The FBI, COINTELPRO-WHITE HATE, and the Nazification of the Ku Klux Klan in the 1970S
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Paul Craig Roberts
THE WEST’S DARKEST HOUR THE SITE FOR PRIESTS OF THE 14 WORDS Oasis in the middle of the desert Concerned about the events of this month, I began my work this morning by visiting the main sites of white nationalism. I felt completely dehydrated when I ran into the usual: these guys are bourgeois to the core! Not even with this transitional government that will hand over all power to an anti- white mulatta after the senile man doesn’t run for a second term, do they speak like Aryans. Desperate, in a search engine I typed the words ‘revolution’ and the name of the retired revolutionary writer ‘Michael O’Meara’. I ‘Almost as depressing as came across an oasis in the desert! I am referring to the article I the thought of our people’s added today, ‘Against white reformists’, although I had already extinction is that of the quoted some of those passages almost seven years ago. The first white opposition to it’. — sentence of the article was the water that brought me back to life Michael O’Meara after wandering in the wasteland of white nationalism: ‘Almost as depressing as the thought of our people’s extinction is that of the For the donation button, white opposition to it’. But O’Meara is not perfect. He said: see the bottom of this page. The Modern West, unlike its Medieval and Ancient counterparts, has shed all sense of tradition, transcendence, and fidelity. White nationalists ignore that so-called ‘human Although he wrote it in 2007, this shows that he was unaware of the real history of Christianity (‘unlike its Medieval and Ancient rights’ are, in the final counterparts…’). -
The Radical Roots of the Alt-Right
Gale Primary Sources Start at the source. The Radical Roots of the Alt-Right Josh Vandiver Ball State University Various source media, Political Extremism and Radicalism in the Twentieth Century EMPOWER™ RESEARCH The radical political movement known as the Alt-Right Revolution, and Evolian Traditionalism – for an is, without question, a twenty-first century American audience. phenomenon.1 As the hipster-esque ‘alt’ prefix 3. A refined and intensified gender politics, a suggests, the movement aspires to offer a youthful form of ‘ultra-masculinism.’ alternative to conservatism or the Establishment Right, a clean break and a fresh start for the new century and .2 the Millennial and ‘Z’ generations While the first has long been a feature of American political life (albeit a highly marginal one), and the second has been paralleled elsewhere on the Unlike earlier radical right movements, the Alt-Right transnational right, together the three make for an operates natively within the political medium of late unusual fusion. modernity – cyberspace – because it emerged within that medium and has been continuously shaped by its ongoing development. This operational innovation will Seminal Alt-Right figures, such as Andrew Anglin,4 continue to have far-reaching and unpredictable Richard Spencer,5 and Greg Johnson,6 have been active effects, but researchers should take care to precisely for less than a decade. While none has continuously delineate the Alt-Right’s broader uniqueness. designated the movement as ‘Alt-Right’ (including Investigating the Alt-Right’s incipient ideology – the Spencer, who coined the term), each has consistently ferment of political discourses, images, and ideas with returned to it as demarcating the ideological territory which it seeks to define itself – one finds numerous they share. -
Meet Charles Koch's Brain.Pdf
“ Was I, perhaps, hallucinating? Or was I, in reality, nothing more than a con man, taking advantage of others?” —Robert LeFevre BY MARK known as “Rampart College”), School] is where I was first exposed which his backers wanted to turn in-depth to such thinkers as Mises AMES into the nation’s premier libertarian and Hayek.” indoctrination camp. Awkwardly for Koch, Freedom What makes Charles Koch tick? There are plenty of secondary School didn’t just teach radical Despite decades of building the sources placing Koch at LeFevre’s pro-property libertarianism, it also nation’s most impressive ideological Freedom School. Libertarian court published a series of Holocaust- and influence-peddling network, historian Brian Doherty—who has denial articles through its house from ideas-mills to think-tanks to spent most of his adult life on the magazine, Ramparts Journal. The policy-lobbying machines, the Koch Koch brothers’ payroll—described first of those articles was published brothers only really came to public LeFevre as “an anarchist figure in 1966, two years after Charles prominence in the past couple of who stole Charles Koch’s heart;” Koch joined Freedom School as years. Since then we’ve learned a Murray Rothbard, who co-founded executive, trustee and funder. lot about the billionaire siblings’ the Cato Institute with Charles “Evenifoneweretoaccept vast web of influence and power in Koch in 1977, wrote that Charles themostextremeand American politics and ideas. “had been converted as a youth to exaggeratedindictment Yet, for all that attention, there libertarianism by LeFevre.” ofHitlerandthenational are still big holes in our knowledge But perhaps the most credible socialistsfortheiractivities of the Kochs. -
