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The Authoritative Text: Raymond of Penyafort’s editing of the of Gregory IX (1234)

Edward Andrew Reno III

Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences

COLUMBIA UNIVERSITY

2011

© 2011 Edward Andrew Reno III All rights reserved

Abstract

The Authoritative Text: Raymond of Penyafort’s editing of the Decretals of Gregory IX (1234)

Edward Andrew Reno III

The Decretals of Gregory IX, promulgated in 1234, was the first collection of law for the invested with universal and exclusive authority, and was the culmination of a century and a half process by which the a now papal-led Church came to be the leading institution within medieval European society. The Decretals, also known as the Liber extra – a compilation of 1971 papal letters, constitutions and conciliar canons drawn principally from the century prior to its issuance – has long been understood as a key text for the study of the medieval papacy, the rise of scholasticism within the universities, and the extension of the Church’s jurisdiction into almost every area of medieval life. The degree to which the man commissioned to edit the collection, the Dominican Raymond of Penyafort (1175-1275), actively shaped the legal content of the Decretals through eliminating, rewording, or supplementing the individual texts has remained elusive, in part because of the complicated manuscript tradition and in part because of our ignorance of all his sources. This dissertation examines Raymond’s editing of the most recent material within the collection, the 195 capitula attributed to the commissioning pope Gregory IX (1227-1241), which in many cases provide definitive statements of the law.

This study has determined that Raymond used Gregory IX’s papal registers – the record of papal correspondence and administration – as a source for roughly half of the capitula attributed to this pope in the Decretals. A collation of these capitula with

the register originals has been produced, allowing one to see directly how Raymond

shaped the material at his disposal into a universal legal framework for the Church.

While the collation will serve as the basis for future analyses of the changes Raymond

and Gregory introduced into the law, a case study has been conducted for the Gregorian

legislation related to the religious orders. The results of this study show the dynamic and contingent nature of papal legislation – how the law at times was crafted in response to specific difficulties faced by legal commentators, but also how certain decisions with a narrow scope were given broad and universal application by Raymond, sometimes with

unintended consequences down the road. Such was the case with Gregory’s decision to

allow women in a southern German province – who had been abandoned by their

husbands for having committed adultery – to enter convents set up for former prostitutes

(X 3.32.19, Gaudemus in Domino). In Raymond’s hands this became a general

recommendation that all women convicted of adultery should enter into convents to

perform lifetime penance.

Aside from legal content, Raymond’s editing for the entire collection has been

examined from the standpoint of legal rhetoric, and the particular language of law that

emerged in the thirteenth century. It is demonstrated how Raymond consistently

eliminated references to the counsel given the pope by the cardinals during legal decision

making, with the effect of representing the law as a more direct expression of the papal

will. Moreover, the ubiquitous invocations of additional sources of authority normally

found in papal correspondence to back up pronouncements of the law – whether they be

previous legal decisions, scripture, or the holy fathers – were regularly omitted. This

suggests an emerging conception of the law, as well as the institutional framework of the papacy, as self-sufficient and self-evident in its authority.

As part of examining the papal registers as a source for the Gregorian capitula, a

diplomatic study has been produced of the manuscript of the first register volume

(Vatican City, ASV, Reg. Vat. 14, covering pontifical years 1-3), which demonstrates how the register functioned as an ongoing and increasingly important administrative record for the Roman . This study contributes to the overall understanding of the place of the written record in medieval administrative practices in the thirteenth century, suggesting that the tools of centralized administration normally associated with the later thirteenth century can be found during Gregory’s pontificate. It proposes a new comparative direction for the study of medieval administrative institutions and the tools upon which they were based.

This dissertation also contributes to the ongoing efforts to study and classify the almost 700 surviving manuscripts of the Decretals as well as the hundreds of manuscripts of its main sources, the five compilations collectively known as the Quinque compilationes antiquae. By examining Raymond’s method of organizing his material, and comparing the early manuscripts of the collection, a working list of important variants has been developed that may be employed going forward to test and categorize manuscripts of the Decretals and the Quinque compilationes.

