NEP, 2020 and 'NAI Taleem'

Total Page:16

File Type:pdf, Size:1020Kb

NEP, 2020 and 'NAI Taleem' NEP, 2020 and ‘NAI Taleem’ National Council of Educational Research and Training Nai Talim Literacy is not the end of education nor even the beginning. It is only one of the means by which one can be educated. ‘I would therefore begin the child’s education by teaching it a useful handicraft and enabling it to produce from the moment it begins its training‘. ~ Mahatma Gandhi NAI TALIM • In 1937, Mahatma Gandhi seeded an important idea to revamp the education system, at a conference in Wardha, Maharashtra through Nai Talim. Education in Nurturance of Education through Mother Tongue Multiple Skills in Productive Work Children based on (Multilingualism) their own interests’ Participation of Training of 3 H- Learning going Local Community beyond Textbooks Head, Heart and in Education Hand NEP, 2020 Mother Tongue Making Child as a medium of No hard learn how to education at Multilingualism separation the learn Foundational Stage NEP, 2020 Strengtheni Local Flexibility in Reinstating ng School – Flavour in assessment status of Community Curriculum . methods Teachers Relationship NEP, 2020 Every student will take a fun course, during Grades 6-8, that gives a survey and hands-on experience of a sampling of important vocational crafts, such as carpentry, electric work, metal work, gardening, pottery making, etc., as decided by States and local communities and as mapped by local skilling needs. A practice-based curriculum for Grades 6-8 will be appropriately designed by NCERT while framing the NCFSE 2020-21. All students will participate in a 10-day bagless period sometime during Grades 6-8 where they intern with local vocational experts such as carpenters, gardeners, potters, artists, etc. Similar internship opportunities to learn vocational subjects may be made available to students throughout Grades 6-12, including holiday periods. Vocational courses through online mode will also be made available. NEP, 2020 To overcome the social status hierarchy associated with vocational education, integration of vocational education programmes into mainstream education in all education institutions is in a phased manner is required. This would lead to emphasizing the dignity of labour and importance of various vocations involving /Indian arts and artisanship. NEP, 2020 Education Policy lays particular emphasis on the development of the creative potential of each individual. It is based on the principle that education must develop not only cognitive capacities - both the ‘foundational capacities ’of literacy and numeracy and ‘higher-order’ cognitive capacities, such as critical thinking and problem solving – but also social, ethical, and emotional capacities and dispositions. Nai Talim For this, we need to educate our brain through hand. Learning by doing gives us a joyful feeling and holds our attention fully. Thank You!.
Recommended publications
  • Nai Talim and Gandhian Approaches to Development
    Nai Talim and Gandhian Approaches to Development PCF6: Sub-Theme 3: Skill Development, Topic: Global Development Discourses; North-South Dialogues By Ram Takwale, I-CONSENT, Pune, India, [email protected] Vivek Sawant. MKCL, Pune, India, [email protected] M N Deshmukh, I-CONSENT, Pune, India, [email protected] NAI TALIM METHODOLOGY OF MAHATMA GANDHI Mahatma Gandhi has given his scheme of Nai Talim (New Education) in a well formulated approach to education in 1937 in his news paper ‘Harijan’. It is a well developed philosophy of education based on experiments he did right from 1904 when he was in South Africa to his stay in ashrams in India at Sabarmati (Gujarat) and Sevagram (Maharashtra). It is an approach to the total personality development of body, mind and spirit and was based on four basic principles (Panse 2007): i. Education or learning in mother tongue along with handicraft work, ii. Work should be linked with most useful vocational needs of the locality, iii. Learning should be linked with vocational work, and iv. Work should be socially useful and productive needed for living. This approach of work centric education with technology accessible locally was the basic approach of Nai Talim. It is essentially a mass education approach due to its centrality of socially useful work, and was expected to create National System of Education. Failure of Nai Talim in Implementation History of inducting Nai Talim in Indian education system has been a story of failure. After Indian independence in 1947, Nai Talim was introduced in some states in India in primary schools.
