DOCSLIB.ORG

White Fathers Records, 1950-1960 Bulk 1951-1952

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
White Fathers Records, 1950-1960 Bulk 1951-1952 http://oac.cdlib.org/findaid/ark:/13030/tf5b69n9kp No online items Finding Aid for the White Fathers Records, 1950-1960 bulk 1951-1952 Processed by Manuscripts Division staff; machine-readable finding aid created by Caroline Cubé UCLA Library, Department of Special Collections Manuscripts Division Room A1713, Charles E. Young Research Library Box 951575 Los Angeles, CA 90095-1575 Email: [email protected] URL: http://www.library.ucla.edu/libraries/special/scweb/ © 1999 The Regents of the University of California. All rights reserved. Finding Aid for the White Fathers 246 1 Records, 1950-1960 bulk 1951-1952 Finding Aid for the White Fathers Records, 1950-1960 bulk 1951-1952 Collection number: 246 UCLA Library, Department of Special Collections Manuscripts Division Los Angeles, CA Contact Information Manuscripts Division UCLA Library, Department of Special Collections Room A1713, Charles E. Young Research Library Box 951575 Los Angeles, CA 90095-1575 Telephone: 310/825-4988 (10:00 a.m. - 4:45 p.m., Pacific Time) Email: [email protected] URL: http://www.library.ucla.edu/libraries/special/scweb/ Processed by: Manuscripts Division staff Encoded by: Caroline Cubé Text converted and initial container list EAD tagging by: Apex Data Services Online finding aid edited by: Josh Fiala, May 2003 © 1999 The Regents of the University of California. All rights reserved. Descriptive Summary Title: White Fathers Records Records relating to Table d'enquète sur les moeurs et les coutumes indigènes [An Enquiry into the Indigenous Traditions and Customs of Peoples of West and Central Africa], Date (inclusive): 1950-1960, bulk 1951-1952 Collection number: 246 Creator: White Fathers Extent: 11 boxes (5.5 linear ft.) Repository: University of California, Los Angeles. Library. Department of Special Collections. Los Angeles, California 90095-1575 Abstract: The White Fathers (a Catholic society also known as the Society of Missionaries of Africa) was founded in 1868 by Charles M. Lavigerie, Archbishop of Algiers. The members of the White Fathers are bound by an oath to the establishment of the Catholic Church on the African continent. The collection consists of a typed carbon set of responses to a 1950 inquiry sent by the White Fathers to its missions in West and Central Africa. The inquiry's purpose was to gather ethnographic data from each mission and to increase priests' familiarity with the customs of the indigenous people. Physical location: Stored off-site at SRLF. Advance notice is required for access to the collection. Please contact the UCLA Library, Department of Special Collections Reference Desk for paging information. Language: English. Restrictions on Use and Reproduction Property rights to the physical object belong to the UCLA Library, Department of Special Collections. Literary rights, including copyright, are retained by the creators and their heirs. It is the responsibility of the researcher to determine who holds the copyright and pursue the copyright owner or his or her heir for permission to publish where The UC Regents do not hold the copyright. Finding Aid for the White Fathers 246 2 Records, 1950-1960 bulk 1951-1952 Restrictions on Access COLLECTION STORED OFF-SITE AT SRLF: Advance notice required for access. Additional Physical Form Available A copy of the original version of this online finding aid is available at the UCLA Department of Special Collections for in-house consultation and may be obtained for a fee. Please contact: Public Services Division UCLA Library, Department of Special Collections Room A1713, Charles E. Young Research Library Box 951575 Los Angeles, CA 90095-1575 Telephone: 310/825-4988 (10:00 a.m. - 4:45 p.m., Pacific Time) Email: [email protected] Note Padri Bianchi / Via Aurelia 269, 00165 / Roma, Italy. Original carbon copy set of manuscripts bound in volumes. Provenance/Source of Acquisition Gift of Archives of the White Fathers, 1993. Another set of carbon copies of these records is in the Archives of the White Fathers (Padri Bianchi) in Rome, Italy. The location of the original typescripts is unknown. Preferred Citation [Identification of item], White Fathers Records (Collection 246). Department of Special Collections, Charles E. Young Research Library, University of California, Los Angeles. UCLA Catalog Record ID UCLA Catalog Record ID: 3467253 Biography Founded in 1868 by Charles M. Lavigerie, Archbishop of Algiers, the White Fathers is a Catholic society also known as the Society of Missionaries of Africa; after Lavigerie died in 1892, Léon Livinhac became superior general of the White Fathers; in 1908, the Holy See approved the society's constitutions; members of the White Fathers are bound by an oath to the establishment of the Catholic Church on the African continent. Scope and Content Collection