Black British History Tudors & Stuarts Ad 1485 - 1714

Total Page:16

File Type:pdf, Size:1020Kb

Black British History Tudors & Stuarts Ad 1485 - 1714 A TIMELINE OF BLACK BRITISH HISTORY TUDORS & STUARTS AD 1485 - 1714 The Tudor and Stuart periods saw monumental change in the relationship between Europe and their continental neighbours. As the period begins, we see evidence of integrated societies at different levels of local and national life. By the close, Britain is embarked on a frenzied mission to extend their colonial reach and primed to step into an industrial revolution, powered by the outrageous wealth accumulation made possible by the triangular slave trade. THE COURT OF JAMES IV AD 1488 - 1513 King James IV Scotland had numerous qualities and successes; he united the highlands and lowlands; he created a Scottish navy; and maintained alliances with France and England. It is clear that he was also something of a forerunner in regards multi-culturalism. Records show that many black people were present at the court of James IV – servants yes but also invited guests and musicians. Much of what we know comes from the royal treasurers accounts which show that James’ purse paid wages and gifts to numerous ‘moors’. African drummers and choreographers were paid to perform, to have instruments repainted, or bought horses to accompany James on tour. The records also show black women present being gifted clothing, fabric and large sums of money. CATALINA & CATALINA AD 1501 In 1501 ‘la infant’ Catalina, daughter of Ferdinand and Isabella of Spain, arrived in Plymouth to begin a new life in England. She came from one royal household and was travelling in preparation to be married into another, the fledgling Tudor dynasty. She was promised to Arthur, heir to the English throne. Yet she would arrive in a decidedly un-English way. When Catherine entered London she made a public display of her roots, riding ‘a mule richly trapped after the manner of Spain’. Her auburn hair was braided and her Spanish ladies wore ‘busteous and marvellous’ hooped gowns. Among these ladies was at least one black moor from Grenada – another Catalina. The royal Catalina, after her first husband, Arthur’s death, would marry Henry VIII and be known to us as Catherine of Aragon. The other would later return to Spain to marry a crossbow maker. THE ROYAL TRUMPETER AD 1506–12 Of all the black British Tudors, and there were many, there is one who is best known to us and probably best known at the time. It is supposed that like Catalina, John Blanke arrived with Catherine of Aragon as part of her entourage. However by 1506 he is employed directly by Henry VIII who would, three years later, become king. Records show Blanke was paid 8d per day but later petitioned the king and was successful in his request for 100% pay rise to 16d a day. In 1511, Prince Henry was born to Catherine and Henry. To celebrate a great festival was held, the Westminister Tournament. The 1511 Westminster Tournament Roll depicts the event and shows the royal trumpeters in their finery twice – at the beginning and the end. As such, John Blanke is the first settled black Britain for whom we have a face and a name. FIRST BRITON IN AFRICA AD 1530s Trade between Europe and the West coast of Africa would come to be common place but in the early 1500s such a journey was practically unheard of. William Hawkins of Tavistock in Devon seems to be the first to venture that far in search of the fabled riches of Africa. He made it to the Guinea coast, leaving a seaman behind and returning to Britain with an African chieftain. ABOARD THE MARY ROSE AD 1545 In 1545, when the Mary Rose sailed down the Solent, equipped to engage the attacking French galleys, its crew of several hundred mariners and soldiers would have been, as befitting one of the flag ships of the royal armada, the navy's finest. That crew, 179 of whom were found during the excavations of the sunken ship, were sailors who called England home. Among them was a man we know as ‘Henry’, a muscular teenager of North African origin living in England. He died in the bowels of the Mary Rose, where he served to keep the hold watertight. "Archer Royal", no name but this epithet, died on deck. It is suggested he shared, with Henry, this African heritage. But their lives were markedly different. In "Archer Royal's" possession were symbols of status - a sword, comb and a wrist guard bearing the royal arms of England. THE ROYAL COURTS LESSON 1 The Tudor family and the Stewart family ruled Scotland and England for hundreds of years. Their courts, at Stirling and in London, were filled with all different kinds