Raphael's School of Athens: a Theorem in a Painting?
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Abraham (Hermit) 142F. Aristode 160 Acacius (Bishop Atarbius (Bishop Of
INDEX Abraham (hermit) 142f. Aristode 160 Acacius (bishop Atarbius (bishop of Caesarea) 80f., 86f., of Neocaesarea) 109f., 127 91 Athanasius 63, 67ff., 75 Acacius (bishop Athanasius of Balad 156, 162 of Beroea) 142ff. Athenodorus (brother Aelianus 109 of Gregory al-Farabi 156 Thaumaturgus) 103, 105, Alexander (bishop 133 of Comana) I 26f., 129, Athens 120 132 Augustine 9-21, 70 Alexander (of the Cassiciacum Dialogues 9, 15ff. "Non-Sleepers" Corifessions 9-13, 15, monastery) 203, 211 18, 20f. Alexander (patriarch De beata vita 16ff. of Antioch) 144 De ordine 16ff. Alexander of Retractions 19 Abonoteichos 41 Soliloquies 19f. Alexander Severus Aurelian (emperor (emperor 222-235) 47 270-275) 121 Alexandria 37, 39f., 64, Auxentios 205 82, 101, 104, 120, Babai 172 n. II, 126f., 129 173ff. n. 92, 143, Babylas 70 156, 215 Baghdad 156 Alexandrian Christology 68 Bardesanism/Bardesanites 147 Amaseia 128 Barhadbeshabba 'Arbaya 145 Ambrose 70, 91 Barnabas 203 n. 39 Basil of Caeserea 109f., 117, Anastasios (monk) 207 121ff., 126f., Anastasius (= Magundat) 171 131, 157, Ancyra 113 166 Andrew Kalybites 207 Basilides 32, 37ff. Andrew the Fool 203 Beroea 141, 142 Annisa 112f. Berytus 101, 103f., Antioch 82, 105, 120 I I If., 155, 160, 215 Caesarea (Cappadocia) 129 Antiochene theology 72f., 143 Caesarea (Palestine) 80ff., 87, Antiochos the African 205 91, 92, 100, Antony 63,69f., 101, 103ff., 75f. 120 Antony / Antoninus Cappadocia 46ff., 53, (pupil of Lucian) 65 122 Apelles 51 Carpocrates 32, 39, 41 Arius/ Arianism/ Arians 65ff., 80ff., Carthage 47,49, 51, 92, 148 53ff., 57f. 224 INDEX Cataphrygian(s) 50ff., 56, 59 David of Thessalonike 205 Chaereas (comes) 140 Dcmosthenes (vicarius Chalcedon 75 of Pontica) III Chosroes II 17Iff., 175, Diogenes (bishop 177, I 79f., of Edessa) 144 182, 184, Dionysius (pope 259~269) 106 188 Doctrina Addai 91 n. -
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman In his speech On the Crown Demosthenes often lionizes himself by suggesting that his actions and policy required him to overcome insurmountable obstacles. Thus he contrasts Athens’ weakness around 346 B.C.E. with Macedonia’s strength, and Philip’s II unlimited power with the more constrained and cumbersome decision-making process at home, before asserting that in spite of these difficulties he succeeded in forging later a large Greek coalition to confront Philip in the battle of Chaeronea (Dem.18.234–37). [F]irst, he (Philip) ruled in his own person as full sovereign over subservient people, which is the most important factor of all in waging war . he was flush with money, and he did whatever he wished. He did not announce his intentions in official decrees, did not deliberate in public, was not hauled into the courts by sycophants, was not prosecuted for moving illegal proposals, was not accountable to anyone. In short, he was ruler, commander, in control of everything.1 For his depiction of Philip’s authority Demosthenes looks less to Macedonia than to Athens, because what makes the king powerful in his speech is his freedom from democratic checks. Nevertheless, his observations on the Macedonian royal power is more informative and helpful than Aristotle’s references to it in his Politics, though modern historians tend to privilege the philosopher for what he says or even does not say on the subject. Aristotle’s seldom mentions Macedonian kings, and when he does it is for limited, exemplary purposes, lumping them with other kings who came to power through benefaction and public service, or who were assassinated by men they had insulted.2 Moreover, according to Aristotle, the extreme of tyranny is distinguished from ideal kingship (pambasilea) by the fact that tyranny is a government that is not called to account. -
The Nature of Hellenistic Domestic Sculpture in Its Cultural and Spatial Contexts
