Developing a Strategic Plan for ASOR Strategic Planning Is Not Easy, and It Can Engender Timothy P
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Full Bibliography of Titles and Categories in One Handy PDF
Updated 21 June 2019 Full bibliography of titles and categories in one handy PDF. See also the reading list on Older Palestine History Nahla Abdo Captive Revolution : Palestinian Women’s Anti-Colonial Struggle within the Israeli Prison System (Pluto Press, 2014). Both a story of present detainees and the historical Socialist struggle throughout the region. Women in Israel : Race, Gender and Citizenship (Zed Books, 2011) Women and Poverty in the OPT (? – 2007) Nahla Abdo-Zubi, Heather Montgomery & Ronit Lentin Women and the Politics of Military Confrontation : Palestinian and Israeli Gendered Narratives of Diclocation (New York City : Berghahn Books, 2002) Nahla Abdo, Rita Giacaman, Eileen Kuttab & Valentine M. Moghadam Gender and Development (Birzeit University Women’s Studies Department, 1995) Stéphanie Latte Abdallah (French Institute of the Near East) & Cédric Parizot (Aix-Marseille University), editors Israelis and Palestinians in the Shadows of the Wall : Spaces of Separation and Occupation (Ashgate, 2015) – originally published in French, Paris : MMSH, 2011. Contents : Shira Havkin : Geographies of Occupation – Outsourcing the checkpoints – when military occupation encounters neoliberalism / Stéphanie Latte Abdallah : Denial of borders: the Prison Web and the management of Palestinian political prisoners after the Oslo Accords (1993-2013) / Emilio Dabed : Constitutionalism in colonial context – the Palestinian basic law as a metaphoric representation of Palestinian politics (1993-2007) / Ariel Handel : What are we talking about when -
The Levant: Palestine, Israel and Jordan
World Archaeology at the Pitt Rivers Museum: A Characterization edited by Dan Hicks and Alice Stevenson, Archaeopress 2013, page 471-481 22 The Levant: Palestine, Israel and Jordan Bill Finlayson 22.1 Introduction The Pitt Rivers Museum (PRM) has over time acquired a number of flint collections from the Israel, Jordan, and the Occupied Palestinian Territories (Figure 22.1). Together they number some 4,986 artefacts, and notably includes material from important excavations at sites such as Mount Carmel and Shuqba cave: sites that helped establish the prehistoric culture history sequences in the Levant. The bulk of the collection was received from fieldwork conducted during the British Mandate in Palestine – either directly at the time or indirectly from the purchase of material from the Ipswich Museum in 19661 – and includes material from Turville-Petre and Dorothy Garrod. This period of fieldwork represented not only the opening up of early prehistory, but the most active period of British archaeological involvement in the region (Gibson 1999). The collection is thus a product of a distinctive moment in the history of the region. 22.2 Collectors 22.2.1 Francis Turville–Petre Turville-Petre was admitted as a diploma student in Anthropology at the University of Oxford in 1921 (the same year as Dorothy Garrod), to study physical anthropology and cultural anthropology (ethnology with archaeology and technology) and went on to become one of the first trained archaeologists to work on prehistory in the Archaeopressregion. His Galilee Survey from 1923 Open to 1925 (Turville-Petre Access et al. 1927) and the later excavations he conducted at Mugharet el-Kebara (following an invitation from Dorothy Garrod during her work in the Carmel (Turville-Petre 1932a, 1932b)), were both important early steps in recognizing the early prehistory of the Levant, and for a short while Turville-Petre was a leading light in the establishment of prehistoric research in the Levant. -
The Imperial Museum of Antiquities in Jerusalem, 1890-1930: An
Bridgewater State University Virtual Commons - Bridgewater State University Art Faculty Publications Art Department 2013 The mpI erial Museum of Antiquities in Jerusalem, 1890-1930: An Alternative Narrative Beatrice St. Laurent Bridgewater State University, [email protected] Himmet Taskömür Virtual Commons Citation St. Laurent, Beatrice and Taskömür, Himmet (2013). The mpeI rial Museum of Antiquities in Jerusalem, 1890-1930: An Alternative Narrative. In Art Faculty Publications. Paper 7. Available at: http://vc.bridgew.edu/art_fac/7 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. The Imperial The creation of the first Museum of Antiquities in Jerusalem during the late Ottoman period Museum of is a fascinating story of archaeological Antiquities in pursuits in the region by both Ottoman government officialdom in Istanbul and Jerusalem, foreign archaeologists working in Palestine 1890-1930: for the British Palestine Exploration Fund. The An Alternate Narrative Ottoman Museum called the in Turkish or Imperial Museum (1901-1917) and its collection is continuous with the British Beatrice St. Laurent with Palestine Museum of Antiquities (1921-1930) Himmet Taşkömür1 and the Palestine Archaeological Museum. The construction of the last began in 1930 and was completed in 1935, but the museum, now known as the Rockefeller Museum, did not open until 1938. Between 1922 and 1935 the British encouraged the creation of a museum for Islamic Art (1922) and one for Jewish Art. The history of the museum from the Ottoman Figure 1: Ottoman Ma’muniyya High School and Museum. Photo sent by Conrad Schick, c. Period through the British Mandate Period 1890. -