consists of a typed carbon set of responses to a 1950 inquiry sent by the White Fathers to its missions in West and Central Africa. The inquiry's purpose was to gather ethnographic data from each mission and to increase priests' familiarity with the customs of the indigenous people. Expanded Scope and Content The purpose of the enquiry was two-fold: first, to gather ethnographic data from each mission or stations; and second, to increase the familiarity of the priests with the traditional customs of the indigenous people of their flock through the process of gathering the data. A sample of a blank enquiry/questionnaire is included (see Box 11, Folder 6) The enquiry is divided into 6 parts with 12 sub-chapters (see the Questionnaire Outline at the beginning of the container list for further information on the break-down of the enquiry). The responses to the enquiry are filed with the enquiry questions. They comprise the bulk of the records and vary significantly in both length and content from mission to mission. They are mostly dated 1951-1952, the few later dates are indicated in the finding aid. In a few cases there are papers supplementing the responses, and manuscript notations in ink and pencil to the typed record. The supplemental papers have been noted in the finding aid, as have the minority of instances where the return has been made by a named individual. Following the arrangement of the bound set in the White Fathers Archives noted above, the records have been arranged generally by area: West Africa, which includes Mali, Burkina Faso, northern Guinea, northern Ghana and a small section of Nigeria; and Central Africa which includes eastern Zaire, Rwanda, Burundi, Uganda, western Tanzania, western Zambia, parts of Malawi and Mozambique. Within the geographical areas, the arrangement follows that of the organizational structure of the White Fathers missions The organizing entities for the White Father's missions are the Apostolic Vicariate (V.A.) and the Apostolic Prefecture(P.A.). The answers to the enquiry are collected by V.A. or P.A. Within each V.A. or P.A. the answers are sorted by ethnicity and then a listing of the parts answered. Organization and Arrangement Finding Aid for the White Fathers 246 3 Records, 1950-1960 bulk 1951-1952 Arranged in the following series: 1. West Africa. 2. Central Africa. The records comprise a typed carbon set of responses to an enquiry sent in 1950 by the White Fathers, a Roman Catholic Church missionary order, to its missions in West and Central Africa, with related materials. The extent of records is estimated at 18,000 pages. Languages French, except for one paper and one part (see Cewa, Box 9, Folder 2) in English. Ethnicity The ethnicities have been Anglicized and standardized by Dr. Christopher Ehret, UCLA. The standardized ethnicity is followed by the ethnicity indicated in French on the records, put in brackets [], when they differ significantly. In the cases of Bantu-speaking people, the Bantu prefix of Wa, Ba etc. has almost always been omitted, unless necessary for identification. For less well-known ethnicities there are linguistic identification in italics, based on George Murdock's The Peoples of Africa, New York, McGraw-Hill, 1959. Indexing Terms The following terms have been used to index the description of this collection in the library's online public access catalog. White Fathers--Archives. Missionaries--Africa--Archival resources. Africa, West--Social life and customs. Africa, Central--Social life and customs. Questionnaire Outline Part 1 Chapter 1. Family--Kinship terms, questions 1-34. Chapter 2. Marriage, questions 35-71. Chapter 3. Married Life, questions 72-115. Part 2 Chapter 4. From Conception to Birth, questions 116-161. Chapter 5. From Birth to the Age of Reason, questions 162-182 Chapter 6. From the Age of Reason to Puberty, questions 183-232. Part 3 Chapter 7. From Puberty to Marriage, questions 233-302. Chapter 8. Old Age and Death, questions 303-348. Part 4 Chapter 9. The Four Necessities of Life, questions 349-490. Part 5 Chapter 10. Religion and Morals, questions 491-611. Part 6 Finding Aid for the White Fathers 246 4 Records, 1950-1960 bulk 1951-1952 Questionnaire Outline Part 6 Chapter 11. Ancestor Cults, questions 612-672. Chapter 12. Magic and Sorcery, questions 673-745. The Records West Africa Apostolic Vicariate of Bamako Box 1, Folder 1 Malinke, Fulani [Puehls, Malinkes]. Part 1, 1951. Box 1, Folder 1 Bambara. Segu Station, Part 1, 1951. Box 1, Folder 1 Bambara. Beleko Station, Part 1, n.d. Box 1, Folder 2 Bambara. Parts 2-4, 1951. Box 1, Folder 3 Bambara. Part 5. Box 1, Folder 3 Bambara. Oulossebougou Station, Part 1, 1951. Box 1, Folder 3 Bambara. Part 2 (Goualala post), n.d. Box 1, Folder 3 Bambara. Part 2 (Ouolossebougou post), n.d. Box 1, Folder 4 Bambara. Bougouni Mission, Part 4, n.d. Faladye Station (By Pere Guerin, Abbe David Traore, Catechiste). Box 1, Folder 4 Bambara. Part 1, 1951; Part 2, n.d.
