Environmental Studies and Utilitarian Ethics
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Forthcoming in Environmental Values. ©2020 the White Horse Press
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2020 The ABCs of relational values: environmental values that include aspects of both intrinsic and instrumental valuing Deplazes-Zemp, Anna ; Chapman, Mollie Abstract: In this paper we suggest an interpretation of the concept of ‘relational value’ that could be useful in both environmental ethics and empirical analyses. We argue that relational valuing includes aspects of intrinsic and instrumental valuing. If relational values are attributed, objects are appreciated because the relationship with them contributes to the human flourishing component of well-being (instrumental aspect). At the same time, attributing relational value involves genuine esteem for the valued item (intrinsic aspect). We also introduce the notions of mediating and indirect relational environmental values, attributed in relationships involving people as well as environmental objects. We close by proposing how our analysis can be used in empirical research. DOI: https://doi.org/10.3197/096327120x15973379803726 Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-191717 Journal Article Accepted Version Originally published at: Deplazes-Zemp, Anna; Chapman, Mollie (2020). The ABCs of relational values: environmental values that include aspects of both intrinsic and instrumental valuing. Environmental Values:Epub ahead of print. DOI: https://doi.org/10.3197/096327120x15973379803726 Forthcoming in Environmental Values. ©2020 The White Horse Press www.whpress.co.uk THE A, B, C’S OF RELATIONAL VALUES: ENVIRONMENTAL VALUES THAT INCLUDE ASPECTS OF BOTH INTRINSIC AND INSTRUMENTAL VALUING Anna Deplazes-Zemp1*, Mollie Chapman2 1 Ethics Research Institute (ERI), University of Zurich, Zollikerstrasse 117, CH-8008 Zurich, Switzerland 2 Department of Geography, University of Zurich, Winterthurerstr. -
Beyond Stewardship: Toward an Agapeic Environmental Ethic
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Beyond Stewardship: Toward an Agapeic Environmental Ethic Christopher J. Vena Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Ethics in Religion Commons, Philosophy Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Vena, Christopher J., "Beyond Stewardship: Toward an Agapeic Environmental Ethic" (2009). Dissertations (1934 -). 16. https://epublications.marquette.edu/dissertations_mu/16 BEYOND STEWARDSHIP: TOWARD AN AGAPEIC ENVIRONMENTAL ETHIC by Christopher J. Vena, B.A., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December 2009 ABSTRACT BEYOND STEWARDSHIP: TOWARD AN AGAPEIC ENVIRONMENTAL ETHIC Christopher J. Vena, B.A., M.A. Marquette University, 2009 One of the unfortunate implications of industrialization and the rapid expansion of global commerce is the magnification of the impact that humans have on their environment. Exponential population growth, along with growing technological capabilities, has allowed human societies to alter their terrain in unprecedented and destructive ways. The cumulative effect has been significant to the point that the blame for widespread environmental degradation must be pinned squarely on human shoulders. Because of our dependence on these systems for survival, the threat to the environment is a threat to human life. The root of the ecological crisis is found in human attitudes and behaviors. In the late 1960’s it was suggested that Christianity was a key source of the problem because it promoted the idea of human “dominion” over creation. -
Environmental Ethics Anthropocentrism
Environmental Ethics Anthropocentrism Introduction Anthropcentrism is the world view that places human beings as the center of the cosmos Five Interconnected Themes: 1) natural order has a grand hierarchy (a “Great Chain of Being) 2) the ontological divide between human and nonhuman nature 3) nature as a machine 4) only humans beings have intrinsic value/nature has only instrumental value 5) the moral community is limited to human beings Thomas Aquinas (1225-1274) The Summa Contra Gentiles develops the ethical implications of the Great Chain of Being humans are closest to the likeness of God rational creatures exercise free will God bestows intrinsic value on rational creatures “Accordingly intellectual creatures are ruled by God, as though He cared for them for their own sake, while other creatures are ruled as being directed to rational creatures” (63) other creatures are slaves to their environment their actions casually determined by the environment thus human beings alone are morally considerable only human beings have freedom “he is free who is cause of himself . intellectual nature alone is free” human beings have the right to subjugate other beings below on the hierarchy “Hereby is refuted the error of those who said it is sinful for man to kill dumb animals: for by divine providence they are intended for man’s use in the natural order” (64) anticipating Kant, the only danger in killing dumb animals is that such behavior might lead to cruelty to human beings Francis Bacon (1561-1626) The Great Instauration focus of knowledge should be practical the improvement of the human condition knowledge is power over nature “the roads to human power and to human knowledge lie close together, and are nearly the same” this view of knowledge as power is stated more clearly in New Organon (1620) Title refers to Aristotle’s logical and methodological works known collectively as the Organon this will be a new organon, thus a new scientific method “Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. -
