Gifted, Called, Sent
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Being Faithful Citizens in the Voting Booth
WITNESSWITNESS Volume 12 Number 1 SUMMER 2012 Being Faithful Citizens in the Voting Booth By Jason Hall health, to home, to work, to family, to culture—is ften, the tensions, distractions, and confusion false and illusory if the right to life, the most basic generated by partisan politics make it difficult to and fundamental right and the condition for all other O discern the appropriate Catholic approach to elec- personal rights, is not defended with maximum de- tions. In Forming Consciences for Faithful Citizenship, the termination. (Christifideles Laici, no. 38) bishops of the United States give us some clear principles In an attempt to incorporate these teachings, two temp- to consider when making voting decisions. We must be tations present themselves. First, we might embrace an carefully discerning voters. We must not allow partisan loy- understanding of all issues as morally equivalent. However, alties, shallow political advertising, or economic self- this would be a failure of judgment. “The direct and inten- interest to be the determining factor in deciding for whom tional destruction of innocent human life from the moment we will vote. of conception until natural death is always wrong and is not How should we rate the importance of issues that divide just one issue among many. It must always be op- candidates and parties? Faithful Citizenship stresses the posed.” (FC, 28) The second temptation is to use the rela- importance of the virtue of prudence, the ability “to discern tive importance of big issues like abortion or euthanasia as our true good in every circumstance and to choose the right an excuse to ignore other issues which bear on the com- means of achieving it.” (FC, 19, quoting the Catechism of mon good. -
The Holy See
The Holy See ADDRESS OF JOHN PAUL II TO THE PLENARY ASSEMBLY OF THE CONGREGATION FOR THE EVANGELIZATION OF PEOPLES Saturday, 24 May 2003 Your Eminences, Venerable Brothers in the Episcopate and in the Priesthood, Dear Brothers and Sisters, 1. I welcome and greet with affection each one of you who are taking part in the Plenary Assembly of the Congregation for the Evangelization of Peoples. I greet first of all Cardinal Crescenzio Sepe, Prefect of your Congregation; I am grateful to him for the words he has addressed to me on your behalf. With him, I greet the Secretaries, the Undersecretary and the collaborators of the Dicastery; I greet the Cardinals, Bishops, men and women Religious and all who are present. During the work of the Plenary Meeting, you have addressed an important aspect of the Church's mission: "Formation in the mission lands", with reference to the priests, seminarians, Religious, catechists, and lay people involved in pastoral activities. This topic deserves your full attention. 2. The urgent need to train apostles for the new evangelization was reasserted by the Second Vatican Council as well as by the Synods of Bishops held in recent years. The work of the Synodal Assemblies has resulted in important Apostolic Exhortations, of which I will only mention Pastores Dabo Vobis, Vita Consecrata, Catechesi Tradendae and Christifideles Laici. The recently founded Ecclesial Communities are rapidly expanding. Precisely because weaknesses and difficulties in their development process have sometimes been identified, it appears urgently necessary to insist on the formation of well-qualified pastoral workers by means of systematic programmes, adapted to the needs of the present time and attentive to "inculturating" the Gospel in the different settings. -
The Mission of Couples in the Teams Movement