THE NATURE OF HELLENISTIC DOMESTIC SCULPTURE IN ITS CULTURAL AND SPATIAL CONTEXTS DISSERTATION Presented in Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Craig I. Hardiman, B.Comm., B.A., M.A. ***** The Ohio State University 2005 Dissertation Committee: Approved by Dr. Mark D. Fullerton, Advisor Dr. Timothy J. McNiven _______________________________ Advisor Dr. Stephen V. Tracy Graduate Program in the History of Art Copyright by Craig I. Hardiman 2005 ABSTRACT This dissertation marks the first synthetic and contextual analysis of domestic sculpture for the whole of the Hellenistic period (323 BCE – 31 BCE). Prior to this study, Hellenistic domestic sculpture had been examined from a broadly literary perspective or had been the focus of smaller regional or site-specific studies. Rather than taking any one approach, this dissertation examines both the literary testimonia and the material record in order to develop as full a picture as possible for the location, function and meaning(s) of these pieces. The study begins with a reconsideration of the literary evidence. The testimonia deal chiefly with the residences of the Hellenistic kings and their conspicuous displays of wealth in the most public rooms in the home, namely courtyards and dining rooms. Following this, the material evidence from the Greek mainland and Asia Minor is considered. The general evidence supports the literary testimonia’s location for these sculptures. In addition, several individual examples offer insights into the sophistication of domestic decorative programs among the Greeks, something usually associated with the Romans. -
Homer in Philo: Scylla's Myth in Philonic Philosophical Context
Chapter 10 Homer in Philo: Scylla’s Myth in Philonic Philosophical Context Marta Alesso The Homeric hypotext emerges in Philo by way of quotations or allusions on approximately sixty occasions. Homer is mentioned by name five times.1 Philo was not the only one to use Homer for his purposes of allegorical reading as a method. In the Hellenistic period, two ways of dealing with the problem of the apprehension of the meaning of a sacred text are foremost used. On the one hand the understanding of the Homeric poems under the light of a monotheis- tic perspective and, on the other, the reading of the Pentateuch illuminated by Greek philosophy. This practice, as a manner of understanding both the Bible and Homer’s poems, becomes after a few centuries a mode of interpretation of every text, when we arrive at Christian allegorism. Paradigmatic examples will be the Christian allegorism of Clement, who applied to Jesus the same argu- ments that Philo had used on Moses without mentioning his source; of Origen, in the polemic against Celso; of Ambrose, the bishop of Milan who practically plagiarized the Philonic texts. Ideas about Greek cosmology and cosmogony, genetically illuminated by etymologies, constitute the main instrumental basis of the exegetical method of Heraclitus (Homeric Problems), Lucius Annaeus Cornutus (Compendium of Greek Theology) and the Ps. Plutarch (On Homer), whose main objective is not to reveal the deep meaning of proper names and epithets (in the Stoic way) but to analyze extensive mythical episodes maintaining the coherence between the allegorical reading and the epic narrative, in order to demonstrate that Homer is the first and most enlightened enunciator of all philosophical conceptions about the physis of the universe. -
Janson. History of Art. Chapter 16: The
16_CH16_P556-589.qxp 12/10/09 09:16 Page 556 16_CH16_P556-589.qxp 12/10/09 09:16 Page 557 CHAPTER 16 CHAPTER The High Renaissance in Italy, 1495 1520 OOKINGBACKATTHEARTISTSOFTHEFIFTEENTHCENTURY , THE artist and art historian Giorgio Vasari wrote in 1550, Truly great was the advancement conferred on the arts of architecture, painting, and L sculpture by those excellent masters. From Vasari s perspective, the earlier generation had provided the groundwork that enabled sixteenth-century artists to surpass the age of the ancients. Later artists and critics agreed Leonardo, Bramante, Michelangelo, Raphael, Giorgione, and with Vasari s judgment that the artists who worked in the decades Titian were all sought after in early sixteenth-century Italy, and just before and after 1500 attained a perfection in their art worthy the two who lived beyond 1520, Michelangelo and Titian, were of admiration and emulation. internationally celebrated during their lifetimes. This fame was For Vasari, the artists of this generation were paragons of their part of a wholesale change in the status of artists that had been profession. Following Vasari, artists and art teachers of subse- occurring gradually during the course of the fifteenth century and quent centuries have used the works of this 25-year period which gained strength with these artists. Despite the qualities of between 1495 and 1520, known as the High Renaissance, as a their births, or the differences in their styles and personalities, benchmark against which to measure their own. Yet the idea of a these artists were given the respect due to intellectuals and High Renaissance presupposes that it follows something humanists. -
