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Automatic Writing and the Book of Mormon: an Update
ARTICLES AND ESSAYS AUTOMATIC WRITING AND THE BOOK OF MORMON: AN UPDATE Brian C. Hales At a Church conference in 1831, Hyrum Smith invited his brother to explain how the Book of Mormon originated. Joseph declined, saying: “It was not intended to tell the world all the particulars of the coming forth of the Book of Mormon.”1 His pat answer—which he repeated on several occasions—was simply that it came “by the gift and power of God.”2 Attributing the Book of Mormon’s origin to supernatural forces has worked well for Joseph Smith’s believers, then as well as now, but not so well for critics who seem certain natural abilities were responsible. For over 180 years, several secular theories have been advanced as explanations.3 The more popular hypotheses include plagiarism (of the Solomon Spaulding manuscript),4 collaboration (with Oliver Cowdery, Sidney Rigdon, etc.),5 1. Donald Q. Cannon and Lyndon W. Cook, eds., Far West Record: Minutes of the Church of Jesus Christ of Latter-day Saints, 1830–1844 (Salt Lake City: Deseret Book, 1983), 23. 2. “Journal, 1835–1836,” in Journals, Volume. 1: 1832–1839, edited by Dean C. Jessee, Mark Ashurst-McGee, and Richard L. Jensen, vol. 1 of the Journals series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2008), 89; “History of Joseph Smith,” Times and Seasons 5, Mar. 1, 1842, 707. 3. See Brian C. Hales, “Naturalistic Explanations of the Origin of the Book of Mormon: A Longitudinal Study,” BYU Studies 58, no. -
The Structure and Function of Near-Death Experiences: an Algorithmic Reincarnation Hypothesis
Journal of Near-Death Studies ph079-jnds-362310 November 17, 2001 11:40 Style file version March 18, 1999 The Structure and Function of Near-Death Experiences: An Algorithmic Reincarnation Hypothesis Todd Murphy San Francisco, CA ABSTRACT: Hypothesizes that a near-death experience (NDE) is the subjective experience of having the state of consciousness in which a person experiences the last moment of his or her life being turned, in stages, into the state of consciousness experienced as the “point of no return.” The life review this, as is interpreted as a review of the states of consciousness experienced during our lives. Our responses to reviewing our own behaviors while in specific states reinforces and classifies them into those to repeat in future lives and those to avoid. We examine a modification of the traditional doctrine of reincarnation that takes into account biological and cultural evolution. This allows an understanding of how the attributes of NDEs could have undergone selection even though all opportunities for mating have already passed at the time of death. KEY WORDS: near-death experience; reincarnation; Buddhism; rebirth. Seventy percent of near-death experiencers (NDErs) return from their experiences believing in reincarnation (Wells, 1993). Often, they tell of being counseled about the life they lived, and given help in planning their following lives. Not only NDErs, but also a large group of past life regression hypnotherapists (for example, Whitton, 1986) and several major religious traditions accept the doctrine of reincarnation. Ian Stevenson has also uncovered several types of evidence relating Todd Murphy is an associate researcher with the Behavioral Neurosciences Program at Laurentian University under the direction of Michael A. -
Treatise on Astral Projection V2
TREATISE ON ASTRAL PROJECTION V2 by Robert Bruce Copyright © 1999 Contents Part One................................................................................................................................. 1 Part Two................................................................................................................................. 6 Part Three .............................................................................................................................. 12 Part Four ............................................................................................................................... 17 Part Five ................................................................................................................................ 21 Part Six................................................................................................................................... 27 Part Seven .............................................................................................................................. 34 Part Eight............................................................................................................................... 41 Book Release – “Astral Dynamics”....................................................................................... 51 Book Release – “Practical Psychic Self-Defense”................................................................ 52 i Copyright © Robert Bruce 1999 1 Part One This version has been completely rewritten and updated, with thought to all -