Satellite Team Pedagogy CONTENTS Presentation......................................................................................................................................3 Introduction......................................................................................................................................5 1. First Meeting: The Mission. General ideas and concepts…………………………………….7 2. Second Meeting: The Mission. Challenges and Perspectives……………………………… 12 3. Third Meeting: The Couple in the Teams Movement in their Mission to each other…..… 18 4. Fourth Meeting: The Couple in the Teams Movement in their Mission in the family….. 25 5. Fifth Meeting: The Couple in the Teams Movement in their Mission in the Movement.….32 6. Sixth Meeting: The Couple in the Teams Movement in their Mission in the Church…...…38 7. Seventh Meeting: The Couple in the Teams Movement in their Mission in the World……44 8. Eighth Meeting: The Mission of the Teams Movement……………………...…………... 50 Evaluation Meeting…………………………………………………………………………… 55 Appendix: Plan of the Monthly Meeting………………………………………………………..59 2 Satellite Team Pedagogy PRESENTATION The word mission, for many years, had a meaning connected mainly with formation of a catechetical type and that is why it seemed to the layman that mission should be a specific commitment for religious and priests. Indeed, the etymological root of the word mission (the Latin verb mittere: to send) indicates more an action and it is in this sense we can understand that lay Christians have had difficulties understanding, -
Laity for the New Evangelization “The Church Today Ought to Take a Giant Step Forward in Her Evangelization Effort, and Enter
Card. Stanisław Ryłko President Pontifical Council for the Laity Vatican City Laity for the New Evangelization “The Church today ought to take a giant step forward in her evangelization effort, and enter into a new stage of history in her missionary dynamism”. 1 This statement in Christifideles Laici is still very relevant today, and the role of the laity in this process continues to be irreplaceable. Christ said “you too go into my vineyard” ( Mt 20: 3-4), and this invitation should be seen as a clear call to an ever-growing number of lay men and women to take on their responsibility in the life and mission of the Church. This refers to their responsibility in the life and mission of all the Christian communities – dioceses and parishes, and ecclesial associations and movements. The engagement of lay people in evangelization is already changing the life of the Church 2, and this is a major sign of hope for the Church. The enormity of the harvest to be collected for the sake of the Gospel today gives a note of urgency to the Divine Master’s missionary mandate : “Go into all the world and proclaim the good news to the whole creation” ( Mk 16:15). Unfortunately, nowadays a mentality of relativism has taken root and is spreading even among Christians. This creates a great deal of confusion for our mission. Some examples are the following: the tendency to replace mission with a kind of dialogue in which all positions are equal; the tendency to reduce evangelization to human advancement and no more, being convinced that it is enough to help people to be better people or to be more faithful to their own religion; a false concept of respect for the freedom of others that refrains from teaching the need for conversion. -
Doctr. Note on the Participation of Catholics in Political Life
DOCTRINAL NOTE on some questions regarding The Participation of Catholics in Political Life 24 novembre 2002 The Congregation for the Doctrine of the Faith, having received the opinion of the Pontifical Council for the Laity, has decided that it would be appropriate to publish the present Doctrinal Note on some questions regarding the participation of Catholics in political life. This Note is directed to the Bishops of the Catholic Church and, in a particular way, to Catholic politicians and all lay members of the faithful called to participate in the political life of democratic societies. I. A constant teaching 1. The commitment of Christians in the world has found a variety of expressions in the course of the past 2000 years. One such expression has been Christian involvement in political life: Christians, as one Early Church writer stated, «play their full role as citizens».[1] Among the saints, the Church venerates many men and women who served God through their generous commitment to politics and government. Among these, Saint Thomas More, who was proclaimed Patron of Statesmen and Politicians, gave witness by his martyrdom to «the inalienable dignity of the human conscience».[2] Though subjected to various forms of psychological pressure, Saint Thomas More refused to compromise, never forsaking the «constant fidelity to legitimate authority and institutions» which distinguished him; he taught by his life and his death that «man cannot be separated from God, nor politics from morality».[3] It is commendable that in today’s democratic societies, in a climate of true freedom, everyone is made a participant in directing the body politic.[4] Such societies call for new and fuller forms of participation in public life by Christian and non-Christian citizens alike. -
