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A New Commandment “Something New”
A New Commandment “Something New” John 13:34-38 With the new year looming ahead, many people are thinking about new year’s resolutions. Some will try a new diet. Some will commit to getting out of debt. Others will start a new workout plan. Some will attempt to read through the Bible this year, or spend more time with family. The possibilities for new year’s resolutions are endless and probably most of the resolutions are good ideas. Unfortunately, many people will not follow through with their goals, but I believe that it is still good to set them. Someone said, “Aim at the stars. If you don’t hit them, you’ll land pretty high anyway.” Perhaps there are some who set a goal this past year and actually did it. If so, congratulations. I think it is good and important to set realistic goals for ourselves as the Lord leads. You might even ask Him in prayer if there is anything He wants you to do and then wait for His gentle prompting about what it is. This message focuses on something new, too. It focuses on an important truth that Jesus shared with His disciples almost two thousand years ago. It is just as applicable today as it was then. It begins in John 13:34. This new thing is not a workout program, diet, or Bible reading plan, but instead a way of treating fellow believers. It is what I challenge each of us with in the new year. Listen to Jesus’ words! 34 "A new commandment I give to you, that you love one another, even as I have loved you, that you also love one 1 Copyright 2003 Chris Losey another. -
PDF of the July 2018
Pilgrim Year of Preparation July 2018 FEATURED DATES 1 – Feast of St. Junipero Serra 14 – Feast of St. Kateri Tekakwitha Canonized in September 2015 by the Holy Patroness of WYDUSA and Native Americans, Father in Washington, DC; according to Pope and a young adult from North America who Francis, he “was one of the founding fathers of was persecuted for her Catholic beliefs; one of the United States, a saintly example of the the patrons of WYD Toronto (2002) Church’s universality and special patron of the Hispanic people of the country.” 15-20 – Anniversary of WYD Sydney (2008) You will receive power when the Holy Spirit 4 – American Independence Day comes upon you, and you will be my witnesses. The annual Fortnight for Freedom reaches its (Acts 1:8) conclusion on this day as we celebrate the birthday of the United States (July 4, 1776). 16 – Feast of Our Lady of Aparecida Patroness of Brazil and WYD Rio (2013) Feast of Blessed Pier Giorgio Frassati Blessed Pier Giorgio Frassati is one of the primary 23-28 –Anniversary of WYD Toronto (2002) patrons of young adults and many of the You are the salt of the earth. You are the light international World Youth Day gatherings; in a of the world. (Matt. 5:13-14) special way, Pier Giorgio has been designated 23-28 –Anniversary of WYD Rio (2013) by the USCCB as a patron for all WYD pilgrims Go make disciples of all nations. (Matt. 28:19) from the United States. Pier Giorgio was adventurous, committed to working for the 25 – Feast of St. -
Inspiring Men and Women
10E LEARNING STRAND > SOCIAL JUSTICE Inspiring Men And Women RELIGIOUS EDUCATION PROGRAMME FOR CATHOLIC SECONDARY SCHOOLS IN AOTEAROA NEW ZEALAND THE LOGO The logo is an attempt to express Faith as an inward and outward journey. This faith journey takes us into our own hearts, into the heart of the world and into the heart of Christ who is God’s love revealed. In Christ, God transforms our lives. We can respond to his love for us by reaching out and loving one another. The circle represents our world. White, the colour of light, represents God. Red is for the suffering of Christ. Red also represents the Holy Spirit. Yellow represents the risen Christ. The direction of the lines is inwards except for the cross, which stretches outwards. Our lives are embedded in and dependent upon our environment (green and blue) and our cultures (patterns and textures). Mary, the Mother of Jesus Christ, is represented by the blue and white pattern. The blue also represents the Pacific… Annette Hanrahan RSJC © Copyright 2018 by National Centre for Religious Studies No part of this document may be reproduced in any way, stored in a retrieval system, or transmitted by any means, without the prior permission of the publishers. Imprimatur + Leonard Boyle DD Bishop of Dunedin Episcopal Deputy for Religious Studies October 2002 Authorised by the New Zealand Catholic Bishops’ Conference. Design & Layout Kraftwork PO Box 19085 Wellington New Zealand Published By National Centre for Religious Studies Catholic Centre PO Box 1937 Wellington New Zealand www.ncrs.org.nz Māori words and advanced words are highlighted in red in the text. -