Load more

Recommended publications
  • Missionaries of Africa Editor’S Word
    2020 / 01 1107 MISSIONARIES OF AFRICA EDITOR’S WORD SINCE DECEMBER 1912 This first regular issue of 2020 focus- PETIT ECHO Society of the es on the Plenary Council that took Missionaries of Africa place at the end of last year in Kampala, 2020 / 01 n° 1107 10 ISSUES YEARLY PUBLISHED BY Uganda. The articles that you will read THE GENERAL COUNCIL OF THE SOCIETY in this Petit Echo, give you an idea of Editorial Board Francis Barnes, Asst. Gen. the questions which were addressed André Simonart, Sec. Gen. and concern our experience and espe- Patient Bahati Freddy Kyombo cially the future prospect for our Society, Editor the expression of its charism and the Freddy Kyombo [email protected] mission that has been entrusted to it. Translations Jean-Paul Guibila The article by Francis Barnes and Steve Ofonikot the exhortation of the Superior Dele- Jean-Pierre Sauge Administrative Secretary gate of EPO, give an idea of the direc- Addresses and Dispatch tion that the Society of Missionaries of Odon Kipili [email protected] Africa is taking, 3 years after the Gen- Editorial Services eral Chapter of 2016. These three Guy Theunis Dominique Arnauld years coincided with the process of Correspondents spiritual preparation for the Jubilee cel- Provincial/Sector Secretaries Msola, Rome ebration of the 150th anniversary of the Internet foundation of our two institutes. This Philippe Docq [email protected] preparation certainly inspired the think- Archives ing throughout the Plenary Council. Photographs provided by the M.Afr Archives are subject to May the Master of the Mission grant permission for any public use our Society the grace to serve him ac- Postal Address Padri Bianchi, Via Aurelia 269, cording to its charism.
    [Show full text]
  • The White Fathers' Archive in Zambia
    CORE Metadata, citation and similar papers at core.ac.uk Provided by Kent Academic Repository THE WHITE FATHERS’ ARCHIVE IN ZAMBIA 1 Marja Hinfelaar and Giacomo Macola I The archive of the Generalate of the White Fathers (WF) in Rome is a well-known “treasure trove for Africanists of all disciplines.” 2 Owing partly to the availability of a series of published catalogues and guides, 3 it attracts a steady flow of external researchers and figures prominently in the bibliographies of numerous recent works on sub-Saharan African history. What many Africanists might not be aware of, however, is the existence of regional WF’s archives, the holdings of which do not necessarily replicate – and in fact often complement – those of the central Roman deposit. It is to this latter, by and large neglected, category that the archive of the WF’s headquarters in Lusaka, Zambia (WFA- Z), belongs. In the summer of 2001, Fr. Hugo Hinfelaar – long-standing missionary in 1 Marja Hinfelaar is indebted to CMC/AMA, in The Netherlands, for supporting her research on the history of the Catholic church in Zambia. Giacomo Macola wishes to thank the Leverhulme Trust for awarding him a Study Abroad Studentship which enabled him to carry out fieldwork in Zambia in 2001-2002. 2 C.W. Dickerman, “On Using the White Fathers’ Archives”, History in Africa , 8 (1981), 319. 3 R. Lamey, Catalogue 1. Documents in the Annexe of the Archives of the Generalate of the White Fathers (Rome, 1970); idem, “Les Archives de la Société des Pères Blancs (Missionnaires d’Afrique)”, History in Africa , 1 (1974), 161-65; idem, “Archives de la Société des Missionnaires d’Afrique (Pères Blancs)”, in L.