    [Show full text]
  • The Social Life of Khadi: Gandhi's Experiments with the Indian
    The Social Life of Khadi: Gandhi’s Experiments with the Indian Economy, c. 1915-1965 by Leslie Hempson A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2018 Doctoral Committee: Associate Professor Farina Mir, Co-Chair Professor Mrinalini Sinha, Co-Chair Associate Professor William Glover Associate Professor Matthew Hull Leslie Hempson [email protected] ORCID iD: 0000-0001-5195-1605 © Leslie Hempson 2018 DEDICATION To my parents, whose love and support has accompanied me every step of the way ii TABLE OF CONTENTS DEDICATION ii LIST OF FIGURES iv LIST OF ACRONYMS v GLOSSARY OF KEY TERMS vi ABSTRACT vii INTRODUCTION 1 CHAPTER 1: THE AGRO-INDUSTRIAL DIVIDE 23 CHAPTER 2: ACCOUNTING FOR BUSINESS 53 CHAPTER 3: WRITING THE ECONOMY 89 CHAPTER 4: SPINNING EMPLOYMENT 130 CONCLUSION 179 APPENDIX: WEIGHTS AND MEASURES 183 BIBLIOGRAPHY 184 iii LIST OF FIGURES FIGURE 2.1 Advertisement for a list of businesses certified by AISA 59 3.1 A set of scales with coins used as weights 117 4.1 The ambar charkha in three-part form 146 4.2 Illustration from a KVIC album showing Mother India cradling the ambar 150 charkha 4.3 Illustration from a KVIC album showing giant hand cradling the ambar charkha 151 4.4 Illustration from a KVIC album showing the ambar charkha on a pedestal with 152 a modified version of the motto of the Indian republic on the front 4.5 Illustration from a KVIC album tracing the charkha to Mohenjo Daro 158 4.6 Illustration from a KVIC album tracing
    [Show full text]
  • Quest in Education
    SSN: 0048-6434 QUEST IN EDUCATION VOL. LII NO. 4 October 2020 Editorial 2 Higher Education in New Normal Era: Challenges 3-12 Dr. Asha Patil Multi- Dimensional Integrated Approach- Gandhi Model 13-23 Dr. Frances Vaidya Early Childhood Education: A Whole Child approach 24-31 Professor Sujata Bhan Mental Health of Youth During COVID19 Pandemic 32-38 Dr. Sunayana J Kadle Book Review 39-48 Gandhi for all Times, Editor: Dr Rita Patil, Publisher: Gandhian Study Centre, Maniben Nanavati Women’s College, Mumbai. Dr. Judy Grace Andrews Report of the Gandhi Jayanti Celebrations 2020 49-51 Prof. Sabiha More ISSN: 0048-6434 October 2020 QUEST IN EDUCATION The Quarterly Refereed Journal Publishes articles/papers/reviews/reports On innovative practices and Research in Education Editorial Emeritus Late Vajubhai Patel Chief Editor Prof. Dr. Vibhuti Patel Executive Editors Dr. Judy Andrews Dr. Sunayana Kadle Editorial Advisory Board Prof. Kamal Patanakar (Education) Prof. Veena Devasthali (Social Sciences) Prof. Ruby Ojha (Economics) Prof. Nilima Srivastava (Gender Studies, IGNOU) Published by Ms. Nupur Mitra Gandhi Shikshan Bhavan Indian Council of Basic Education, Juhu North, Mumbai-400049 Periodicity of Publication January 1, March 1, July 1, October 1 ISSN: 0048-6434 Annual subscription: Rs. 300/- (India) $ 50/- (Outside India) Papers with author’s name and addresses must reach the office 12 weeks before the month in which the publication is due. Papers will be published only after suitable changes are made as per referee’s suggestions. Email: [email protected], [email protected] 1 ISSN: 0048-6434 October 2020 Editorial This the 7th month of COVID19 induced lockdown and ‘now normal’ of online education has set in.
    [Show full text]
  • Learning Curve 270315 New Link
    FROM THE EDITOR Knowledge and work are saving electricity consumption in their school after not separate from each serious and scientific audit. The learning they other – creative thinking gained thereby was significant and, most is encouraged by making importantly, lifelong. and doing. From lessons There is also an account from a teacher who has of life, of equity, justice, spoken of her experience both as a student first and creating a peaceful and now as a teacher in a school run on the Nai Talim sustainable society and tenets. The school was a second home to her, as it world to personally now is to her students, with house parents taking as experiencing what the much interest in the students as the biological textbooks say – work as parents. Community lunches, treasure hunts to a means of meaningful education, one that name just two, made for a safe, warm atmosphere culminates in learning for life from life experiences in which children could explore their world within is now coming into focus once more. This process implicitly stated boundaries. In the same school, continues through life. older children took the place of siblings who showed The starting point of this Issue is Mahatma Gandhi’s the way to younger ones. Nai Talim which he envisaged over many years and One of the focus articles is a detailed exposition of made available in 1937. Over the years, it may have Gandhiji’s rationale in propounding Nai Talim. This been forgotten, but in an India undergoing such vast article considers its relevance in the almost suicidal changes in trying to make her educational system situation that the world in general and India in relevant to her society especially in the 21st century, particular faces unless we halt the course we are on it has regained its pertinence: indeed, Nai Talim has and replace it with a more sustainable approach.
