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METAMORPHOSES GLOSSARY AND INDEX The index that appeared in the print version of this title was intentionally removed from the eBook. Please use the search function on your eReading device to search for terms of interest. For your reference, the terms that ap- pear in the print index are listed below. SINCE THIS index is not intended as a complete mythological dictionary, the explanations given here include only important information not readily available in the text itself. Names in parentheses are alternative Latin names, unless they are preceded by the abbreviation Gr.; Gr. indi- cates the name of the corresponding Greek divinity. The index includes cross-references for all alternative names. ACHAMENIDES. Former follower of Ulysses, rescued by Aeneas ACHELOUS. River god; rival of Hercules for the hand of Deianira ACHILLES. Greek hero of the Trojan War ACIS. Rival of the Cyclops, Polyphemus, for the hand of Galatea ACMON. Follower of Diomedes ACOETES. A faithful devotee of Bacchus ACTAEON ADONIS. Son of Myrrha, by her father Cinyras; loved by Venus AEACUS. King of Aegina; after death he became one of the three judges of the dead in the lower world AEGEUS. King of Athens; father of Theseus AENEAS. Trojan warrior; son of Anchises and Venus; sea-faring survivor of the Trojan War, he eventually landed in Latium, helped found Rome AESACUS. Son of Priam and a nymph AESCULAPIUS (Gr. Asclepius). God of medicine and healing; son of Apollo AESON. Father of Jason; made young again by Medea AGAMEMNON. King of Mycenae; commander-in-chief of the Greek forces in the Trojan War AGLAUROS AJAX. -
Round 1 Lower Level
Round 1 Lower Level 1. What two Greeks tried to avoid the Trojan War by deception? Odysseus & Achilles -B1. Who uncovered the pretended madness of Odysseus? Palamedes -B2. Who discovered Achilles disguised as a girl? Odysseus (& Diomedes) 2. Who invaded Italy in 218 BC by crossing the Pyrenees and Alps? Hannibal -B1. Where was his first encounter with Roman troops? Ticinus River -B2. Ticinus river was only a skirmish. Where did Hannibal crush the armies of both the counsuls in December of 218? Trebia 3. You should listen to your parents when they tell you to study with the television off. I however don’t listen very well and had the TV on while I was writing these questions. I found myself watching reality TV instead of working. The first show that was on was ‘Big Brother’. What would the Romans likely have called this show if they could tune in to our broadcast? Magnus Frater -B1. I then flipped to MTV, where a new episode of ‘True Life’ was airing. What would the Romans have called that show? Vita Vera -B2. Bored with that I flipped to VH1 where there was Bret Michaels on his show ‘Rock of Love’. What would the Romans have called that show? Saxum Amoris 4. Translate this sentence into English: Oportet nos multa dona ferre. It is right/proper/necessary for us to bring many gifts. -B1. Translate this sentence into English: Decet senatorem honorare imperatorem. It is proper/fitting for the senate to honor the emperor/general. -B2. Translate this sentence into English: Paenitet me irae. -
A Dictionary of Mythology —
Ex-libris Ernest Rudge 22500629148 CASSELL’S POCKET REFERENCE LIBRARY A Dictionary of Mythology — Cassell’s Pocket Reference Library The first Six Volumes are : English Dictionary Poetical Quotations Proverbs and Maxims Dictionary of Mythology Gazetteer of the British Isles The Pocket Doctor Others are in active preparation In two Bindings—Cloth and Leather A DICTIONARY MYTHOLOGYOF BEING A CONCISE GUIDE TO THE MYTHS OF GREECE AND ROME, BABYLONIA, EGYPT, AMERICA, SCANDINAVIA, & GREAT BRITAIN BY LEWIS SPENCE, M.A. Author of “ The Mythologies of Ancient Mexico and Peru,” etc. i CASSELL AND COMPANY, LTD. London, New York, Toronto and Melbourne 1910 ca') zz-^y . a k. WELLCOME INS77Tint \ LIBRARY Coll. W^iMOmeo Coll. No. _Zv_^ _ii ALL RIGHTS RESERVED INTRODUCTION Our grandfathers regarded the study of mythology as a necessary adjunct to a polite education, without a knowledge of which neither the classical nor the more modem poets could be read with understanding. But it is now recognised that upon mythology and folklore rests the basis of the new science of Comparative Religion. The evolution of religion from mythology has now been made plain. It is a law of evolution that, though the parent types which precede certain forms are doomed to perish, they yet bequeath to their descendants certain of their characteristics ; and although mythology has perished (in the civilised world, at least), it has left an indelible stamp not only upon modem religions, but also upon local and national custom. The work of Fruger, Lang, Immerwahr, and others has revolutionised mythology, and has evolved from the unexplained mass of tales of forty years ago a definite and systematic science. -
The Ovidian Soundscape: the Poetics of Noise in the Metamorphoses
The Ovidian Soundscape: The Poetics of Noise in the Metamorphoses Sarah Kathleen Kaczor Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2019 © 2019 Sarah Kathleen Kaczor All rights reserved ABSTRACT The Ovidian Soundscape: The Poetics of Noise in the Metamorphoses Sarah Kathleen Kaczor This dissertation aims to study the variety of sounds described in Ovid’s Metamorphoses and to identify an aesthetic of noise in the poem, a soundscape which contributes to the work’s thematic undertones. The two entities which shape an understanding of the poem’s conception of noise are Chaos, the conglomerate of mobile, conflicting elements with which the poem begins, and the personified Fama, whose domus is seen to contain a chaotic cosmos of words rather than elements. Within the loose frame provided by Chaos and Fama, the varied categories of noise in the Metamorphoses’ world, from nature sounds to speech, are seen to share qualities of changeability, mobility, and conflict, qualities which align them with the overall themes of flux and metamorphosis in the poem. I discuss three categories of Ovidian sound: in the first chapter, cosmological and elemental sound; in the second chapter, nature noises with an emphasis on the vocality of reeds and the role of echoes; and in the third chapter I treat human and divine speech and narrative, and the role of rumor. By the end of the poem, Ovid leaves us with a chaos of words as well as of forms, which bears important implications for his treatment of contemporary Augustanism as well as his belief in his own poetic fame. -
Death and the Female Body in Homer, Vergil, and Ovid
DEATH AND THE FEMALE BODY IN HOMER, VERGIL, AND OVID Katherine De Boer Simons A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Depart- ment of Classics. Chapel Hill 2016 Approved by: Sharon L. James James J. O’Hara William H. Race Alison Keith Laurel Fulkerson © 2016 Katherine De Boer Simons ALL RIGHTS RESERVED ii ABSTRACT KATHERINE DE BOER SIMONS: Death and the Female Body in Homer, Vergil, and Ovid (Under the direction of Sharon L. James) This study investigates the treatment of women and death in three major epic poems of the classical world: Homer’s Odyssey, Vergil’s Aeneid, and Ovid’s Metamorphoses. I rely on recent work in the areas of embodiment and media studies to consider dead and dying female bodies as representations of a sexual politics that figures women as threatening and even mon- strous. I argue that the Odyssey initiates a program of linking female death to women’s sexual status and social class that is recapitulated and intensified by Vergil. Both the Odyssey and the Aeneid punish transgressive women with suffering in death, but Vergil further spectacularizes violent female deaths, narrating them in “carnographic” detail. The Metamorphoses, on the other hand, subverts the Homeric and Vergilian model of female sexuality to present the female body as endangered rather than dangerous, and threatened rather than threatening. In Ovid’s poem, women are overwhelmingly depicted as brutalized victims regardless of their sexual status, and the female body is consistently represented as bloodied in death and twisted in metamorphosis. -
