Easter Sunday: Family SUNDAY Don’T Passover Easter a Study by Brian Roberts
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Asking for What We Need the Reverend Pen Peery John 20:19
Asking for What We Need The Reverend Pen Peery John 20:19-31 When it was evening on that day, the first day of the week, and the doors of the house were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’ But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hand, and put my finger in the mark of the nails and my hand in his side, I will not believe.” A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, First Presbyterian Church | 200 West Trade St. | Charlotte, NC 28202 | www.f irstpres-charlotte.org “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. -
Chosen Discussion Guide – Adapted from Cypress Creek Church
Chosen Discussion Guide – Adapted from Cypress Creek Church Episode 1 1. Which characters stood out to you most? Which were most interesting? 2. Nicodemus was “the teacher of teachers” of Israel. What was his relationship with other Jews? With the Romans? 3. What did you think about how enticing wealth was for Matthew and yet how hated he was for his willingness to work for Rome and extort his fellow Jews? How did the Romans treat Matthew? 4. What did you think of Simon Peter’s character in this episode? 5. Mary Magdalene remembered the Bible verse her Dad taught her (Isaiah 43:1) and then Jesus said it to her again. What parts of your “before” has God redeemed, and which are you most grateful for? 6. How does “I have called you by name, you are mine” impact you today? 7. What is the Holy Spirit saying to you through this episode? Episode 2 1. Shabbat - Shabbos, or the Sabbath, is Judaism's day of rest and seventh day of the week. On this day, religious Jews, Samaritans, and certain Christians remember the biblical story describing the creation of the heavens and the earth in six days and look forward to a future Messianic Age. The fourth commandment tells us, “Remember the Sabbath day, to keep it holy” (Exodus 20:8). 2. Do we practice the Shabbat or Sabbath one day a week in our personal life? 3. What was going through Nicodemus’ mind regarding Mary’s healing? 4. Matthew said that his father said he has no son. -
Peter Saccio
Great Figures of the New Testament Parts I & II Amy-Jill Levine, Ph.D. PUBLISHED BY: THE TEACHING COMPANY 4840 Westfields Boulevard, Suite 500 Chantilly, Virginia 20151-2299 1-800-TEACH-12 Fax—703-378-3819 www.teach12.com Copyright © The Teaching Company, 2002 Printed in the United States of America This book is in copyright. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior written permission of The Teaching Company. Amy-Jill Levine, Ph.D. E. Rhodes and Leona B. Carpenter Professor of New Testament Studies Vanderbilt University Divinity School/ Vanderbilt University Graduate Department of Religion Amy-Jill Levine earned her B.A. with high honors in English and Religion at Smith College, where she graduated magna cum laude and was a member of Phi Beta Kappa. Her M.A. and Ph.D. in Religion are from Duke University, where she was a Gurney Harris Kearns Fellow and W. D. Davies Instructor in Biblical Studies. Before moving to Vanderbilt, she was Sara Lawrence Lightfoot Associate Professor and Chair of the Department of Religion at Swarthmore College. Professor Levine’s numerous publications address Second-Temple Judaism, Christian origins, Jewish-Christian relations, and biblical women. She is currently editing the twelve-volume Feminist Companions to the New Testament and Early Christian Literature for Continuum, completing a manuscript on Hellenistic Jewish narratives for Harvard University Press, and preparing a commentary on the Book of Esther for Walter de Gruyter (Berlin). -
1 Gospel of John