Environmental Ethics - Syllabus
ENVS 345 - Environmental Ethics - Syllabus Environmental Ethics ENVS 345 Fall Term 2015 – University of Oregon Instructor: Nicolae Morar Syllabus 1. Course Description Why should I really care about the environment? What makes environmental issues genuine moral issues? Imagine yourself in the following situation: you are in a room where you can press a button that says “If you press it, the Grand Canyon will be blown away”. What philosophical/ethical reasons would you have to refrain from pressing that button? Are there any such reasons? Is it morally wrong to destroy something we (humans) deem beautiful? Some philosophers believe that there is no moral value without a valuator. So, what if you were the last person on Earth and you would not care about the Grand Canyon, would it still be wrong to press the button? And even if you were not the last person, would it suffice to appeal to the idea that you might deprive future generations from experiencing such ineffable scenery? Imagine the button says, “it you press it, the Grand Canyon will be blown away, but in doing so, you save x human lives.” How many lives would justify blowing away the Grand Canyon? What if those lives are the lives of some people you will never know/meet with? Does it have to be a human life? What about a non-human animal life? What about an ecosystem? This course will attempt to answer some of the questions above and to conceptualize central notions in environmental ethics. We will focus on defining what it means to have moral standing or to be a (moral) person. -
Ecological Reconstruction: Pragmatism and the More-Than-Human Community
A Thesis entitled Ecological Reconstruction: Pragmatism and the More-Than-Human Community by Matthew S. Bower Submitted to the Graduate Faculty as partial fulfillment of the requirements for the Master of Arts Degree in Philosophy ________________________________________ Dr. James Campbell, Committee Chair ________________________________________ Dr. Ashley Pryor, Committee Member ________________________________________ Dr. Ammon Allred, Committee Member ________________________________________ Dr. Patricia Komuniecki, Dean College of Graduate Studies The University of Toledo May 2010 An Abstract of Ecological Reconstruction: Pragmatism and the More-Than-Human Community by Matthew S. Bower As partial fulfillment of the requirements for the Master of Arts Degree in Philosophy The University of Toledo May 2010 Ecological reconstruction challenges the historical chasm between culture and nature by using the normative implications of ecology to assert a primacy of relations in experience. Drawing upon the framework of John Dewey and classical American Pragmatism, I sketch out an experimental method for thinking about environmental philosophy that follows this reconstruction, moving beyond both applied ethics and dogmatic values. Central to this move is the possibility of opening up ecotonal spaces, literal and theoretical cites of intensified interaction between cultural and natural systems. These spaces furnish reconstruction with the experiences necessary to generate new concepts that set human communities on the course towards greater ecological attentiveness. iii Acknowledgements I would like to thank my committee for their wisdom and guidance, my family for all of their support, and everyone who has ever joined me for a walk in the woods. I am grateful to have been introduced at such a young age to the necessity of the wild. -
Environmental Worldviews, Ethics, and Sustainability 25
Environmental Worldviews, Ethics, and Sustainability 25 Biosphere 2—A Lesson in Humility C O R E C A S E S TUDY In 1991, eight scientists (four men and four women) were sealed sphere’s 25 small animal species went extinct. Before the 2-year inside Biosphere 2, a $200 million glass and steel enclosure period was up, all plant-pollinating insects went extinct, thereby designed to be a self-sustaining life-support system (Figure 25-1) dooming to extinction most of the plant species. that would add to our understanding of Biosphere 1: the earth’s Despite many problems, the facility’s waste and wastewater life-support system. were recycled. With much hard work, the Biospherians were A sealed system of interconnected domes was built in the also able to produce 80% of their food supply, despite rampant desert near Tucson, Arizona (USA). It contained artificial ecosys- weed growths, spurred by higher CO2 levels, that crowded out tems including a tropical rain forest, savanna, and desert, as well food crops. However, they suffered from persistent hunger and as lakes, streams, freshwater and saltwater wetlands, and a mini- weight loss. ocean with a coral reef. In the end, an expenditure of $200 million failed to maintain Biosphere 2 was designed to mimic the earth’s natural chemi- this life-support system for eight people for 2 years. Since 2007, cal recycling systems. Water evaporated from its ocean and other the University of Arizona has been leasing the Biosphere 2 facility aquatic systems and then condensed to provide rainfall over the for biological research and to provide environmental education tropical rain forest. -
