DOCSLIB.ORG

Circumcision: the Eternal Sign – Part 2

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Circumcision: the Eternal Sign – Part 2 “The following is a direct script of a teaching that is intended to be presented via video, incorporating relevant text, slides, media, and graphics to assist in illustration, thus facilitating the presentation of the material. In some places, this may cause the written material to not flow or sound rather awkward in some places. In addition, there may be grammatical errors that are often not acceptable in literary work. We encourage the viewing of the video teachings to complement the written teaching you see below. ” Circumcision: The Eternal Sign – Part 2 Deuteronomy 6:25 And if we are careful to obey all this law before the YHVH our God, as He has commanded us, that will be our righteousness.” Notice that it doesn’t say it will be our “salvation”, but rather our righteousness. As we have stated in the first part of this teaching, we want to make it clear from the start that we do not believe circumcision is a requirement for salvation. However, we do believe that obedience to the Word should be the desire of us all. The question in play on this topic is if obedience includes that of circumcision. We hope by the end of this teaching that we will have offered some assistance in helping one make that decision for themselves along with clarifying our stance on this topic. There is no doubt that there are some scriptures that appear to bring confusion on this topic. But we must remember that God is not the author of confusion. Before we dig into some hard verses to understand please consider these words of Yeshua regarding circumcision. John 7:22-23 22 Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a child on the Sabbath. 23 Now if a child can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing the whole man on the Sabbath? Even though circumcision was first given through the patriarchs, notice Yeshua mentions that circumcision can be done on the Sabbath so that the law of Moses may not be broken. Thus circumcision is established in the law as instruction to be followed. Knowing that it was given in the Torah by Moses, let us now consider Matthew 23. Page 1 of 12 Matthew 23:1-3 1 Then Jesus (Yeshua) said to the crowds and to his disciples: “The teachers of the law and the Pharisees sit in Moses’ seat. 3 So you must obey them and do everything they tell you. But do not do what they do, for they do not practice what they preach. So what’s the conclusion here? Obey Moses. The Torah. What’s in the Torah? Circumcision. Many are quick to show that the Torah instructs the circumcision that was to be done, was to newborns on the 8th day. And this is true. However, this does not negate the issue of adults needing to be circumcised as well. Remember, as noted in the first teaching, those under Joshua were to be circumcised before entering the land. Why? Because they as believers were not circumcised on the 8th day. They could have easily debated that they were past the 8th day implying this didn’t apply to them. However, as noted in the first teaching, that command was given to the parents. The child himself had no control over that. This example in Joshua clearly demonstrates that if one has not have been circumcised on the 8th day, they STILL need to be circumcised. And here we are today with verses given by Paul that seems to say just the opposite. We know what the Word says, but let us look at some of these verses that seemingly contradict the word and see what we come up with. 1 Corinthians 7:17-24 17 Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches. 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19 Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. 20 Each one should remain in the situation, which he was in when God called him. 21 Were you a slave when you were called? Don’t let it trouble you — although if you can gain your freedom, do so. 22 For he who was a slave when he was called by the Lord is the Lord’s freedman; similarly, he who was a free man when he was called is Christ’s slave. 23 You were bought at a price; do not become slaves of men. 24 Brothers, each man, as responsible to God, should remain in the situation God called him to. Verse 23 truly sets the context of what Paul is saying here. 1 Corinthians 7:23 You were bought at a price; do not become slaves of men. Think about it for a minute. How does ANYONE become a slave of men by getting circumcised? This happens IF you get circumcised according to someone’s teachings and traditions instead of it being out of obedience and in growth to the Father. As mentioned before, Paul opposed any teaching of circumcision that said it was a requirement FOR Page 2 of 12 salvation. This was the very debate in Acts 15. The circumcision party said that the new converts HAD to be circumcised immediately for salvation. As we covered in the