The Shema in John's Gospel Against Its Backgrounds in Second Temple
The Shema in John’s Gospel Against its Backgrounds in Second Temple Judaism by Lori Ann Robinson Baron Graduate Program in Religion Duke University Date: Approved: ___________________________ Joel Marcus, Supervisor ___________________________ Mark Goodacre ___________________________ Richard B. Hays ___________________________ Laura S. Lieber Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Religion in the Graduate School of Duke University 2015 ABSTRACT The Shema in John’s Gospel Against its Backgrounds in Second Temple Judaism by Lori Ann Robinson Baron Graduate Program in Religion Duke University Date: Approved: ___________________________ Joel Marcus, Supervisor ___________________________ Mark Goodacre ___________________________ Richard B. Hays ___________________________ Laura S. Lieber An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Religion in the Graduate School of Duke University 2015 Copyright by Lori Ann Robinson Baron 2015 Abstract In John’s Gospel, Jesus does not cite the Shema as the greatest commandment in the Law as he does in the Synoptic Gospels (“Hear O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, and with all your soul, and with all your might” [Deut 6:4-5]; only Deut 6:5 appears in Matthew and Luke). This dissertation, however, argues that, rather than quoting the Shema , John incorporates it into his Christological portrait of Jesus’ unity with the Father and of the disciples’ unity with the Father, the Son, and one another. This study employs historical-critical methodology and literary analysis to provide an exegetical interpretation of the key passages relevant to the Shema in John (John 5:1-47; 8:31-59; 10:1-42; 13:34; 14, 15, 17). -
THE NEW COMMANDMENT That Shattered the HATRED Bertie Brits November 1, 2020
THE NEW COMMANDMENT that shattered the HATRED Bertie Brits November 1, 2020 GREETINGS: I trust that all of you are blessed and that you are well rested and ready to hear the Good News of Jesus Christ. Welcome to this broadcast of Dynamic Love Ministries web church. We are about to just go right into John. Today I am going to talk about a wonderful passage in John and I’m going to teach you that you cannot be saved by how much you love your neighbor. Some might say, “Glory to God!” Well, that is the truth. You cannot be saved by how much you love your neighbor. Neither can your neighbor save you. You need to understand that. Salvation is only by Jesus Christ. It’s by grace through faith. That is how we receive salvation. Loving our neighbor is a result of the Gospel and something that comes forth in our lives on account of the goodness of God. It’s not about your own works. We’ve looked at the Bible and the love for our neighbor has been a big thing in the back of our minds and I think a lot of us were condemned in our minds. I mean, “Did you love your neighbor enough? Are you good enough to your neighbor and so forth.” We are going into a kind of detail about that and I am going to explain to you what the passage means that says we should love one another. PRAYER: Father, I want to thank You for Your love and Your grace. -
Jesus Gives His Disciples a New Commandment at the Last Supper: “Love One Another As I Have Loved You.” It Is New Because T
Rev. Glen Mullan Agape May 9, 2021 6th Sunday of Easter (B) (1Jn 4:7-10; Jn 15:9-17) Jesus gives his disciples a New Commandment at the Last Supper: “Love one another as I have loved you.” It is new because the standard is himself, and the love he speaks of is not human love, but divine love, agape. The English language is limited by the single word “love,” which can mean many things. In the Greek of the New Testament, however, there are three main words to describe different types of love. Eros is physical love, the love of things related to the needs of the body and the desires of the flesh (love for food, drink, sex, comfort). Eros brings pleasure. It is the most basic kind of love, but it is fundamentally selfish, extending no further than “me” and “my needs.” When we are babies this is the only kind of love we know. As we grow older, however, and learn to speak and communicate with others, we begin to experience true human love, Philos. This is a social love, the love of things related to the needs of the heart, most especially other people. It is friendship and consideration. Philos purifies and perfects Eros: we no longer simply eat to “stuff our face,” but rather to share a meal together, building relationships; we don’t drink simply to get drunk, but rather to celebrate and have a good time; we don’t simple pursue sexual gratification, but rather “make love.” For the sake of the more noble and true human love, we are ready to sacrifice lower love whenever necessary. -