1 Gospel of John - 2 1:19-51 Introduction - Abrupt shift from the theology of 1:1-18 into an action sequence. - 1:19-12:50 is Book of Signs o Ends with Jewish nation rejection of Jesus – 12:36b-37 - Two primary sections o Initiation into beginning of Jesus’ ministry (witness of John Baptist) Declarations of his identity • Forerunner v. 23 • Lamb of God v. 29 • Son of God v. 34,49 • Rabbi v. 38,49 • Messiah/Christ v. 41 • King of Israel v. 49 • Son of Man v. 51 o Calling of the first disciples - Trial Motif o World is put on trial…to prove Jesus’ innocence and world’s guilt Parade of witnesses before the readers John the Baptist and first disciples Along with multiple OT reference to prove he is the Christ 1. THE WITNESS OF JOHN THE BAPTIST 1:19-28 v. 19 – Jews sent priests/Levites – “Jews” used 68x in John…66 are negative in reference to Jewish leaders. John’s shorthand for ‘rejection of Jesus by Jewish leaders.’ v. 20 – not the Christ – Messiah (Hebrew)/Christ (Greek) means ‘anointed.’ - OT expectations – lead/teach/save Israel o Davidic King/Savior – 2 Samuel 7:5-16; Psalm 110:1-4; Isaiah 9:6-7 - Elijah – never died (2 Kings 2:11) – expected to return in end times o Malachi 4:5 to ‘restore all things’ Matthew 11:12-15 (Jesus clarifies what he knows, but John does not) Matthew 17:9-13 Luke 1:17 o John the Baptist even resembled description of Elijah in rough lifestyle Matthew 3:4 // 2 Kings 1:8 2 - The Prophet – reference to Moses in Deuteronomy 18:15-18 o Referenced in Acts 3:22; 7:37 o Highly expected in Jesus’ day / assumed another forerunner to Messiah John 6:14; 7:40-44 o Though John was a prophet, he was not THE prophet. -
11/19/95 John 2 John the Baptist Has Been Imprisoned and Jesus Is In
2 11/19/95 2) Cana is nine miles north of Nazareth, distinct from the one in Syria and it's name John 2 means "reed". 3) The mother of Jesus was there already, John the Baptist has been imprisoned and Jesus is in probably indicating that she was involved Galilee and He is found in Cana Galilee where there is and even knew the family. a wedding going on. 2:2 The Lord and His disciple were invited. 1) The number of disciples is either 5 or 6 if This is the first selected sign of John to give evidence James is included from chapter ones record. that Jesus is the Son of God in order that people may 2) the weddings lasted one week or two. have eternal life by believing in Him. 3) The groom would lead the procession to the brides house along with his friends and 2:1-12 The wedding feast at Cana.(Unique of then to his house for the feast. John) * Remember that John the Baptist had already been imprisoned and Jesus has 2:1 The 3rd day significant is pointed out by began His ministry at this point. John in relation to the previous sequential 4) God uses marriage and marriage feasts day and most likely it marks the end of the throughout Scripture to indicate our feast. relationship to him in both the Old 1) Some see a reference to the restoration of Testament and the New Testament. Matt. Israel in Hosea. Hos. 6:1-3 22;2; Mk. 2:19-20; Lk. -
Nicodemus: a Figure of Ambiguity in a Gospel of Certainty Terence L
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Wilfrid Laurier University Consensus Volume 24 Article 8 Issue 1 Leadership into the 21st Century 5-1-1998 Nicodemus: A Figure of Ambiguity in a Gospel of Certainty Terence L. Donaldson Follow this and additional works at: http://scholars.wlu.ca/consensus Recommended Citation Donaldson, Terence L. (1998) "Nicodemus: A Figure of Ambiguity in a Gospel of Certainty," Consensus: Vol. 24 : Iss. 1 , Article 8. Available at: http://scholars.wlu.ca/consensus/vol24/iss1/8 This Sermons is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. Nicodemus: A Figure of Ambiguity in a Gospel of Certainty Terence L. Donaldson Professor of New Testament and Biblical Languages College of Emmanuel and St. Chad, Saskatoon, Saskatchewan Text: John 3:14-21 In this morning’s Gospel reading, Jesus is addressing Nicodemus, that seminary-trained Pharisee who slipped out one night for a little theological one-on-one with the preacher from Galilee, only to find himself feeling like he was a first year theolog all over again, struggling to make sense of a world of discourse that was unlike anything he had ever heard before. When we open the Fourth Gospel, we—like Nicodemus—are ushered into a different world, a world of sharply drawn op- posites, where the lines are clear and the alternatives stark. Light and darkness, truth and falsehood, above and below, death and life. -
SCRIPTURES for SUNDAY 2.18.2018 Today’S Scripture Is Filled with Contrasts and Paradoxes
