Part One: What Was the Mission of Jesus?
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Matthew 25 Bible Study the Gospel and Inclusivity
Matthew 25 Bible Study The Gospel and Inclusivity Presbyterian Church (U.S.A.) Presbyterian Mission The Gospel and Inclusivity A Matthew 25 Bible Study by Rev. Samuel Son If you don’t know the kind of person I am and I don’t know the kind of person you are a pattern that others made may prevail in the world and following the wrong god home we may miss our star. – William Stafford, “A Ritual to Read to Each Other” I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel—not that there is another gospel, but there are some who are confusing you and want to pervert the gospel of Christ. – Paul, “Letter to the Galatians” The big problem that confronts Christianity is not Christ’s enemies. Persecution has never done much harm to the inner life of the Church as such. The real religious problem exists in the souls of those of us who in their hearts believe in God, and who recognize their obligation to love Him and serve Him – yet do not! – Thomas Merton, in “Ascent to Truth” Contents How to Use This Study................................................................................................ 4 Section 1 ......................................................................................................................5 Purpose of this Study ...............................................................................................5 My Journey of Rediscovering the Gospel ..................................................................5 How Did We Get Here? -
MARY MAGDALENE: a MISUNDERSTOOD BIOGRAPHY – ‘Six Men & Six Women’ Series
MARY MAGDALENE: A MISUNDERSTOOD BIOGRAPHY – ‘Six Men & Six Women’ Series You know if you are feeling tired this morning, you should really appreciate the crew who were here at 8:00 this morning. If I have ever been teaching and felt like I needed to inject an audience with something, I just witnessed it. I mean they were tired, but they were troopers for coming out and being a part of the early service. I know that you guys are excited today because it is one of those days where we will just break our New Year commitments as we begin to go off the deep end. I mean we will be eating really well today, since it is Easter, and now we are hosed. It just goes awry from here on. So I hope you have a good Easter Sunday with good fellowship. And I hope that this morning you will sense something from God’s word that you can take away from the message that will be an encouragement to you. Let me start off with a story. Several years ago, I was serving as an associate pastor in Conway, Arkansas at Celebration Church. It was a new church, and I was there on staff. I came in one Sunday morning, and I saw my bride getting a cup of coffee. So I went up behind her and began to give her a massage on her shoulders. But then she turned around, and lo and behold, it wasn’t my wife! I was horrified in that moment. What made it even worse was she was a first time guest to our church and I never saw that lady again. -
Baptism: Valid and Invalid
BAPTISM: VALID AND INVALID The following information has been provided to the Office of Worship and Christian Initiation by Father Jerry Plotkowski, Judicial Vicar. It is our hope that it will help you in discerning the canonical status of your candidates. BAPTISM IN PROTESTANT RELIGIONS Most Protestant baptisms are recognized as valid baptisms. Some are not. It is very difficult to question the validity of a baptism because of an intention either on the part of the minister or on the part of the one being baptized. ADVENTISTS: Water baptism is by immersion with the Trinitarian formula. Valid. Baptism is given at the age of reason. A dedication ceremony is given to infants. The two ceremonies are separate. (Many Protestant religions have the dedication ceremony or other ceremony, which is not a baptism. If the church has the dedication ceremony, baptism is generally not conferred until the age of reason or until the approximate age of 13). AFRICAN METHODIST EPISCOPAL: Baptism with water by sprinkling, pouring, or dunking. Trinitarian form is used. Valid. There is an open door ceremony, which is not baptism. AMISH: This is coupled with Mennonites. No infant baptism. The rite of baptism seems valid. ANGLICAN: Valid baptism. APOSTOLIC CHURCH: An affirmative decision has been granted in one case involving "baptism" in the apostolic church. The minister baptized according to the second chapter of the Acts of the Apostles, and not St. Matthew. The form used was: "We baptize you into the name of Jesus Christ for the remission of sins, and you shall receive a gift of the Holy Ghost." No Trinitarian form was used. -
The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
The Gospel Story Bible Is One of the Many Products Available in the Gospel Story for Kids Series
The Gospel Stor Can a Bedtime Story Change a Life? It is easy to forget Jesus in the midst of busy schedules and conflicting priorities, but the truth is that he is the only one who can change the lives of parents and children. As you share these Bible stories together, you and your family will meet Jesus and learn together a new, life-changing way of recognizing him as the hero of every story. Based on the ESV Bible, this unique, illustrated Bible storybook uses 156 stories to present God’s plan of salvation in Christ from its opening narrative in Genesis to its finale in Revelation. Discovering Jesus in the The Gospel Story Bible is one of the many products available in the Gospel Story for Kids series. Old and New Testaments y “The Gospel Story Bible is a treasure for parents. But it’s not just “Marty’s resources for families and children are on the short Bible for children–Marty traces the gospel through the Bible with list of books I actually use in my home. This is a God-centered, crystal clarity for all ages. It’s a must buy.” Scripture-grounded, gospel-driven resource that orients the Dave Harvey, DMin minds of children toward the wondrous works of God.” Sovereign Grace Ministries; author of When Sinners Say “I Do” Timothy Paul Jones, PhD and Rescuing Ambition Associate Professor of Family Ministry, Southern Seminary Discovering Jesus in the Old and New Testaments Discovering “The Gospel Story Bible presents the grand story line of Christ in all “If you want your children to grow up loving the Bible, then of Scripture. -