2010 Massachusetts Jcl Certamen Advanced Division – Round I
2010 MASSACHUSETTS JCL CERTAMEN ADVANCED DIVISION – ROUND I 1. TU: What wife did Paris abandon when he decided to marry Helen? OENONE B1: Who saved Paris from being killed by Menelaüs in single combat? APHRODITE / VENUS B2: What mortal gave Paris the wound that caused his death? PHILOCTETES 2. TU: Please give a synonym of cunctus. T B1: Please give a synonym of subsidium. AUXILIUM B2: Please give a synonym of . 3. TU: What Latin author, born at Arpinum in 106 BC, was the author of speeches such as , and ? (MARCUS TULLIUS) CICERO B1: In which of the speeches listed in the toss-up did Cicero advocate for Pompey's command of Roman forces in the East? B2: Which of the speeches listed in the toss-up was delivered first? 4. TU: Please give the singular, present imperatives of . UNGUE, UNGUERE B1: Change the forms ungue and unguere to the plural. B2: Give the singular and plural imperatives of sum. ES, ESTE 5. TU: Give the Latin root and its meaning from which “menagerie” is derived. – TO STAY B1: Give the Latin root and its meaning from which “quarantine” is derived. - FORTY (or QUATTUOR – FOUR) B2: Give the Latin root and its meaning from which “menu” is derived. PARVUS – SMALL (accept MINUO – TO MAKE SMALLER, LESSEN, DIMINISH) 6. TU: Who was proclaimed emperor of Rome after the premature news of the death of Marcus Aurelius in 175 AD? AVIDIUS CASSIUS B1: Who was said to have encouraged Avidius Cassius’ claim to the throne because she believed Marcus Aurelius was on his deathbed and her son Commodus was too young to rule? FAUSTINA THE YOUNGER B2: Whom had Avidius Cassius succeeded earlier in 172 AD as commander of the forces in the East? LUCIUS VERUS 2010 MASSACHUSETTS JCL CERTAMEN ADVANCED DIVISION – ROUND I 7. -
Lucifer Or Satan Play Any Role in the Teachings Or Rituals of Freemasonry
Neither the attributes nor personification of Lucifer or Satan play any role in the teachings or rituals of Freemasonry. The topic is only of interest insofar as anti-masonic attacks have accused Freemasonry of worshiping Lucifer. The confusion stems from such 19th century masonic authors as Albert Pike and Albert G. Mackey who have used the term "luciferian" in its classical or literary sense to refer to a search for knowledge. John Robinson notes "The emphasis here should be on intent. When Albert Pike and other Masonic scholars spoke over a century ago about the "Luciferian path," or the "energies of Lucifer," they were referring to the morning star, the light bearer, the search for light; the very antithesis of dark, satanic evil." LUCIFER, also called Lucifer Calaritanus (d. c.370), bishop of Cagliari, Sardinia, was a fierce opponent of the heresy of Arianism (first proposed early in the 4th century by the Alexandrian presbyter Arius, who taught that Christ is not truly divine but a created being). To further his rigorously orthodox views, Lucifer Calaritanus founded the Luciferians, a sect that survived in scattered remnants into the early 5th century. 9 It was attacked by St. Jerome in his polemic Altercatio Luciferiani et orthodoxi ("The Dispute of the Luciferian and the Orthodox"). References to these Luciferians, without further explanation, has perhaps lead subsequent writers such asNesta H. Webster to erroneously assume that they were satanic. "Lucifer" is the Latin term originally used by the Romans to refer to the planet Venus when that planet was west of the sun and hence rose before the sun in the morning, thereby being the morning star. -
