DOCSLIB.ORG

THE PROMISE March 4, 2012—PM Category: Salvation Dowlen Road Church—Max Dawson Introduction: 1

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
THE PROMISE March 4, 2012—PM Category: Salvation Dowlen Road Church—Max Dawson Introduction: 1 THE PROMISE March 4, 2012—PM Category: Salvation Dowlen Road Church—Max Dawson Introduction: 1. One of the great sermons recorded in the Bible is that which is found in Acts 13:16ff. a. The scene is at a synagogue in Antioch of Pisidia (as distinguished from the Antioch in Syria). The date is near 50 AD; it is on the Sabbath (Saturday). In the crowd are both Jews and Gen- tiles (Acts 13:13-16). b. Paul’s sermon will culminate in preaching Jesus as the resurrected Savior, and that by Christ Jesus remission of sins can be found (Acts 13:28-39). This was Paul’s consistent message. 2. I like Paul. I like His preaching. I especially like the fact that he preached the three promises to Abraham. His sermon at Antioch begins with the history of the nation, the land, as well as the seed promise. Paul knew that God’s plan for saving men was inseparably linked to Genesis 12:1-3. 3. The first two promises had meaning only because of promise number three. The first two were not an end in themselves; but number three is indeed the end, and gives the first two meaning. In fact, promise number three is so significant that it is often just called “the promise.” Redemption offered to all people through Christ (the seed of Abraham) is the summation of all of God’s promises. The Lesson: I. Paul’s preaching of the promise at Antioch, Acts 13:16-26. A. Note the structure of his teaching. 1. He not only addresses Israelites in Acts 13:16; he also addresses “You who fear God.” This refers to Gentiles at the synagogue. (See also verse 42). This was consistent with the promise that the seed of Abraham would be a blessing to all families of the earth. 2. He mentions the fathers—Abraham, Isaac and Jacob. The three promises were specifical- ly made to these men (Genesis 12:1-3; 22:18; 26:3-4; 28:13-14). 3. Paul speaks of the nation of Israel in Acts 13:17. God built that nation while they were in Egypt (Genesis 46:2-3). God fulfilled the nation promise and brought Israel out of Egypt. 4. God brought the nation to the promised land of Canaan, Acts 13:18-19. The land was dis- tributed to the twelve tribes (as recorded in the book of Joshua). 5. With the nation and land promises fulfilled, God first gave them judges to rule the land; and then gave them kings, Acts 13:20-21. This covered 500+ years of Israel’s history. 6. Paul then leaps to the fulfillment of promise number three—the seed, Acts 13:23. While this speaks of Jesus as David’s seed, David was of the seed of Abraham, Matthew 1:1. 7. Paul preached “the promise.” In this context, it includes both the promise to David and to Abraham, Acts 13:24-26. The goal of the promise had always been salvation. On this day, salvation was offered to both Jews and Gentiles at Antioch. B. Paul had great understanding of God’s plan. What He understood, we need to grasp. What a blessing that 4,000 years after the promise we can be partakers of the very same salvation. II. Paul’s preaching of the promise to the Galatians. A. We speak of the book of Galatians as the book that shows we are not under the Law of Mo- ses, but rather under Christ. Indeed, it shows that, Galatians 2:16, 21. But there is much more in the book. In no other place in the New Testament is the matter of “the promise” so clearly explained. But how is the promise tied into this concept that we are not under the Law? What do those things have to do with one another? That’s what Galatians 3 is about. 1. Galatians 3:1-9. The blessings provided by the Holy Spirit did not come by the Law, but by the hearing of faith. Only those who are of faith are blessed—not the law-keepers. 2. Galatians 3:10-14. Everyone who is under the Law is under a curse; he is obligated to keep every part of the Law. But Christ has redeemed us from such a curse. We are not obligated to the Law. We receive “the promise of the Spirit through faith.” The blessing of Abraham is on the faith-keepers, not on the law-keepers. The “promise of the Spirit” is a reference to the promise the Holy Spirit made to Abraham in Genesis 12:1-3. 3. Galatians 3:15-18. The Law of Moses was given more than 400 years after the promises were made to Abraham. But the giving of the Law did not change the promises. It was still God’s plan to justify men by means of faith in Christ—not by means of keeping the Law. 4. Galatians 3:19-25. The Law was a temporary system, intended to govern Israel only until the time when the promised seed would come. The Law served only as a schoolmaster (or tutor) until Christ came. Now that the faith system is here, men are not under the Law. 5. Galatians 3:26-29. We are made children of God by means of the faith system given by Christ (not by the Law system). Here are some facts about our salvation: a. We are sons of God only when we are in Christ Jesus. b. We come into Christ through means of our faith—not by keeping Moses’ Law. c. We come into Christ at baptism. We are baptized into a relationship with Him. d. We put on Christ at baptism; that is, we receive all the blessings He gives. e. It makes no difference if we are Jew or Gentile—one salvation is for all. f. Since we belong to Christ, we are counted as offspring (seed) of Abraham. This means you can look back at Genesis 12:3 and see yourself in the direct line of bless- ing from God through Abraham to yourself. You are an heir according to the very promise God made to Abraham. That is something special! B. Our God is special. The promise to Abraham is special. Jesus is special. And, because you belong to Jesus Christ, you are special! Let no one deny you that. Conclusion: 1. What Paul preached at Antioch and to the Galatians, we continue to preach today. Don’t you wish everyone preached this very special message of salvation? 2. Whether other men preach it or not, you can be the recipient of the promise today. Will you be bap- tized into Christ today? Remember the promise is only in Christ. .