first teaching, this was proven wrong by the Jerusalem council. And this is what is being covered here again by Paul in 1 Corinthians. Let’s break down some of these verses and see what we come up with. 1 Corinthians 7:17 Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches. First let’s note that there is no Greek for the word “I” in the last sentence of this verse. Compared to this verse here in. 1 Corinthians 3:6 I planted the seed, Apollos watered it, but God made it grow. The word for “I” here is ego. ἐγώ= ego. Meaning “I” in singular and “we” in its plural form. Why is this important to note? Though it is the norm to interpret certain phrases with the personal injection of “I” into them, it is not necessarily the case for every phrase. Meaning, since the word “ego” is not mentioned here, or any other word implying that this arrangement or rule is given straight from Paul, it is very possible that Paul is reiterating that which was determined from the Jerusalem Council instead of it coming straight from him alone. However, even if one wants to say that this phrase needs to be interpreted with the personal injection of “I” on Paul’s account, we know that he is doing so with the knowledge of the council’s decision backing him up. And what was that decision? Besides the four instructions of things to avoid, it’s that the new believers should grow every week as they learn from Torah on the Sabbaths. Meaning what? Grow from where you are at in life. What ever situation you are in, grow. Thus the beginning of verse 17 1 Corinthians 7:17 Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him... Now verse 18 1 Corinthians 7:18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. The later part of the verse says ...Was a man uncircumcised when he was called? He should not be circumcised. Why does he say this? Because circumcision does not save you. Thus, his comment in the next verse 1 Corinthians 7:19 Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what Page 3 of 12 counts. The act of circumcision in itself is nothing. However, the act of obedience is a different story. Thus don’t get circumcised unless it is a conscious act of obedience to the Father. But it’s the first part of verse 18 that is the most difficult to understand. 1 Corinthians 7:18 Was a man already circumcised when he was called? He should not become uncircumcised. How can one become uncircumcised? You can’t. However, the word for uncircumcised here in the first part of verse 18 is not the same as the one used in the second part. “...He should not become uncircumcised. Was a man uncircumcised when he was called? ...” These are actually two different Greek words for “uncircumcised”. Here is the second ... ἀκροβυστία = akrobustia. It carries only one meaning.... “Uncircumcised”. The Greek word, for the first one here, is a word that carries other meanings. We could not find this word anywhere else in the scriptures. It’s meaning consists of “to draw in” or “to bring upon”. It is believed, by some, that circumcision back then did not completely remove all of the foreskin. Thus, if someone wanted to become “uncircumcised” they would then begin a process to stretch the remaining foreskin and thus “Bring it upon” as it was before.
Load more

Recommended publications
  • Paul and the Permanence of Marriage in 1 Corinthians 7 J
    JETS 25/3 (September 1982) 283-294 PAUL AND THE PERMANENCE OF MARRIAGE IN 1 CORINTHIANS 7 J. Carl Laney* Much of the recent debate regarding divorce and remarriage has centered on the teachings of Jesus (Matt 5:31-32; 19:1-12; Mark 1:1-12; Luke 16:18), particu­ larly the meaning of the "except for porneia" in Matt 5:32; 19:9.* It is generally argued that divorce and remarriage are allowed in the case of porneia, which is in­ terpreted as adultery or some form of sexual sin, unfaithfulness during betrothal, or marriage within the prohibited relationships of Lev 18:6-18. Christians strug­ gling with this issue are faced with confusing and often contradictory arguments. What did Jesus teach regarding marriage, divorce and remarriage? It would be most helpful to know how a first-century Greek scholar and theolo­ gian understood Jesus' teaching. Fortunately, we have such a first-century inter­ preter of the words of Jesus in the apostle Paul. This study focuses on Paul's con­ cept of the permanence of marriage as expounded in 1 Corinthians 7. His analysis and understanding of the teachings of Jesus regarding marriage and divorce shed much-needed light on the present divorce and remarriage controversy. First Corinthians contains Paul's replies to a number of inquiries made by the Corinthian believers. This is evidenced by his words, "Now concerning the things about which you wrote" (7:1), and the repeated use of the introductory phrase peri de (7:25; 8:1; 16:1). In chap. 7 Paul responds to several questions that the Corinthian believers had asked concerning marriage.