!\\E+Amoryho$E$ OXFORD APPROACHES to CLASSICAL LITERATURE
OVID'S !\\e+amoryho$e$ OXFORD APPROACHES TO CLASSICAL LITERATURE SERIES EDITORS Ka|hle^ft Qfeleman and Richard Rutherford 2OVID'S Metamorphoses ELAINE FANTHAM PLATO'S Symposium RICHARD HUNTER OXFORD UNIVERSITY PRESS Oxford New York Auckland Bangkok Buenos Aires Cape Town Chennai Dar es Salaam Delhi Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Sao Paulo Shanghai Taipei Tokyo Toronto Copyright © 2004 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Catalogmg-m-Pubhcation Data Fantham, Elaine. Ovid's Metamorphoses / Elaine Fantham. p. cm. — (Oxford approaches to classical literature) Includes bibliographical references and index. ISBN 0-19-515409-6; o-i9-5i54io-X (pbk.) i. Ovid, 43 B.c.-iy or 18 A.D. Metamorphoses 2. Fables, Latin—History and criticism. 3. Mythology, Classical, in literature. 4. Metamorphosis in literature. I. Title. II. Series. PA65ig.Mg F36 2004 873'.OI dc22 2OO3Olfil64 135798642 Printed in the United States of America on acid-free paper Index of Persons Mythical and historical persons in Metamorphoses are in lowercase; ancient and modern writers and artists are in uppercase. Achaemenides, shipwrecked com- Aeetes, King of Colchis, father of panion of Ulysses rescued by Medea, 74 Aeneas, 116 Aeneas, son of Anchises and Venus, 15, Achelous, river god, host of Theseus, 96 13, 94-95, 127 deification, 99—100, 102 Achilles, son of Peleus and Thetis, Aesculapius (Asclepius), son of Apollo 55 and Coronis, healer god brought kills Cycnus, 98, 114 to Rome from Epidaurus, 101, shot by Paris, 99 102, 109 Acis, lover of Galatea Aeson, father of Jason, 89, 107 Ads and Galatea (Poussin), fig. -
For a Falcon
New Larousse Encyclopedia of Mythology Introduction by Robert Graves CRESCENT BOOKS NEW YORK New Larousse Encyclopedia of Mythology Translated by Richard Aldington and Delano Ames and revised by a panel of editorial advisers from the Larousse Mvthologie Generate edited by Felix Guirand and first published in France by Auge, Gillon, Hollier-Larousse, Moreau et Cie, the Librairie Larousse, Paris This 1987 edition published by Crescent Books, distributed by: Crown Publishers, Inc., 225 Park Avenue South New York, New York 10003 Copyright 1959 The Hamlyn Publishing Group Limited New edition 1968 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the permission of The Hamlyn Publishing Group Limited. ISBN 0-517-00404-6 Printed in Yugoslavia Scan begun 20 November 2001 Ended (at this point Goddess knows when) LaRousse Encyclopedia of Mythology Introduction by Robert Graves Perseus and Medusa With Athene's assistance, the hero has just slain the Gorgon Medusa with a bronze harpe, or curved sword given him by Hermes and now, seated on the back of Pegasus who has just sprung from her bleeding neck and holding her decapitated head in his right hand, he turns watch her two sisters who are persuing him in fury. Beneath him kneels the headless body of the Gorgon with her arms and golden wings outstretched. From her neck emerges Chrysor, father of the monster Geryon. Perseus later presented the Gorgon's head to Athene who placed it on Her shield. -
Phosphorus (Morning Star) - Wikipedia, the Free Encyclopedia
פוספורוס فوسفوروس http://www.wordsense.eu/%D9%81%D9%88%D8%B3%D9%81%D9%88%D8%B1%D9%88%D8% B3/ فوسفوروس Phosphorus (morning star) - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Phosphorus_(morning_star) Phosphorus (morning star) From Wikipedia, the free encyclopedia Phosphorus (Greek Φωσφόρος Ph ōsphoros ), a name meaning "Light- Bringer", is the Morning Star , the planet Venus in its morning appearance. Φαοσφόρος (Phaosphoros) and Φαεσφόρος (Phaesphoros) are forms of the same name in some Greek dialects. Another Greek name for the Morning Star is Heosphoros (Greek Ἑωσφόρος He ōsphoros ), which means "Dawn-Bringer". The form Eosphorus is sometimes met in English, as if from Ἠωσφόρος (Ēō sphoros), which is not actually found in Greek literature, [1] but would be the form that Ἑωσφόρος would have in some dialects. As an adjective, the Greek word φωσφόρος is applied in the sense of "light- A 2nd-century sculpture of the bringing" to, for instance, the dawn, the god Dionysos, pine torches, the Moon-goddess Selene accompanied day; and in the sense of "torch-bearing" as an epithet of several god and by perhaps Phosphorus and Hesperus: goddesses, especially Hecate but also of Artemis/Diana and the corresponding Latin names are Hephaestus.