View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DigitalCommons@University of Nebraska University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Anthropology Faculty Publications Anthropology, Department of Summer 8-2015 Kin Selection Raymond Hames University of Nebraska - Lincoln,
[email protected] Follow this and additional works at: http://digitalcommons.unl.edu/anthropologyfacpub Part of the Archaeological Anthropology Commons, Biological Psychology Commons, Social and Cultural Anthropology Commons, and the Social Psychology Commons Hames, Raymond, "Kin Selection" (2015). Anthropology Faculty Publications. 128. http://digitalcommons.unl.edu/anthropologyfacpub/128 This Article is brought to you for free and open access by the Anthropology, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Anthropology Faculty Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published (as Chapter 19) in Handbook of Evolutionary Psychology, Second Edition, edited by David M. Buss, pp 505-523. Copyright © 2015 John Wiley & Sons, Inc. Used by permission. digitalcommons.unl.edu Kin Selection Raymond Hames University of Nebraska-Lincoln Introduction When Hamilton (1964) published his theory of inclusive fitness it had no immediate im- pact in the social and behavioral sciences, even though ethnographers knew kinship to be a universally fundamental factor in human social organization, especially in egalitarian so- cieties in which humans have spent nearly all their evolutionary history. In many ways, it was a theory that perhaps anthropologists should have devised: Anthropologists knew kinship fundamentally structured cooperation, identity, coalition formation, resource ex- change, marriage, and group membership in traditional societies.