La Vocación Cristiana Laical: Renovar El Mundo Con Cristo the Lay Christian Vocation: Renewing the World with Christ
09. Bosch Cuaderno 11/06/2018 20:15 Página 407 La vocación cristiana laical: renovar el mundo con Cristo The Lay Christian Vocation: Renewing the World with Christ RECIBIDO: 22 DE MARZO DE 2018 / ACEPTADO: 26 DE ABRIL DE 2018 Vicente BOSCH Pontificia Università della Santa Croce. Facoltà di Teologia Roma. Italia [email protected] Resumen: La vocación cristiana laical, en cuanto Abstract: The lay Christian vocation, as a way of posibilidad de seguir a Cristo de cerca en medio de following Christ closely in the midst of one’s las tareas profesionales y sociales, ha sido redescu- professional and social tasks, has been rediscovered bierta por la eclesiología de comunión elaborada en by the ecclesiology of communion elaborated in el Concilio Vaticano II, que concibe la misión de la the Second Vatican Council, which conceives the Iglesia con dos facetas: «anunciar el mensaje de mission of the Church in its twofold dimension: «to Cristo y su gracia a los hombres» e «impregnar y bring the message and grace of Christ to men» and perfeccionar todo el orden temporal con el espíritu «to penetrate and perfect the temporal order with evangélico» (AA n. 5). Por tanto, el trabajo santifi- the spirit of the Gospel» (AA n.5). Therefore, the cado y santificador de los laicos en medio del mun- sanctified and sanctifying work of the laity in the midst do, para restaurar el orden temporal, tiene un ca- of the world, which aims at restoring the temporal rácter teologal y eclesial, y, en consecuencia, order, has a theological and ecclesial character and, constituye una verdadera vocación, que la pastoral consequently, constitutes a true vocation, which de la Iglesia debe promover, poniendo a Cristo the pastoral ministry of the Church must promote como fundamento y modelo. -
St. Anthony of Padua Mass Schedule Perpetual Adoration Sacrament of Reconciliation (Confesiones) St. Anthony's School St Agnes
wishes you a Dear Brothers and Sisters in Christ, Thanksgiving Day is not only a day of preparing a meal to share with our families; it is also a day when we need to pause and take some time to give thanks to God for His many blessings. Realizing how busy and hectic our schedules can be on Thanksgiving Day, we will, once again, have a Vigil Mass for Thanksgiving Day. That Mass will be celebrated on Wednesday, November 26th at 6:00pm. We will also bless the bread and wine that you will be serving on Thanksgiving, which will only be done at the Vigil Mass. Prior to the beginning of Mass, please place your bread and wine in the baskets near the altar. And again, please remember to mark your wine bottles. After all, we wouldn’t want anyone to, accidentally, walk in with “Ripple” and leave with “Rothschild's”. This Mass, again, is being instituted for your convenience, to make it easier for you to say “Thank You” to our God, who has been so very generous to all of us. Msgr. Rob and Staff St. Anthony of Padua St Agnes Mission Church 5770 N. Maroa, Fresno, Ca 93704-2038 111 W. Birch St., Pinedale, Ca 93650 (559) 439-0124 Fax: (559) 439-3050 (559) 439-2100 www.stanthonyfresno.org Office Hours: Monday - Friday: 9:00 - 3:00pm Parish Office Hours: (Closed Wednesdays) Monday - Friday: 8:00am - 4:30pm Saturday: 12:00 - 2:00pm (Open during lunch) Mass Schedule Mass Schedule Sunday: 9:00am, 10:30am (Spanish) Saturday: 8:00am, 5:15pm (Vigil Mass), 7:00pm (Spanish) No Daily Mass Sunday: 8:00am, 9:30am, 11:00am, 1:00pm (Spanish), 3:30pm (Latin), 6:00pm Sacrament of Reconciliation (Bilingual) Confessions will be held at St. -