    [Show full text]
  • 1 Fr. Luke Dysinger, OSB the Story of the Benedictines of Szechwan
    THE BENEDICTINE FOUNDATIONS IN XISHAN AND CHENGDU, 1929-1952 Fr. Luke Dysinger, OSB Mission and Monasticism, Studia Anselmiana 158, Analecta Monastica 13, (Sant’ Anselmo, Rome; EOS Verlag, Germany, 2013), pp. 185-195. The story of the Benedictines of Szechwan Province during the first half of the Twentieth Century can be divided into three epochs or phases encompassing two geographic locations. The three phases correspond to the first three superiors of the monastery, each of whom possessed a unique vision of how Benedictine monasticism could best serve the needs of the Catholic Church in China. The two geographic locations are: Xishan, near Shunqing, where the community was first established in 1929; and Chengdu, the capital of Szechwan Province where in 1942 the monks were compelled by the vicissitudes World War II to seek refuge 1: CONTEMPLATIVE ASPIRATIONS 1927-1933: Xihan, Prior Jehan Joliet In 1926 Dom Jehan Joliet, a monk of the Abbey of Solesmes, and Dom Pie de Cocqueau of the Abbey of St. André (now know as SintAndries, Zevenkerken), departed the port of Marseilles for Beijing. They were to establish a new monastic foundation that would be a canonical dependency of St. André.1 The Benedictine Abbey of St. André had been designated at its inception as a “Monastery for the Missions”. Since 1898 the community had been committed to monastic missionary work in Brazil by its founder, Abbot Gerard Van Caloen; and in 1910 his successor, Theodore Neve, pledged the community to work in Africa by accepting the Apostolic Prefecture of Katanga in the Congo. Through their publication of Les Bulletin des Missions the monks of St.
    [Show full text]
  • Catholic Missionaries in Africa
    Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2009 Catholic missionaries in Africa: the White Fathers in the Belgian Congo 1950-1955 Kathryn Rountree Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the History Commons Recommended Citation Rountree, Kathryn, "Catholic missionaries in Africa: the White Fathers in the Belgian Congo 1950-1955" (2009). LSU Master's Theses. 3278. https://digitalcommons.lsu.edu/gradschool_theses/3278 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. CATHOLIC MISSIONARIES IN AFRICA: THE WHITE FATHERS AND THE BELGIAN CONGO 1950-1955 A Thesis Submitted to the Graduate Faculty of Louisiana State University an Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The Department of History by Kathryn Rountree B.A. Louisiana State University, 2002 December 2009 Acknowledgments I would like to thank my family, especially my mom, for their support and encouragement throughout this process. Additional thanks go to Peter Van Uffelen for his invaluable role as translator and his hospitality during my stay in Belgium. ii TABLE OF CONTENTS Acknowledgments ........................................................................................................................................
    [Show full text]
  • September 2020
    in a TM Volume 39 No. 7 September 2020 A Publication of The Society of the Divine Word, Southern Province “Certainly the establishment of a seminary for black students by the members of the Society of the Divine Word was one of the most important events in the history of black Catholics during the first part of the 20th century.” -Fr. Cyprian Davis The History of Black Catholics in the United States REJECTING THE WORD “NO” How the Divine Word Missionaries began the first seminary 100 years ago for African American men. 100 years ago in September of 1920 one of the most about the Blacks who left the Church because they felt important events in the history of African American so little care. “Why”, Rome asked, “when native clergy Catholics took place. In the town of Greenville, Mississippi are found in other countries it is not being done in a seminary for African American Catholics was opened by America”. The Bishops response can be summed up in the Society of the Divine Word. This seminary would later the phrase “you, in Rome, do not understand America... move to Bay Saint Louis, Mississippi 1923. we are different.” Rome, however, The events leading up to the beginnings in Greenville was not deterred in were the result of much discussion, hard work and their persistence. At determination of German Missionaries of the Society the the 1889 Congress Divine Word. Despite obstacles and skepticism from many called by Daniel in the Church the determination of these men was truly Rudd participants the stuff of legends.