The Facts on Near-Death Experiences
The Facts on Near-Death Experiences By Dr. John Ankerberg and Dr. John Weldon Published by ATRI Publishing Copyright 2011, Updated 2021 ISBN 9781937136055 License Notes This eBook is licensed for your personal enjoyment only. This eBook may not be re-sold or given away to other people. Thank you for respecting the hard work of this author. Unless otherwise indicated, Scripture verses are taken from the New American Standard Bible, © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977 by The Lockman Foundation. Used by permission. Verses marked NIV are taken from the Holy Bible, New International Version®. Copyright © 1973, 1978, 1984 by the International Bible Society. Used by permission of Zondervan Publishing House. The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Verses marked KJV are taken from the King James Version of the Bible. The verse marked Berkeley is taken from the Modern Language Bible: The New Berkeley Version, copyright © 1991 by Hendrickson Publishing, Inc., Peabody, MA. Contents Title page A Personal Message Chapter 1: Why are NDEs a more vital subject than people think? Chapter 2: Do NDEs decrease or increase suicidal tendencies? Chapter 3: What about abortion and NDEs? Chapter 4: What are some theological consequences of the NDE and its popular interpretation? Chapter 5: What about the NDEs that teach reincarnation? Chapter 6: What are the day-to-day consequences of many NDEs? Chapter 7: What are some problems of near-death -
Near-Death Experiences and the Theory of the Extraneuronal Hyperspace
Near-Death Experiences and the Theory of the Extraneuronal Hyperspace Linz Audain, J.D., Ph.D., M.D. George Washington University The Mandate Corporation, Washington, DC ABSTRACT: It is possible and desirable to supplement the traditional neu rological and metaphysical explanatory models of the near-death experience (NDE) with yet a third type of explanatory model that links the neurological and the metaphysical. I set forth the rudiments of this model, the Theory of the Extraneuronal Hyperspace, with six propositions. I then use this theory to explain three of the pressing issues within NDE scholarship: the veridicality, precognition and "fear-death experience" phenomena. Many scholars who write about near-death experiences (NDEs) are of the opinion that explanatory models of the NDE can be classified into one of two types (Blackmore, 1993; Moody, 1975). One type of explana tory model is the metaphysical or supernatural one. In that model, the events that occur within the NDE, such as the presence of a tunnel, are real events that occur beyond the confines of time and space. In a sec ond type of explanatory model, the traditional model, the events that occur within the NDE are not at all real. Those events are merely the product of neurobiochemical activity that can be explained within the confines of current neurological and psychological theory, for example, as hallucination. In this article, I supplement this dichotomous view of explanatory models of the NDE by proposing yet a third type of explanatory model: the Theory of the Extraneuronal Hyperspace. This theory represents a Linz Audain, J.D., Ph.D., M.D., is a Resident in Internal Medicine at George Washington University, and Chief Executive Officer of The Mandate Corporation. -
Espíritos Entre Nós (James Van Praagh)
James Van Praagh Espíritos Entre Nós 2009 Sextante SUMÁRIO INTRODUÇÃO 7 Um Infância cheia de espíritos 11 Dois Deixando o corpo 20 Três Curso básico sobre espíritos 37 Quatro Mortos e vivos49 Cinco O mundo dos espíritos 61 Seis Tudo é energia 82 Sete Como os espíritos se comunicam 105 Oito Alguns viram assombração 121 Nove Para fazer contato 139 Dez Proteção 162 Onze Uma vida iluminada 182 AGRADECIMENTOS SOBRE O AUTOR INTRODUÇÃO Você está lendo este livro porque tem muita curiosidade sobre os espíritos, a comunicação com eles ou a vida após a morte. O interesse por esses assuntos é enorme nos dias de hoje. Um número cada vez maior de pessoas deseja ter conhecimentos aprofundados sobre o tema. Acredito que a sociedade evoluiu espiritualmente, a ponto de abandonar noções pré-concebidas e de abrir a mente para entender a verdade sobre o mundo que chama de espiritual. Quando o meu primeiro livro, Conversando com os espíritos, chegou ao topo da lista dos mais vendidos do jornal New York Times, em 1997, foi considerado um verdadeiro fenômeno editorial. Sua modesta tiragem de 6 mil exemplares subiu rapidamente para 600 mil nos dois meses seguintes. Atribuo o início desse sucesso à minha participação no programa de entrevistas Larry King Live, do canal CNN, no dia 13 de dezembro de 1997. Foi a primeira vez que um médium apareceu como convidado no programa de Larry e que mensagens vindas dos mortos foram transmitidas para uma audiência internacional. As linhas telefônicas ficaram congestionadas enquanto eu estava no ar, e as pessoas continuaram ligando dias depois da transmissão do programa. -