    [Show full text]
  • Celibacy: an Exegetical Study of 1 Cor. 7:1
    International Journal of Research in Humanities and Social Studies Volume 3, Issue 9, September 2016, PP 29-33 ISSN 2394-6288 (Print) & ISSN 2394-6296 (Online) Celibacy: An Exegetical Study of 1 Cor. 7:1 Ikechi Chidi Ekpendu, Ph.D Department of Religious Studies, Babcock University Ilishan Remo, Ogun State ABSTRACT There appear to be a misunderstanding or misconstrued idea by some Christians in the reading of 1 Corinthians 7:1. Some understand this text to be a support for Celibacy in Christendom. This has not only masked the true meaning of this text but a different implication has been read into it. The paper sought to inquire on the notion of Celibacy, discover the right interpretation of the text Historical exegetical Method of inquiry was used in this study. It was discovered that the notion of Celibacy in the text is alien when studied in its context, and celibacy and its obligation is not based in this text. Keywords: Celibacy, Exegesis, Misunderstanding. INTRODUCTION Celibacy is the state of voluntarily being unmarried, sexually abstinent, or both, usually for religious reasons. It is often in association with the role of a religious official or devotee.1 In its narrow sense, the term celibacy is applied only to those for whom the unmarried state is the result of a sacred vow, act of renunciation, or religious conviction. In a wider sense, it is commonly understood to only mean abstinence from sexual activity.1 Certain religions have set this practice as the requirement for all members of the clergy and some base their argument on the text of 1 Corinthian 7:1.
    [Show full text]
  • Singleness and the Next Generation 1 Corinthians 7:1-40
    NEXT: The Gospel and the Next Generation Singleness and the Next Generation Dr. David Platt June 12, 2011 Singleness and the Next Generation 1 Corinthians 7:1-40 If you have a Bible, and I hope you do, I invite you to open with me to 1 Corinthians 7. Over the last few weeks we have gone from Psalm 78, where we are commanded from God to be intentional about passing the gospel unto the next generation, to consider how we do that as biblical men, biblical women, biblical marriages, biblical parenting—how all of these things affect the way we pass the gospel unto the next generation, now leading today to singleness in the next generation. I come to this topic with so many different thoughts in my mind that I’m wrestling in and have been praying through. I know that there is a temptation for some to tune me out this morning. There’s a temptation for some who are single to tune me out, look at me and say, “When were you married?” I was 21 when Heather invaded my singleness for good and so there’s temptation for some to say, “Well, you don’t know much about singleness.” I know that there are all kinds of people around this room that I don’t know and I don’t presume to know circumstances where you find yourself in. I know there are singles in their 20’s and singles in their 70’s who have never been married, and everywhere in between. I know there are numerous people who are divorced; many who are single parents.
    [Show full text]
  • An Exegesis of 1 Corinthians 7.1-9, 25-40
    An Exegesis of 1 Co 7:1-9; 25-40 and its Application to our Ministry among Singles Daniel Laitinen South Central District Spring Pastor’s Conference April 29, 2014 1 Last week our church housed a community event put on by Austin PD. The purpose was to address neighborhood concerns including cleaning up a nearby street known for prostitution and violent crime. Austin’s Chief of Police made a surprise visit. His team handed out suggestion cards to be filled out and left in the back of church. (I wanted to tell him this never works). I was wrong. Almost everyone in attendance filled out a card. At the end of the evening the policemen collected the cards in the back. As I was turning off lights and locking doors I noticed one card left behind near the church’s alms box. I thought someone mistakenly placed it there, thinking it was our church’s suggestion box. They must of been wise because they didn’t put the card in. They wanted someone to read it. It said, "Help single women and older people.” At the moment I was finishing An Exegesis of 1 Corinthians 7:1-12 & the Application to Ministry to Singles. The card made me think about our ministry. I feel we have a strong marriage and family ministry. 1 I would argue that it is our strength. We shouldn’t back down about building solid marriages and championing the family unit. But when I consider the population around Holy Word Austin - our immediate neighborhood - I have to wonder if we’re meeting their needs too? We did a professional survey in Fall 2013.