    [Show full text]
  • Kendall Park Parish Supports ‘Twin’ in Mongolia Kendall Park Parish
    3 of Image the Week OUR DIOCESE Where in the diocese can it be found? Kendall Park parish supports ‘twin’ in Mongolia Last issue's image... By Christina Leslie ment of Archbishop Alfred Xuereb as Above, Deacon Denis F. Mayer, center, of Correspondent Apostolic Nuncio in South Korea and St. Augustine of Canterbury Parish, Ken- Mongolia, two of the Church’s fastest- dall Park, and his wife, Carol (at his right), The old adage “Charity begins at home” growing areas. St. Augustine’s pastor, pose with clergy and members of Mary, holds true, even when “home” is a land Father Robert G. Lynam, invited Arch- the Mother of Mercy Parish, Arvaikheer, more than 6,000 miles away. bishop Xuereb to concelebrate Mass, a Mongolia, and its Ulaanbaatar Prefec- St. Augustine of Canterbury Par- liturgy even more blessed because of ture, during a pilgrimage to Mongolia to ish, Kendall Park, reached out to its the presence of the archbishop’s ex- visit the sister parish in July 2019. Barbara twin parish of Mary, the Mother of tended family members. Corio, a member of St. Augustine's, also Mercy in Arvaikheer, Mongolia, this According to the website GCatho- made the pilgrimage. spring in a generous display of faith, lic.org, Ulaanbaatar, Mongolia, is an sending the fl edgling parish and its apostolic prefecture, or a ‘pre-dioc- three missions, 25 priests and two Ulaanbaatar Prefecture a donation of esan’ missionary jurisdiction not yet seminarians to minister to the Catholic $15,000. The money will be used to suffi ciently developed for diocesan fl ock.
    [Show full text]
  • Adventadvent Was Also One of Those Rare People Who Women Seeking to Improve Their Lives
    December 6, 2019 In This Issue MESSEESSENGERNGER M Serving the Diocese of Covington, Kentucky since 1926 2 Letter from Bishop Foys Retirement Fund for Religious collection 2 Retired Benedictine sisters Still ministering 3 Annual Curia service awards 3 You’re invited Screening: ‘Miss Virginia’ 6 The Immaculate Conception (above and right) Bishop Roger Foys celebrated Mass, Nov. 24, with the Congregation of 7 Blessed John Martin Moye Divine Providence on 65th anniversary of 8 Sister Mary Evelyn Reinke, S.N.D. the beatification Christmas card ministry of founder, Blessed John 9 Catholic Charities volunteers Martin Moye. Provide Thanksgiving dinners 9 ACUE Fund chair Blessed John Martin Moye Visits Holy Family School and‘good thief’offer right 13 NCYC closing Mass perspectiveonChrist the King Keener photos Laura Keener Jesus to prove himself — come down from that cross — prove yourself, Editor they said. Save yourself and us, the thief said in the Gospel account. On the solemnity of Christ the King, Nov. 24, Bishop Roger Foys cel- “They didn’t understand who Jesus was or why he came,” Bishop Moving? Wrong address? ebrated Mass at Holy Family Home, Melbourne, with the Congregation Foys said. Call the circulation desk, of the Sisters of Divine Providence. The solemnity — which marks the The third perspective comes from the good thief. He recognizes (859) 392-1570 end of the liturgical year — was also the commemoration of the 65th Jesus as not only an innocent man but also the Savior and asks, “Jesus, anniversary of the beatification of Blessed John Martin Moye, founder remember me when you come into your kingdom.” (Luke 23:42) of the Sisters of Divine Providence.