The Spirits of Ouija: Four Decades of Communication by Patrick Keller
December 28, 2013 The Spirits of Ouija: Four Decades of Communication By Patrick Keller From our 2nd Annual Thanksgiving Ouija Session. There are a few great people out there who have served as inspiration for my recent interest in spirit communication through the Ouija, and I’ve blogged about these folks before. If you happen to be looking for books on the topic, you probably won’t find many. I should rephrase that last statement. If you’re looking for serious books by people with experience and years of research, and not written out of fear, you’ll only find a few. Karen A. Dahlman’s latest book, The Spirits of Ouija: Four Dacades of Communication is one of them. I loved the book! Here is my review. Karen A. Dahlman, who is a true Ouija-ologist, begins by giving the reader a brief history of the Ouija Board and the misconceptions that many have, thanks to Hollywood for the most part. As I mentioned in a recent post, Karen and I tend to share the same opinion when it comes to fear and the Ouija. In chapter 2 of her book, Karen says: “Fear is a big reason for Ouija being cast off into an oblivion of negativity. People often fear what they don’t understand. It is easier to fear something than to take the time to learn about it. Fear is first and foremost created by assumptions. Assuming that all communications with the Beyond, coming from outside our typical experiences and the world of our everyday senses and faculties, is critically labeled ridiculous or blasphemous, is narrow-minded in itself. -
The Near-Death Experience and Tibetan De/Ogs " Lee W
JNDAE7 19(3) 135-204 (2001) ISSN 0891-4494 http://www.wkap.nl/journalhome.htm/0891-4494 Journal nf lear -Death Studies ) -s Editor's Foreword * Bruce Greyson, M.D. A "Little Death": The Near-Death Experience and Tibetan De/ogs " Lee W. Bailey, Ph.D. Near-Death Experiences in Thailand " Todd Murphy Book Review: The Division of Consciousness: The Secret Afterlife of the Human Psyche, by Peter Novak * Reviewed by Bill Lanning, Ph.D. Letters to the Editor * Carla Wills-Brandon, Ph.D., Beverly Brodsky, Bruce J. Horacek, Ph.D., Allan L. Botkin, Psy.D., Jenny Wade, Ph.D., Leon S. Rhodes, John Tomlinson, and Barbara Harris Whitfield, R.T, C.M.T Volume 19, Number 3, Spring 2001 Editor Bruce Greyson, M.D., University of Virginia, Charlottesville, VA Consulting Editors James E. Alcock, Ph.D., C.Psych., York University, Toronto, Ont. Carlos Alvarado, Ph.D., ParapsychologyFoundation, New York, NY Boyce Batey, Academy of Religion and Psychical Research, Bloomfield, CT Carl B. Becker, Ph.D., Kyoto University, Kyoto, Japan Paul Bernstein, Ph.D., Chelsea, MA Diane K. Corcoran, R.N., Ph.D., Senior University, Richmond, B.C. Elizabeth W. Fenske, Ph.D., Spiritual FrontiersFellowship International, Philadelphia,PA John C. Gibbs, Ph.D., The Ohio State University, Columbus, OH Stanislav Grof, M.D., Ph.D., CaliforniaInstitute of Integral Studies, San Francisco, CA Michael Grosso, Ph.D., New Jersey City University, Jersey City, NJ Bruce J. Horacek, Ph.D., University of Nebraska, Omaha, NE Jeffrey Long, M.D., MultiCare Health System, Tacoma, WA Raymond A. Moody, Jr., Ph.D., M.D., University of Nevada, Las Vegas, NV Melvin L. -
Spiritual Aftereffects of Incongruous Near-Death Experiences: a Heuristic Approach
SPIRITUAL AFTEREFFECTS OF INCONGRUOUS NEAR-DEATH EXPERIENCES: A HEURISTIC APPROACH A dissertation presented to the Faculty of Saybrook University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Human Sciences by Robert Waxman San Francisco, California November 2012 UMI Number: 3552161 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMI 3552161 Published by ProQuest LLC (2013). Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, MI 48106 - 1346 UMI Number: All rights reserved © 2012 by Robert Waxman Approval of the Dissertation SPIRITUAL AFTEREFFECTS OF INCONGRUOUS NEAR-DEATH EXPERIENCES: A HEURISTIC APPROACH This dissertation by Robert Waxman has been approved by the committee members below, who recommend it be accepted by the faculty of Saybrook University in partial fulfillment of requirements for the degree of Doctor of Philosophy in Human Sciences Dissertation Committee: ______________________________ ________________________ Robert McAndrews, Ph.D., Chair Date ______________________________ ________________________ Stanley Krippner, Ph.D. Date ______________________________ ________________________ Willson Williams, Ph.D. Date ii Abstract SPIRITUAL AFTEREFFECTS OF INCONGRUOUS NEAR-DEATH EXPERIENCES: A HEURISTIC APPROACH Robert Waxman Saybrook University Many individuals have experienced a transformation of their spirituality after a near-death experience (NDE). -
A Glimpse at Spiritualism