HOLOCAUST DENIAL* Denial of the Truth of the Holocaust Comes in Three Modes. One Mode Is Seldom Recognized: Bracketing the SHOAH with Other Mass Murders in History
HOLOCAUST DENIAL* Denial of the truth of the Holocaust comes in three modes. One mode is seldom recognized: bracketing the SHOAH with other mass murders in history. This mode of generalization flattens out the specificity and denies the uniqueness of the Holocaust. Unpleasant ethical, moral and theological issues are thereby stifled. The Holocaust is swallowed up in the mighty river of wickedness and mass murder that has characterized human history since the mind of man runneth not to the contrary. From the balcony - a perch often preferred by the privileged and/or educated - all violence down there seems remote. A second mode of denial is. encountered as an expression of Jewish preciousness. More or less bluntly, the position is taken that the Holocaust cannot be understood by a person who is not a Jew. This is a very dangerous posture, for by it the gentile - whether perpetrator or spectator - is home free. Why should he accept responsibility for an action whose significance, he is assured by the victims, is outside his universe of discourse? The third mode of denial, in nature and expression more often in the public view, is intellectually less interesting. Like the thought world of its purveyers, it is marked by banality. What interest does a thinking person have in debating whether or not the earth is flat? Nevertheless, the third mode of denial is alive and well. In large areas dominated by Christian, Jewish or Muslim fundamentalism, the facts are denied. In pristine condition, none of the three great monotheistic religions has need to deny the *by Franklin H. -
Petuaohingtenposi Book World
petuaohingtenposi Book World 1.KG1;01 , MIL LK 13111 Itt3 SI•1111-li 11:41 `11,3 ilia/. 1_0 471 emu 1.; ist 4Fr, alusTNArION av PiAIAN ■LLOArRIJ FUR FOR THE WASHPNIGFON POSt • Sink(DAY„ .4.11_4( k.„. 1993 Antisemitic History: The Fate of the 6 Million DENYING THE HOLOCAUST ment literally steals millions of dollars from The Growing Assault on you and other U.S. taxpayers. The thief is the Truth and Memory corrupt, bankrupt government of Israel . By Deborah E. Upstadt And the theft is perpetrated primarily through Free Press. 278 pp. $22.95 the clever use of the Greatest Lie in all his- tory—the lie of the 'Holocaust.' " By Paul Johnson This particular statement was put out by an organization called the Institute for Historical NTISEMITISM is one of the oldest Research, a pseudo-academic body that has and most persistent of human delu• been one of the most energetic exponents of sions. Some Jews resignedly believe Holocaust-denial. In 1979 it held the first "Re- it is ineradicable. It is protean and visionist Convention" in Los Angeles. The takes countless different forms, so that it is MR had been founded the year before by peculiarly resistant to empirical disproof: Lewis Brandon, who was born in 1951 in Nailed in one shape, it instantly reappears in Northern Ireland and has a long record of fas- another, often contradictory one. The fact of cist activities on both sides of the Atlantic. His the Holocaust ought to have ended antisem- real name was William David McCalden, itism everywhere, forever. -
Teaching Social Issues with Film
Teaching Social Issues with Film Teaching Social Issues with Film William Benedict Russell III University of Central Florida INFORMATION AGE PUBLISHING, INC. Charlotte, NC • www.infoagepub.com Library of Congress Cataloging-in-Publication Data Russell, William B. Teaching social issues with film / William Benedict Russell. p. cm. Includes bibliographical references and index. ISBN 978-1-60752-116-7 (pbk.) -- ISBN 978-1-60752-117-4 (hardcover) 1. Social sciences--Study and teaching (Secondary)--Audio-visual aids. 2. Social sciences--Study and teaching (Secondary)--Research. 3. Motion pictures in education. I. Title. H62.2.R86 2009 361.0071’2--dc22 2009024393 Copyright © 2009 Information Age Publishing Inc. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, microfilming, recording or otherwise, without written permission from the publisher. Printed in the United States of America Contents Preface and Overview .......................................................................xiii Acknowledgments ............................................................................. xvii 1 Teaching with Film ................................................................................ 1 The Russell Model for Using Film ..................................................... 2 2 Legal Issues ............................................................................................ 7 3 Teaching Social Issues with Film -
Lorne Bair Rare Books, ABAA 661 Millwood Avenue, Ste 206 Winchester, Virginia USA 22601