Load more

Recommended publications
  • Galatians 3:6-20 Paul Has Made His Argument That Righteousness Is Imputed by God to Gentiles As Well As to Jewish People And
    Galatians 3:6-20 Aaron Eime, Christ Church Jerusalem, 2021 Paul has made his argument that righteousness is imputed by God to Gentiles as well as to Jewish people and that it is not earned through the ‘works of the Law’ that create distinctions, boundaries and social standings between them. A new reality has been formed with the resurrection of the Messiah which Paul can see clearly now, yet others (his antagonists) are unable to at the present time. Jews and Gentiles are of equal value, infinitely loved by God who created all things and sustains all things, God has plans for all of humanity, and the Torah proves it! Paul had provided the example of the patriarch Abraham, which should satisfy both Gentile and Torah-observant Jewish listeners to Paul’s argument. Abraham both believed and trusted in God. He also kept the Torah even before it was delivered at Mt. Sinai, and God imputed to him righteousness. While the Book of Genesis does not contain the word “faith,” it says ‘Abraham believed God’. Paul does a midrash on the story to involve the faith of Abraham. ‘Faith’ or ‘faithfulness’ is an action word, the operating noun derived from a verb. Faith is not a one-time decision but the acting out of belief. Faith was never something attached to what you know, as even demons believe and they have seen God yet they have no faith. Twice in Genesis God declares that through Abraham all the nations of the world would be blessed. Thus the midrash is complete: Abraham walked out his belief in faithfulness, kept the Torah before it was given, received the covenant of circumcision as a sign forever, and God blessed him with righteousness.
    [Show full text]
  • May 5, 2019 --- the Gospel of Faith Foretold --- Galatians 3:1-14
    1 Sunday School Lesson Outline – Pleasant Zion Missionary Baptist Church – 3317 Toledano Street – New Orleans, La. May 5, 2019 --- The Gospel of Faith Foretold --- Galatians 3:1-14 Unit III – The True Gospel Introduction: ―It seems to happen with some frequency. The phone rings, and I answer. Immediately a recorded voice informs me that I have won a two-day, two-night trip to some exclusive getaway. Just as immediately I hang up the phone. Why? Because I know that the free trip comes with a cost. There are requirements. The idyllic vacation will be interrupted by seemingly endless, high-pressure sales presentations. Some people may consider this 'cost' an acceptable trade-off for the benefits received. But it is not my idea of a relaxing vacation. There is nothing necessarily wrong with offering free gifts in order to promote one’s product or business, but sometimes the free gift is not really free at all. In fact, many people assume this is the case, and even when offered something that is genuinely free, they immediately start wondering what the catch is. This is true in the case of the gospel.‖ – BE&I (See Gift of Grace on Page 7.) I. THE ARGUMENT FROM THE GALATIANS' EXPERIENCE -- Galatians 3:1-5 Galatians 3:1 1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? A. Message of faith (Galatians 3:1). 1. ―Paul’s primary reason for writing to the Galatian Christians was to address the problem of legalism.‖ a.