of people. Both in Scotland and in England, the Royal courts contained people from different parts of the world, including people of African origin. THE COURT OF JAMES IV AD 1488 - 1513 King James IV Scotland had numerous qualities and successes; he united the highlands and lowlands; he created a Scottish navy; and maintained alliances with France and England. THE COURT OF JAMES IV AD 1488 - 1513 He also had a very diverse court. Records show that many black people were present at the court of James IV – servants yes but also invited guests and musicians. THE COURT OF JAMES IV AD 1488 - 1513 African musicians and choreographers were paid to perform, to have instruments repainted, or bought horses to accompany James on tour. THE COURT OF JAMES IV AD 1488 - 1513 The records also show black women present being gifted clothing, fabric and large sums of money. People who were part of the court like this were known as courtiers. A DAY AS A COURTIER Today we are going to write about one day in the life of a courtier. Let’s start with this title. A DAY AS A COURTIER We’re going to write a diary as if we are this courtier in the painting. Let’s call her Catalina. We’ll do some reading to help us. As you read, make some notes of what could go in your diary. ONE DAY AS A COURTIER Tudor and Stewart kings and queens spent much of their time surrounded by ladies of the court and gentlemen called courtiers. When the monarch moved from one place to another, the court went too. Why did the courtiers follow the monarch? Most courtiers were already rich and had their own houses. They hoped that the king or queen would take notice of them or their relatives, and reward them with jobs or titles that would make them even richer. However, being a courtier was very expensive. You had to spend a great deal of money on fine clothes and buy the monarch expensive presents. What was life like at court? Courtiers were given their own rooms in each of the royal palaces. They all had their own servants, who slept either in the same rooms or in the corridors. At Hampton Court, when King Henry VIII was in residence, about 500 people lived there. There were three enormous kitchens where cooks prepared all sorts of roast meats, pies and fancy desserts. Rich people were not very fond of vegetables though! Everyone at court was also provided with a daily allowance of wine (for the courtiers) or beer (for the servants). ONE DAY AS A COURTIER What was a day like for a courtier? Rise, shine and avoid the WC The more senior courtiers have a two-room lodging where they sleep. You’ve brought your own furniture by cart and your servants have hung your tapestries, set up your bed and arranged the furniture. It is here that you wake and are dressed by your servants, who sleep in the outer room. As the court gets going in the morning, everyone is interested in what the monarch is going to do. This very much determines today’s activities. Each day will dominated by hunting or religion – perhaps both. Eat, hunt and lose money You eat two meals a day: a sort of brunch mid-morning and dinner in the late afternoon. These are set moments and the senior courtiers eat in the outer rooms of the royal lodgings, summoned by trumpets when food is ready. After brunch it is time for activities. If you are lucky you might be invited to hunt (all the Tudor monarchs hunted fearlessly and well: Henry VII and VIII also played tennis, bowls and liked to see chicken’s fight!). Courtiers join in these sports and make heavy wagers. Losing money at these, and at cards and dice, is an occupational hazard for you. ONE DAY AS A COURTIER Be ready to party... every night There are many religious feast days at court. On these occasions, the outer rooms are set up and eating and drinking goes on into the night. After eating there will be a play or dancing – sometimes into the small hours. Crawl into (yet another) bed This might all sound like fun. It probably isn’t. It is very expensive being at court, despite the fact that you get free board and lodging. Appearances have to be kept up and, what with gambling, tipping and maintaining your horses and servants, many courtiers end up financially ruined. Continually moving from house to house as the king moves round the country is exhausting and disruptive. There are long days when you never see the king and have to hang around with other, equally bored, courtiers. On these days, you often long to be in your own house with your family. On busy days like this, you might look forward to retiring to your inner chamber at night with candles and a good book, hoping that the next day brings something worthwhile.