LORNE BAIR RARE BOOKS CATALOG 26 Lorne Bair Rare Books, ABAA 661 Millwood Avenue, Ste 206 Winchester, Virginia USA 22601 (540) 665-0855 Email: [email protected] Website: www.lornebair.com TERMS All items are offered subject to prior sale. Unless prior arrangements have been made, payment is expected with or- der and may be made by check, money order, credit card (Visa, MasterCard, Discover, American Express), or direct transfer of funds (wire transfer or Paypal). Institutions may be billed. Returns will be accepted for any reason within ten days of receipt. ALL ITEMS are guaranteed to be as described. Any restorations, sophistications, or alterations have been noted. Autograph and manuscript material is guaranteed without conditions or restrictions, and may be returned at any time if shown not to be authentic. DOMESTIC SHIPPING is by USPS Priority Mail at the rate of $9.50 for the first item and $3 for each additional item. Overseas shipping will vary depending upon destination and weight; quotations can be supplied. Alternative carriers may be arranged. WE ARE MEMBERS of the ABAA (Antiquarian Bookseller’s Association of America) and ILAB (International League of Antiquarian Book- sellers) and adhere to those organizations’ strict standards of professionalism and ethics. CONTENTS OF THIS CATALOG _________________ AFRICAN AMERICANA Items 1-35 RADICAL & PROLETARIAN LITERATURE Items 36-97 SOCIAL & PROLETARIAN LITERATURE Items 98-156 ART & PHOTOGRAPHY Items 157-201 INDEX & REFERENCES PART 1: AFRICAN-AMERICAN HISTORY & LITERATURE 1. ANDREWS, Matthew Page Heyward Shepherd, Victim of Violence. [Harper’s Ferry?]: Heyward Shepherd Memorial Association, [1931]. First Edition. Slim 12mo (18.5cm.); original green printed card wrappers, yapp edges; 32pp.; photograph. -
Quand L'eitreme Droite Se Met En Culture
QUAND L'EITREME DROITE SE MET EN CULTURE Allemagne Afrique du Sud Angleterre qu'est-ce que REFLEX : EFLEX est une association qui a tionnement. ses idees et ses pra- pour objectif de lutter contre le tiques. nous etions tres proches. Rracisme, le fascisme, les idees et Demain, nous continuerons ce travail pratiques securitaires et xenophobes. en l'elargissant. Dans ce cadre, nous elargissons nos etre membre de REFLEX activites a toutes les,mesures de Notre association ne peut vivre que REFLEXes est edite par le repression prises par I' Etat francais : par ses adherents. En effet, nous ne prison, discrimination vis-a-vis des beneficions d'aucune subvention et populations etrangeres, contre les nous n'en demandons pas. Appartenir reseau REFlEX peuples en lutte (basque, corse, a REFLEX, c'est etre d'accord avec ses kanak, etc.). Notre lutte n'est pas sim- objectifs et participer a la propaga- directeur de publication plement hexagonale et nous accor- tion des idees et des actions qui sont dons une grande place a 1' Europe. contenues dans le journal et dans Notre choix de combattre sur ces ter- l'association. C'est agir dans son quo- 8.Delmotte rains ne signifie pas que nous nous tidien, a l'interieur d'associations, de desinteressons des autres questions collectifs, individuellement dans les depot legal a parution qui se posent dans notre societe : lieux que nous frequenlons. Tiers-monde, environnement social, C'est participer aux campagnes de 9339 economique... Mais nous savons que solidarite, aux actions, aux manifesta- ICCN 0764 - nous ne pouvons repondre et agir sur tions, etc. -
Identitarian Movement
Identitarian movement The identitarian movement (otherwise known as Identitarianism) is a European and North American[2][3][4][5] white nationalist[5][6][7] movement originating in France. The identitarians began as a youth movement deriving from the French Nouvelle Droite (New Right) Génération Identitaire and the anti-Zionist and National Bolshevik Unité Radicale. Although initially the youth wing of the anti- immigration and nativist Bloc Identitaire, it has taken on its own identity and is largely classified as a separate entity altogether.[8] The movement is a part of the counter-jihad movement,[9] with many in it believing in the white genocide conspiracy theory.[10][11] It also supports the concept of a "Europe of 100 flags".[12] The movement has also been described as being a part of the global alt-right.[13][14][15] Lambda, the symbol of the Identitarian movement; intended to commemorate the Battle of Thermopylae[1] Contents Geography In Europe In North America Links to violence and neo-Nazism References Further reading External links Geography In Europe The main Identitarian youth movement is Génération identitaire in France, a youth wing of the Bloc identitaire party. In Sweden, identitarianism has been promoted by a now inactive organisation Nordiska förbundet which initiated the online encyclopedia Metapedia.[16] It then mobilised a number of "independent activist groups" similar to their French counterparts, among them Reaktion Östergötland and Identitet Väst, who performed a number of political actions, marked by a certain -
Pursuit of an Ethnostate: Political Culture and Violence 22 in the Pacific Northwest Joseph Stabile