Behind the Big Blue Gate the Kenyon Institute, a British Eccentricity in Shaykh Jarrah
LETTER FROM JERUSALEM Abstract The Kenyon Institute based in Shaykh Behind the Big Blue Jarrah has a long history. Established during the British occupation of Gate Jerusalem in 1919, it was an exemplar of the marriage of academia and The Kenyon Institute, empire. In its early days, as the a British Eccentricity in British School of Archaeology in Jerusalem, it was biblical, British, and Shaykh Jarrah very imperial, but this outlook and Mandy Turner reputation changed over time. This essay by a former director (January 2012–December 2019) provides a brief history of the institute, and discusses the recent changes in its character and relationship with the local community. The author also reflects on some personal experiences and thoughts about her time living and working in East Jerusalem. We passed by the home of the beloved Keywords but the enemy’s laws and wall turned us away Kenyon Institute; British School I said to myself, “Maybe, that is a blessing” of Archaeology in Jerusalem; What will you see in Jerusalem when you visit? British Mandate; British academia in Palestine; Shaykh Jarrah; East You will see all that you can’t stand Jerusalem. when her houses become visible from all sides When meeting her beloved, not every soul rejoices Behind the big blue gate sits the Kenyon Nor does every absence harm Institute. In a prime location in East If they are delighted when meeting before Jerusalem, on top of the hill in Shaykh departure Jarrah, just minutes from the famous such joy cannot remain kindled American Colony Hotel, it peeps out over Wadi al-Jawz and then sweeps its For once your eyes have seen Jerusalem gaze up to the Mount of Olives. -
John Garstang and Turkey – a Postcolonial Reading
The Lost Gallery: John Garstang and Turkey – A Postcolonial Reading Volume 1 of 2 Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor of Philosophy by Françoise P Rutland June 2014 Table of contents iii List of tables viii List of abbreviations ix Context and acknowledgments xi Introduction xiv Bibliography (Volume Two) 415 ii Table of contents Introduction xiv Chapter One: John Garstang as agent of Edwardian British Empire 1 1.1: Autochthonous perceptions of empire 1 1.2: The blueprint of British imperial knowledge collection 3 1.3: Garstang’s social context within the empire 4 1.4: Garstang's networks: – Oxford-London-Egypt-Turkey-Sudan 8 1.5: Garstang’s Near Eastern network 8 1.6: Garstang’s Liverpool network 13 1.7: A family affair – Garstang’s personal Edwardian colonial network 20 1.8: Knowledge is power 22 1.9: Resourcefulness of a British colonial archaeologist 26 1.10: Photography as a portrait of the Edwardian colonial method 31 1.11: Conclusion 36 Chapter Two: Archaeologists as agents of Empire abroad 40 2.1: In the 20th century – Istanbul 40 2.2: Western influence in Turkish museums 43 2.3: Western archaeologists in 'Oriental' Turkey 46 2.4: Garstang’s support network in Istanbul 51 2.5: Sakçagözü and Osman Hamdi Bey 57 2.6: A Palestinian interlude 64 2.7: Mersin – a last excavation site in collaboration with America 69 iii 2.8: Conclusion 76 Chapter Three: Museums as ontological praxis of colonialism and nationalism 78 3.1: The Liverpool Public Museum 79 3.2: Social -
La Mujer Que Convirtió a Josué En Leyenda a Judith Marquet-Krause (1906-1936) En El Centenario De Su Nacimiento
La mujer que convirtió a Josué en leyenda a Judith Marquet-Krause (1906-1936) en el centenario de su nacimiento Mª Teresa RUBIATO DÍAZ Universidad Complutense de Madrid RESUMEN Se cumplió en 2006 el centenario del nacimiento de Judith Marquet-Krause, fallecida en 1936. Su breve pero intensa carrera como arqueóloga en tierras de la Biblia fue de una gran importancia. Sus excavaciones en Jirbet et-Tell (1933-1935), generalmente identificado con la Ha-‘Ay de los capítulos 7 y 8 de Josué, son pioneras en la arqueología de la zona, y abrieron el camino para su independencia como ciencia. Judith Marquet-Krause expresó, en una época poco propicia para la recepción de malas noticias sobre la relación entre el texto biblico y los datos arqueológicos, su fundada opinión del carác- ter legendario de los relatos del libro de Josué. Palabras clave: Arqueología en Tierras de la Biblia, Judith Marquet-Krause, Bronce Antiguo, Hierro I, Ha-‘Ay, et-Tell, Josué. ABSTRACT Judith Marquet-Krause born in 1906 and deceased in 1936. Thus, 2006 is the centenary of her birth. Her short but intense career as archaeologist in the Bible Lands was of greatest importance. Her exca- vations at Khirbet et-Tell (1933-1935), generally identified with the Ha-‘Ay of Joshua 7-8, are pione- ers in the archaeology of the country, and opened the path for its independence as a whole science. Judith Marquet-Krause expressed her well founded oppinion about the legendary character of the Joshua narratives, in a time not prone to the reception of bad news about the relations between the bibli- cal text and the archaeological record.