A GLIMPSE AT SPIRITUALISM P.V JOITX J. BIRCH ^'*IiE term Spiritualism, as used by philosophical writers denotes the opposite of materialism., but it is also used in a narrower sense to describe the belief that the spiritual world manifests itself by producing in the physical world, effects inexplicable by the known laws of natural science. Many individuals are of the opinion that it is a new doctrine: but in reality the belief in occasional manifesta- tions of a supernatural world has probably existed in the human mind from the most primitive times to the very moment. It has filtered down through the ages under various names. As Haynes states in his book. Spirifttallsiii I'S. Christianity, 'Tt has existed for ages in the midst of heathen darkness, and its presence in savage lands has been marked by no march of progress, bv no advance in civilization, by no development of education, by no illumination of the mental faculties, by no increase of intelligence, but its acceptance has been productive of and coexistent with the most profound ignor- ance, the most barbarous superstitions, the most unspeakable immor- talities, the basest idolatries and the worst atrocities which the world has ever known."' In Egypt, Assyria, Babylon, Greece and Rome such things as astrology, soothsaying, magic, divination, witchcraft and necromancy were common. ]\ loses gives very early in the history of the human race a catalogue of spirit manifestations when he said: "There shall not be found among you any one that maketh his son or his daugh- ter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. -
Lear-Death Studiesi
JNDAE7 18(3) 139-210 (2000) ISSN 0891-4494 Journal of I lear-Death Studies ) s Editor's Foreword " Bruce Greyson, M.D. Near-Death Studies and Modern Physics e Craig R. Lundahl, Ph.D. and Arvin S. Gibson The Induction of After-Death Communications Utilizing Eye-Movement Desensitization and Reprocessing: A New Discovery * Allan L. Botkin, Psy.D. Volume 18, Number 3, Spring 2000 Editor Bruce Greyson, M.D., University of Virginia, Charlottesville, VA Consulting Editors James E. Alcock, Ph.D., C. Psych., York University, Toronto, Ont. Boyce Batey, Academy of Religion and Psychical Research, Bloomfield, CT Carl B. Becker, Ph.D., Kyoto University, Kyoto, Japan Diane K. Corcoran, R.N., Ph.D., 3G International,Reston, VA Kevin J. Drab, M.A., C.A.C., C.E.A.P., The Horsham Clinic, Ambler, PA Glen O. Gabbard, M.D., The MenningerFoundation, Topeka, KS Stanislav Grof, M.D., Mill Valley, CA Michael Grosso, Ph.D., New Jersey City University, Jersey City, NJ Barbara Harris Whitfield, R.T.T., Ms.T., Whitfield Associates, Atlanta, GA Bruce J. Horacek, Ph.D., University of Nebraska, Omaha, NE Pascal Kaplan, Ph.D., Searchlight Publications,Walnut Creek, CA Raymond A. Moody, Jr., Ph.D., M.D., Anniston, AL Russell Noyes, Jr., M.D., University of Iowa, Iowa City, IA Canon Michael Perry, Durham Cathedral, Durham, England Kenneth Ring, Ph.D., University of Connecticut, Storrs, CT William G. Roll, Ph.D., PsychologicalServices Institute, Atlanta, GA Steven Rosen, Ph.D., City University of New York, Staten Island, NY W. Stephen Sabom, S.T.D., Decatur, GA Stuart W. -
Pentecostalism and Shamanism in Asia and Beyond: an Inter-Disciplinary Analysis
Pentecostalism and Shamanism in Asia and Beyond An Inter-disciplinary Analysis Alena Govorounova “To every action there is always an equal and opposite reaction.” Isaac Newton, Third Law of Motion, Philosophiæ Naturalis Principia Mathematica “The unlike is joined together, and from differences results the most beautiful harmony, and all things take place by strife.” Heraclitus of Ephesus, On Nature Erich Neumann suggests in The Origins and History of Con- sciousness that human consciousness is subjected to the constant process of centroversion and differentiation (Neumann 1973, 261). This tendency of human thought—to constantly strive toward polarities and reorganize itself again as a holistic mode—seems to pertain to all layers of human cog- nitive architecture, from archetypal pre-reflective self-awareness to highly analytical interpretative supra-consciousness. It is reflected in the evolution of cultures and civilizations and it seems to be the driving force behind his- * Alena Govorounova is a Research Associate at the Nanzan Institute for Religion and Culture. The quotations from the Bible are from the niv (New International Version, Grand Rapids: Zondervan Publishing House, 1984). 54 alena govorounova | 55 torical changes in the intellectual climate and scientific paradigm shifts (see Kuhn 1962). As Friedrich Nietzsche (1999 [1888]; 1966 [1886]) once ironi- cally observed, we are doomed to think in opposites and controversies, we are trapped in categorical dualisms of “good and evil,” we are conditioned by contrast-based human language, where each unit of meaning is defined against what it is not. We are carried away in the endless play of différance1 in search for identity and meaning and we need the Other to define who we are.