Personajes Femeninos Y Canon
Personajes femeninos y Canon Edición: Andrea Santamaría Villarroya Personajes femeninos y canon © Edición de Andrea Santamaría Villarroya Asociación Cultural Benilde Mujeres&Culturas, Culturas&Mujeres Sevilla 2017 BENILDE EDICIONES http://www.benilde.org DISEÑO Eva María Moreno Lago Los textos seleccionados para este volumen han sido sometidos a evaluación externa por pares (peer review). ISBN 978-84-16390-56-4 IMAGEN DE PORTADA Adriana Assini www.adrianaassini.it Colección Estudios de Género y Feminismos, Número 8. Directora Antonella Cagnolati. Comité científico Bittar Marisa (Universidade Federal de São Carlos, Brasil), Borruso Francesca (Universidad de Roma 3), Bosna Vittoria (Universidad de Bari, Italia), Bubikova Sarka (Universidad de Pardubize, República Checa), Casale Rita (Universidad de Wuppertal, Alemania), Clavijo Martín Milagro (Universidad de Salamanca, España), Covato Carmela (Universidad de Roma 3), Dalakoura Katarina (Universidad de Creta, Grecia), De Freitas Ermel Tatiane (Pontificia Universidad Católica do Río Grande 1 do Sul, Brasil), Galli Stampino Maria (Universidad de Miami, Florida, EEUU), Giallongo Angela (Universidad de Urbino, Italia), González Gómez Sara (Universitat de les Illes Balears, España), Gramigna Anita (Universidad de Ferrara, Italia), Groves Tamar (Universidad de Extremadura, España), Hamel Thérèse (Université Laval, Canadá), Jaime de Pablo Elena (Universidad de Almería, España), Marín Conejo Sergio (Universidad de Sevilla), Motilla Xavier (Universitat de les Illes Balears, España), Musiani Elena -
The Reception of Alexander in Hellenistic Art
chapter 6 The Reception of Alexander in Hellenistic Art Olga Palagia Introduction Alexander appears to have invented his own image as a youthful ruler who preserved his young looks by shaving his chin contrary to usual practice, and by growing his hair longer than average, swept up from the forehead to form an anastole. In addition, he was said to have a melting gaze and crooked neck.1 Alexander’s own favourite artists, the sculptor Lysippus, the painter Apelles and the gem-cutter Pyrgoteles, disseminated his official image during his lifetime. Other artists, like Leochares and Euphranor of the Attic School, also attempted his portrait, not least during the lifetime of his father, Philip ii, when Alexander was crown prince.2 None of these works has come down to us. The only inscribed portrait of Alexander is the Azara herm of the Roman period, which is heavily restored.3 It is thought to reflect an original by Lysippus though this is sometimes disputed. It does, nevertheless, provide a blueprint for Alexander’s appearance enabling us to recognize his image. The Hellenistic period begins with Alexander’s death in Babylon in 323 and ends with Cleopatra vii’s death in Alexandria in 30bc. Shortly after his death in 323, Alexander’s empire disintegrated and was divided into the kingdoms of the Successors.4 Each one of them claimed him in some manner and depended 1 On the physical characteristics of Alexander, see Plut. Mor. 180b and 335a–b; Alex. 4.1–7; Athen. 13.565a; Ael. vh 12.14. T. Hölscher, Ideal und Wirklichkeit in den Bildnissen Alexanders desGrossen (Heidelberg: CarlWinter, 1971), 24–42; A. -
III. RAPHAEL (1483-1520) Biographical and Background Information 1. Raffaello Santi Born in Urbino, Then a Small but Important C