Recommended publications
  • Clothing, Memory and Identity in 16Th Century Swedish Funerary Practice
    Joseph M. Gonzalez 6 Fashioning Death: Clothing, Memory and Identity in 16th Century Swedish Funerary Practice Introduction King Gustav Vasa was married three times. In 1531, less than a decade after his election as King of Sweden, he made a match calculated to boost his prestige and help consolidate his position as king and married Katarina von Sax-Lauenburg, the daughter of Duke Magnus and a relative of the emperor. She bore the king one son, Erik, and died suddenly in 1535 (Svalenius, 1992). After her death, the king married the daughter of one of the most powerful noble houses in Sweden, Margareta Eriksdotter Leijonhufvud in 1536. Queen Margareta bore the king eight children before she died in 1551. By August of 1552, the fifty-six year old Gustav Vasa had found a new queen, the 16-year-old Katarina Gustavsdotter Stenbock, daughter of another of Sweden’s leading noble houses. Despite the youth of his bride, the marriage bore no children and the old king died eight years later (Svalenius, 1992). The king’s death occasioned a funeral of unprecedented magnificence that was unique both in its scale and in its promotion of the Vasa dynasty’s image and interests. Unique to Vasa’s funeral was the literal incorporation of the bodies of his two deceased wives in the ceremony. They shared his bed-like hearse on the long road to Uppsala and the single copper casket that was interred in the cathedral crypt. Six months after the funeral, Gustav Vasa’s son with Katarina von Sax-Lauenburg, Erik, was crowned king.
    [Show full text]
  • Forgery and Miracles in the Reign of Henry Viii*
    University of Warwick institutional repository: http://go.warwick.ac.uk/wrap This paper is made available online in accordance with publisher policies. Please scroll down to view the document itself. Please refer to the repository record for this item and our policy information available from the repository home page for further information. To see the final version of this paper please visit the publisher’s website. Access to the published version may require a subscription. Author(s): Peter Marshall Article Title: Forgery and Miracles in the Reign of Henry VIII Year of publication: 2003 Link to published version: http://dx.doi.org/10.1093/past/178.1.39 Publisher statement: This is a pre-copy-editing, author-produced PDF of an article accepted for publication in Past and Present following peer review. The definitive publisher-authenticated version Marshall, P. (2003). Forgery and Miracles in the Reign of Henry VIII. Past and Present,Vol. 178, pp. 39-73 is available online at: http://dx.doi.org/10.1093/past/178.1.39 FORGERY AND MIRACLES IN THE REIGN OF HENRY VIII* Peter Marshall, University of Warwick In June 1534, as the final ties connecting the English Church to Rome were inexorably being severed, Archbishop Thomas Cranmer issued an order for the preservation of ‘unity and quietness’. For the space of a year, preachers were to steer clear of six topics which ‘have caused dissension amongst the subjects of this realm’, namely, ‘purgatory, honouring of saints, that priests may have wives, that faith only justifieth, to go on pilgrimages, to forge miracles’.1 The first four items on this list represent important doctrinal flash-points of the early Reformation; the fifth, an increasingly contentious ingredient of popular religious culture.
    [Show full text]
  • David Starkey at the OUHS Report by Tom Barker, Corpus Christi College, Oxford
    Journal of the Oxford University History Society 1 © Tom Barker, 2009 David Starkey at the OUHS Report by Tom Barker, Corpus Christi College, Oxford My tutor once suggested to me that historians who become famous are those who argue that change was rapid and revolutionary, rather than incremental. Sure enough, David Starkey – a king in the realm of historical celebrity – began by arguing that Henry VIII’s reign was the turning point in English history. He went on to maintain that real insight into this period of radical change in England could only really be gained by examining the youth, education and upbringing of the young prince. It is unsurprising that Starkey sees Britain’s radical shift as being the Tudor period, his area of specialisation. Indeed, there are important and undeniable discontinuities in this period; most obviously there were religious changes, but, just as important, Henry’s reign saw a shift from the French dominated court of his father to a more English realm. Yet, for such a radical claim, such (albeit important) changes fail to justify the singling out of the Tudor period as being more important than other periods as a turning point. Certainly, the religious changes of Henry’s reign are significant. Yet, Starkey did not explain how they the outweighed, for example, the combination of political and institutional changes of the glorious revolution in the following century, which were also accompanied by radical religious change in the replacement of Charles II by William III. Controversial as Starkey’s claim certainly is, it does not seem relevant to the rest, and main part, of his argument.