SCRIPTURES FOR SUNDAY 2.18.2018 Today’s scripture is filled with contrasts and paradoxes. Jesus is the word, from the beginning, in whom is life. Yet here we see that the life he gives to Lazarus, raising him from John 11:1-45 the dead, is the very thing that leads to his death. This story New Revised Standard Version (NRSV) is followed by John 11:45-54 which concludes with the narrative explanation “So from that day on [the ruling 1 council of the chief priests and the Pharisees] planned to put Now a certain man was ill, Lazarus of Bethany, the Jesus to death.” village of Mary and her sister Martha. 2 Mary was the one who anointed the Lord with perfume and All of the miraculous signs of Jesus point to who he is and I am wiped his feet with her hair; her brother Lazarus was what he has come to give humanity (and are followed by the 3 statements in John’s gospel). None of them are more ill. So the sisters sent a message to Jesus, “Lord, he 4 closely related to the reality of resurrection life through his whom you love is ill.” But when Jesus heard it, he resurrection than this story of Lazarus rising from the dead. said, “This illness does not lead to death; rather it is Bethany for God’s glory, so that the Son of God may be : Today the town of Bethany, just east of Jerusalem, glorified through it.” 5 Accordingly, though Jesus loved 6 Maryis called “El ‘Azariyeh” and her sister– a Marthaname derived from “Lazarus”. -
Little Lamplighter St
LITTLE LAMPLIGHTER ST. THOMAS EPISCOPAL CHURCH 216 Remington Ave. P.O. Box 33 Thomasville, Georgia 31799 229-226-5145 [email protected] stthomasthomasville.org This Week Monday December 22 12:00pm Grace Group (Open) Tuesday December 23 10:00am Women’s Spirituality Group #3 1:00pm Women’s Spirituality Group #1 2:00pm Hanging of the Greens 4:30pm Bible Study 6:00pm Overeaters Anonymous 6:30pm Men’s Spirituality Group Wednesday December 24 12:00pm Grace Group (Closed– Big Book Study) 4:00pm Early Christmas Eve Eucharist with Children’s Pageant 10:00pm Christmas Eve Choral Prelude 10:30pm Christmas Eve Eucharist Thursday December 25 8:00am Christmas Day Eucharist 12:00pm Grace Group (Open– Women’s Meeting) Friday December 26 12:00pm Grace Group (Open) Saturday December 27 10:30am Clothes Closet 12:00pm Saturday Lunch Sunday December 28 9:00am Adult Christian Education– Guild Room 9:00am Children’s Christian Education 10:00am 1 Christmas– Holy Eucharist REMINDER: NO 6pm Wednesday Night Service on Christmas Eve in the Chapel Readings for December 21st 2 Samuel 7: 1-11, 16 Canticle 15 Romans 16: 25-27 Luke 1: 26-38 Children's Christmas Pageant 4pm Christmas Eve Service Blue Christmas If you would like to help with or your children are interested in participating in the Christmas Pageant, please contact Nita A Service of Remembrance and Hope Newman at 977-1991 . Teens are welcome to participate too. Sunday, December 21, 2014 at 5pm The Hanging of the Greens & The Decorating of the Tree All the materials will be ready and it will be time for all who can to decorate our lovely church for the Christmas season or as they say in jolly old England, the “Greening of the Church”. -
Kidron Mennonite Church Lent 2021 Gospel Reading Plan X Day
Kidron Mennonite Church Lent 2021 Gospel Reading Plan March 11 Luke 4-Luke 6 This Lent reading plan walks through each of the four Gospels during the Lent season. What better way to prepare for Easter than to read the March 12 Luke 7-Luke 9 complete story of Jesus' birth, life, death and resurrection? Sunday March 13 Luke 10-Luke 12 sermons will come from the previous week’s readings. X March 14 Take a Break X Day Today's Scripture Reading March 15 Luke 13-Luke 14 February 17 Matthew 1-3 March 16 Luke 15-Luke 16 February 18 Matthew 4-6 March 17 Luke 17-Luke 18 February 19 Matthew 7-9 March 18 Luke 19-Luke 20 February 20 Matthew 10-Matthew 12 March 19 Luke 21-Luke 22 X February 21 Take a Break March 20 Luke 23-Luke 24 February 22 Matthew 13-Matthew 14 X March 21 Take a Break February 23 Matthew 15-Matthew 16 March 22 John 1-John 2 February 24 Matthew 17-Matthew 18 March 23 John 3-John 4 February 25 Matthew 19-Matthew 20 March 24 John 5-John 6 February 26 Matthew 21-Matthew 22 March 25 John 7-John 8 February 27 Matthew 23-Matthew 24 March 26 John 9-John 10 X February 28 Take a Break March 27 John 11-John 12 March 1 Matthew 25-Matthew 26 X March 28 Take a Break March 2 Matthew 27-Matthew 28 March 29 John 13-John 14 March 3 Mark 1-Mark 3 March 30 John 15-John 16 March 4 Mark 4-Mark 6 March 31 John 17-John 18 March 5 Mark 7-Mark 9 April 1 John 19-John 20 March 6 Mark 10-Mark 12 April 2 John 21 X March 7 Take a Break April 3 1 Corinthians 15 March 8 Mark 13-Mark 14 X April 4 It's Easter! March 9 Mark 15-Mark 16 The reading plan is graciously made available by the Central Presbyterian Church of Baltimore. -