III. RAPHAEL (1483-1520) Biographical and background information 1. Raffaello Santi born in Urbino, then a small but important cultural center of the Italian Renaissance; trained by his father, Giovanni Santi. 2. Influenced by Perugino, Leonardo da Vinci, and Michelangelo; worked in Florence 1504-08, in Rome 1508-20, where his chief patrons were Popes Julius II and Leo X. 3. Pictorial structures and concepts: the picture plane, linear and atmospheric perspective, foreshortening, chiaroscuro, contrapposto. 4. Painting media a. Tempera (egg binder and pigment) or oil (usually linseed oil as binder); support: wood panel (prepared with gesso ground) or canvas. b. Fresco (painting on wet plaster); cartoon, pouncing, giornata. Selected works 5. Religious subjects a. Marriage of the Virgin (“Spozalizio”), 1504 (oil on roundheaded panel, 5’7” x 3’10”, Pinacoteca de Brera, Milan) b. Madonna of the Meadow, c. 1505 (oil on panel, 44.5” x 34.6”, Kunsthistorisches Museum, Vienna) c. Madonna del Cardellino (“Madonna of the Goldfinch”), 1506 (oil on panel, 3’5” x 2’5”, Uffizi Gallery, Florence) d. Virgin and Child with St. Sixtus and St. Barbara (“Sistine Madonna”), 1512-13 (oil on canvas, 8’8” x 6’5”, Gemäldegalerie, Dresden) 6. Portraits a. Agnolo Doni, c.1506 (oil on panel, 2’ ¾” x 1’5 ¾”, Pitti Palace, Florence) b. Maddalena Doni, c.1506 (oil on panel, 2’ ¾” x 1’5 ¾”, Pitti Palace, Florence) c. Cardinal Tommaso Inghirami, c. 1510-14 (oil on panel, 2’11 ¼” x 2’, Pitti Palace, Florence) d. Baldassare Castiglione, c. 1514-15 (oil on canvas, 2’8” x 2’2”, Louvre Museum, Paris) e. -
Humanism and Spanish Literary Patronage at the Roman Curia: the Role of the Cardinal of Santa Croce, Bernardino López De Carvajal (1456–1523)
2017 IV Humanism and Spanish Literary Patronage at the Roman Curia: The Role of the Cardinal of Santa Croce, Bernardino López de Carvajal (1456–1523) Marta Albalá Pelegrín Article: Humanism and Spanish Literary Patronage at the Roman Curia: The Role of the Cardinal of Santa Croce, Bernardino López de Carvajal (1456-1523) Humanism and Spanish Literary Patronage at the Roman Curia: The Role of the Cardinal of Santa Croce, Bernardino López de Carvajal (1456-1523)1 Marta Albalá Pelegrín Abstract: This article aims to analyze the role of Bernardino López de Carvajal (1456 Plasencia-1523 Rome) as a literary patron, namely his contributions to humanism in Rome and to Spanish letters, in the period that has been loosely identified as Spanish Rome. Carvajal held the dignities of orator continuus of Isabella of Castile and Ferdinand of Aragon, titular cardinal of Santa Croce in Gerusalemme, and Latin Patriarch of Jerusalem, and was even elected antipope with the name of Martin VI in the Conciliabulum of Pisa (1511) against Julius II. He belonged to the avant-garde of humanists devoted to creating a body of Neo-Latin and Spanish literature that would both foster the Spanish presence at Rome and leave a mark on the Spanish literary canon. He sponsored a considerable body of works that celebrated the deeds of the Catholic Kings and those of the Great Captain, Gonzalo Fernández de Córdoba. He also commissioned literary translations, and was involved in the production of theatrical pieces, such as those of Bartolomé Torres Naharro. Key Words: Benardino López de Carvajal; Literary Patronage; Catholic Kings; Erasmus; Bartolomé Torres Naharro; Gonzalo Fernández de Córdoba. -
Donato Bramante 1 Donato Bramante
Donato Bramante 1 Donato Bramante Donato Bramante Donato Bramante Birth name Donato di Pascuccio d'Antonio Born 1444Fermignano, Italy Died 11 April 1514 (Aged about 70)Rome Nationality Italian Field Architecture, Painting Movement High Renaissance Works San Pietro in Montorio Christ at the column Donato Bramante (1444 – 11 March 1514) was an Italian architect, who introduced the Early Renaissance style to Milan and the High Renaissance style to Rome, where his most famous design was St. Peter's Basilica. Urbino and Milan Bramante was born in Monte Asdrualdo (now Fermignano), under name Donato di Pascuccio d'Antonio, near Urbino: here, in 1467 Luciano Laurana was adding to the Palazzo Ducale an arcaded courtyard and other features that seemed to have the true ring of a reborn antiquity to Federico da Montefeltro's ducal palace. Bramante's architecture has eclipsed his painting skills: he knew the painters Melozzo da Forlì and Piero della Francesca well, who were interested in the rules of perspective and illusionistic features in Mantegna's painting. Around 1474, Bramante moved to Milan, a city with a deep Gothic architectural tradition, and built several