    [Show full text]
  • Patrick Collinson Reviews 'The Pilgrimage of Grace
    Back to article page What news? Patrick Collinson The Pilgrimage of Grace and the Politics of the 1530s by R.W. Hoyle Oxford, 487 pp, £30.00, May 2001, ISBN 0 19 820874 X The crisis, the most severe to hit the regime since it had come into office, began in Lincolnshire. Columns of smoke rose above the English countryside. At one point the nation’s leader was tempted to take personal charge of the management of the crisis. But when the Lincolnshire problem proved to be shortlived, he unwisely wound the preventative operation down, persuading himself that the crisis was under control, even over. But at that very moment it spread to Yorkshire, into the pastoral uplands of Richmondshire, on towards Skipton and the Lake District, and down the Ribble valley into north Lancashire. It is a question whether these new outbreaks were independent and spontaneous, or deliberately propagated from the original flashpoints. But there is no doubt that they were accompanied and fed by rumours and fear. The Government in London was itself a victim of the rumour mill. ‘This matter hangeth yet like a fever, one day good, one day bad.’ The result of the crisis and of its mismanagement was personal ruin for many and the end of a way of life in the North Country, symbolised by the monasteries, now facing wholesale dissolution. The last sentence gives the game away. The smoke rose from the burning roofs of monasteries, not from animal funeral pyres; the crisis was not foot and mouth but rebellion. The Pilgrimage of Grace, as the convulsions came to be known, was the largest and most menacing of a succession of ‘Tudor Rebellions’, to quote the title of a seasoned classic by Anthony Fletcher (1968), recently revised by Diarmaid MacCulloch and reissued (1997).
    [Show full text]
  • Emerging Publics of Religious Reform in the 1530S the Affair of the Placards and the Publication of Antoine De Marcourt’S Livre Des Marchans Torrance Kirby
    2 Emerging Publics of Religious Reform in the 1530s The Affair of the Placards and the Publication of Antoine de Marcourt’s Livre des marchans Torrance Kirby AFFAIR OF THE PLACARDS One of the most dramatic and influential events of the early stages of Ref ormation in France—the notorious “Affair of the Placards”—occurred during the night of October 17, 1534. In the city of Paris as well as in other principal centers—including Orleans, Blois, Tours, and Rouen— placards proclaiming “Articles veritables sur les horribles, grandz et importables abuz de Ia Messe papalle” were posted in highly visible public venues, including the door of the king’s own bedchamber at the Château d’Amboise.’ The putative author of the placard, Antoine de Mar- court, was a member of the French evangelical-humanist avant-garde in the circle of Guillaume Briconnet, otherwise known as the “cercle” or “groupe de Meaux.”2 Members of the circle had lately come to view Martin Luther’s proposals for reform of the church and its teachings with considerable favor. Marcourt’s placard served to focus the reform ers’ mounting criticism of traditional religion on the ritual central to the church’s own practice and self-understanding in the form of a direct appeal to popular judgment. In a classic early instance of challenge to the reigning paradigm of “representative publicity,” Marcourt’s appeal to public opinion in his attack on the doctrine of the Mass was interpreted by both the religious and civil establishment not only as a challenge to received church dogma, but also, owing to the provocative manner of its publication, as a direct assault on the authority of the monarchy itself.3 King Francis, the Archbishop of Paris, the doctors of the Sorbonne, and other leading clergy of the realm closed ranks and together mounted a swift and ferocious response aimed at quelling this upstart attempt to sway public opinion over the heads of the establishment.