Centesimus Annus Pro Pontifice Evangelizing The
Centesimus Annus Pro Pontifice Evangelizing the World with Catholic Social Teaching: A Lay Imperative Evangelizing the World with CST Saint John Paul II “a singular response to the invitation I offered in the Encyclical which inspired this group, to promote and defend the knowledge and practice of the Church’s social doctrine.” Message to the Members of the “Centesimus Annus Pro Pontifice Foundation”, 5 July 2003 Evangelizing the World with CST Saint John Paul II “to spread her social doctrine pertains to the Church’s evangelization mission and is an essential part of the Christian message” Centesimus Annus, 5 Evangelizing the World with CST Saint John Paul II “the Church’s social teaching is itself a valid instrument of evangelization.” Centesimus Annus, 54 Evangelizing the World with Catholic Social Teaching: A Lay Imperative Evangelizing the World with CST Catholic Social Teaching = Christian Teaching Evangelizing the World with CST Saint John Paul II “it proclaims God and his mystery of salvation in Christ to every human being, and for that very reason reveals man to himself…in this light, and only in this light, does it concern itself with everything else.” Centesimus Annus, 54 Evangelizing the World with CST Catholic Social Teaching Social Contract Theory Evangelizing the World with CST Catholic Social Teaching = Christian Teaching Evangelizing the World with CST Social Contract Theory = Autonomous CST KEY PRINCIPLES ● Human Dignity ● Solidarity ● Subsidiarity Catholic Social Teaching CHALLENGE 1.3 Billion Roman Catholics CHALLENGE -
Mary Our Queen Church Making Missionary Disciples of Jesus 3405 S
Mary Our Queen Church Making Missionary Disciples of Jesus 3405 S. 118th Street ▪ Omaha, Nebraska 68144 ▪ 4023338662 ▪ www.maryourqueenchurch.com Second Sunday of Lent March 17, 2019 PASTOR: Rev. Robert K. English ASSOCIATE PASTOR: Rev. Augustine Gama MASS SCHEDULE Daily Mass 6:20am (MondayFriday) 8:15am (MondaySaturday) Sunday Obligation 5:30pm Saturday 7:30am, 9:00am, 11:00am and 5:00pm Sunday EXPOSITION AND BENEDICTION Exposition of the Blessed Sacrament every Monday after the 8:15am Mass. Benediction and Reposition at 6:45pm Monday evening. CONFESSIONS MondayFriday: 5:30pm6:00pm Saturday: 4:00pm5:20pm Eve of Holy Day:5:00pm5:20pm MARRIAGE PREPARATION Call the Parish Office at least six months in advance BAPTISM CLASSES Baptism classes are held the first Sun- day of the month at 2:00 pm in the Up- per Room. Baptisms are the second and third Sundays of the month at 12:00pm RCIA If you are interested in becoming Catho- lic, please contact Ann Hagenau at 402.331.5119. HOLY ORDERS/RELIGIOUS LIFE Contact one of our priests or Director of Vocations, Fr. Andrew Roza at 402.558.3100 St. Patrick’s Breastplate Christ be with me,Christwithin me Christ behind me,Christbefore me Christ beside me,Christto win me Christ to comfort me and restore me. Christ beneath me,Christabove me Christ in quiet,Christin danger Christ in hearts of all that love me Christ in mouth of friend or stranger. All in Christ for ProLife Prayer Rally in Support of Traditional Marriage MOQ will host a presentation by Dr. Pat Castle on Tues- Please join us in praying peacefully and publicly to ask day, March 19th at 7 p.m. -
The Complementary Relationship Between John Paul II’S Laborem Exercens and Dies Domini
University of St. Thomas, Minnesota UST Research Online Supplemental Material Publications and Curricular Materials Winter 2009 Integrating Work and Leisure: The Complementary Relationship between John Paul II’s Laborem Exercens and Dies Domini Michael Naughton Follow this and additional works at: https://ir.stthomas.edu/ryan_supplemental INTEGRATING WORK AND LEISURE The Complementary Relationship between John Paul II’s Laborem Exercens and Dies Domini Michael J. Naughton Published in Journal for Catholic Social Thought (Winter 2009). I first read John Paul II’s Laborem Exercens (On Human Work, 1981) when I was teaching high school back in the 1980s. This encyclical on work had a profound impact on my own work. At the time, I was enjoying high school teaching and actually did not see myself moving into higher education, but