GEORGETOWN SECURITY STUDIES REVIEW Published by the Center for Security Studies at Georgetown University’s Edmund A. Walsh School of Foreign Service Editorial Board Rebekah H. Kennel, Editor-in-Chief Samuel Seitz, Deputy Editor Stephanie Harris, Associate Editor for Africa Kelley Shaw, Associate Editor for the Americas Brigitta Schuchert, Associate Editor for Indo-Pacific Daniel Cebul, Associate Editor for Europe Simone Bak, Associate Editor for the Middle East Eric Altamura, Associate Editor for National Security & the Military Timothy Cook, Associate Editor for South and Central Asia Max Freeman, Associate Editor for Technology & Cyber Security Stan Sundel, Associate Editor for Terrorism & Counterterrorism The Georgetown Security Studies Review is the official academic journal of Georgetown University’s Security Studies Program. Founded in 2012, the GSSR has also served as the official publication of the Center for Security Studies and publishes regular columns in its online Forum and occasional special edition reports. Access the Georgetown Security Studies Review online at http://gssr.georgetown.edu Connect on Facebook at http://www.facebook.com/GeorgetownUniversityGSSR Follow the Georgetown Security Studies Review on Twitter at ‘@gssreview’ Contact the Editor-in-Chief at [email protected] Table of Contents Understanding Turkey’s National Security Priorities in Syria 6 Patrick Hoover Pursuit of an Ethnostate: Political Culture and Violence 22 in the Pacific Northwest Joseph Stabile Learn to Live With It: The Necessary, But Insufficient, -
Transnational Neo-Nazism in the Usa, United Kingdom and Australia
TRANSNATIONAL NEO-NAZISM IN THE USA, UNITED KINGDOM AND AUSTRALIA PAUL JACKSON February 2020 JACKSON | PROGRAM ON EXTREMISM About the Program on About the Author Extremism Dr Paul Jackson is a historian of twentieth century and contemporary history, and his main teaching The Program on Extremism at George and research interests focus on understanding the Washington University provides impact of radical and extreme ideologies on wider analysis on issues related to violent and societies. Dr. Jackson’s research currently focuses non-violent extremism. The Program on the dynamics of neo-Nazi, and other, extreme spearheads innovative and thoughtful right ideologies, in Britain and Europe in the post- academic inquiry, producing empirical war period. He is also interested in researching the work that strengthens extremism longer history of radical ideologies and cultures in research as a distinct field of study. The Britain too, especially those linked in some way to Program aims to develop pragmatic the extreme right. policy solutions that resonate with Dr. Jackson’s teaching engages with wider themes policymakers, civic leaders, and the related to the history of fascism, genocide, general public. totalitarian politics and revolutionary ideologies. Dr. Jackson teaches modules on the Holocaust, as well as the history of Communism and fascism. Dr. Jackson regularly writes for the magazine Searchlight on issues related to contemporary extreme right politics. He is a co-editor of the Wiley- Blackwell journal Religion Compass: Modern Ideologies and Faith. Dr. Jackson is also the Editor of the Bloomsbury book series A Modern History of Politics and Violence. The views expressed in this paper are solely those of the author, and not necessarily those of the Program on Extremism or the George Washington University. -
Civic and Political Status
Civic and Political Status CIVIL LIBERTIES HE PERIOD between July 1954 and the autumn of 1955 saw a marked im- Tprovement in the general attitude on civil liberties questions in the United States. Many factors contributed to this. A decreased fear of immi- nent war was accompanied by a calmer approach to internal policies. The absence of any evidence of new Communist penetration, either in govern- ment or in other fields, led to a widespread feeling that the danger from con- spiratorial Communist activity had declined. On the other hand, the pub- licity received by a number of cases in which security procedures had been patently misused led to an increased realization of the dangers arising from measures which departed from the spirit of the Bill of Rights. And there could be little doubt that the clash between Sen. Joseph R. McCarthy and the Army, followed by the report of the Senate Select Committee to Study Censure Charges (Watkins Committee) and the Senate censure vote (AMER- ICAN JEWISH YEAR BOOK, 1955 [Vol. 56], p. 184-85), tended to bring the ap- proach generally described as "McCarthyism" into disrepute. Security Program The change was least noticeable in the legislative field, where it took the form of a decrease in new restrictive legislation rather than in the disap- perance of any already on the books. There was, however, a marked altera- tion in both the interests and the behavior of legislative investigating com- mittees. In the executive department, security procedures changed little, and injustices still appeared to be frequent. But when—as increasingly hap- pened—they were brought to public attention, there was a new readiness and even eagerness to remedy them.