The Church Jesus Built
The Church Jesus Built Studies On The Church We Read About In The Bible This material is from Executable Outlines .com , a web site containing sermon outlines and Bible studies by Mark A. Copeland. Visit the web site to browse or download additional material for church or personal use. The outlines were developed in the course of my ministry as a preacher of the gospel. Feel free to use them as they are, or adapt them to suit your own personal style. To God Be The Glory! Executable Outlines, Copyright © Mark A. Copeland, 2006 Mark A. Copeland The Church Jesus Built Table Of Contents Why Study The Church? 3 What Is The Church? 6 The Nature Of The Church (Universal) 9 The Nature Of The Church (Local) 11 The Authority Of The Church 14 Other Standards Of Authority 17 How To Establish Authority 20 Other Thoughts Related To Authority 23 The Organization Of The Church 26 Changes In Church Organization 29 The Nature Of Worship In The Church 32 The Elements Of Worship In The Church 36 The Work Of The Church 40 Innovations In The Work Of The Church 43 Identifying The Lord’s Church Today 48 Starting The Lord’s Church In Your Home 52 The Church Jesus Built 2 Mark A. Copeland The Church Jesus Built Why Study The Church? INTRODUCTION 1. In Mt 16:18 , we read where Jesus spoke of His church... a. In which He promises “I will build my church” b. In which not even the “gates of Hades” (i.e., death) shall prevail against it, either by trying to: 1) Prevent its establishment (death did not prevent Jesus from building His church) 2) Destroy the church (killing Christians does not destroy the church) 2. -
The City: the New Jerusalem
Chapter 1 The City: The New Jerusalem “I saw the holy city, the New Jerusalem” (Revelation 21:2). These words from the final book of the Bible set out a vision of heaven that has captivated the Christian imagina- tion. To speak of heaven is to affirm that the human long- ing to see God will one day be fulfilled – that we shall finally be able to gaze upon the face of what Christianity affirms to be the most wondrous sight anyone can hope to behold. One of Israel’s greatest Psalms asks to be granted the privilege of being able to gaze upon “the beauty of the Lord” in the land of the living (Psalm 27:4) – to be able to catch a glimpse of the face of God in the midst of the ambiguities and sorrows of this life. We see God but dimly in this life; yet, as Paul argued in his first letter to the Corinthian Christians, we shall one day see God “face to face” (1 Corinthians 13:12). To see God; to see heaven. From a Christian perspective, the horizons defined by the parameters of our human ex- istence merely limit what we can see; they do not define what there is to be seen. Imprisoned by its history and mortality, humanity has had to content itself with pressing its boundaries to their absolute limits, longing to know what lies beyond them. Can we break through the limits of time and space, and glimpse another realm – another dimension, hidden from us at present, yet which one day we shall encounter, and even enter? Images and the Christian Faith It has often been observed that humanity has the capacity to think. -
Episcopal Church Style Guide
Episcopal Church Style Guide The official name of the church is The Episcopal Church. When writing about the Episcopal Church, please follow these guidelines: * In the first reference, the full name of the church is preferred: The Episcopal Church. * When referring to church members, the term “Episcopalians” is preferred. We elect a Presiding Bishop, who is our chief pastor and primate of the church. Chosen by the House of Bishops from one of its members, the Presiding Bishop serves for nine years, or until normal retirement age, if that occurs first. In formal usage, he or she is known as “The Most Reverend”,” usually abbreviated to “The Most Rev.” His or her first name (or preferred forename) is always used, together with an initial if applicable (e.g., “The Most Rev. John A. Smith”, or “The Most Rev. A. John Smith”). All other bishops should be addressed as above, but using the form “The Rt. Rev.” Priests and deacons are referred to as “The Rev.” Our church is organized into dioceses, and there is at least one diocese in each state. However, some states have two or more dioceses. For example, we have a Diocese of New Jersey, but in the northern part of the state there is a Diocese of Newark. Likewise, there is a Diocese of Texas, but there are several other dioceses in that state. The Bishop with jurisdiction of a diocese is usually known as the “diocesan bishop”, and is sometimes known as the “Ordinary.” He or she may have other bishops to assist, who are referred to as “bishops suffragan” and are elected in the same way that bishops are, by representatives of the members of the diocese. -
Catholic Church Etiquette