    [Show full text]
  • The Great Historical Scenes Enacted in Lancaster's First Court House, 1739-1784
    The Great Historical Scenes Enacted in Lancaster's First Court House, 1739-1784. It is my purpose to draw forth and exhibit before you, in their chronologi- cal order, for a little while, this after- noon, a few pictures from the archives, the ancient records and treasuries of our county's primitive days. So strange and grotesque will some of them be that they will stand forth like crea- tures of imagination, and seem not to be founded on fact at all. Some will bear such immediate and important re- lations to our great country's strug- gles and growth as to make it diffi- cult to conceive that the events set forth in them ever occurred in modest little Lancaster town; and all of them, when set down on the real stage where the stormy events recorded in them happened, not more than 600 feet from where we stand, in the now busy, surging, centre of our active city, all of them, when thus quietly set in order, there, where, from 165 to 120 years ago, they were produced, in- vested with their strange men, strange manners, strange dress, quaint, scat- tered dwellings, and modest little red brick building and theatre, where it was all enacted, will entirely displace the new and statlier scenes that claim that stage to-day; will annihilate the 165 years that intervene between us and those memorable times; and will stand out, not as something of past and distant ages and of remote rela- tionship to us, but as scenes of the present and part and parcel of our very community life.
    [Show full text]
  • Healing Memories: Reconciling in Christ Report of the Lutheran-Mennonite International Study Commission the Mennonite World Conference
    The Lutheran World FederationThe LutheranWorld The Lutheran World Federation The Mennonite World Conference Healing Reconciling Memories: in Christ Healing Memories: Reconciling in Christ Report of the Lutheran-Mennonite International Study Commission The Mennonite World Conference World Mennonite The The Lutheran World Federation 150, rte de Ferney CH-1211 Geneva 2 Switzerland ISBN 978-2-940459-00-1 OEA-Lutheran-Mennonites-2010-cov1 1 05/07/2010 17:21:53 PM Healing Memories: Reconciling in Christ Report of the Lutheran-Mennonite International Study Commission The Lutheran World Federation The Mennonite World Conference 2010 OEA-Lutheran-Mennonites-2010-EN.1 1 05/07/2010 17:57:29 PM Healing Memories: Reconciling in Christ Report of the Lutheran-Mennonite International Study Commission Published by: The Lutheran World Federation 150, route de Ferney, P.O. Box 2100 CH-1211 Geneva 2, Switzerland and Mennonite World Conference 8, rue du Fossé des Treize F-67000 Strasbourg, France Copyright © 2010 The Lutheran World Federation and The Mennonite World Conference Printed in Germany ISBN 978-2-940459-00-1 Publication of this book was made possible by a special gift from Prof. emeritus Dr Joachim Track, chairman of the Program Committee for Ecumenical Affairs of the Lutheran World Federation Council, 2003-10. OEA-Lutheran-Mennonites-2010-EN.2 2 05/07/2010 17:57:30 PM Contents 5 Preface 11 Part I Introduction 12 Origin and Mandate of the International Study Commission 13 Study Commission Members 13 The Commission and its Themes 19 Part 2 Telling
    [Show full text]
  • Discover the Dissolution a Local Research Project for Schools and History Clubs
    Project Resources Discover the Dissolution A local research project for schools and history clubs. KS1-KS5 Early Modern 1485-1750 Discover the Dissolution How did the Dissolution change my local area? Discover the Dissolution Project at a Glance A Local History Research Project Suitable For: Discover the Dissolution is a national enrichment project run by The National Archives for schools and history groups. The aim is to allow KS1-KS5 students of all ages to practice their research skills. Time Period: Groups are encouraged to use the Discover the Dissolution Early Modern 1485 - resources to locate a local monastery or nunnery that was involved 1750 in the Dissolution of the Monasteries in 1530s. They can then use Curriculum Link: the internet, libraries, local archives or other resources available to them to explore the story of the site. The Development