    [Show full text]
  • Impact of Mahatama Gandhi's Nai Taleem on the New
    © 2020 JETIR October 2020, Volume 7, Issue 10 www.jetir.org (ISSN-2349-5162) IMPACT OF MAHATAMA GANDHI’S NAI TALEEM ON THE NEW EDUCATION POLICY 2020: AN ANALYSIS Dr. Payal Gupta Associate Professor, Department of B.Ed., Shri Jai Narain Misra P.G. College, Lucknow. Abstract Quality Education is a significant tool in achieving social development and social equality. Education plays a key role in the foundation of a sustainable society. It encourages tolerance and turns the learners into self-reliant individuals who are capable of facing the challenges of life. It helps in the social and political progress of the nation by giving its citizens a voice to speak up and enhancing their productivity and competitiveness. Mahatma Gandhi viewed quality education as one that focusses on the holistic development of the learner and equipping him with the necessary basic skills. His Nai Talim also referred to as Basic Education or Buniyadi Shiksha formed the base of many educational practices that were implemented in our nation. It stressed on bringing up a sustainable society by nurturing its learners with values like non-violence, truth, empathy, compassion, courage, resilience etc. Providing quality education to the learners is still a major developmental goal to be accomplished by the country. This paper shall analyse the National Education Policy 2020 in the perspective of Gandhi’s views on Nai Talim and Education and the relevance of his views in contemporary India. This paper proposes that we can bring up an empowered and self-sustaining nation by viewing the Nai Talim as a roadmap in the implementation of NPE 2020.
    [Show full text]
  • Transformative Cosmopolitan Education and Gandhi's Relevance
    International Journal of Lang-Wojtasik, G. (2018) ‘Transformative cosmopolitan Development Education and Global Learning education and Gandhi’s relevance today’. International Journal of Development Education and Global Learning, 10 (1): 72–89. DOI https://doi.org/10.18546/IJDEGL.10.1.06 Transformative cosmopolitan education and Gandhi’s relevance today Gregor Lang-Wojtasik* – University of Education, Weingarten, Germany This article is dedicated to Daniel Mazgaonkar, Bombay Sarvodaya Friendship Center. Abstract The understanding of transformative education in this article is based on the principles and practice of global learning. Globalization is understood as a transformative process creating challenges for society, human beings and education. Global learning, framed within sustainability and justice, is understood as a way of handling the transformative challenges of a world society. It is embedded in processes of European history. In this way, it is possible to see global learning as world societal literacy that goes beyond reading and writing, and to understand it as another level of enlightenment. To do so, I refer to the social, philosophical and educational ideas of M.K. Gandhi, also known as Mahatma (‘great soul’) (1869–1948), which still create a basis for reform- oriented concepts of basic education, literacy and sociopolitical literacy in India today. These are historical concepts concerning transformation of the self and education as a means of handling transformative societies beyond an existing understanding of Western civilization in a systematic way. The concluding concept of transformative cosmopolitan education presents World Nai Talim as a basis for an enlightenment that is equally applicable to both the Global South and North.
    [Show full text]
  • Adivasi Education: Forced Assimilation, Gandhi's Nai Talim and Contemporary Alternatives
    “Adivasi Education: Forced Assimilation, Gandhi’s Nai Talim and Contemporary Alternatives” By Malvika Gupta and Felix Padel Widespread closing down of village schools A policy of rapidly promoting boarding schools for tribal children is undermining some of India‟s most ancient, cohesive and sustainable cultures and imposing a harsh, alien discipline onto children, who are often traumatised by removal from their families. Ground realities and alternatives need much wider, deeper attention, including models in line with Gandhi‟s revolutionary „basic education‟ or nai talim. Throughout India, schools in Adivasi villages are getting closed down at an alarming rate. This is justified through longstanding problems of absentee teachers and high rates of children dropping out - basically a lame excuse, that does not explain the speed of present closures. For example, 2,918 village schools were closed down by order of the Department of Education in Chhattisgarh on 15th June 2015. Incredibly, this policy was supposedly formulated to comply with the Right to Education Act (2009), which specified a student:teacher ratio norm of 30:1. The Chhattisgarh government has been closing schools where there is a ratio of fewer pupils per teacher, with a state average of 23:1 – even though fewer pupils to teachers should imply better quality education! As a result of this „rationalisation‟, many children now have to walk much further to school, or enroll in a boarding school far from home. 40 of these village schools are in Lohandiguda block of Bastar district, where Tata Steel wants to build a controversial new steel plant. Closing schools here obviously limits the options of local children whose need for education will increase if the steel plant is built and they are to get worthwhile local jobs (Subramaniam 2015).