Although the collection was intended to become the exclusive source for

law prior to 1234, with Gregory IX banning the use of all former compilations, a careful

study of thirteenth century commentators such as Hostiensis, Sinebaldus Fieschi

(Innocent IV) and Bernard of Parma shows that commentators continued to refer back to

the earlier sources of the Decretals when doubtful questions about Raymond’s editing arose. While an awareness of the historically-embedded nature of the law is normally associated with the Renaissance and Early-Modern periods, this dissertation proposes a reevaluation of medieval canonists as sensitive to the historical and textual-critical dimensions of the legal tradition.

Table of Contents

Introduction ...... 1

Chapter 1: The Decretals in their canonistic context ...... 20

1.1 Papal Decretals and Decretal Collections up through Gratian's Decretum ...... 20 1.2 Decretal collections prior to Compilatio prima ...... 26 1.3 Decretal collections from Compilatio prima through the reign of Innocent III ...... 30 1.3.1 Compilatio Prima ...... 31 1.3.2 Rainerius of Pomposa and the collections of Gilbertus and Alanus ...... 33 1.3.3 The Compilatio Romana and Compilatio Tertia ...... 35 1.3.4 Compilatio secunda and Compilatio quarta ...... 40 1.4 Compilatio quinta and Novae Causarum ...... 43 1.5 The Decretals of Gregory IX and Rex Pacificus ...... 48 1.6 Raymond of Penyafort ...... 50 1.7 The Sources and Structure of the Decretals ...... 52 1.7.1 The nine capitula outside the Quinque Compilationes Antiquae ...... 58 1.7.2 The Collectio Bambergensis secunda as a source for the Decretals ...... 62 1.8 The Gregorian material ...... 64 1.9 Raymond as editor ...... 65 1.9.1 Prolixitas ...... 66 1.9.2 Similitudo ...... 68 1.9.3 Contraritas ...... 71 1.9.4 Additiones Raymundi ...... 73 1.10 Bernardus Compostellanus as possible source for Raymond’s editing ...... 78 1.11 The Language of Law ...... 84 1.11.1 Reflecting the Deliberative Processes ...... 86 1.11.2 Corroborative sources of authority ...... 95 1.11.3 Embodied Law ...... 99 1.11.4 The Language of Affection ...... 105 1.12 Conclusion ...... 108

Chapter 2: The Transmission of the Decretals in Manuscript and Print ...... 118

2.1 Introduction ...... 118 2.2 Transmission of the Decretals in Print ...... 122

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2.2.1 Early editions up through the Editio Romana ...... 122 2.2.2 The Editio Romana and its aftermath ...... 127 2.2.3 Eighteenth- and Nineteenth-Century Editions ...... 135 2.3 Transmission of the Decretals in Manuscript ...... 138 2.4 Parameters for evaluating early Decretals manuscripts ...... 142

Chapter 3: Textual Analysis of the Decretals ...... 146

3.1 Introduction ...... 146 3.2 Methodology ...... 148 3.3 The Inscriptions as Sources for Variants ...... 153 3.3.1 Summary of the results of the collation ...... 157 3.4 The Organization of Capitula in the Decretals ...... 161 3.5 Organization and anomaly in the title structure: X 3.30 De decimis ...... 166 3.5.1 The Source for X 3.30.25 Tua ...... 168 3.6 Organization and anomaly in the order of canons: X 3.3.8 Cum decorem, X 5.6.5 Iudaei sive Sarraceni and X 1.11.14 Vel non est ...... 177 3.6.1 Multiple title placement of X 3.3.8 Cum decorem ...... 178 3.6.2 The rearrangement and absence of X 5.6.5 Iudaei sive Sarraceni ...... 183 3.6.3 The possible rearrangement of X 1.11.14 Vel non est ...... 187 3.7 Divergent inscriptions in 1-2Comp ...... 188 3.7.1 Variants in 1-2Comp manuscripts as source for divergent inscriptions ...... 190 3.7.2 Transmission errors and copyists’ insertions in the Decretals as cause for divergent 1-2Comp inscriptions ...... 196 3.7.2.1 The reinsertion of formal source inscriptions by later copyists of the Decretals ...... 198 3.7.2.2 Transmission errors in Decretals manuscripts as source for divergent 1-2Comp inscriptions ...... 209 3.7.3 Divergent 1-2Comp inscriptions with uncertain source ...... 215 3.8 Divergent inscriptions in 3-4Comp ...... 222 3.9 Divergent inscriptions in 5Comp ...... 230 3.9.1 Partial Divergence from 5Comp inscriptions ...... 231 3.9.2 Complete Divergence from 5Comp inscriptions ...... 232 3.10 Conclusion ...... 237