A New Commandment We Are in The
A New Commandment We are in the middle of what is called the Great Fifty Days of Easter, the days between Easter Sunday and the feast of Pentecost. Yet even though we are in the Easter season, the gospel lesson this morning is one that we might expect to hear during Holy Week, in fact we do hear it on Thursday of Holy Week. The setting from John’s Gospel is the final meal Jesus shared with his friends before he was betrayed, put on trial, and crucified the next day. The Last Supper is the event we celebrate on Maundy Thursday, when Jesus is at table with his disciples, and right after Judas leaves the room, Jesus offers his last teaching to his disciples. We heard a small section of that this morning. Jesus gives to his disciples what he calls a new commandment. In Latin, this phrase is “mandatum novum” – a new commandment. Over time, mandatum became shortened in English to Maundy, and that is where we get the term “Maundy Thursday.” Here is a new commandment, Jesus tells them: You are to love one another. Just as I have loved you, you are to love one another. Now love certainly is not a new commandment. The scriptures in the Old Testament repeatedly talk about loving God and loving your neighbor. Jesus himself had said that the summary of all the law and prophets was this: to love God with all your heart, and mind and strength, and to love your neighbor as yourself. So, the instruction to love isn’t really anything new. -
Bl. Peter to Rot – Defender of Matrimony by Michael J
Bl. Peter To Rot – Defender of Matrimony by Michael J. Miller on May 31, 2011 in Featured, Marriage ©Heidi Bratton Photography One of the patron saints of World Youth Day 2008 in Sydney, Australia, was Blessed Peter To Rot, a native son of Papua New Guinea. A second-generation Catholic during the evangelization of his Southern Pacific island in the early twentieth century, he was an exemplary husband, father and catechist. In 1945 he suffered martyrdom at the hands of Japanese soldiers for his courageous defense of Christian marriage. New Guinea in Oceania, an island larger than France, is surrounded by many archipelagos that are inhabited by more than a thousand tribes speaking hundreds of different dialects. Method missionaries brought the Gospel to the region in the 1870’s. In 1882 the first group of Missionaries of the Sacred Heart of Jesus arrived in Matupit (today New Britain). To everyone’s surprise, the chief of the village of Rakunai, Angelo To Puia, announced that he and most of the villagers wanted to become Catholic. Maria Ia Tumul, Angelo’s wife, gave birth to their son Peter in 1912; he was the third of their six children. Angelo To Puia made sure that all of them were baptized, and he himself taught them the basic truths of the catechism, while Maria taught them to pray. Even as a child in the missionary school, Peter was a hard-working, exceptional student, who took a great interest in religion. The boy had a mischievous streak, yet was considerate and helpful: he used to climb the palm trees to gather coconuts for elderly villagers, even though as the son of a big chief he could have let others serve him. -
Book of SAINTS
Book of SAINTS AmyWelborn © 2001 by Amy Welborn Scripture excerpts are taken from the New American Bible with Revised New Testament and Psalms. Copyright © 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, D.C. Used with permission. All rights reserved. No part of the New American Bible may be reproduced by any means without permission in writing from the copyright owner. Cover and interior design by Vita Jay Cover and interior art by Ansgar Holmberg, C.S.J. Library of Congress Cataloging-in-Publication Data Welborn, Amy. The Loyola kids book of saints /Amy Welborn. p. cm. Summary: Explains what saints are and introduces the morals and values of various saints. ISBN-13: 978-0-8294-1534-6 ISBN-10: 0-8294-1534-3 1. Christian saints—Biography—Juvenile literature. [1. Saints.] I. Title. BX4658 .W45 2001 282’ .092’2—dc21 [B] 2001029894 Printed in the United States of America 03 04 05 06 07 08 09 Bang 9 8 7 6 5 4 CONTENTS What is a saint? viii Part 1 Saints are people who love children. 1 St. Nicholas 3 St. John Bosco 6 St. Elizabeth Ann Seton 9 Blessed Gianna Beretta Molla 14 Part 2 Saints are people who love their families. 17 St. Monica 19 St. Cyril and St. Methodius 23 St. Thérèse of Lisieux 27 Blessed Frédéric Ozanam 32 Part 3 Saints are people who surprise others. 37 St. Simeon Stylites 39 St. Celestine V 43 St. Joan of Arc 47 St. Catherine of Siena 52 Part 4 Saints are people who create. 57 St. -
New Testament Validates Torah Maximum Edition