    [Show full text]
  • Dr. Bharatbhai H.Pdf
    Curriculum Vitae Name : Dr. Bharat Joshi Date of Birth : September 26, 1963 Current Position : Professor (Open Section) Contact : Department of Education (IASE), Gujarat Vidyapith, Ahmedabad- 380014, India. E-Mail : [email protected] [email protected] Phone : (Mobile) 9825684454 (Office) 079-40016343 Academic Qualifications Exam Board/ Subjects Year Division/ passed University Grade/ Merit. Ph.D. Bhavnagar University Education 1996 Awarded M.Ed. Bhavnagar University Educational Technology 1987 First Class M.A. Gujarat Vidyapith Gandhian thought and 2012 First Class(Distinction) Social Science Uni. First; Gold Medalist M.A. Saurashtra English 1990 Second Class University Dipl. In Bhavnagar University Journalism 1988 First Class Journalism B.Ed. Bhavnagar University English/History 1985 First Class(Distinction) Uni. First B.A. Bhavnagar University English 1983 Pass Contribution to Teaching Courses Taught Name of University / College Duration Institution B.Ed. G. H. Sanghavi College of Education, 1993-1996 Bhavnagar University 1996-2006 M. Ed./Ph.D. Department of Education, Bhavnagar University B.Ed./M.Ed./M.Phil./P Department of Education (IASE), 2006-Continue h.D. Gujarat Vidyapith Area of Specialization 1. Educational Research 2. Educational Technology 3. Gandhian Thought – Nai Talim Academic Programme and Courses Evolved 1. Introduced Semester System in B. Ed. Programme at Gujarat Vidyapith 2. Developed a Programme on Audio Visual Teaching Material Development 3. Evolved a Model of Teaching for Community Education for Teacher Education Involvement in Institute Development No. Contribution 1 As an In-Charge of Shikshan Mahavidyalaya, I provided lead in framing the B.Ed. curriculum for semester system in 2009. 2 Developed a Model of Teaching (Joshi’s model of Community Education).
    [Show full text]
  • Nai Talim: Learning Through Productive Work: a Reflection Pradip Dasgupta
    Nai Talim: Learning Through Productive Work: a Reflection Pradip Dasgupta Buniyadee Shiksha (Nai Talim), the education trained in the Basic Training College in Patna. It will system proposed by Mahatma Gandhi, is be of advantage to briefly describe the life of that generally believed to be education system based ashram to understand how productive work and on productive work. But it should be clear to all service formed an integral part of education for the of us that though productive work is its basis, students. learning through that work is its’ uniqueness. The school had three sections as per age groups: By now a lot has been discussed about Nai Talim. purva buniadi or pre-basic for children below 5 One needs to go through the writings of Gandhiji years of age, nimna buniadi or junior basic 5 -10 in ‘Harijan’ or ‘Young India’ to get a clear picture years, standards 1 -5, uchcha buniadi or senior basic of his ideas of education. Here we need only one 11 – 13/14 years, standards 6 – 8 and uttar buniadi line from his writing for our present context: or post basic beyond senior basic. ‘…..only every handicraft has to be taught not A typical daily routine was similar to any other merely mechanically as it is done today but disciplined school. The basic difference was in the scientifically, i.e. the child should know the why lifestyle adopted in the ashram. Students of class 6 and wherefore of every process.’ (Harijan, to 8 (uchcha buniadi) were divided into six groups. 31.07.1937) Each group would get a task everyday in rotation for six days a week.