churches in the new Antique style. The Duke, Ludovico Sforza, made him virtually his court architect, beginning in 1476, with commissions that culminated in the famous trompe-l'oeil choir of the church of Santa Maria presso San Satiro (1482–1486). Space was limited, and Bramante made a theatrical apse in bas-relief, combining the painterly arts of perspective with Roman details. There is an octagonal sacristy, surmounted by a dome. In Milan, Bramante also built the tribune of Santa Maria delle Grazie (1492–99); other early works include the cloisters of Sant'Ambrogio, Milan (1497–1498), and some other constructions in Pavia and possibly Legnano. -
Raphael in Rome. Style, Technique, Conservation
Raphael in Rome. Style, technique, conservation The restoration of the frescoes carried out in the This publication is the result of the skilful work Vatican’s Stanza della Segnatura and Stanza di Eliodoro, undertaken by several specialists, within the Vatican and on the Madonna del Divino Amore in the Capodimonte outside. Museum in Naples, and on La Perla and Lo Spasimo in the Prado in Madrid, and the programme of technical The studies proposed at the 2014 conference are now investigations which has run alongside this work, has available for the many interested people who were made a substantial body of documentary material unable to attend the meeting or who wish to refresh available. New academic hypotheses formulated on the RRaphael in Rome their knowledge of what was said at the time. basis of these materials are here discussed by specialists in problems concerning Raphael and early sixteenth- SStyle, technique, conservation The editors of this work have been able to harmonize century Italian painting. contributions that present different aspects of Raphael, The fruits of the dialogue between art historians and the master of the Vatican Rooms, into a coherent text, restorers, the texts and the sensational photographic important for studies on Raphael. documentation that we present in this volume, allow us to look with new eyes and from a previously unexplored Barbara Jatta angle – but one which in some cases, as we have seen, boasts very early precedents – at the grand unfolding of stylistic development and inspired inventiveness in Raphael’s technical researches. Barbara Agosti and Silvia Ginzburg ISBN 978-88-8271-395-9 EDIZIONI MUSEI VATICANI € 59,00 Foreword Barbara Agosti, Silvia Ginzburg In the papers developed for this volume, restorers and art historians propose the results of conservation and research focused on works that represent some of the most significant stages in Raphael’s Roman period, beginning in 1508 and concluding with his death in 1520. -
6 X 10.Long.P65
Cambridge University Press 052180809X - The Cambridge Companion to Raphael Edited by Marcia B. Hall Excerpt More information Introduction Marcia B. Hall Raphael is the rare painter who was never out of fashion. The closest he has ever come is the present reserved acknowledgment of his past glory. Even when he was criticized it was within the context that he was regarded as the nearly perfect paragon, as Giovanna Perini shows in her essay in this collection. Beginning early in his short life and continuing throughout the sixteenth century he continued to inspire new generations of successors. During his lifetime his generosity and geniality endeared him to patrons and pupils alike. After his death in 1520 his followers were able to learn his style, and it served as the fertile basis for their new inventions. This was in contrast to both his great contemporaries, Leonardo da Vinci and Michelangelo, who fostered slavish imitators but few, if any, followers with the freedom to develop their own art on the foundation of what they had learned from their master. Raphael was born in Urbino, the son of Giovanni Santi, who was charac- terized by Vasari as a painter “of no great merit, but of good intelligence.” Sometime after his father’s death in 1494, Raphael went to Perugia to assist Perugino, the most renowned painter in central Italy at the time. There is debate among scholars about whether he went as an apprentice or later as a more mature assistant in the workshop. The two authors in this volume who touch on this question, Jeryldene Wood and Sheryl Reiss, disagree.