    [Show full text]
  • 1 Corinthians 7:29-31 and the Teaching of Continence in the Acts of Paul and Thecla
    Grace Theological Journal 11.1 (1991) 53-70 Copyright © 1991 by Grace Theological Seminary. Cited with permission. 1 CORINTHIANS 7:29-31 AND THE TEACHING OF CONTINENCE IN THE ACTS OF PAUL AND THECLA W. EDWARD GLENNY This study purposes to present the meaning of 1 Cor 7:29-31 in its original literary context and then to contrast that meaning with its application in The Acts of Paul and Thecla. This contrast is the basis for a critique of Dennis Ronald MacDonald's theory that The Acts of Paul preserve aspects of Pauline teaching which should be considered on a level with the Pastoral Epistles; MacDonald implies that The Acts of Paul are closer to the primitive Pauline teaching on the role of women than the Pastorals are. The supposed similarity of the teaching on marriage in 1 Cor 7:29-31 and the application of this passage in The Acts of Paul and Thecla is a crucial link in MacDonald's argument that The Acts of Paul reflect primitive Pauline teaching. This study of 1 Cor 7:29-31 proposes, however, that the teaching of The Acts of Paul and Thecla concerning marriage is closer to the doctrine of the opponents of Paul in 1 Corinthians, than it is to the teaching of Paul in 1 Cor 7:29-31. * * * INTRODUCTION EVEN the casual reader of The Acts of Paul is struck by the author's emphasis on sexual continence. This is an emphasis seen most clearly in The Acts of Paul and Thecla where in Iconium, Paul preaches "the word of God concerning continence and the resurrec- tion."1 Some of the statements concerning purity and continence in the sermon are general and the exact application intended is unclear.
    [Show full text]
  • Series on First Corinthians 1 Corinthians 7: the Big
    Series on First Corinthians By Doug Hamilton 1 Corinthians 7: The Big Fix Paul identifies the reason for him writing this section of scripture to the Corinthians in 7:35 This I say for your own benefit; not to put a restraint upon you, but to promote what is appropriate and to secure undistracted devotion to the Lord. What he is about to say was not written as a means to restrain the Corinthian Christians, but to promote undistracted devotion to the Lord among the members of the Christian community. This is important to remember as we work through this text. 1 Corinthians 7:1–2 Now concerning the things about which you wrote, it is good for a man not to touch a woman. 2 But because of immoralities, each man is to have his own wife, and each woman is to have her own husband. • The Greeks reasoned that the body and soul were separate, which to some degree they are. They also reasoned that the body and soul functioned independently from each other. This led to two major problems concerning sexual sin in the church. Both of them were based in early agnosticism 1. The first problem was with immorality. It was rampant in the Corinthian church. This is because one of the agnostic views was that a person could do what they want with their bodies since it was separate from the body. We must remember that Paul was writing to a culture that in large part felt the body was a prison for the soul.
    [Show full text]
  • Divorce and Domestic Abuse
    See the Abuse Achieve Safety Find Healing in Christ Establish New Patterns Divorce and Domestic Abuse Homework Introduction It is difficult to see the right path when your eyes are filled with tears. Kerry had been married to an abusive man for over a decade. Because of the trauma, she suffered from depression, nightmares were common, and she often experienced panic attacks. Worst of all, she constantly feared how the abuse was impacting her children. They had tried numerous marriage counselors, but nothing had worked. She had begun to think about divorcing her husband, but first she went to her pastor for advice. Pastor Steve questioned the validity of Kerry’s story. Her husband Mark was a small group leader and a Sunday school teacher. He was well liked in the church and known as a godly man. But more importantly, Pastor Steve wanted to remain faithful to Scripture. He said that the Bible only allows divorce in two circumstances: adultery and desertion. Because Mark had committed neither, Pastor Steve encouraged Kerry to stay married. He lamented that divorce had become commonplace in their culture, even among Christians. Pastor Steve told Kerry that God’s desire was to save her marriage, and that Christ could restore all that was broken in her relationship. As a final word of encouragement, Pastor Steve told her that the church would do everything in its power to keep her marriage alive. Kerry walked out of the church office, got into her car, and broke down crying. If she stayed with Mark, she knew the abuse would cause serious damage to herself and her children.