Chapter 3 Appendix: Discordant inscriptions between the Decretals and the Quinque Compilationes Antiquae ...... 240 Appendix A: Compilatio prima ...... 241 Appendix B: Compilatio secunda ...... 247

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Appendix CD: Compilatio teritia and quarta ...... 251 Appendix E: Compilatio Quinta ...... 256

Chapter 4: Thirteenth-Century Textual Criticism of the Decretals ...... 258

4.1 Introduction ...... 258 4.2 Codification vs. Compilation ...... Error! Bookmark not defined. 4.3 The critical mode in Hostiensis and Sinebaldus Fieschi (Innocent IV) ...... 264 4.4 The use of textual and source criticism in the commentary on X 1.6.23 Bonae memoriae ...... 276 4.4.1 The text of X 1.6.23, Bonae memoriae, and the problems of interpretation ...... 277 4.5 Variants in the body of the Decretals: The transmission of a fuller forms of X 2.26.18 and X 2.27.22 in Florence, Laurenziana, S. Croce III sin.9 ...... 307 4.5.1 The reappearance of partes decisae in the Decretals: X 2.26.18 and X 2.27.22 in Florence, Laurenziana, S. Croce III sin.9 ...... 309

Chapter 5: The Registers of Gregory IX as source for the Decretals ...... 314

5.1 Introduction ...... 314 5.2 The Registers of Gregory IX as source for the Decretals ...... 316 5.3 Scholarship on the thirteenth-century Papal Registers ...... 320 5.3.1 Friedrich Bock and later registration ...... 321 5.3.2 Registration under Innocent III ...... 322 5.3.3 Registration under Honorius III ...... 324 5.4 The Registers of Gregory IX ...... 327 5.4.1 Overview of Reg. Vat. 14-17 ...... 327 5.4.2 Contents and character of the registers ...... 330 5.4.3 Structure and paleography of the registers ...... 334 5.4.4 Location of the registers ...... 339 5.4.5 Ordering of letters ...... 341 5.4.6 Anomalies in chronological ordering ...... 350 5.4.7 Registration from the original ...... 353 5.4.8 Gaps in the register ...... 355 5.4.9 Corrections to the register ...... 360 5.5 Ecce venit deus and early papal deployment of the ...... 366 5.6 Summary of evidence for ongoing registration ...... 373

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5.7 Dating the Decretals ...... 375 5.8 Character and content of the Gregorian capitula ...... 382 5.8.1 Legislation by constitution or statute? X 3.31.23, Statuimus novitios and X 3.31.24, Ne religiosi ...... 384 5.8.2 Gregorian texts related to the religious orders ...... 392 5.8.2.1 The Legal construction of the : X 5.31.16-7, Nimis iniqua and Nimis prava ...... 393 5.8.2.2 Monasteries as site for lay penance: X 5.32.19, Gaudemus in Domino ...... 395

Chapter 5 Appendix A: Numerical Breakdown of Gregory's Correspondence ...... 421 Chapter 5 Appendix B: Collation of the registers of Gregory IX with the Gregorian texts of the Decretals ...... 425

Conclusion ...... 513

6.1 Pre-Gregorian Sources ...... 513 6.2 The Gregorian Capitula ...... 519 6.3 Compilation or Codification? ...... 524

Bibliography ...... 530

Manuscripts ...... 530 Primary Sources ...... 531 Printed Editions of the Decretals ...... 531 Registers and Calendars ...... 532 Individual Sources ...... 533 Secondary Sources ...... 537

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