Catholic Church Etiquette Welcome to the Cathedral of St. John the Evangelist in Boise, Idaho. Like any house to which one is invited, there is always some sort of basic etiquette, and God’s house is no different. Below are some basics to help you be more at home, and to allow others to worship as well. Pre-Mass Preparations __ Hopefully, your preparation for Mass began before your trek to Church! Catholics are asked to attend mass every Sunday and on Holy Days > __ If you think you may be contagious, the requirement to attend Mass is waived. Getting others sick is not charitable! __ Please be considerate and arrive in the Church before the Mass begins. It is considered disrespectful to arrive after the Mass has begun. The opening and closing of doors, the movement of people to their pews and the distrubing of people to accommodate people arriving late is very distracting to some very important moments in the Mass. __Silence is most appreciated in the Church. The Church is a House of Prayer, please refrain from carrying conversations in the Church. __ Please remember that there is a one-hour fasting discipline in the Catholic Church before receiving Holy Communion. Please, please, no gum, food or drink in the Church. This requirement is waived for babies, the elderly, the ill and necessary medications. Chewing gum does break the Eucharistic fast. __ While the Church never imposes a dress code, it is a sign of our interior disposition, and a sign of how important we consider coming to Mass. -
Easter at Home Checklist Traditions Are Important
Easter at Home checklist Traditions are important. Yet, this year, celebrations might look different. Grab the family and turn your eyes upon Jesus. We are confident that, together, you will find a way to make Easter memorable for your family. WEEK BEFORE EASTER WEEKEND SOMETIME AFTER Prepare as a family Choose a service time Mark the moment Ask how everyone is Know your options. Encourage and affirm one feeling about Easter. Easter services will be another. And, share Honesty is key. Nothing streamed online on pictures. They’ll remind is a surprise to God. Be Saturday, April 11 at 4:30 you how strong your family real and kind to yourself and 6:30pm and Sunday, is and show a watching and to one another. April 12 at 9 and 11am. world how good God is. Ask what is one thing Prepare an experience BONUS: spread the everyone does, eats, for your kids good news of Jesus wears, sees, etc. that makes Easter special? KidsCrossing will provide Is there a person, family or Make a list and work an age-appropriate, video group of people you know together to make it so. message for kids age 2 (or don’t) who could use a Appreciate each other’s to 5th Grade. Decide little encouragement? creativity and effort. whether to view these If so, check out some ideas as a family or have them and resources posted at Read the Easter Story. watch it while you are TheCrossing.church or come Check out John 12-21 in streaming service. up with your own. -
Gospel of Mark Sampler
GOSPEL OF MARK SAMPLER ® “Then he said to me, ‘These words are faithful and true.’” Revelation 22:6a, Christian Standard Bible FAITHFUL AND TRUE. These words describe God’s Word (Rev. 22:6). As a Christian leader, you want to be “faithful” and “true” to the Word that reveals God’s character and transforms lives. At LifeWay, we share your commitment to God’s Word, and that is why we are delighted to present you with the Gospel of Mark in the new Christian Standard Bible (CSB), a translation that combines accuracy and readability, without compromise. The Christian Standard Bible was developed by a team of top biblical scholars from a variety of conservative denominations. As you will see, they have delivered a translation that hits the sweet spot of that balance between fidelity and readability. The Gospel of Mark was my first encounter with the Christian Standard Bible. When I began reading through this Gospel, I hoped to experience afresh the good news of Jesus through a translation that communicates ancient truths to a contemporary audience as faithfully and clearly as possible. I wasn’t disappointed. By the time I had finished the first chapter, I was already excited to see how the CSB captured the urgent feel of Mark’s narrative. As I read further, I loved seeing how the translation opted for a word-for-word rendering wherever the text was clearly understandable, while also employing a more dynamic translation wherever a word- for-word approach would obscure the original meaning. As a pastor, I have grown confident in the CSB’s accuracy and precision. -
The New Testamentu a Student’S Introduction
Eighth Edition L A W S O N , A N G E L A 6 8 5 3 B The New TestamentU A Student’s Introduction Stephen L. Harris har19138_ch01_001-022.indd Page 1 06/01/14 3:37 PM user /204/MH02032/har19138_disk1of1/0078119138/har19138_pagefiles part one An Invitation to the New Testament L A W S O N , A N G E L A 6 8 5 3 B U har19138_ch01_001-022.indd Page 2 11/01/14 7:02 PM user /204/MH02032/har19138_disk1of1/0078119138/har19138_pagefiles chapter 1 An Overview of the New Testament L Here begins the Gospel of JesusA Christ. Mark 1:1* W S O Key Topics/Themes A collection of twenty-seven apocalypse (revelation). The early Christian Greek documents that early Christians appended Ncommunity produced a host of other writings as to a Greek edition of the Hebrew Bible (the Old well, which scholars also study to understand Testament) , the New Testament includes four ,the diverse nature of the Jesus movement as it Gospels, a church history, letters, and an spread throughout the Greco-Roman world. A People read the New Testament for an almost in- Npersonal belief and behavior (see Box 1.1). fi nite variety of reasons. Some read to satisfy their GReaders attempt to discover authoritative coun- curiosity about the origins of one of the great sel on issues that modern science or speculative world religions. They seek to learn more about the E philosophy cannot resolve, such as the nature social and historical roots of Christianity, a faith Lof God, the fate of the soul after death, and the that began in the early days of the Roman Empire ultimate destiny of humankind.