    [Show full text]
  • Through the Bible Study 1 Corinthians 7:1-40
    THROUGH THE BIBLE STUDY 1 CORINTHIANS 7:1-40 Did you hear about the woman who’d been married to four men… Her first husband was a millionaire… Her second husband was a film producer… The third man in her life was a butler… And her fourth husband was a funeral director... A millionaire, a filmmaker, a butler, and a mortician... Of course, the woman explained her choice in men as follows... “It was one for the money, two for the show, three to get ready, and four to go.” Well, believe it or not, that’s a good lead-in to tonight’s Bible study. In 1 Corinthians 7, Paul deals with the subjects of marriage, divorce, and singleness. He addresses marriage in verses 1-9 - divorce in verses 10-24 - and singleness in verses 25-40. There’s something for us all in tonight’s text. Up to this point, in Paul's letter to the Corinthians, he's addressed problems that had existed in their church. The believers in Corinth were divisive... They were prideful and carnal... In the name of tolerance, they overlooked blatant sin… Unable to settle their own disputes, they were suing each other in secular court… And like the immoral surroundings of their pagan city, the believers also had lax sexual standards... Paul had taken the Church to task on these subjects and more! !1 But now in Chapter 7, he answers questions that had been posed by the Corinthians. Apparently, these last 10 chapters of his letter make up Paul's response to previous correspondence.
    [Show full text]
  • 1 Corinthians Lesson 1
    SECOND CORINTHIANS LESSON ONE CHAPTER ONE The book of First Corinthians is one of the most important in the Bible. It covers a wide variety of doctrinal and practical issues. As you study the book of First Corinthians you will learn much about God’s will in the areas of sexual morality, marriage and divorce, lawsuits between believers, church discipline and many other topics. Likewise Paul discusses such important doctrinal issues as speaking in tongues and spiritual gifts, the resurrection, the rapture, the baptism of the Holy Spirit and communion. In this letter Paul goes into great detail describing the nature of the Church as a body of believers with different parts but all working together for the benefit of one another. Before beginning this study you should take time to read through First Corinthians from beginning to end. This will help you better understand each section in the context of the entire book. While doing the study read each question carefully using the given Scripture reference to find your answer. May the Lord bless you as you study the book of First Corinthians. INTRODUCTION AUTHOR: The apostle Paul PLACE OF WRITING: Written from Ephesus. DATE OF WRITING: First Corinthians was probably written at sometime between 54 and 58 A.D. while Paul was on his third missionary journey. PURPOSE, THEME AND SUBJECT MATTER OF THE LETTER: Corinth was the seat of government for Southern Greece or Achaia. It was noted for its wealth, and for the luxurious, immoral and vicious habits of the people. It had a large mixed population of Romans, Greeks, and Jews.
    [Show full text]
  • 1 Corinthians 7-1-9 “A Frank Talk About Sex” Scripture Introduction
    1 Corinthians 7-1-9 “A frank talk about sex” Scripture introduction: After a three month break we are back in the book of 1st Corinthians. And what a text to come back to? In this morning’s text Paul engages in a very open and honest discussion about a very personal and delicate subject. The subject of Sex. Several times this week I wondered why I chose to preach through this book! Commenting on this morning’s text Tim Keller writes, “The bible is a very uncomfortable book for the prudish!” (Keller, 222) So why preach about sex this morning? Because it happens to be the next text in our 1 Corinthians series. This is the beauty of consecutive exposition. The preacher does not chose which topics to preach on the word of God does. Here is what I love about this morning’s passage… the word of God is always relevant. All of us, regardless of our age or gender, are constantly bombarded with the world’s perspective on sex and the world’s perspective is soul destroying. Why not get instruction on sex from the one who created sex? Prayer for illumination: lets pray together… Introduction: When it comes to the topic of sexuality the Corinthians committed two opposite errors. The first error was the error of sexual hedonism… The Corinthians were crazy about sex. Infatuated with sex! Obsessed with sex. Does this sound like our culture? The term “to corinthianize” meant to pursue sexual immorality. The Greek word for “Corinthian girl” was a slang for slut.