    [Show full text]
  • Jerusalem, Our Mother: Metalepsis and Intertextuality in Galatians 4:21-31
    Westminster Theological Journal 55 (1993) 299-320. Copyright © 1993 by Westminster Theological Seminary, cited with permission. JERUSALEM, OUR MOTHER: METALEPSIS AND INTERTEXTUALITY IN GALATIANS 4:21-31 KAREN H. JOBES Be glad, 0 barren woman, who bears no children; break forth and cry aloud, you who have no labor pains; because more are the children of the desolate woman than of her who has a husband. [Isa 54:1] IN Gal 4:21-31 the apostle Paul performs a hermeneutical tour de force unequaled in the NT. The Christians of Galatia were, unwittingly perhaps, in danger of rejecting the saving grace of Jesus Christ by embrac- ing the covenant of Jewish law expressed in circumcision. In these eleven short verses Paul effects a turnabout with enormous theological implication by arguing that if the Galatians really understood God's law, they would throw out any idea of being circumcised along with those persons who advocated it, because that is what the law itself demands! In a radical historical and theological reversal, Paul claims that Christians, and not Jews, are the promised sons of Abraham and are the true heirs of the promises of the Abrahamic covenant. The Hagar-Sarah trope1 of Gal 4:21-31 is the final argument of a section that begins in 3:1. Betz identifies this section as the probatio of Paul's dis- course, using a term from classical rhetoric.2 The probatio was that section of a first-century deliberative oration in which the heart of the matter was argued. Even if Galatians is not a formal oration, within this section Paul marshals his case against circumcision as proposed by the Judaizers.
    [Show full text]
  • Exegesis of Galatians 3.26-28
    EXEGESIS OF GALATIANS 3:26-28 by Herbert Kiesler Biblical Research Institute Washington, DC February 7, 1987 EXEGESIS OF GALATIANS 3:26-28 I. Introduction In this paper we will discuss the important New Testament passage, Galatians 3:26-28. It is important because since Paul turns to the Gentile Christiaans and defines their status before God. As Betz has pointed out this is the goal toward which Paul had been driving all along. 1 Furthermore it contains three concise statements 2 which demand our special attention. Particularly the third parallel statement "there is no male and female" is believed to have a bearing on the contemporary issue of the role of men and women in the church. This phrase seems to imply that from henceforth in the Christian church the sex distinctions between men and women have lost their significance. 3 As Clark has pointed out, there are indeed many who understand this text in the sense that ideally in Christ there are no role differences between men and women. As compared with other texts in the Pauline writings that assert such a difference, Galatians 3:28 is viewed as a "great breakthrough." Some, as Clark has observed, hold that this text is the locus classicus in Paul's teaching about the role of men and women in the church. 4 This position is stongly disputed by those who are convinced that the passage under consideration does not represent a major biblical statement on men's and women's roles. 5 Therefore, in order to gain a clear understanding of Paul's concern in this text it will be essential to pay attention to the 1 following aspects: ( 1 ) context, (2) form and structure of the passage, (3) Paul's theological argument, (4) a detailed analysis of the passage, (5) other pertinent passages in the Pauline epistles dealing with the role of men and women in the church.
    [Show full text]
  • Lesson 3 Galatians 3:1-29
    1 Galatians Bible Study: Lesson 3 Galatians 3:1-29 Calendar Date Scripture Facilitator 9/7 Gal. 1:1-10 Reed 9/14 Gal. 1:11-2:21 Reed 9/21 Gal. 3:1-29 Reed 9/28 Gal. 4: 1-31 Reed 10/5 Gal. 5:1-26 Seaton 10/22 Gal. 6:1-18 Seaton Lesson Outline Welcome/Prayer Objectives of Lesson By the end of the lesson, learners will be able to: • Examine Paul’s teaching that Christians grow spiritually because of God’s work in us by the Holy Spirit, not by following special rules. • Describe ways that Christians fall into traps by adding human rules and precepts to our faith. Scripture Study (45 min.) Application of Scripture (10 min.) Closing Prayer Scripture Study (from BibleGateway.com) Galatians 3:1-29 (NLT) Galatians 3: 1-9 3 Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross. 2 Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ. 3 How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort? 4 Have you experienced[a] so much for nothing? Surely it was not in vain, was it? 5 I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law? Of course not! It is because you believe the message you heard about Christ.
    [Show full text]
  • 3-18-20 Bible Study Documents
    Faith or Observance of the Law - Galatians 3:1-14 Topics: Believe, Bible, Blessing, Faith, Gospel, Holy Spirit, Jesus Christ, Law, Miracles, Questions, Righteousness, Suffering Open It 1. When was the last time you were sarcastic to someone? 2. If you were trying to convince a friend to believe in what you were saying, what tone of voice would you use? 3. If someone close to you displayed a lack of knowledge about a subject you knew well, what would you do about it? Explore It 4. Why did Paul scold the Galatians? (3:1) 1 5. What rhetorical question did Paul ask? (3:2) 6. How did Paul expect the Galatians to answer his question? (3:2) 7. Based on Paul’s second question to the Christians, how did he think the Galatians felt the Law could help them? (3:3) 8. Why did Paul ask the Galatians if their suffering had been for nothing? (3:4) 9. On what basis did the Holy Spirit perform miracles? (3:5) 10. How did Paul’s use of Abraham as an example of faith strike a blow to the champions of the Law? (3:6-8) 2 11. How did Paul link the past with the present? (3:9) 12. What is the curse of the law? (3:10) 13. How does a person become justified before God? (3:11) 14. Why is combining faith and Law impossible? (3:11-12) 15. How does Christ save people from the curse of the Law? (3:13) 16. Why is Christ’s redemptive work effective for both Jews and Gentiles? (3:14) Get It 17.
