Canada: o Subscription: $8.00 a year (U.S. funds); $12.00 by airmail (U.S. funds) o Price per copy: $2.00, plus 20¢ postage (U.S. funds) National Bulletin on Liturgy, copyright © Concacan Inc., 1981. No part of this Bulletin may be reproduced in any form without the prior written permission of the Publications Service of the eeCB. International Standard Serial Number: ISSN 0084-8425. Legal deposit: National Library, Ottawa, Canada. Second Class Mail: Registration Number 2994. national bulletin on liturgy volume 14 - number 80 september-october 1981 HELPING FAMILIES TO PRAY Bulletin 80 sets out to understand the prayer needs that Christian families feel today: • It looks at traditional prayer forms and at new forms which are in the spirit of the renewing Church and its prayer of the hours .
    [Show full text]