    [Show full text]
  • The Issue of Divorce and Remarriage in 1 Corinthians 7:15 in the Light of the Dominical Logion of 7:10
    Andrews University Digital Commons @ Andrews University Papers Graduate Research 2017 The Issue of Divorce and Remarriage in 1 Corinthians 7:15 in the Light of the Dominical Logion of 7:10 David Sciarabba Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/papers Part of the Biblical Studies Commons Recommended Citation Sciarabba, David, "The Issue of Divorce and Remarriage in 1 Corinthians 7:15 in the Light of the Dominical Logion of 7:10" (2017). Papers. 11. https://digitalcommons.andrews.edu/papers/11 This Paper is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Papers by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. The Issue of Divorce and Remarriage in 1 Corinthians 7:15 in the Light of the Dominical Logion of 7:10 Davide Sciarabba Divorce and remarriage remains a controversial issue among Christian scholars. Although the gospels (Matt 19:1-12 and Mark 10:1-12), and Paul (1 Cor 7:10-16) present general guidelines on divorce and remarriage,1 there is still no agreement on these matters when it comes to church discipline. While some tend to justify divorce and remarriage in certain cases, others consistently condemn these prac- tices. According to Johnson Lim, there are currently four main Christian views on the issue of divorce and remarriage: (1) divorce and remarriage are not permitted; (2) divorce is sometimes permitted, but not remarriage; (3) divorce and remar- riage are permitted on grounds of adultery or abandonment; and (4) divorce and remarriage are also permitted under other circumstances.2 The theological and practical implications of 1 Cor 7:15 have been extensively debated in this contro- versy.
    [Show full text]
  • Acts 15 Jerusalem Council
    1. Paul and Barnabas, at Antioch in Syria. The Holy Spirit calls them to make an evangelistic journey (Acts 13:1-4). 2. Paul exposes a Jewish sorcerer/false prophet in Cyprus & converts an intelligent man of high position (Acts 13:5-12). 3. Paul is invited to preach at Antioch in Pisidia (Acts 13:13-15). 4. Paul's powerful sermon to the Jews (reminiscent of Peter's on the day of Pentecost) (Acts 13:16-41). 5. All of Antioch assembles to hear Paul preach again and many Gentiles are converted to Christ (Acts 13:42-44). 6. But opposition soon arises from trouble makers among the Jews(Acts 13:45-52). 7. Paul and Barnabas stay in Iconium until they are run out of town(Acts 14:1-7). 8. A miracle and a fiasco at Lystra. Preaching to the noisy pagans (Acts 14:8-18). 9. Life-threatening opposition continues to follow Paul and Barnabas(Acts 14:19-20). 10. On the return journey, the disciples are strengthened (Acts 14:21-28). A testament to God’s great commission & work Sermon Outline I - THE JERUSALEM COUNCIL 1 – THE ISSUE 2 – THE OUTCOME 2.1 – PETER’S RESPONSE – THE GENTILES ARE SAVED THROUGH CHRIST AND CHRIST ALONE 2.2 – THE TESTIMONY OF PAUL & BARNABAS 2.3 – JAMES’ RESPONSE – AGREEMENT & WISDOM II - APPLICATION TODAY & CONCLUSION 1 – 4 GUIDELINES IN DISPUTABLE MATTERS 2 – MOVING FORWARD (AS A CHURCH) The background Acts 15:1 Certain people came down from Judea to Antioch and were teaching the believers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” The issue Acts 15:1 Certain people came down from Judea to Antioch and were teaching the believers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” • The significance – Antioch was the heart of Gentile outreach and missionary efforts.
    [Show full text]