    [Show full text]
  • Encounters Between Jesuit and Protestant Missionaries in Their Approaches to Evangelization in Zambia
    chapter 4 Encounters between Jesuit and Protestant Missionaries in their Approaches to Evangelization in Zambia Choobe Maambo, s.j. Africa’s reception of Christianity and the pace at which the faith permeated the continent were incredibly slow. Although the north, especially Ethiopia and Egypt, is believed to have come under Christian influence as early as the first century, it was not until the fourth century that Christianity became more widespread in north Africa under the influence of the patristic fathers. From the time of the African church fathers up until the fifteenth century, there was no trace of the Christian church south of the Sahara. According to William Lane, s.j.: It was not until the end of the fifteenth and sixteenth centuries that Christianity began to spread to the more southerly areas of Africa. The Portuguese, in their search for a sea route to India, set up bases along the East and West African coasts. Since Portugal was a Christian country, mis- sionaries followed in the wake of the traders with the aim of spreading the Gospel and setting up the Church along the African coasts.1 Prince Henry the Navigator (1394–1460) of Portugal was the man behind these expeditions, in which priests “served as chaplains to the new trading settle- ments and as missionaries to neighboring African people.”2 Hence, at the close of the sixteenth century, Christian missionary work had increased significantly south of the Sahara. In Central Africa, and more specifically in the Kingdom of Kongo, the Gospel was preached to the king and his royal family as early as 1484.
    [Show full text]
  • Resignations and Appointments
    N. 200708b Wednesday 08.07.2020 Resignations and Appointments Resignation of auxiliary of Włocławek, Poland Appointment of bishop of Savannah, U.S.A. Appointment of vicar apostolic of Yurimaguas, Peru Appointment of auxiliary of the metropolitan archdiocese of São Paulo, Brazil Appointment of members of the Pontifical Council for Interreligious Dialogue Resignation of auxiliary of Włocławek, Poland The Holy Father has accepted the resignation from the office of auxiliary of the diocese of Włocławek, Poland, presented by Bishop Stanisław Gębicki. Appointment of bishop of Savannah, U.S.A. The Holy Father has appointed as bishop of Savannah, United States of America, the Reverend Stephen D. Parkes, of the clergy of the diocese of Orlando, Florida, currently vicar forane of the deanery of the Central Deanery North and parish priest of the Annunciation parish in Altamonte Springs. Reverend Stephen D. Parkes 2 The Reverend Stephen D. Parkes was born on 2 June 1965 in Mineola, New York, in the diocese of Rockville Centre. He attended Massapequa High School in New York (1979-1983) and was awarded a bachelor’s degree in business administration and marketing from the University of South Florida in Tampa (1983-1987). He worked in business and banking. He entered the Seminary and completed his ecclesiastical studies at Saint Vincent de Paul Regional Seminary in Boyton Beach, Florida (1992-1998). He was ordained priest for the diocese of Orlando, Florida on 23 May 1998. Since priestly ordination he held the following positions: parish vicar of the Annunciation parish in Altamonte Springs (1998-2005); administrator and founding pastor of the Most Precious Blood parish in Oviedo (2005- 2011); spiritual director of university pastoral care at the University of Central Florida in Orlando (2004-2011); vicar forane of Central Deanery North (2010-2020); pastor of the Annunciation parish at Altamonte Springs (2011-2020); spiritual director of the Board of the Catholic Foundation of Central Florida (2009-2020) and secretary of the presbyteral council.
    [Show full text]
  • The Blood of Love
    The blood of love The martyrs of Algeria (1994-1996) The Church of Algeria This booklet presents a group of nineteen martyrs of the Church of Algeria. All were passionate about their Church, of which they were zealous servants, and passionate also about Algeria and its people where they had weaved their friendships. Humble and gentle, the Lord radiated from their hearts, in their lives and in their silence. They witnessed to a settled, lucid faith, the faith of those preparing the space for dialogue in their prayer and in their presence. They are a very beautiful image of the Church of Algeria: small, a few thousand faithful people, dispersed in four dioceses: Alger, Oran, Constantine- Ippone et Laghouat. It is a living Church by its poverty as it has lost its social power and pomp. Daily, it lives love and service. Thus purified and without ambitions, it can be a bridgehead for dialogue with Islam. The small Church of Algeria is conscious that On the cover: it is living a prophetic Our Lady of Africa – mission, that of creating Cathedral of Algiers. 2 • THE BLOOD OF LOVE for tomorrow the climate for The Church of Algeria does not a most peaceful dialogue forget that it is the inheritor between the Christian faith and of Saint Augustine, the Moslem faith, in the Saint Cyprian and Tertullien. certitude that we are all sons These are all men of light that and daughters of God, the work prepared times of change. of his hands and that the sons The prophetical nature of the and daughters of God will finish small Church of Algeria will by recognising each other.