Building an Environmental Ethic from the Ground Up
Building an Environmental Ethic from the Ground Up Alyson C. Flournoy* TABLE OF CONTENTS IN TRODUCTION ............................................................................................. 54 I. UNEARTHING THE ETHICS EMBEDDED IN ENVIRONMENTAL LAW ..... 56 A. W here Are W e Headed? ............................................................ 56 B. How Have We Come So Far Without Knowing Where We Are Headed ?................................................................................... 57 C. What Can We Gain from Unearthing the Ethics in Environmental Law ? ................................................................ 62 II. BUILDING AN ETHIC FROM THE GROUND UP ................................... 67 A. Towards a New Ethical Discourse: Stepping Stones ............... 70 B. Sustainabilityas a Stepping Stone............................................ 72 C O N CLUSION ................................................................................................. 79 Professor, University of Florida, Levin College of Law. This paper was presented during the Symposium on "Environmental Ethics and Policy: Bringing Philosophy Down to Earth," University of California, Davis School of Law, April 4, 2003. I am grateful to all the participants in the Symposium for their questions and suggestions. Christopher Stone, in particular, raised some thought-provoking questions that challenged me to clarify my thinking. University of California, Davis [Vol. 37:53 INTRODUCTION Over the last twenty years there has been a remarkable theoretical -
Environmental Ethics
Environmental ethics 1 .Environmental Ethics Environmental ethics is the discipline in philosophy that studies the moral relationship of human beings to, and also the value and moral status of, the environment and its non-human contents. This entry covers: (1) the challenge of environmental ethics to the anthropocentrism (i.e., human-centeredness) embedded in traditional western ethical thinking; (2) the early development of the discipline in the 1960s and 1970s; (3) the connection of deep ecology, feminist environmental ethics, animism and social ecology to politics; (4) the attempt to apply traditional ethical theories, including consequentialism, deontology, and virtue ethics, to support contemporary environmental concerns; (5) the preservation of biodiversity as an ethical goal; (6) the broader concerns of some thinkers with wilderness, the built environment and the politics of poverty; (7) the ethics of sustainability and climate change, and (8) some directions for possible future developments of the discipline 2 . Deep Ecology “Deep ecology” was born in Scandinavia, the result of discussions between Naessand his colleagues Sigmund Kvaløy and Nils Faarlund (see Næss 1973 and 1989; also see Witoszek and Brennan (eds.) 1999 for a historical survey and commentary on the development of deep ecology). All three shared a passion for the great mountains. On a visit to the Himalayas, they became impressed with aspects of “Sherpa culture” particularly when they found that their Sherpa guides regarded certain mountains as sacred and accordingly would not venture onto them. Subsequently, Næss formulated a position which extended the reverence the three Norwegians and the Sherpas felt for mountains to other natural things in general. -
Psychological Aspects of Building Environmental Consciousness
Grassroots Journal of Natural Resources, Vol. 4 No. 2 (June 2021) ISSN 2581-6853 | CODEN: GJNRA9 | Published by The Grassroots Institute Website: http://grassrootsjournals.org/gjnr | Main Indexing: Web of Science ISSN 2581-6853 M – 00221 | Research Article Psychological Aspects of Building Environmental Consciousness Olena Khrushch*1, Yuliya Karpiuk 2 1Department of General and Clinical Psychology, Vasyl Stefanyk Precarpathian National University, Ivano- Frankivsk, Ukraine. Email: [email protected] 2Department of General and Clinical Psychology, Vasyl Stefanyk Precarpathian National University, Ivano- Frankivsk, Ukraine. Email: [email protected] *Corresponding Author ǀ ORCID: 0000-0002-5126-444X How to cite this paper: Khrushch, O. and Karpiuk, Y. (2021). Psychological Aspects of Abstract Building Environmental Consciousness. This paper provides a theoretical analysis of environmental Grassroots Journal of Natural Resources, 4(2): consciousness in terms of its defining features, structural 120-135. Doi: dimensions and types. More specifically, it explores the https://doi.org/10.33002/nr2581.6853.040209 correlation between the anthropocentric/ecocentric perspective and sustainable household practices and interactions with the natural world. Another focus is the underlying dimensions of environmental consciousness such Received: 14 May 2021 as environmental sensitivity, sustainable consumption, Reviewed: 21 May 2021 environmental concern and commitment to act pro- Provisionally Accepted: 23 May 2021 environmentally. Ecological crisis is examined through the Revised: 27 May 2021 lens of spirituality, value orientations, attitudes, worldviews Finally Accepted: 28 May 2021 and environmental consciousness. Among the other issues Published: 05 June 2021 Copyright © 2021 by author(s) addressed are effective environmental literacy programs through school-family partnership and the driving forces of pro-environmental behaviour. -