    [Show full text]
  • Galatians 3:19-25 As an Argument for God's Faithfulness: Reading Paul's Rhetoric in Light of His Strategy
    Word & World Volume XX, Number 3 Summer 2000 Galatians 3:19-25 as an Argument for God’s Faithfulness: Reading Paul’s Rhetoric in Light of His Strategy L. ANN JERVIS Wycliffe College and University of Toronto Toronto, Ontario, Canada F ASKED TO PROVE THAT PAUL DENIGRATES THAT WHICH IS MOST SACRED TO AND distinctive of Judaism, the first place to which most would turn is Galatians. And, if asked to choose a passage from Galatians that best demonstrates Paul ma- ligning the law, fingers would almost certainly point to Gal 3:19-25.1 In this passage Paul appears to claim that the law either was not essential to God’s plan or did not originate with God. The dramatic and confounding words of Gal 3:19-25 are the focus of this study. The query prompting a re-examination of this passage is this: If 1So disparaging do Paul’s words about the law sound here that J. L. Martyn has written: “one could ask whether in Galatians Paul anticipates Marcion by suggesting that the Law did not come from the Father of Jesus Christ” (Galatians [New York: Doubleday, 1997] 365). ANN JERVIS is professor of New Testament at Wycliffe College with a cross-appointment to Trinity College, University of Toronto. She has recently published a commentary on Galatians with Hendrickson Publishers in the NIBC series. For Paul, the law’s divinely ordained functional and temporal limitations origi- nated with God and were essential to God’s redemptive purposes. God remains constant and trustworthy in the move from law to promise.
    [Show full text]
  • Galatians: Faith Alone
    Dr. Ricky Cummings FBC Vidalia Series: The True Gospel and Freedom in Christ – A Study of Galatians Sermon: Faith Alone Galatians 3:1-14 Galatians 3:1 (ESV) O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. • We are saved/justified by faith alone in Christ alone. Justification is by Faith Alone, Not Works of the Law: 2 Proofs: Proof #1: The Argument from Experience (Verses 3:1-5) • Question of Spiritual Discernment Galatians 3:1 (ESV) O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. • Question of the Spirit’s Initial Work Galatians 3:2 (ESV) Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? • Question of Spiritual Growth Galatians 3:3 (ESV) Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? • Question of Suffering Galatians 3:4 (ESV) Did you suffer so many things in vain—if indeed it was in vain? • Question of the Spirit’s Ongoing Work Galatians 3:5 (ESV) Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— Faith is how you begin and continue in the Christian life. Proof #2: The Argument from the Old Testament: 2 Examples (Galatians 3:6-14) A. Old Testament Example #1: We Are Members of Abraham’s Family by Faith (Galatians 3:6-9) Galatians 3:6-9 (ESV) 6 just as Abraham “believed God, and it was counted to him as righteousness”? 7 Know then that it is those of faith who are the sons of Abraham.
    [Show full text]
  • Galatians 3:26-29 Neither Male Nor Female
    GALATIANS 3:26-29 NEITHER MALE NOR FEMALE “In Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.”1 stute readers of the BOOK OF GALATIANS will have noticed a transition at our text. Before this TWENTY-SIXTH VERSE Paul has employed the first person plural pronoun “we” A throughout the letter. The first verse of our text, however, marks a change as from this point he uses the second person plural “you.” We should be careful not to make too much of this transition; but neither should we ignore the change; for surely the Spirit of God has not directed the Apostle to write in a superfluous manner. This TWENTY-SIXTH VERSE marks a transition that is central to the Apostle’s argument to these factious saints. Before this, Paul has spoken of the promise [GALATIANS 3:6–14], which gave way to the Law [GALATIANS 3:15–22], which was in turn superseded by grace [GALATIANS 3:23–25]. Following this TWENTY-SIXTH VERSE the order will be reversed to form a rather complex chiasm. Grace will now be exalted [GALATIANS 3:27–4:7] as greater than Law [GALATIANS 4:8–11], which came as result of the promise [GALATIANS 4:21–31].