[2] Luna , Lucifer and Vesper . The Latin word lucifer , corresponding to Greek φωσφόρος , was used as a name for the morning star and thus appeared in the Vulgate translation of the helel ) — meaning Venus as the brilliant, bright or shining ) הֵילֵל Hebrew word one — in Isaiah 14:12 (http://tools.wmflabs.org/bibleversefinder/?book=Isaiah& verse=14:12&src=!), where the Septuagint Greek version uses, not φωσφόρος , but ἑωσφόρος . -
Ovid's Metamorphoses
OVID’S METAMORPHOSES Continuum Reader’s Guides Continuum’s Reader’s Guides are clear, concise and accessible introductions to classic works. Each book explores the major themes, historical and philosophical context and key passages of a major classical text, guiding the reader toward a thorough understanding of often demanding material. Ideal for undergraduate students, the guides provide an essential resource for anyone who needs to get to grips with a classical text. Reader’s Guides available from Continuum Aristotle’s Nicomachean Ethics – Christopher Warne Aristotle’s Politics – Judith A. Swanson and C. David Corbin Plato’s Republic – Luke Purshouse Plato’s Symposium – Thomas L. Cooksey OVID’S METAMORPHOSES A Reader’s Guide GENEVIEVE LIVELEY Continuum International Publishing Group The Tower Building 80 Maiden Lane 11 York Road Suite 704 London SE1 7NX New York, NY 10038 www.continuumbooks.com © Genevieve Liveley, 2011 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-1-4411-2519-4 PB: 978-1-4411-0084-9 Library of Congress Cataloging-in-Publication Data Liveley, Genevieve. Ovid’s Metamorphoses : a reader’s guide / Genevieve Liveley. p. cm. – (Reader’s guides) Includes bibliographical references and index. ISBN 978-1-4411-0084-9 (pbk.) – ISBN 978-1-4411-2519-4 (hardback) 1. Ovid, 43 B.C.–17 or 18 A.D. -
3 Snow White and Related Tales
3 SNOW WHITE AND RELATED TALES The question ‘How old is Snow White?’ is asked less often than ‘How old is Cinderella?’ One reason is that there are markedly fewer modern texts, and there has been little study, of tales which overlap with the Snow White tale itself (AT Type 709). Nonetheless, the evidence is just as clear that the tale and some of its close relatives have an ancient pedigree as distinguished as that of Cinderella itself. One obstacle, as with Cinderella, is that scholars outside the field of folklore have a stereotype of the tale as inappropriate as is Perrault’s Cinderella to define its own type. A Brothers Grimm version supplies what is usually recognised as the classic form:1 A queen wishes for a child as white as snow, as red as blood, as black as ebony, and dies when such a child is born. The girl’s stepmother has a magic mirror which declares the princess to be the fairer of the two. The jealous queen sends the child into the wood with a huntsman who has instructions to kill her; instead he sets Snow White free and takes the lungs and liver of a boar back to the stepmother. Snow White comes on a house with seven tiny sets of household articles, uses its amenities in turn and sleeps in the seventh bed. Seven dwarfs find her and agree to keep her there; she keeps house for them, and must not open the door to strangers. The magic mirror informs the queen, who attempts three times to kill her stepdaughter, first by tacking her dress too tightly, then by combing her hair with a poisoned comb.