Consequentialism and Environmental Ethics Avram Hiller
Introduction: Consequentialism and Environmental Ethics Avram Hiller and Leonard Kahn (PENULTIMATE DRAFT – PLEASE CITE FINAL VERSION) 1. Ethics and the environment One of the defining features of our era will be the way in which humanity deals with environmental challenges. We are faced with the threat that due to human activities, there will be climatological changes which will affect the entire planet, causing harm to millions if not billions of people and leading to massive species extinction. But anthropogenic climate change is only one among many interrelated environmental problems. Every day there is news of the environmental impacts of natural resource extraction, or of the treatment of animals in industrial farms, or of species extinction, or of genetically modified organisms, or of limitations in the supply of clean water, to give just a few examples. In more general terms, the challenge to be sustainable is one of the core ethical issues of our time. The environmental movement in the West is not a new movement, but humanity faces a critical moment in confronting the challenges we face. These issues are making the headlines, but behind the scenes, philosophers are working on questions both directly within environmental ethics as well as on more general questions in ethical theory which can apply to these issues. Environmental ethics has been and continues to be an exciting area of growth within philosophy. The last decade has seen a steady increase in the number of journals, books, and classes devoted to the subject. For all that, environmental ethics remains a young sub-discipline, and for various reasons, it has been to a significant degree marginalized as a sub-discipline within philosophical ethics. -
Environmental Economics and Ecological Economics: the Contribution of Interdisciplinarity to Understanding, Influence and Effectiveness
University of Wollongong Research Online Faculty of Arts - Papers (Archive) Faculty of Arts, Social Sciences & Humanities January 2011 Environmental economics and ecological economics: the contribution of interdisciplinarity to understanding, influence and effectiveness Sharon Beder University of Wollongong, [email protected] Follow this and additional works at: https://ro.uow.edu.au/artspapers Part of the Arts and Humanities Commons, and the Social and Behavioral Sciences Commons Recommended Citation Beder, Sharon, Environmental economics and ecological economics: the contribution of interdisciplinarity to understanding, influence and effectiveness 2011, 140-150. https://ro.uow.edu.au/artspapers/613 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Environmental Conservation 38 (2): 140–150 C Foundation for Environmental Conservation 2011 doi:10.1017/S037689291100021X Environmental economics and ecological economics: the THEMATIC SECTION Interdisciplinary Progress contribution of interdisciplinarity to understanding, in Environmental influence and effectiveness Science & Management SHARON BEDER∗ SSMAC, Faculty of Arts, University of Wollongong, Northfields Avenue, Wollongong, NSW 2522, Australia Date submitted: 16 December 2010; Date accepted: 19 March 2011 SUMMARY it cannot overcome political and social barriers to translating that understanding into the widespread This paper reviews developments in both implementation -
Making Environmental Ethics More Practical: a Model of Principlism
4 MAKING ENVIRONMENTAL ETHICS MORE PRACTICAL: A MODEL OF PRINCIPLISM Juan Alberto Lecaros Urzúa & Gonzalo López Gaete Abstract: Environmental Ethics is a type of applied ethic whose objec- tive is to guide, using principles and rules, the analysis, the deliberation, and the resolution of conflicts that are environmental and social at the same time. Within the different theoretical approaches of Environmental Ethics, there is a tension between normative ethical level and the meth- odological level that prevents integration between the two of them. The problem of Environmental Ethics to reconcile these two orders is the issue addressed in this paper. Our proposal regarding this subject is to approach it from a theoretical strategy of mid-level principles and this is why it does not aim at suggesting a theoretical foundation of ethics, but a referential framework that makes a pluralistic outline of principles compatible with a well-defined methodology of rules and meta-rules, thus contributing to a more practical Environmental Ethics. Keywords: environmental ethics, socio-environmental conflicts, mid- level principles, framework principle, derivative principles, strategic principles, environmental citizenship. Ramon Llull Journal_09.indd 95 6/6/18 9:40 96 RAMON LLULL JOURNAL OF APPLIED ETHICS 2018. issue 9 pp. 95-116 1. INTRODUCTION We start from the premise that Environmental Ethics (EE) is a type of applied ethics whose objective is to guide, using principles and rules, the analysis, the deliberation, and the resolution of conflicts that are en- vironmental and social. With this purpose, two aspects of a different order must be made compatible: the normative ethical level and the methodological level.