    [Show full text]
  • Statement of Faith
    WE BELIEVE the Bible is God's written revelation to man. It is composed of sixty-six books which are divinely inspired and inerrant in all their parts. The Bible is infallible and the final authoritative source for faith and conduct (Psalm 12:6; 2 Timothy 3:16; 2 Peter 1:21). WE BELIEVE in the Genesis account of creation: that man was created directly in God’s own image and after His own likeness - not by evolution; and that man was created in innocence, but voluntarily sinned. As a consequence, all men are now sinners, inclined to evil, and are under just condemnation without defense or excuse (Genesis 1:1-3:15). WE BELIEVE there is one true and living God, eternally existent in three persons - Father, Son, and Holy Spirit, coequal, perfect in their attributes, each deserving worship and obedience. God is the Creator and sustainer of all things which He miraculously accomplished by the Word of His power in six literal days (Genesis 1-2; Exodus 31:17; Deuteronomy 6:4; Isaiah 44:24; 48:16; John 1:3; 2 Corinthians 3:18; 13:14; Colossians 1:15; Hebrews 1:2). WE BELIEVE Jesus Christ is the second person of the Trinity who possesses all the divine attributes. He is fully God and fully man. He was conceived miraculously through the virgin birth without losing any of His divine essence. He lived a sinless life out of obedience to the Father. His incarnation was for the purpose of revealing God, redeeming men, and ruling over God's kingdom.
    [Show full text]
  • Doctrinal Statement
    DOCTRINAL STATEMENT A. The Holy Scriptures We believe in the verbal and plenary inspiration of the Scriptures, consisting of 66 books which constitute the Old and New Testaments, the Word of God, inerrant in the original writings, the complete and unalterable special revelation of God, and our final authority. We believe in the normal, literal, and consistent interpretation of the Scriptures; and a dispensational understanding of God’s progressive revelation. (Matthew 5:18; John 16:12-13; 2 Timothy 3:16-17; 2 Peter 1:20-21)1 B. The Godhead We believe in the one triune God, eternally existing in three persons – Father, Son, and Holy Spirit – co- eternal in being, co-identical in nature, co-equal in power and glory, and having the same attributes and perfections. (Deuteronomy 6:4; 2 Corinthians 13:14) C. The Person and Work of Christ We believe the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived by the Holy Spirit and born of the virgin Mary, and lived a sinless life. He came that He might reveal God and redeem sinful man. (Luke 1:35; John 1:1-2, 14) We believe the Lord Jesus Christ accomplished our redemption through His death on the cross as a representative, vicarious, substitutionary sacrifice sufficient for the sins of the whole world, and our justification is verified by His literal, physical resurrection from the dead. (Romans 3:24-25; Ephesians 1:7; Hebrews 2:9; 1 Peter 1:3-5, 2:24; 1 John 2:2) We believe the Lord Jesus Christ ascended to heaven and is now exalted at the right hand of God where, as our High Priest, He fulfills the ministry of Representative, Intercessor, and Advocate.
    [Show full text]
  • Galatians 3:21-29 According to the Torah, God Had Promised Abraham That Through His Descendants All the Nations (The Gentiles) O
    Galatians 3:21-29 Aaron Eime, Christ Church Jerusalem, 2021 According to the Torah, God had promised Abraham that through his descendants all the nations (the Gentiles) of the world would be blessed. In particular the unique single ‘seed of Abraham’ referenced the coming Messiah that would redeem the world to the Lord. The physical Torah itself appeared later in history to Moses, and prior in time to the Messiah, and was given specifically to the people of Israel. Israel were instructed to be a distinct people that would bring light to the nations. As people were drawn to the monotheistic faith of Israel, they would come into contact with the teaching and instruction (the Torah) of God. Exactly how Gentiles participate in Torah has oscillated through Israel’s history. Now that the promised Messiah had indeed arrived and ascended to Heaven, what role does the Torah play in the life of the believer and was the Torah actually in opposition to the good news of the redeemer? The answer to which Paul replies - absolutely not! The Torah was not the device by which anyone was made righteous (see Psalm 143), rather it is the ethics and moral code by which Israel is to live by. God imputes righteousness, not the Torah, however the laws from Heaven remain by definition holy just and good. King David says he meditates on Gods Word day and night, however his righteousness is imputed by God, not through his personal studies. The Torah turned the light on to what was good and what was bad.
    [Show full text]