Doubting Thomas Tell About a Time You Were Afraid and Hiding with the Word “Peace” Written in Different from John 20:24-29 1 from Something
READ IT TALK ABOUT IT LIVE IT For families to do together This rotation’s Bible story is Family Conversations Make a tablecloth, napkins, or placemats Doubting Thomas Tell about a time you were afraid and hiding with the word “Peace” written in different from John 20:24-29 1 from something. languages. (You can use plastic/vinyl/cloth and paint or permanent pens!) Use these Believe in Jesus and receive his Share a time when you have needed to “see it to table linens when you eat together. peace! 2 believe it.” Ask each other what you remember about: • Thomas Think about the disciples’ experiences after the For younger kids 3 • Jesus crucifixion. Why do you think they were afraid Draw a picture of Jesus. What color hair do • “Peace be with you!” and hiding when Jesus found them? you think Jesus had? What color eyes? How • Disciples tall do you think he was? • Hiding 4 In this story Jesus tells the disciples that they are to go out and tell the world about him. This story about Doubting Thomas is only While you’re cleaning up dinner dishes (or doing told in the Gospel of John. Each of the Gos- some other household chore), take turns listing For older kids pels tells different stories of what happened things you would want to tell the world about Find different pictures of Jesus by using an after Easter. Jesus. See how many things you can list in one online image search engine. How have artists group clean-up session! represented him over the years? How would you paint/draw/sculpt Jesus? Try it! Read the whole story together Eye Spark in the Bible! When you see a picture of Jesus, remember Spark Story Bible pages 492-495 how Thomas needed to see Jesus to believe he had risen. -
Inductive Study Epistles of John
The Epistles of John An Inductive Manuscript Study of 1 John, 2 John, 3 John Date & Text Your Insights April 13 1 John 1 April 20 1 John 2 April 27 1 John 3 May 5: 1 John 4 May 12: 1 John 5 May 19: 2 John May 26: 3 John Inductive Study of 1 John, 2 John, 3 John page 1 The Manuscript 1 John 1:1 We declare to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life— 2this life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us— 3we declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ. 4We are writing these things so that our joy may be complete. 5 This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. 6If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; 7but if we walk in the light as he himself is in the light, we have fellowship with one another, and the Inductive Study of 1 John, 2 John, 3 John page 2 blood of Jesus his Son cleanses us from all sin. -
Jesus: His Life from the Perspectives of Mary and Caiaphas (Pt. 2)
Digital Commons @ George Fox University Faculty Publications - College of Christian Studies College of Christian Studies 2019 Jesus: His Life from the Perspectives of Mary and Caiaphas (Pt. 2) Paul N. Anderson Follow this and additional works at: https://digitalcommons.georgefox.edu/ccs Part of the Christianity Commons News and Interpretations on the Bible and Ancient Near East History. "Jesus: His Life from the Perspectives of Mary and Caiaphas" (Pt. 2) By Paul N. Anderson George Fox University Newberg, Oregon April 2019 Following on the first two episodes of the History Channel’s “Jesus: His Life,” focusing on perspectives of Joseph and John the Baptist, the second installment continues the hybrid approach, reflecting on the life of Jesus from the perspectives of Mary and Caiaphas. The opening episode features Jesus visiting Jerusalem as a twelve-year old, as portrayed in Luke 2. Beginning with Mary and her memory of the infancy and childhood of Jesus, things move forward quickly into the story of his engaging the Jewish authorities in the temple. While nothing else is known about the childhood and early adulthood of Jesus, the memory of his engaging religious authorities in Jerusalem must have influenced Mary’s impression of his mission and special calling in life. The episode tracks with the traditional view that Joseph may have died before the ministry of Jesus began, which would have led to his working as a carpenter to support the family. Along these lines, several conjectures of tensions between Jesus and his brother are presented. First, his brothers may have resented his ministry-related departure—imposing on them to provide for the family’s welfare.