the encyclical touched me in a deeply personal way because it engaged theology with the ordinary lives of people. It inspired me to read more on the Church’s understanding of work and eventually to enter a PhD program at Marquette University to focus on this very question of the moral and spiritual meaning of work and its relationship to people’s lives. There are several characteristics about this document that I found inspirational and that make it unique within the canon of social encyclicals. Laborem Exercens is the most systematic social encyclical, since its focus is principally on the nature of work, which John Paul sees as key to the social question. It is also one of the most theological social encyclicals. John Paul grounds the document within Genesis and the doctrine of creation as the principal theological thrust, although in the last chapter he also connects the doctrine of redemption to the sufferings that work brings to us. -
1 Post-Synodal Apostolic Exhortation Verbum Domini of the Holy Father Benedict Xvi to the Bishops, Clergy, Consecrated Persons A
POST-SYNODAL APOSTOLIC EXHORTATION VERBUM DOMINI OF THE HOLY FATHER BENEDICT XVI TO THE BISHOPS, CLERGY, CONSECRATED PERSONS AND THE LAY FAITHFUL ON THE WORD OF GOD IN THE LIFE AND MISSION OF THE CHURCH INDEX Introduction [1] That our joy may be complete [2] From “ Dei Verbum ” to the Synod on the Word of God [3] The Synod of Bishops on the Word of God [4] The Prologue of John’s Gospel as a guide [5] PART ONE VERBUM DEI The God Who Speaks God in dialogue [6] The analogy of the word of God [7] The cosmic dimension of the word [8] The creation of man [9] The realism of the word [10] Christology of the word [11-13] The eschatological dimension of the word of God [14] The word of God and the Holy Spirit [15-16] Tradition and Scripture [17-18] Sacred Scripture, inspiration and truth [19] God the Father, source and origin of the word [20-21] Our Response To The God Who Speaks Called to the covenant with God [22] God hears us and responds to our questions [23] In dialogue with God through his words [24] 1 The word of God and faith [25] Sin as a refusal to hear the word of God [26] Mary, “Mother of God’s Word” and “Mother of Faith” [27-28] The Interpretation Of Sacred Scripture In The Church The Church as the primary setting for biblical hermeneutics [29-30] “The soul of sacred theology” [31] The development of biblical studies and the Church’s magisterium [32-33] The Council’s biblical hermeneutic: a directive to be appropriated [34] The danger of dualism and a secularized hermeneutic [35] Faith and reason in the approach to Scripture [36] Literal -
Guide of the Teams of Our Lady
GUIDE OF THE TEAMS OF OUR LADY May 2001 English version. (Updated 2008) 1 CONTENTS I - INTRODUCTION. ………………………………………………………............ 5 a) The beginnings. b) Recognition of the Teams of Our Lady. c) Father Caffarel. d) Signs of the times. II - THE CHARTER. ……………………………………………………………….... 7 III – THE REASON FOR THE TEAMS OF OUR LADY …….............…………. 8 a) The Aim of the Teams of Our Lady. b) Why “Team”? c) Why Teams of “Our Lady”? IV – THE SPIRIT OF THE TEAMS OF OUR LADY .....…………………………… 9 a) “Come, follow me”. b) The charism of the Teams of Our Lady. c) Married spirituality. d) The spirit of the Teams of Our Lady. e) Gathered in the name of Christ. f) Mutual help. g) Witness. V - WHAT THE TEAMS OF OUR LADY OFFER …………………..................... 12 a) A community of Christian couples. b) In communion with the Catholic Church. c) Team members living in the world. VI - MEANS OFFERED BY THE TEAMS OF OUR LADY ………....................... 13 A) Guidelines for Life . a) To help each other to grow in the love of God. b) To help each other grow in the love of one’s neighbour. c) Orientations of the Movement suggested at international gatherings. B) The Endeavours. a) Listening to the Word of God. b) Personal Prayer. c) Conjugal Prayer. d) The “Sit-down”. e) The Rule of Life. f) The Annual Retreat. May 2001 English version. (Updated 2008) 2 C) Team Life. a) The team meeting. b) Team life outside of the monthly meeting. c) The Review of the year meeting. d) The commitment. VII - ORGANISATION OF THE TEAMS OF OUR LADY ………………….........