THE NEW TESTAMENT VALIDATES TORAH MAXIMUM EDITION John 13:34 Pastor: John 13:34: Jesus Christ gave us a new law of love to replace the laws of the Old Testament. “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another.” Many people can be caught completely off guard, or not quite know how to react, when various Christian teachers or pastors communicate that the Messiah came to give a new law, a law that is only of “love.” The challenge is not with the Messiah’s emphasis on the imperative of love; the challenge is that for anyone who reads the Bible, the commands to love God and neighbor were given in the Torah or Law of Moses, before Yeshua spoke this to His Disciples at the Last Supper: “You shall love HASHEM , your God, with all your heart, with all your soul, and with all your resources” (Deuteronomy 6:5, ATS). “You shall not take revenge and you shall not bear a grudge against the members of your people; you shall love your fellow as yourself—I am HASHEM ” (Leviticus 19:18, ATS). So what is intended by Yeshua saying, “a new commandment” ( Entolēn kainēn , VEntolh.n kainh.n )? Yeshua’s statement of John 13:34 was not adding a 614th commandment to the traditional Jewish 613 Torah commandments. There are a variety of ways that John 13:34 has been taken by commentators of the Gospel of John, which do properly recognize and acknowledge how the Torah originally directed God’s people to love neighbor. -
The Core Virtue of Christian Librarianship
Scholars Crossing Faculty Publications and Presentations Jerry Falwell Library January 2002 The Core Virtue of Christian Librarianship Gregory A. Smith Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lib_fac_pubs Recommended Citation Smith, Gregory A., "The Core Virtue of Christian Librarianship" (2002). Faculty Publications and Presentations. 1. https://digitalcommons.liberty.edu/lib_fac_pubs/1 This Article is brought to you for free and open access by the Jerry Falwell Library at Scholars Crossing. It has been accepted for inclusion in Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. The Core Virtue of Christian Librarianship1 Gregory A. Smith Abstract Christian librarians should derive their professional ethics from methodical exegesis of the Bible. The New Testament’s most salient ethical statements center on love--for God, neighbor, and fellow believers. Each of these has significant implications for library practice. Identifying love as the core virtue of librarianship represents a radical departure from secular approaches to library ethics. While the biblical and secular models converge on some significant points, they are fundamentally opposite. Where the two reach similar conclusions, the biblical model proves to be more philosophically consistent. The Scriptures speak with enduring relevance to the issues facing librarians. The core values of librarians have come under intense scrutiny in recent years. According to several accounts, the debate over the essential principles of librarianship reached a feverish pitch at the 2000 Convention of the American Library Association (ALA) in Chicago. There, following passionate discussion of a proposed Core Values Statement, the ALA Council voted to extend the process of formulating a set of values for the profession (Flagg, 2000; Gerhardt, 2000; “Values dominate,” 2000). -
CCD September Monthly Newsletter 2007.Pub
LightA Monthly Publication of the Confraternity of the and Life Aug-Sept 2007 A Monthly Publication of the Confraternity of Christian Doctrine-Archdiocese of Sydney Volume 1, Issue 6 Special Edition Drawing Closer to Christ: Meditations for Teachers About 45 people, including some catechists, • We need to take time to remember God’s attended the half-day retreat at the parish of Our blessings, and to see the good in others. We thank Lady, Queen of Peace, Normanhurst on Saturday 11 God for that good, rather than enumerating other August. The retreat was organised by the Society of people’s faults to Him! Catholic Teachers Association, and given by the national chaplain Father Tim Deeter . The theme of Teaching the retreat was ‘Drawing Closer to Christ. We include • If we love Jesus, the students will know that we here some notes taken from the talks given by Fr love them. Deeter. He has taught high school students in the • Teach little children to kneel and pray at night. United States. and Australia, and has many years • Don’t forget the importance of developing their experience as a priest. relationship with Mary. Prayer Continued page 8... • Prayer life corresponds with human life; we Do you have a faith question, a teaching must talk to God, not at Him. We can speak to suggestion, or an amusing or touching Him familiarly, and trust that our prayers will anecdote be heard. that you would like to share with other • We do not need to make contingency plans, catechists? in case our prayers ‘fail’ – that is, in case they Contact Mary Carolan at are not granted.