of Church, state and Once the research is complete, students can present their findings society in Britain 1509 to others in the school and submit their work to the Discover the - 1745 Dissolution Schools Map to be published online and made available for other students to use as an educational resource. Learning Objective: ■ What can we find The main resource can be found here: out about the Discover the Dissolution: http://bit.ly/32k9Mlp Dissolution of the Submit your research here: https://arcg.is/1y4KKy Monasteries? Explore the research of other students here: http://bit.ly/2SJZHfz ■ What was life like in my local area in the 1530s? ■ Main map of the Dissolution: https://arcg.is/188yvf
    [Show full text]
  • Heraldry As Art : an Account of Its Development and Practice, Chiefly In
    H ctwWb gc M. L. 929.6 Ev2h 1600718 f% REYNOLDS HISTORICAL GENEALOGY COLLECTION ALLEN COUNTY PUBLIC LIBRARY 3 1833 00663 0880 HERALDRY AS ART HERALDRY AS ART AN ACCOVNT OF ITS DEVELOPMENT AND PRACTICE CHIEFLY IN ENGLAND BY G W. EVE BTBATSFORD, 94 HIGH HOLBORN LONDON I907 Bctlkr & Tanner, The Selwood Printing ^Vobks, Frome, and London. 1GC0718 P r e fa c e THE intention of this book is to assist the workers in the many arts that are concerned with heraldry, in varying degrees, by putting before them as simply as possible the essential principles of heraldic art. In this way it is hoped to contribute to the improve- ment in the treatment of heraldry that is already evident, as a result of the renewed recognition of its ornamental and historic importance, but which still leaves so much to be desired. It is hoped that not only artists but also those who are, or may become, interested in this attractive subject in other ways, will find herein some helpful information and direction. So that the work of the artist and the judgment and appreciation of the public may alike be furthered by a knowledge of the factors that go to make up heraldic design and of the technique of various methods of carrying it into execution. To this end the illustrations have been selected from a wide range of subjects and concise descriptions of the various processes have been included. And although the scope of the book cannot include all the methods of applying heraldry, in Bookbinding, Pottery and Tiles for example, the principles that are set forth will serve ;; VI PREFACE all designers who properly consider the capabilities and limitations of their materials.
    [Show full text]
  • Revising Mary Queen of Scots: from Protestant Persecution to Patriarchal Struggle
    Journal of Religion & Film Volume 25 Issue 1 April 2021 Article 59 March 2021 Revising Mary Queen of Scots: from Protestant Persecution to Patriarchal Struggle Jennifer M. DeSilva Ball State University, [email protected] Emily K. McGuire Ball State University, [email protected] Follow this and additional works at: https://digitalcommons.unomaha.edu/jrf Part of the Catholic Studies Commons, European History Commons, History of Gender Commons, History of Religion Commons, Other Film and Media Studies Commons, Political History Commons, and the Women's History Commons Recommended Citation DeSilva, Jennifer M. and McGuire, Emily K. (2021) "Revising Mary Queen of Scots: from Protestant Persecution to Patriarchal Struggle," Journal of Religion & Film: Vol. 25 : Iss. 1 , Article 59. DOI: 10.32873/uno.dc.jrf.25.1.003 Available at: https://digitalcommons.unomaha.edu/jrf/vol25/iss1/59 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. Revising Mary Queen of Scots: from Protestant Persecution to Patriarchal Struggle Abstract Since Mary Queen of Scots’ execution in 1587, she has become a symbol of Scottish identity, failed female leadership, and Catholic martyrdom. Throughout the twentieth century, Mary was regularly depicted on screen (Ford, 1936; Froelich, 1940; Jarrott, 1971) as a thrice-wed Catholic queen, unable to rule her country due to her feminine nature and Catholic roots. However, with the rise of third wave feminism and postfeminism in media, coupled with the increased influence of emalef directors and writers, Mary’s characterization has shifted from portraying female/emotional weakness and religious sacrifice ot female/collaborative strength in hardship and a struggle against patriarchal prejudice.