    [Show full text]
  • OCTOBER 2, 2011, 5TH International Day of Nonviolence, Gandhi's Birthday
    october 2, 2011, 5TH international day of nonviolence, gandhi’s birthday Compiled by Dick Bennett for a Culture of Peace Here is the link to all OMNI newsletters: http://www.omnicenter.org/newsletter-archive/ Contents of 4th About International day of Nonviolence FILM AT UA sEPT. 30 ON NONVIOLENCE IN PALESTINE Books videos Gandhi Forum gandhi – king community One Man’s Hands by Pete Seeger Ahimsa Day empathic action day WORLD PEACE COUNCIL conscientious objection day omni and nonviolence Contents OF 5th Biography International Day of Nonviolence Gandhi Tour TV Broadcast Song for Gandhi’s Birthday Obama on Gandhi MOHANDAS KARAMCHAND GANDHI 1869-1948 Gandhi was born October 2, 1869 in Porbandar, India as a Hindu. Later in life when asked if he was Hindu, he replied "Yes I am. I am also a Christian, a Muslim, a Buddhist and a Jew." He was a prominent figure of the Indian independence movement. He promoted the philosophy of satyagraha (resistance to tyranny through mass civil disobedience) and ahimsa, or total nonviolence. He believed that public servants should lead a simple life. He renounced the western lifestyle he had led in South Africa, where he had enjoyed a successful legal practice. He was a strict vegetarian and wrote The Moral Basis of Vegetarianism. He believed the spiritual principle that knowledge and work are not separate, and promoted an educational curriculum based on Nai Talim (basic education for all). He was a self-described philosophical anarchist. He explains his philosophy and way of life in his autobiography The Story of My Experiments with Truth.
    [Show full text]
  • Contemplating Gandhi.Pdf
    Justice Chandrashekhar Dharmadhikari was born on 20th November 1927. His parents were Dada Dharmadhikari and Damayanti Dharmadhikari. He comes from an illustrious Maharashtrian family settled in Multai in the Betul District of Madhya Pradesh. His father, Dada Dharmadhikari was a front- ranking freedom fighter and a seminal Gandhian thinker. His mother was a freedom fighter in her own right and a symbol of life togetherness. Chandrashekhar Dharmadhikari was married to Tara Dharmadhikari—a highly educated and cultured person and true picture of life togetherness. His daughter is a medical doctor. His son Satyaranjan Dharmadhikari is a judge at Bombay High Court. His other son Shri Ashutosh Dharmadhikari is a practising lawyer at Nagpur Bench of Bombay High Court. Chandrashekhar Dharmadhikari as a mere lad of fourteen participated in the Quit India Movement. As a part of his family inheritance, he has devoted the major part of his life in interpreting and propagating Gandhian ideas in the context of our times. He made a sincere effort to imbibe Gandhian ideals in his own life. He has his own contributions to the public life by participating in the major intellectual discourses, particularly in respect of women empowerment. He has been a source of inspiration to the youth of our country. He practiced law at Nagpur for many years and was elevated to the Bench, as a judge of the Bombay High Court. He worked as senior judge and acting chief justice of the Bombay High Court from 1972 till his retirement in 1989. He also worked as the first Chairman of the Maharashtra Administrative Tribunal.
    [Show full text]
  • Ashwin Bhamabhai Zala
    Ashwin Bhamabhai Zala Current Position: Research Associate, Faculty Editor, Khoj Gandhiji Ki, Monthly bilingual magazine, Gandhi Research Foundation, Jalgaon, Maharashtra (India) 094049 55272 E-mail ID: [email protected]; [email protected] Current project: Book on Gandhi and Philately, prepare different thematic exhibitions on Mahatma Gandhi, Coordination of Post Graduate Diploma in Sustainable Rural Reconstruction, Academic and professional Qualification: No. Qualification Stream Year of University completion 3 Ph. D. Gandhian Thought Thesis has been Gujarat Vidyapith, submitted Ahmedabad 2 M. S. W. Social Work April - 2006 Bhavnagar University, Bhavnagar 1 B. Com. B. Management March - 2004 Saurashtra University, Rajkot Research work: Ph.D. Research Work: Mahatma Gandhi’s Resource Mobilization for Public Work: Cause, Method and Management. Under the guidance of Dr. Sudarshan Iyengar, Former Vice Chancellor, Gujarat Vidyapith, Ahmedabad. Master’s Research Work: A study of “People’s preparedness against disaster” (With reference to the people of Kutch District, Gujarat). Conferred with the, ‘Best Research Work in Disaster Management’ Award, by Unnati Foundation and Government of Gujarat. Professional Experience / Contribution: o Research Associate, Gandhi Research Foundation, since 2011 o Editor, ‘Khoj Gandhiji Ki’ Monthly bilingual magazine of Gandhi Research Foundation, Jalgaon, since 2015 o Research, Content and Project Coordinator of Gandhi Going Global event held at New Jersey (USA), May, 2019 o Initiator, National
    [Show full text]