    [Show full text]
  • Enrolled Senate Resolution No
    (1ST EXTRAORDINARY SESSION OF THE 50TH LEGISLATURE) ENROLLED SENATE RESOLUTION NO. 2X By: Johnson, Adelson, Aldridge, Anderson, Barrington, Bass, Branan, Brogdon, Cain, Capps, Coates, Coffee, Corn, Crain, Crutchfield, Easley, Eason McIntyre, Fisher, Ford, Garrison, Gumm, Harrison, Hobson, Jolley, Justice, Kerr, Lamb, Laster, Laughlin, Lawler, Leftwich, Lerblance, Mazzei, Monson, Morgan, Myers, Nichols, Paddack, Pruitt, Rabon, Reynolds, Riley, Shurden, Taylor, Wilcoxson, Williamson, Wilson and Wyrick A Resolution congratulating the Diocese of Oklahoma upon the occasion of its centennial; and directing distribution. WHEREAS, on October 12, 1875, permanent Catholic missionaries arrived in Indian Territory. Having attained the status of Apostolic Prefecture of the Indian Territory on July 5, 1876, and Apostolic Vicariate of the Indian Territory on May 29, 1891, on August 17, 1905, the Diocese of Oklahoma was established; and WHEREAS, leaders of the Catholic Church in Oklahoma include Benedictines Isidore Robot and Ignatius Jean (1875-1891), Bishop Theophile Meerschaert (1891-1924), Bishop Francis Clement Kelley (1924-1944), Bishop Eugene J. McGuinness (1945-1957), Bishop Victor J. Reed (1958-1971), Archbishop John R. Quinn (1972-1977), Archbishop Charles A. Salatka (1977-1993), and Archbishop Eusebius J. Beltran (1993-present); and WHEREAS, more information is available in the book “Roman and Oklahoman: A Centennial History of the Archdiocese of Oklahoma City”. A Heritage Room has been established at the Catholic Pastoral Center in Oklahoma City featuring artifacts reflecting the history of the Church; and WHEREAS, a Mass to observe the centennial of the founding of the Diocese of Oklahoma (1905-2005) was celebrated on August 14, 2005, at the Cox Convention Center in Oklahoma City, Oklahoma.
    [Show full text]
  • Mass on the Grass 2019 — More Highlights from Our Big Event on Page 5!
    September 15, 2019 Twenty - Fourth Sunday in Ordinary Time MASS ON THE GRASS 2019 — MORE HIGHLIGHTS FROM OUR BIG EVENT ON PAGE 5! PARISH OFFICE Deacon Ron Baker, ext. 552 209 E. Lomita Ave., Glendale, CA 91205 [email protected] [email protected] / www.hfglendale.org Deacon Neon Recuenco, ext. 553 PILGRIMAGE WITH Phone: (818) 247-2222 [email protected] OFFICE HOURS Deacon John Steele, Senior deacon FR. JIM TO POLAND AND GERMANY Monday to Thursday: 8:30am - 8:30pm Including the passion play in Oberammergau Friday: 8:30am - 7:00pm IN RESIDENCE Saturday: 8:30am - 12:30pm; 1:30pm - 5:00pm Rev. Samuel Ward July 20-31, 2020 Sunday: 8:30am - 2:00pm MASSES CLERGY Daily: 6:30am, 8:00am, 5:30pm Pastor: Saturday: 8:00am, 5:30pm Rev. James Bevacqua, ext. 225 Sunday: 6:30am, 8:00am, 9:30am, 11:00am, [email protected] 12:30pm (Spanish), 5:30pm (Life Teen) Associate Pastors: Civic Holidays: 9:00am only Rev. Marlon Mateo, ext. 227 [email protected] CONFESSIONS Rev. Luis Espinoza, ext. 229 Monday & Thursday: 4:30-5:15pm [email protected] Saturday: 4:00-5:00pm and by appointment Contact Us: HOLY FAMILY CATHOLIC COMMUNITY / 209 E. Lomita Avenue, Glendale, California 91205 / 818-247-2222 / www.hfglendale.org SUNDAY SEPTEMBER 15 6:30 AM Josie B. Castro Dear Parishioners, Anne Quinto 8:00 AM For the People of the Parish Thanks to all of you who participated in our 8th Annual Mass on the Grass 9:30 AM Frank Gonda - Deceased celebration. This was our biggest Mass on the Grass yet.
    [Show full text]