    [Show full text]
  • Henry VIII: Supremacy, Religion, and the Anabaptists
    Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 12-2008 Henry VIII: Supremacy, Religion, And The Anabaptists Joel Martin Gillaspie Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the European History Commons Recommended Citation Gillaspie, Joel Martin, "Henry VIII: Supremacy, Religion, And The Anabaptists" (2008). All Graduate Theses and Dissertations. 204. https://digitalcommons.usu.edu/etd/204 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. HENRY VIII: SUPREMACY, RELIGION, AND THE ANABAPTISTS by Joel Gillaspie A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: ________________________ ________________________ Norman Jones Leonard Rosenband Major Professor Committee Member ________________________ ________________________ Phebe Jenson Byron R. Burnham Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2008 ii Copyright © Joel Gillaspie 2008 All Rights Reserved iii ABSTRACT Henry VIII: Supremacy, Religion, and the Anabaptists by Joel Gillaspie, Master of Arts Utah State University, 2008 Major Professor: Dr. Norman Jones Department: History In 1534, the English Parliament passed the Act of Supremacy. This effectively stripped all of the authority the Pope held in England and gave it to Henry VIII. Also because of the Act of Supremacy Henry VIII gained a new title: Supreme Head of the Church of England. However, there was a problem. The Act of Supremacy only vaguely defined the new powers that had been given to the King.
    [Show full text]
  • Transactions Dumfriesshire and Galloway Natural
    TRANSACTIONS of the DUMFRIESSHIRE AND GALLOWAY NATURAL HISTORY and ANTIQUARIAN SOCIETY FOUNDED 20 NOVEMBER 1862 THIRD SERIES VOLUME 91 XCI Editors: DAVID F. DEVEREUX JAMES FOSTER ISSN 0141-1292 2017 DUMFRIES Published by the Council of the Society Office-Bearers 2016–2017 and Fellows of the Society President Dr Jeremy Brock Vice Presidents Mrs P.G. Williams, Mr R. Copland, Mr D. Dutton and Mr M. Cook Fellows of the Society Mr A.D. Anderson, Mr J.H.D. Gair, Dr J.B. Wilson, Mr K.H. Dobie, Mrs E. Toolis, Dr D.F. Devereux, Mrs M. Williams, Dr F. Toolis, Mr L. Murray and Mr L.J. Masters Hon. Secretary Mr J.L. Williams, Merkland, Kirkmahoe, Dumfries DG1 1SY Hon. Membership Secretary Mr S. McCulloch, 28 Main Street, New Abbey, Dumfries DG2 8BY Hon. Treasurer Mrs A. Weighill Hon. Librarian Mr R. Coleman, 2 Loreburn Park, Dumfries DG1 1LS Hon. Institutional Subscriptions Secretary Mrs A. Weighill Hon. Editors Mrs E. Kennedy, Nether Carruchan, Troqueer, Dumfries DG2 8LY Dr J. Foster (Webmaster), 21 Maxwell Street, Dumfries DG2 7AP Hon. Syllabus Conveners Miss S. Ratchford, Tadorna, Hollands Farm Road, Caerlaverock, Dumfries DG1 4RS Mrs A. Clarke, 4 Redhall Road, Templand, Lockerbie DG11 1TF Hon. Curators Mrs J. Turner and Miss S. Ratchford Hon. Outings Organisers Mr D. Dutton Ordinary Members Dr Jeanette Brock, Mr D. Scott and Mr J. McKinnell CONTENTS A Case of Mistaken Identity? Monenna and Ninian in Galloway and the Central Belt by Oisin Plumb .................................................................. 9 Angles and Britons around Trusty’s Hill: some onomastic considerations by Alan James ....................................................................................................
    [Show full text]